Quotes about praise
page 7

“Mindfulness, though so highly praised and capable of such great achievements, is not at all a “mystical” state, beyond the ken and reach of the average person. It is, on the contrary, something quite simple and common, and very familiar to us.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), p. 24

Personality

“Then cricket sing thy song, or answer mine
Thine whispers blame, but mine has naught but praises
It matters not. — Behold the autumn goes,
The Shadow grows,
The moments take hold of eternity;
Even while we stop to wrangle or repine
Our lives are gone
Like thinnest mist,
Like yon escaping colour in the tree: —
Rejoice! rejoice! whilst yet the hours exist
Rejoice or mourn, and let the world swing on
Unmoved by Cricket-song of thee or me.”

Frederick Goddard Tuckerman (1821–1873) American poet

"The Cricket" lines 120–131

World, Autumn, Tree, Singing

“Each has his destined time: a span
Is all the heritage of man:
'Tis virtue's part by deeds of praise
To lengthen fame through after days.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book X, p. 367

Time, Parting

“Forgiveness is praised by the Christian and the Vaishnava, but for me, I ask, "What have I to forgive and whom?"”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

Forgiveness

“Praise — actual personal praise— oftener frets and embarrasses than it encourages. It is too small when too near.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Personality

“Stop giving meaningless praise and start giving meaningful action.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 44

“Spare me four things– and say after that what thou pleasest– do not lie to me for liars have no judgment, and do not answer me regarding what I don not ask thee for it is a distraction from what I do ask thee, and do not be extravagant in my praise for I know myself better then thou, and do not incite me against my subjects for verily clemency unto them is more needful for me.”

Abd al-Malik ibn Marwan (646–705) 5th Umayyad caliph

History of The Caliphs, p. 224

Lie

“The colored people did not intrude themselves upon us. They were brought here in chains and held in the communities where they are now chiefly found by a cruel slave code. Happily for both races, they are now free. They have from a standpoint of ignorance and poverty—which was our shame, not theirs—made remarkable advances in education and in the acquisition of property. They have as a people shown themselves to be friendly and faithful toward the white race under temptations of tremendous strength. They have their representatives in the national cemeteries, where a grateful Government has gathered the ashes of those who died in its defense. They have furnished to our Regular Army regiments that have won high praise from their commanding officers for courage and soldierly qualities and for fidelity to the enlistment oath. In civil life they are now the toilers of their communities, making their full contribution to the widening streams of prosperity which these communities are receiving. Their sudden withdrawal would stop production and bring disorder into the household as well as the shop. Generally they do not desire to quit their homes, and their employers resent the interference of the emigration agents who seek to stimulate such a desire.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

Life, People, Education, Faith

“There is … a good deal of empirical evidence for saying that rationalistic men are more intolerant than “prejudiced” men. The former take the position that their judgments are reasoned conclusions, and why should one swerve or deflect from what can be proved to all reasonable men? Such are often the authors of persecutions, massacres, and liquidations. The man who frankly confesses to his prejudices is usually more human and more humane. He adjusts amicably to the idea of his limitations. A limitation once admitted is a kind of monition not to try acting like something superhuman. The person who admits his prejudices, which is to say, his unreasoned judgments, has perspective on himself. … When H. L. Mencken wrote his brilliant series of essays on men, life, and letters, he gave them a title as illuminating as it was honest—Prejudices. What he meant … was that these were views based on such part of experience as had passed under his observation. There was no apology because some figures were praised and others were roundly damned, and there was no canting claim to “objectivity.””

Richard M. Weaver (1910–1963) American scholar

Mencken knew that life and action turn largely on convictions which rest upon imperfect inductions, or sampling of evidence, and he knew that feeling is often a positive factor.
“Life without prejudice,” p. 10.
Life Without Prejudice (1965)

Life, Men, Feeling, Idea

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Children, Law, Way, Home

“Those who will not worship at the shrine of money, need not hope for recognition. On the other hand, they will also not have to think other people’s thoughts or wear other people’s political clothes. They will not have to proclaim as true that which is false, nor praise that as humanitarian which is brutal.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

Intellectual Proletarians (1914)

Money, People, Hope, Thinking

“Security, for me, took a tumble not when I read that there were Communists in Hollywood but when I read your editorial in praise of loyalty testing and thought control. If a man is in health, he doesn't need to take anybody else's temperature to know where he is going.”

