Quotes about praise
page 7

Nyanaponika Thera photo
Frederick Goddard Tuckerman photo

“Each has his destined time: a span
Is all the heritage of man:
'Tis virtue's part by deeds of praise
To lengthen fame through after days.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book X, p. 367

Sri Aurobindo photo

“Forgiveness is praised by the Christian and the Vaishnava, but for me, I ask, "What have I to forgive and whom?"”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

Letitia Elizabeth Landon photo

“Stop giving meaningless praise and start giving meaningful action.”

Source: Life, the Truth, and Being Free (2010), p. 44

Abd al-Malik ibn Marwan photo
Benjamin Harrison photo

“The colored people did not intrude themselves upon us. They were brought here in chains and held in the communities where they are now chiefly found by a cruel slave code. Happily for both races, they are now free. They have from a standpoint of ignorance and poverty—which was our shame, not theirs—made remarkable advances in education and in the acquisition of property. They have as a people shown themselves to be friendly and faithful toward the white race under temptations of tremendous strength. They have their representatives in the national cemeteries, where a grateful Government has gathered the ashes of those who died in its defense. They have furnished to our Regular Army regiments that have won high praise from their commanding officers for courage and soldierly qualities and for fidelity to the enlistment oath. In civil life they are now the toilers of their communities, making their full contribution to the widening streams of prosperity which these communities are receiving. Their sudden withdrawal would stop production and bring disorder into the household as well as the shop. Generally they do not desire to quit their homes, and their employers resent the interference of the emigration agents who seek to stimulate such a desire.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

Edwin Abbott Abbott photo

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Emma Goldman photo
E. B. White photo
Nicholas of Cusa photo
Michel De Montaigne photo
Diogenes Laërtius photo

“When he was praised by some wicked men, he said, "I am sadly afraid that I must have done some wicked thing."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Antisthenes, 4.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

Charles Baudelaire photo

“Satan be praised! Glory to you on High
where once you reigned in Heaven, and in the
Pit where now you dream in taciturn defeat!
Grant that my soul, one day, beneath the Tree
of Knowledge, meet you when above your brow
its branches, like a second Temple, spread!”

Gloire et louange à toi, Satan, dans les hauteurs
Du Ciel, où tu régnas, et dans les profondeurs
de l’Enfer, où, vaincu, tu rêves en silence!
Fais que mon âme un jour, sous l’Arbre de Science,
Près de toi se repose, à l’heure où sur ton front
Comme un Temple nouveau ses rameaux s’épandront!
"Les Litanies de Satan" [Litanies of Satan]
Les fleurs du mal (Flowers of Evil) (1857)

Madhuri Dixit photo

“I find it funny to praise myself, but I think I am beautiful, just like Chandramukhi.”

Madhuri Dixit (1967) Indian actress

Quote, When personality comes first.....

James Meade photo
Ralph Waldo Emerson photo

“No member of a crew is praised for the rugged individuality of his rowing.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Widely misattributed to Emerson on the Internet, this quote is actually taken from Alfred North Whitehead's essay "Harvard: The Future" (The Atlantic Monthly, September 1936.)
Misattributed

William Wordsworth photo

“She dwelt among the untrodden ways
Beside the springs of Dove,
A maid whom there were none to praise
And very few to love:”

She Dwelt Among the Untrodden Ways, st. 1 (1799).
Lyrical Ballads (1798–1800)

Isaac Watts photo
Geoffrey of Monmouth photo

“Goddess of woods, tremendous in the chase
To mountain boars, and all the savage race!
Wide o'er the ethereal walks extends thy sway,
And o'er the infernal mansions void of day!
Look upon us on earth! unfold our fate,
And say what region is our destined seat?
Where shall we next thy lasting temples raise?
And choirs of virgins celebrate thy praise?”

Diva potens nemorum terror silvestribus ac spes!<br/>Cui licet anfractus ire per ethereos,<br/>Infernasque domos terrestria iura resolve.<br/>Et dic quas terras nos habitare velis.<br/>Dic certam sedem qua te venerabor in euum.<br/>Qua tibi virgineis templa dicabo choris.

Diva potens nemorum terror silvestribus ac spes!
</ref>Cui licet anfractus ire per ethereos,
Infernasque domos terrestria iura resolve.
Et dic quas terras nos habitare velis.
Dic certam sedem qua te venerabor in euum.
Qua tibi virgineis templa dicabo choris.
Bk. 1, ch. 11; pp. 100-101.
Historia Regum Britanniae (History of the Kings of Britain)

Elfriede Jelinek photo
Philip Stanhope, 4th Earl of Chesterfield photo
Luís de Camões photo

“Nor do I sing for courtesy's sake
with a taste for praising, but to make
pure truths known about my former times.
Would to God they were mere dreams.”

Luís de Camões (1524–1580) Portuguese poet

Nem eu delicadezas vou cantando
Co'o gosto do louvor, mas explicando
Puras verdades já por mim passadas.
Oxalá foram fábulas sonhadas!
"Vinde cá, meu tão certo secretário", trans. by Landeg White in The Collected Lyric Poems of Luis de Camoes (2016), p. 303
Lyric poetry, Hymns (canções)

“O forgive! Thy sons live from Thee reft;
Praised for grace, Turn thy face to those left,
"Forgiven!"”