E. B. White (1899–1985) American writer

Letter to the New York Herald Tribune (29 November 1947)

Health, Reading, Loyalty

“The goal and intent of the book of the Qur'an, is not only not to detract from God the creator or from Christ or from God's prophets and envoys or from the divine books of the Testament, the Psalter, and the Gospel, but also to give glory to God the Creator, to praise and bear witness to Christ (the son of the Virgin Mary) above all prophets, and to confirm and approve of the Testament and the Gospel. When one reads the Qur'an with this understanding, assuredly some fruit can be elicited from it”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Cribratio Alkorani (Sifting the Qur'an)

God, Books, Understanding, Reading

“There is the name and the thing: the name is a voice which denotes and signifies the thing; the name is no part of the thing, nor of the substance; 'tis a foreign piece joined to the thing, and outside it. God, who is all fulness in Himself and the height of all perfection, cannot augment or add anything to Himself within; but His name may be augmented and increased by the blessing and praise we attribute to His exterior works: which praise, seeing we cannot incorporate it in Him, forasmuch as He can have no accession of good, we attribute to His name, which is the part out of Him that is nearest to us. Thus is it that to God alone glory and honour appertain; and there is nothing so remote from reason as that we should go in quest of it for ourselves; for, being indigent and necessitous within, our essence being imperfect, and having continual need of amelioration, 'tis to that we ought to employ all our endeavour.”

Michel De Montaigne book Essays

Book II, Ch. 16
Essais (1595), Book II

God, Parting, Perfection

“When he was praised by some wicked men, he said, "I am sadly afraid that I must have done some wicked thing."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Antisthenes, 4.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

Men

“Satan be praised! Glory to you on High
where once you reigned in Heaven, and in the
Pit where now you dream in taciturn defeat!
Grant that my soul, one day, beneath the Tree
of Knowledge, meet you when above your brow
its branches, like a second Temple, spread!”

Charles Baudelaire book Les Fleurs du mal

Gloire et louange à toi, Satan, dans les hauteurs
Du Ciel, où tu régnas, et dans les profondeurs
de l’Enfer, où, vaincu, tu rêves en silence!
Fais que mon âme un jour, sous l’Arbre de Science,
Près de toi se repose, à l’heure où sur ton front
Comme un Temple nouveau ses rameaux s’épandront!
"Les Litanies de Satan" [Litanies of Satan]
Les fleurs du mal (Flowers of Evil) (1857)

Dreams, Soul, Knowledge, Tree

“I find it funny to praise myself, but I think I am beautiful, just like Chandramukhi.”

Madhuri Dixit (1967) Indian actress

Quote, When personality comes first.....

Beauty, Thinking

“So, in our wisdom and fair justice we go on—"Giving to dust that is a little gilt, More laud than gold e'er dusted;" proclaiming the merits of the bad wine, and making it, by every token, as enticing as we can; and blessing our stars that the good will be found out by its flavor "without our stir." As it is inestimable, we seek not to win esteem for it; as it is beyond all praise, we bestow no praises upon it.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"That Good Wine Needs No Bush".
Sketches from Life (1846)

Wisdom, Justice, Star, Wine

“A good book on the subject of the customs union has for long been wanted; and now it is provided by Professor Viner's study, which it is difficult to praise too highly…. Professor Viner's study on the economic aspects of customs unions will be of central interest to economists. Indeed for many years this is likely to remain the locus classicus for the economic analysis of customs-union problems.”

James Meade (1907–1995) British economist

James Meade, "The Removal of Trade Barriers: The Regional versus the Universal Approach." Economica (1951). p. 186-7. Cited in: Jacob Viner, ‎Paul Oslington (2014) The Customs Union Issue. p. xxxi

Books, Problem, Study

“No member of a crew is praised for the rugged individuality of his rowing.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Widely misattributed to Emerson on the Internet, this quote is actually taken from Alfred North Whitehead's essay "Harvard: The Future" (The Atlantic Monthly, September 1936.)
Misattributed

For Team

“She dwelt among the untrodden ways
Beside the springs of Dove,
A maid whom there were none to praise
And very few to love:”

William Wordsworth book Lyrical Ballads

She Dwelt Among the Untrodden Ways, st. 1 (1799).
Lyrical Ballads (1798–1800)

Love, Way, Spring

“How divinely full of glory and pleasure shall that hour be when all the millions of mankind that have been redeemed by the blood of the Lamb of God shall meet together and stand around Him, with every tongue and every heart full of joy and praise! How astonishing will be the glory and the joy of that day when all the saints shall join together in one common song of gratitude and love, and of everlasting thankfulness to this Redeemer! With what unknown delight, and inexpressible satisfaction, shall all that are saved from the ruins of sin and hell address the Lamb that was slain, and rejoice in His presence!”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Source: Attributed from postum publications, Dictionary of Burning Words of Brilliant Writers (1895), P. 520.

Love, God, Pleasure, Hell

“Goddess of woods, tremendous in the chase
To mountain boars, and all the savage race!
Wide o'er the ethereal walks extends thy sway,
And o'er the infernal mansions void of day!
Look upon us on earth! unfold our fate,
And say what region is our destined seat?
Where shall we next thy lasting temples raise?
And choirs of virgins celebrate thy praise?”
Diva potens nemorum terror silvestribus ac spes! Cui licet anfractus ire per ethereos, Infernasque domos terrestria iura resolve. Et dic quas terras nos habitare velis. Dic certam sedem qua te venerabor in euum. Qua tibi virgineis templa dicabo choris.

Geoffrey of Monmouth The History of the Kings of Britain

Diva potens nemorum terror silvestribus ac spes!
</ref>Cui licet anfractus ire per ethereos,
Infernasque domos terrestria iura resolve.
Et dic quas terras nos habitare velis.
Dic certam sedem qua te venerabor in euum.
Qua tibi virgineis templa dicabo choris.
Bk. 1, ch. 11; pp. 100-101.
Historia Regum Britanniae (History of the Kings of Britain)

Fate, Mountain

“After all, people with a herd instinct hold mediocrity in high esteem. They praise it as having great value. They believe they are strong because they are the majority. The middling level has no terrors, no anxieties. They huddle together, indulging in the illusion of warmth. If you’re alone with nothing, and certainly not yourself. And how content they are with that state of affairs!”

Elfriede Jelinek book The Piano Teacher

P 66
The Piano Teacher (1988)

People, Strong

“I recommend to you, in my last, an innocent piece of art: that of flattering people behind their backs, in presence of those who, to make their own court, much more than for your sake, will not fail to repeat, and even amplify, the praise to the party concerned. This is of all flattery the most pleasing, and consequently the most effectual.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

22 May 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

People, Art

“Nor do I sing for courtesy's sake
with a taste for praising, but to make
pure truths known about my former times.
Would to God they were mere dreams.”

Luís de Camões (1524–1580) Portuguese poet

Nem eu delicadezas vou cantando
Co'o gosto do louvor, mas explicando
Puras verdades já por mim passadas.
Oxalá foram fábulas sonhadas!
"Vinde cá, meu tão certo secretário", trans. by Landeg White in The Collected Lyric Poems of Luis de Camoes (2016), p. 303
Lyric poetry, Hymns (canções)

God, Truth, Dreams, Singing

“Although he reputedly hated the label of ‘guru’, Peter Drucker was, by any standards, the greatest management guru the world has yet seen. In 1996, the McKinsey Quarterly journal described him as the ‘the one guru to whom other gurus kowtow’ and Robert Heller described him as ‘the greatest man in the history of management’, praise indeed for a man who described himself as ‘just an old journalist’.”

Robert Heller (1932–2012) British magician

Robert Heller and Alistair Schofield (2006) " Peter J Drucker (1909~2005) http://www.extensor.co.uk/articles/peter_drucker/peter_drucker.html" on extensor.co.uk

Hate, World, History

“O forgive! Thy sons live from Thee reft;
Praised for grace, Turn thy face to those left,
"Forgiven!"”

Yom Tov of Joigny English rabbi

Omnam Kayn, trans. from the Hebrew by Israel Zangwill

Forgiveness

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Death, Women, Men, War

“[I]f one day I look out from my cabin's porch and see a row of windmills spinning in the distance, I won't curse them. I will praise them. It will mean we are finally getting somewhere.”

David Suzuki (1936) Canadian popular scientist and environmental activist

ibid.

“Are angels my attendants? Then I should walk worthy of ray companionship. Am I so soon to go and dwell with angels? Then I should be pure. Are these feet so soon to tread the courts of heaven? Is this tongue so soon to unite with heavenly beings in praising God? Are these eyes so soon to look on the throne of eternal glory, and on the ascended Redeemer? Then these feet and eyes and lips should be pure and holy; and I should be dead to the world, and live for heaven.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 316.

God, World, Angels, Dead

“When the blessed canopy had been fixed about a mile from the gate of Arangal, the tents around the fort were pitched together so closely that the head of a needle could not go between them' Orders were issued that every man should erect behind his own tent a kathgar, that is wooden defence. The trees were cut with axes and felled, notwithstanding their groans; and the Hindus, who worship trees, could not at that time come to the rescue of their idols, so that every cursed tree which was in that capital of idolatry was cut down to the roots'….
'During the attack, the catapults were busily plied on both sides' 'Praise be to God for his exaltation of the religion of Muhammad. It is not to be doubted that stones are worshipped by Gabrs,74 but as the stones did no service to them, they only bore to heaven the futility of that worship, and at the same time prostrated their devotees upon earth”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 81-83
Quotes from The History of India as told by its own Historians