Yom Tov of Joigny English rabbi

Omnam Kayn, trans. from the Hebrew by Israel Zangwill

Sher Shah Suri photo

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

David Suzuki photo
Albert Barnes photo
Alauddin Khalji photo
Albert Einstein photo

“Our entire much-praised technological progress, and civilization generally, could be compared to an axe in the hand of a pathological criminal.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Unser ganzer gepriesener Fortschritt der Technik, überhaupt die Civilisation, ist der Axt in der Hand des pathologischen Verbrechers vergleichbar.
Letter to Heinrich Zangger (1917), as quoted in A Sense of the Mysterious: Science and the Human Spirit by Alan Lightman (2005), p. 110 http://books.google.com/books?id=-yo_gVxMs6MC&lpg=PP1&pg=PA110#v=onepage&q&f=false, and in Albert Einstein: A Biography by Albrecht Fölsing (1997), p. 399 http://books.google.com/books?id=Kmm0foYfvQAC&q=%22compared+to+an+axe%22#search_anchor
Sometimes paraphrased as "Technological progress is like an axe in the hands of a pathological criminal."
1910s

Rollo May photo

“No praise could be sufficient for those courageous musicians whom we left behind. They were heroes to a man.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 153

George William Curtis photo

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Edward Young photo

“The love of praise, howe'er concealed by art,
Reigns more or less, and glows in ev'ry heart.”

Edward Young (1683–1765) English poet

Satire I, l. 51.
Love of Fame (1725-1728)

“All those words of praise they use for novels – spare, economical. Why should I shell out £17 for economical?”

Howard Jacobson (1942) British author and journalist

Interviewed in the Daily Telegraph, April 2003. http://www.telegraph.co.uk/arts/main.jhtml;$sessionid$FUVRY4DIEVBSTQFIQMFCFF4AVCBQYIV0?xml=/arts/2003/04/27/bojac27.xml&sSheet=/arts/2003/04/27/bomain.html

Rudyard Kipling photo
J.M. Coetzee photo
Diogenes Laërtius photo

“Diogenes would frequently praise those who were about to marry, and yet did not marry.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Diogenes, 4 (note that this is Diogenes of Sinope).
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

Vitruvius photo
François de La Rochefoucauld photo

“Usually we only praise to be praised.”

On ne loue d'ordinaire que pour être loué.
Maxim 146.
Reflections; or Sentences and Moral Maxims (1665–1678)

Christopher Hitchens photo

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Benjamin Franklin photo

“To find out a girl's faults, praise her to her girl friends.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

This has been widely attributed to Franklin since the 1940s, but is not found in any of his works. The language is not Franklin's, nor that of his time. It does paraphrase a portion of something he wrote in 1732 under the name Alice Addertongue:
If I have never heard Ill of some Person, I always impute it to defective Intelligence; for there are none without their Faults, no, not one. If she be a Woman, I take the first Opportunity to let all her Acquaintance know I have heard that one of the handsomest or best Men in Town has said something in Praise either of her Beauty, her Wit, her Virtue, or her good Management. If you know any thing of Humane Nature, you perceive that this naturally introduces a Conversation turning upon all her Failings, past, present, and to come.
Misattributed

Thomas Parnell photo

“Remote from man, with God he passed the days;
Prayer all his business, all his pleasure praise.”

Thomas Parnell (1679–1718) Anglo-Irish cleric, writer and poet.

The Hermit, line 5.

Norodom Ranariddh photo

“Never fish for praise; it is not worth the bait.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

William Wordsworth photo

“Blessings be with them, and eternal praise,
Who gave us nobler loves, and nobler cares!—
The Poets, who on earth have made us heirs
Of truth and pure delight by heavenly lays.”

William Wordsworth (1770–1850) English Romantic poet

Personal Talk, Stanza 4.
Bartlett's Familiar Quotations, 10th ed. (1919)

Lupe Fiasco photo

“For we all are sinners. Bless us to be amongst the winners when it ends. But until then please strengthen the mission within our hearts. All praise is due to God”

Lupe Fiasco (1982) rapper

"Muhammad Walks"
Mixtapes, Fahrenheit 1/15 Part I: The Truth Is Among Us (2006)

Aron Ra photo
Adam Zagajewski photo
Jack Johnson (boxer) photo
John Wilson photo

“You did late review my lays,
Crusty Christopher;
You did mingle blame and praise,
Rusty Christopher.
When I learnt from whom it came,
I forgave you all the blame,
Musty Christopher;
I could _not_ forgive the praise,
Fusty Christopher.”