God, Religion, Tree, Time

“Our entire much-praised technological progress, and civilization generally, could be compared to an axe in the hand of a pathological criminal.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Unser ganzer gepriesener Fortschritt der Technik, überhaupt die Civilisation, ist der Axt in der Hand des pathologischen Verbrechers vergleichbar. Letter to Heinrich Zangger (1917), as quoted in A Sense of the Mysterious: Science and the Human Spirit by Alan Lightman (2005), p. 110 http://books.google.com/books?id=-yo_gVxMs6MC&lpg=PP1&pg=PA110#v=onepage&q&f=false, and in Albert Einstein: A Biography by Albrecht Fölsing (1997), p. 399 http://books.google.com/books?id=Kmm0foYfvQAC&q=%22compared+to+an+axe%22#search_anchor Sometimes paraphrased as "Technological progress is like an axe in the hands of a pathological criminal." 1910s

“Vanity and narcissism — the compulsive need to be admired and praised — undermine one's courage, for one then fights on someone else's conviction rather than one's own.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 177

Courage, Fight

“No praise could be sufficient for those courageous musicians whom we left behind. They were heroes to a man.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 153

Courage

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Life, Men, God

“The love of praise, howe'er concealed by art,
Reigns more or less, and glows in ev'ry heart.”

Edward Young (1683–1765) English poet

Satire I, l. 51.
Love of Fame (1725-1728)

Love, Art, Heart

“We must have the stubbornness to accept our gladness in the ruthless furnace of this world. To make injustice the only measure of our attention is to praise the Devil.”

Jack Gilbert (1925–2012) poet

"A Brief for the Defense" in Collected Poems (2012), p. 212

World

“Are we silent to Jesus? Think! Have you nothing to ask Him? Nothing to thank Him for? Nothing to praise Him for? Nothing to confess? Oh, poor soul, go back to Bethlehem — to Gethsemane, to Calvary, and remember at what a cost the vail before the Holies was rent in twain that thou mightest enter it.”

Anna Shipton (1815–1901) British religious writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 474.

Soul, Thinking

“All those words of praise they use for novels – spare, economical. Why should I shell out £17 for economical?”

Howard Jacobson (1942) British author and journalist

Interviewed in the Daily Telegraph, April 2003. http://www.telegraph.co.uk/arts/main.jhtml;$sessionid$FUVRY4DIEVBSTQFIQMFCFF4AVCBQYIV0?xml=/arts/2003/04/27/bojac27.xml&sSheet=/arts/2003/04/27/bomain.html

“And only the Master shall praise us, and only the Master shall blame;
And no one shall work for money, and no one shall work for fame,
But each for the joy of the working, and each, in his separate star,
Shall draw the Thing as he sees It for the God of Things as They Are!”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

L'Envoi, Stanza 3 (1896).
The Seven Seas (1896)

Money, God, Star, Joy

“Erasmus dramatizes a well-established political position: that of the fool who claims license to criticize all and sundry without reprisal, since his madness defines him as not fully a person and therefore not a political being with political desires and ambitions. The Praise of Folly, therefore sketches the possibility of a position for the critic of the scene of political rivalry, a position not simply impartial between the rivals but also, by self-definition, off the stage of rivalry altogether.”

J.M. Coetzee (1940) South African writer

“Erasmus’s Praise of Folly: Rivalry and Madness,” Neophilologus 76 (1992), p. 1

Fools, Personality, Madness

“Diogenes would frequently praise those who were about to marry, and yet did not marry.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Diogenes, 4 (note that this is Diogenes of Sinope).
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

“When it appears that a work has been carried out sumptuously, the owner will be the person to be praised for the great outlay which ha has authorized; when delicately, the master workmen will be approved for his execution; but when proportions and symmetry lend it an imposing effect, then the glory of it will belong to the architect.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VI, Chapter VIII, Sec. 9

Appearance, Personality

“Usually we only praise to be praised.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

On ne loue d'ordinaire que pour être loué.
Maxim 146.
Reflections; or Sentences and Moral Maxims (1665–1678)

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Death, Women, God, Hate

“To find out a girl's faults, praise her to her girl friends.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

This has been widely attributed to Franklin since the 1940s, but is not found in any of his works. The language is not Franklin's, nor that of his time. It does paraphrase a portion of something he wrote in 1732 under the name Alice Addertongue:
If I have never heard Ill of some Person, I always impute it to defective Intelligence; for there are none without their Faults, no, not one. If she be a Woman, I take the first Opportunity to let all her Acquaintance know I have heard that one of the handsomest or best Men in Town has said something in Praise either of her Beauty, her Wit, her Virtue, or her good Management. If you know any thing of Humane Nature, you perceive that this naturally introduces a Conversation turning upon all her Failings, past, present, and to come.
Misattributed

Girl

“Remote from man, with God he passed the days;
Prayer all his business, all his pleasure praise.”

Thomas Parnell (1679–1718) Anglo-Irish cleric, writer and poet.

The Hermit, line 5.

God, Pleasure, Business

“Of course, as a human being I am facing a great dilemma. I don't want to praise myself that everyone acknowledges that among the members of the royal family, maybe I am the only one. But at the same time Funcinpec needs me, and I am still fighting for the victory of my party, but it is up to the people. The party that wins the election [in 2003], its leader will be appointed prime minister.”

Norodom Ranariddh (1944) Cambodian politician

[Warrior Prince: Norodom Ranariddh, Son of King Sihanouk of Cambodia, Mehta, Harish C., 2001, Graham Brash, 9812180869], pp. 178-9.

People, Family, Time, Victory

“Never fish for praise; it is not worth the bait.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Fish

“Blessings be with them, and eternal praise,
Who gave us nobler loves, and nobler cares!—
The Poets, who on earth have made us heirs
Of truth and pure delight by heavenly lays.”

William Wordsworth (1770–1850) English Romantic poet

Personal Talk, Stanza 4.
Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Truth

“For we all are sinners. Bless us to be amongst the winners when it ends. But until then please strengthen the mission within our hearts. All praise is due to God”

Lupe Fiasco (1982) rapper

"Muhammad Walks"
Mixtapes, Fahrenheit 1/15 Part I: The Truth Is Among Us (2006)

God, Heart

“The book of Proverbs repeatedly praises child abuse, saying that the bruises (or "blue stripes of the rod") are an indication of a well-trained child. Otherwise, God constantly has people killing children, and sometimes even eating them. Remember when Lot tried to satisfy a rape mob by offering them his own virgin daughters? Remember when Jephthah murdered his own child as a sacrifice to God? There's four books in the Old Testament where God demands that we sacrifice our firstborn sons, so the story of Abraham being ready to kill his own kid pales in comparison to what God demanded later on. How's that for family values! And don't think that all this Old Testament stuff didn't apply to Christians; Jesus said that He came to fulfill the law, not to change it, that not one jot or tiddle of those old Mosaic laws change under Him, and He said that anybody who didn't follow all of those old Mosaic laws would be called "least in Heaven."”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

He even criticized the Pharisees for not murdering disobedient children the way God commanded. Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

God, Children, People, Books

“You’ve seen the refugees heading nowhere,
you’ve heard the executioners sing joyfully.
You should praise the mutilated world.
Remember the moments when we were together
in a white room and the curtain fluttered.
Return in thought to the concert where music flared.
You gathered acorns in the park in autumn
and leaves eddied over the earth’s scars.
Praise the mutilated world
and the gray feather a thrush lost,
and the gentle light that strays and vanishes
and returns.”

Adam Zagajewski (1945) Poet

Try to Praise the Mutilated World, Try to Praise the Mutilated World, September 11, 2011, Adam Zagajewski, The New Yorker, September 24, 2001 http://www.newyorker.com/archive/2001/09/24/010924po_poem_zagajewski,

World, Music, Autumn, Light

“There have been countless women in my life. They have participated in my triumphs and suffered with me in my moments of disappointment. They have inspired me to attainment and they have balked me; they have caused me joy and they have heaped misery upon me; they have been faithful to the utmost and they have been faithless; they have praised and loved me and they have hated and denounced me. Always, a woman has swayed me — sometimes many have demanded my attention at the same moment.”

Jack Johnson (boxer) (1878–1946) American boxer

On women, as quoted in "Jack's Women" at Unforgivable Blackness at PBS (2005) http://www.pbs.org/unforgivableblackness/knockout/women.html

Love, Life, Women, Hate

“You did late review my lays,
Crusty Christopher;
You did mingle blame and praise,
Rusty Christopher.
When I learnt from whom it came,
I forgave you all the blame,
Musty Christopher;
I could _not_ forgive the praise,
Fusty Christopher.”