John Wilson (1785–1854) Scottish advocate, literary critic and author (1785-1854)

To Christopher North http://www.fullbooks.com/The-Early-Poems-of-Alfred-Lord-Tennyson10.html by Alfred Tennyson.
About

Samuel Taylor Coleridge photo

“Ye lightnings, the dread arrows of the clouds!
Ye signs and wonders of the element!
Utter forth ' God,' and fill the hills with praise!”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Hymn in the Vale of Chamouni" (1802)

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Marcel Duchamp photo
Sara Teasdale photo
Louis Farrakhan photo

“Our lips are full of praise, but our hearts are far removed from the prophets we all claim. That's why the world is in the shape that it's in.”

Louis Farrakhan (1933) leader of the Nation of Islam

As quoted in "Farrakhan in Speech: 'My Time Is Up' " by Jeff Karoub, ABC News (26 February 2007)
See also Isaiah 29:13 http://biblehub.com/isaiah/29-13.htm

John Steinbeck photo

“Unless a reviewer has the courage to give you unqualified praise, I say ignore the bastard.”

John Steinbeck (1902–1968) American writer

As quoted by John Kenneth Galbraith in the Introduction to The Affluent Society (1977 edition)

Muhammad photo

“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is pleased with the slave who eats some food and then praises Him for it, or drinks a drink and then praises Him for it."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 436
Sunni Hadith

Roger Ebert photo
Karl Barth photo
Christopher Marlowe photo
W. H. Auden photo
Mokshagundam Visveshvaraya photo

“If you feel that by giving this title, I will praise your government, you will be disappointed. I am a fact finding man.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

He wrote in his letter addressed to Jawahar Lal Nehru, then Prime Minister of India when the Bharat Ratna title was conferred on him, as quoted in

Anton Chekhov photo

“Better to perish from fools than to accept praises from them.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

John Cheever photo
Osama bin Laden photo
Cyrano de Bergerac photo
Robinson Jeffers photo
Anil Kumble photo
Pearl S.  Buck photo

“Praise out of season, or tactlessly bestowed, can freeze the heart as much as blame.”

Pearl S. Buck (1892–1973) American writer

"First Meeting"
To My Daughters, With Love (1967)

Bai Juyi photo

“For ten years I never left my books;
I went up … and won unmerited praise.
My high place I do not much prize;
The joy of my parents will first make me proud.”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

"After Passing the Examination" (A.D. 800)
Arthur Waley's translations

Alan Greenspan photo
Jacques Barzun photo
Julius Malema photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“The sweeter sound of woman’s praise.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Lines written in August, 1847

Thomas Chatterton photo
Clement of Alexandria photo
Alcaeus of Mytilene photo
Bawa Muhaiyaddeen photo
Roger Bacon photo

“One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follows the works of wisdom, and in these finds rest. What others strive to see dimly and blindly, like bats in twilight, he gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, indeed of everything in the heavens or earth. He is ashamed that things should be known to laymen, old women, soldiers, ploughmen, of which he is ignorant. Therefore he has looked closely into the doings of those who work in metals and minerals of all kinds; he knows everything relating to the art of war, the making of weapons, and the chase; he has looked closely into agriculture, mensuration, and farming work; he has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians. If philosophy is to be carried to its perfection and is to be handled with utility and certainty, his aid is indispensable. As for reward, he neither receives nor seeks it. If he frequented kings and princes, he would easily find those who would bestow on him honours and wealth. Or, if in Paris he would display the results of his researches, the whole world would follow him. But since either of these courses would hinder him from pursuing the great experiments in which he delights, he puts honour and wealth aside, knowing well that his wisdom would secure him wealth whenever he chose. For the last three years he has been working at the production of a mirror that shall produce combustion at a fixed distance; a problem which the Latins have neither solved nor attempted, though books have been written upon the subject.”

Bridges assumes that Bacon refers here to Peter Peregrinus of Maricourt.
Source: Opus Tertium, c. 1267, Ch. 13 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface p.xxv

Samuel Johnson photo

“All censure of a man's self is oblique praise. It is in order to shew how much he can spare.”

Samuel Johnson (1709–1784) English writer

April 25, 1778, p. 403
Life of Samuel Johnson (1791), Vol III

John Calvin photo
Brendan Behan photo

“Mother, they would praise my balls if I hung them high enough.”

Brendan Behan (1923–1964) Irish poet, short story writer, novelist, and playwright

Speaking of newspaper critics, as quoted in Mother of all the Behans: The story of Kathleen Behan as told to Brian Behan (1984) by Kathleen Behan and Brian Behan, p. 119

Aurangzeb photo

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Lee Kuan Yew photo
Samuel Taylor Coleridge photo

“Earth with her thousand voices praises God.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Hymn in the Vale of Chamouni.
Bartlett's Familiar Quotations, 10th ed. (1919)

Henry Van Dyke photo

“Politics is too often regarded as a poor relation, inherently dependent and subsidiary; it is rarely praised as something with a life and character of its own.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 1, The Nature Of Political Rule, p. 15.

Robert P. George photo
Harry Graham photo

“Praise be to Allah. We are successful every time. Martyrdom, victory, fighting with the infidel is always a success.”

Mullah Dadullah (1966–2007) Afghan Taliban commander

Dadullah's 'last interview' http://www.youtube.com/watch?v=KUxFHt7Igsk
Final words before death

John Gay photo
Wallace Stevens photo