John Wilson (1785–1854) Scottish advocate, literary critic and author (1785-1854)

To Christopher North http://www.fullbooks.com/The-Early-Poems-of-Alfred-Lord-Tennyson10.html by Alfred Tennyson. About

Forgiveness

“Ye lightnings, the dread arrows of the clouds!
Ye signs and wonders of the element!
Utter forth ' God,' and fill the hills with praise!”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Hymn in the Vale of Chamouni" (1802)

God

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“This long preamble just to tell you not to judge your own work as you are the last person to see it (with true eyes) – What you see neither redeems nor condemns it – All words used to explain or praise it are false translations of what is going on beyond sensations.
You are, as we all are, obsessed by the accumulation of principles or anti-principles which generally cloud your mind with their terminology and, without knowing it, you are a prisoner of what you think is a liberated education –
In your particular case, you are certainly the victim of the 'Ecole de Paris' [French abstract art movement which developed after world War 2. ], a joke that’s lasted for 60 years.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in a letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 167
1951 - 1968

War, World, Education, Art

“Oh, is it not enough to be
Here with this beauty over me?
My throat should ache with praise, and I
Should kneel in joy beneath the sky.
Oh, beauty are you not enough?”

Sara Teasdale Spring Night

"Spring Night"
Rivers to the Sea (1915)

Beauty, Joy

“Our lips are full of praise, but our hearts are far removed from the prophets we all claim. That's why the world is in the shape that it's in.”

Louis Farrakhan (1933) leader of the Nation of Islam

As quoted in "Farrakhan in Speech: 'My Time Is Up' " by Jeff Karoub, ABC News (26 February 2007) See also Isaiah 29:13 http://biblehub.com/isaiah/29-13.htm

World, Heart

“Unless a reviewer has the courage to give you unqualified praise, I say ignore the bastard.”

John Steinbeck (1902–1968) American writer

As quoted by John Kenneth Galbraith in the Introduction to The Affluent Society (1977 edition)

Courage

“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is pleased with the slave who eats some food and then praises Him for it, or drinks a drink and then praises Him for it."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 436
Sunni Hadith

Peace, Food, Drink

“Saving Silverman is so bad in so many different ways that perhaps you should see it, as an example of the lowest slopes of the bell-shaped curve. This is the kind of movie that gives even its defenders fits of desperation. Consider my friend James Berardinelli, the best of the Web-based critics. No doubt 10 days of oxygen deprivation at the Sundance Film Festival helped inspire his three-star review, in which he reports optimistically, "Saving Silverman" has its share of pratfalls and slapstick moments, but there's almost no flatulence." Here's a critical rule of thumb: You know you're in trouble when you're reduced to praising a movie for its absence of fart jokes, and have to add "almost"… as for Neil Diamond, Saving Silverman is his first appearance in a fiction film since The Jazz Singer, and one can only marvel that he waited 20 years to appear in a second film, and found one even worse than his first one.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/saving-silverman-2001 of Saving Silverman (9 February 2001) Reviews, Half-star reviews

Way, Star, Appearance, Waiting

“When the angels praise God in Heaven I am sure they play Bach. However, en famille they play Mozart, and then God the Lord is especially delighted to listen to them.”

Karl Barth (1886–1968) Swiss Protestant theologian

"Witness to an Ancient Truth" (1962)

God, Angels

“So, march away; and let due praise be given
Neither to fate nor fortune, but to Heaven.”

Christopher Marlowe The Jew of Malta

Ferneze, Act V
The Jew of Malta (c. 1589)

Fate

“Follow, poet, follow right
To the bottom of the night,
With your unconstraining voice
Still persuade us to rejoice; With the farming of a verse
Make a vineyard of the curse,
Sing of human unsuccess
In a rapture of distress; In the deserts of the heart
Let the healing fountains start,
In the prison of his days
Teach the free man how to praise.”

W. H. Auden (1907–1973) Anglo-American poet

Source: In Memory of W.B. Yeats (1939), Lines 66–77

Singing, Heart, Night

“If you feel that by giving this title, I will praise your government, you will be disappointed. I am a fact finding man.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

He wrote in his letter addressed to Jawahar Lal Nehru, then Prime Minister of India when the Bharat Ratna title was conferred on him, as quoted in

Disappointment, Feeling

“Better to perish from fools than to accept praises from them.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Fools

“We praise Him, we bless Him, we adore Him, we glorify Him, and we wonder who is that baritone across the aisle and that pretty woman on our right who smells of apple blossoms. Our bowels stir and our cod itches and we amend our prayers for the spiritual life with the hope that it will not be too spiritual.”

John Cheever (1912–1982) American novelist and short story writer

The Late Forties and the Fifties, 1956 entry.
The Journals of John Cheever (1991)

Life, Hope

“All that we have mentioned has made it easy for us to provoke and bait this administration. All that we have to do is to send two mujahidin to the furthest point east to raise a piece of cloth on which is written al-Qaida, in order to make the generals race there to cause America to suffer human, economic, and political losses without their achieving for it anything of note other than some benefits for their private companies. All Praise is due to Allah. So we are continuing this policy in bleeding America to the point of bankruptcy. Allah willing, and nothing is too great for Allah.”

Osama bin Laden (1957–2011) founder of al-Qaeda

2000s, 2004, 2004 Video Broadcast on Al-Jazeera October 29

Suffering, Loss, Clothes

“You praise a man for having killed his enemy by means of an advantage; and by praising him for boldness you praise him for a sin against nature, because boldness leads to destruction.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Nature

“Dear God, who are the whole splendor of things and the sacred
stars, but also the cruelty and greed, the treacheries
And vileness, insanities and filth and anguish: now that this
thing comes near us again I am finding it hard
To praise you with a whole heart.”

Robinson Jeffers (1887–1962) American poet

"Contemplation of The Sword" (1938)

God, Star, Heart

“Nobody is going to be his successor, no one can replace Kumble. He is one of the finest leg-spinners in the world. Over the years he had developed variety in his bowling by working hard. I rate him very high. I do not think it was because of any sort of pressure. Media is going to be with you every time. If you play well they will praise you and they will criticise you if you play badly. And I think Kumble has taken it well in his stride. At the end of the day he is a gentleman.”

Anil Kumble (1970) Former Indian cricketer

By Madan Lal.
Kumble Calls it a Day: Quotes... For and By Kumble...

World, Thinking, Time

“Praise out of season, or tactlessly bestowed, can freeze the heart as much as blame.”

Pearl S. Buck (1892–1973) American writer

"First Meeting"
To My Daughters, With Love (1967)

Heart, Season

“For ten years I never left my books;
I went up … and won unmerited praise.
My high place I do not much prize;
The joy of my parents will first make me proud.”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

"After Passing the Examination" (A.D. 800)
Arthur Waley's translations

Books, Parent, Joy

“The world of antitrust is reminiscent of Alice’s Wonderland: everything seemingly is, yet apparently isn’t, simultaneously. It is a world in which competition is lauded as the basic axiom and guiding principle, yet "too much" competition is condemned as "cutthroat." It is a world in which actions designed to limit competition are branded as criminal when taken by businessmen, yet praised as "enlightened" when initiated by the government. It is a world in which the law is so vague that businessmen have no way of knowing whether specific actions will be declared illegal until they hear the judge’s verdict—after the fact.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

"Antitrust", essay at the National Association of Business Economists (25 September 1961); published in Rand, Capitalism: The Unknown Ideal.
1950–60s

World, Law, Way

“Everybody keeps calling for Excellence — excellence not just in schooling, throughout society. But as soon as somebody or something stands out as Excellent, the other shout goes up: "Elitism!" And whatever produced that thing, whoever praises that result, is promptly put down. "Standing out" is undemocratic.”

Jacques Barzun (1907–2012) Historian

"Schooling No Mystery," Begin Here: The Forgotten Conditions of Teaching and Learning (1991)

School

“The rejection of other Africans is a self-rejection, it is a self-hatred, it's because you don't know who you are. If you know who you are you will never reject people from DRC, you will never reject people from Nigeria, you will never reject people from Ghana, you will never reject people from Zimbabwe, because if you [ap]praise your history, your are actually Zimbabwean, if you [ap]praise your history, you are actually Nigerian. That is what makes us African. That is the beauty of Africa, we share history, we share culture, and all of that. Civilization started here.”

Julius Malema (1981) South African political activist

On 25 May 2017 to EFF supporters during Africa Day celebrations in Joubert Park, Johannesburg, Watch Malema On Land Grab: The Land And All That’s In It Belongs to Us https://buzzsouthafrica.com/watch-malema-on-land-grab/, Chika Udeh (26 May 2017)

People, Beauty, History

“The sweeter sound of woman’s praise.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Lines written in August, 1847

“How shall we celebrate the day,
When God appeared in mortal clay,
The mark of worldly scorn;
When the Archangel's heavenly Lays,
Attempted the Redeemer's Praise,
And hail'd Salvation's Morn!”

Thomas Chatterton (1752–1770) English poet, forger

"A Hymn for Christmas Day", line 13.

God, Appearance

“Men who offer laudatory speeches to the rich … are impious, because, while neglecting to praise and glorify the only perfect and good God, from whom are all things and through whom are all things and to whom are all things, they invest with His prerogative men who are wallowing in a riotous and filthy life.”

Clement of Alexandria (150–215) Christian theologian

Source: The Rich Man's Salvation, p. 271.

Life, Men, God, Perfection

“Raise a song for her, O Muse!
The violet-crownèd maiden,
And praise her soft throat's changing hues,
Her low voice, laughter-laden. Sing yet again her thousand charms,
Her eyes entrancing splendour,
Her swarthy cheeks and supple arms
And bosom dark and tender. Yea, sing forevermore of her,
My mistress soft-beguiling,
Fairest of all who are, or were,
My Sappho, sweetly-smiling.”

Alcaeus of Mytilene (-600–-560 BC) ancient Greek poet

"No More for Lycus", as translated by James S. Easby-Smith

Smile, Laughter, Change, Singing

“Always use positive words, and never use negative or evil words. Cultivate good thoughts, not bad thoughts. Make sure your intentions are constructive intentions. Never be jealous; be grateful. Be tolerant, peaceful, and honest instead of vengeful. Always be compassionate, never proud and arrogant. Praise God, because God is the Deserving One. You need these in your life. If you can teach yourself to follow these suggestions, you will have a very good life.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God's Psychology: A Sufi Explanation (2007)

Life, God, Peace, Evil

“One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follows the works of wisdom, and in these finds rest. What others strive to see dimly and blindly, like bats in twilight, he gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, indeed of everything in the heavens or earth. He is ashamed that things should be known to laymen, old women, soldiers, ploughmen, of which he is ignorant. Therefore he has looked closely into the doings of those who work in metals and minerals of all kinds; he knows everything relating to the art of war, the making of weapons, and the chase; he has looked closely into agriculture, mensuration, and farming work; he has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians. If philosophy is to be carried to its perfection and is to be handled with utility and certainty, his aid is indispensable. As for reward, he neither receives nor seeks it. If he frequented kings and princes, he would easily find those who would bestow on him honours and wealth. Or, if in Paris he would display the results of his researches, the whole world would follow him. But since either of these courses would hinder him from pursuing the great experiments in which he delights, he puts honour and wealth aside, knowing well that his wisdom would secure him wealth whenever he chose. For the last three years he has been working at the production of a mirror that shall produce combustion at a fixed distance; a problem which the Latins have neither solved nor attempted, though books have been written upon the subject.”

Roger Bacon book Opus Tertium

Bridges assumes that Bacon refers here to Peter Peregrinus of Maricourt. Source: Opus Tertium, c. 1267, Ch. 13 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface p.xxv

Wisdom, Women, War, Books

“All censure of a man's self is oblique praise. It is in order to shew how much he can spare.”

Samuel Johnson (1709–1784) English writer

April 25, 1778, p. 403
Life of Samuel Johnson (1791), Vol III

“Elisabeth, again, while she praises her, is so far from hiding the Divine glory, that she ascribes everything to God. And yet, though she acknowledges the superiority of Mary to herself and to others, she does not envy her the higher distinction, but modestly declares that she had obtained more than she deserved.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Luke 1:43.
Harmony of Matthew, Mark, Luke

God, Envy

“Philosophers who have supposed that actual action was required if 'good' were to be used in a sincere evaluation have got into difficulties over weakness of will, and they should surely agree that enough has been done if we can show that any man has reason to aim at virtue and avoid vice. But is this impossibly difficult if we consider the kinds of things that count as virtue and vice? Consider, for instance, the cardinal virtues, prudence, temperance, courage and justice. Obviously any man needs prudence, but does he not also need to resist the temptation of pleasure when there is harm involved? And how could it be argued that he would never need to face what was fearful for the sake of some good? It is not obvious what someone would mean if he said that temperance or courage were not good qualities, and this not because of the 'praising' sense of these words, but because of the things that courage and temperance are.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

Pleasure, Fear, Justice, Courage

“Mother, they would praise my balls if I hung them high enough.”

Brendan Behan (1923–1964) Irish poet, short story writer, novelist, and playwright

Speaking of newspaper critics, as quoted in Mother of all the Behans: The story of Kathleen Behan as told to Brian Behan (1984) by Kathleen Behan and Brian Behan, p. 119

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Life, God, Truth, Age

“Repression, Sir is a habit that grows. I am told it is like making love-it is always easier the second time! The first time there may be pangs of conscience, a sense of guilt. But once embarked on this course with constant repetition you get more and more brazen in the attack. All you have to do is to dissolve organizations and societies and banish and detain the key political workers in these societies. Then miraculously everything is tranquil on the surface. Then an intimidated press and the government-controlled radio together can regularly sing your praises, and slowly and steadily the people are made to forget the evil things that have already been done, or if these things are referred to again they're conveniently distorted and distorted with impunity, because there will be no opposition to contradict.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Source: Lee Kuan Yew as an opposition PAP member speaking to David Marshall, Singapore Legislative Assembly, Debates, 4 October, 1956

https://www.nytimes.com/interactive/2015/03/26/world/asia/29leekuanyew-quotes.html

Love, People, Making love, Sense

“Earth with her thousand voices praises God.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Hymn in the Vale of Chamouni.
Bartlett's Familiar Quotations, 10th ed. (1919)

God