Quotes about possibility
page 38

“Reflecting an amalgam of economics, monetary, and psychological factors, the stock market represents possibly the most subtly intricate game invented by man.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Nine, Weighted Statistical Logic And Statistical Games, p. 296

Game

“I think that the best science fiction is where the story is fiction but the science is real, or at least as real as possible. If you’re going to write a good sci-fi, and you want me to believe the one wholly implausible idea that your story is about, then every other aspect of the film should be as seemingly reasonable as it possibly can be. That’s what Jurassic Park tried to do. If I am to believe that an impossibly huge reptilian monster is destroying the city, then the back story of it’s origin ought to sound realistic enough to counter-balance that. That’s what the first Godzilla movie tried to do. After that, filmmakers adopted the opposite strategy; so that everything else in the subsequent sequels had so many outrageous absurdities, each so insanely stupid, that the monster in the middle was the most reasonable element by comparison.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

Stupidity, Idea, Thinking, Science

“Much of the skill of the true mathematical physicist and of the mathematical astronomer consists in the power of adapting methods and results carried out on an exact mathematical basis to obtain approximations sufficient for the purposes of physical measurements. It might perhaps be thought that a scheme of Mathematics on a frankly approximative basis would be sufficient for all the practical purposes of application in Physics, Engineering Science, and Astronomy, and no doubt it would be possible to develop, to some extent at least, a species of Mathematics on these lines. Such a system would, however, involve an intolerable awkwardness and prolixity in the statements of results, especially in view of the fact that the degree of approximation necessary for various purposes is very different, and thus that unassigned grades of approximation would have to be provided for. Moreover, the mathematician working on these lines would be cut off from the chief sources of inspiration, the ideals of exactitude and logical rigour, as well as from one of his most indispensable guides to discovery, symmetry, and permanence of mathematical form. The history of the actual movements of mathematical thought through the centuries shows that these ideals are the very life-blood of the science, and warrants the conclusion that a constant striving toward their attainment is an absolutely essential condition of vigorous growth. These ideals have their roots in irresistible impulses and deep-seated needs of the human mind, manifested in its efforts to introduce intelligibility in certain great domains of the world of thought.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), pp. 285-286; Cited in: Moritz (1914, 229): Mathematics and Science.

Life, World, History, Intelligence

“The city is very different from the country, girl. It is a kind of shared consciousness that begins its work on you as soon as you enter it, if not well before, a consciousness that begins to separate you from the country possibly even before you decide to journey toward it. It encircles you with forces much greater than the walls and gates which imitate tinier villages or towns. People who come to it come seeking the future, not realizing all that will finally affect them in it is their own, only more or less aware, involvement with the past. The way we do things here—really, that’s all there is to be learned in our precincts. But in the paving of every wide, clear avenue, in the turnings of every dark, overhung alley, in the ornaments on every cornice, in the salt-stained stones of each neighborhood cistern, there are traces of the way things once were done—which is the key to why they are done as they are today.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 5, “Of Matrons, Mornings, Motives, and Machinations” (p. 104)

People, Way, Girl, Learning

“I reject, as you know, the "philosophy of Marxism," dialectical materialism….The general Marxian theory of "universal history," to the extent that it has any empirical content, seems to me disproved by modern historical and anthropological investigation.Marxian economics seems to me for the most part either false or obsolete or meaningless in application to contemporary economic phenomena. Those aspects of Marxian economics which retain validity do not seem to me to justify the theoretical structure of the economics.Not only do I believe it meaningless to say that "socialism is inevitable" and false that socialism is "the only alternative to capitalism"; I consider that on the basis of the evidence now available to us a new form of exploitive society (which I call "managerial society") is not only possible but is a more probable outcome of the present than socialism….On no ideological, theoretic or political ground, then, can I recognize, or do I feel, any bond or allegiance to the Workers Party (or to any other Marxist party). That is simply the case, and I can no longer pretend about it, either to myself or to others.”

James Burnham (1905–1987) American philosopher

Burnham's Letter of Resignation, 1940

Feeling, History, Universe, Parting

“Progress is a possibility for the animal: it can be broken in, tamed and trained; but it is not a possibility for the fool, because the fool thinks he has nothing to learn. It is his place to dictate to others and put them right, and so it is impossible to reason with him. He will laugh you to scorn in saying that what he does not understand is not a meaningful proposition. 'Why don't I understand it, then?', he asks you, with marvellous impudence. To tell him it is because he is a fool would only be taken as an insult, so there is nothing you can say in reply. Everybody else sees it quite clearly, but he will never realize it.

Here then, at the outset, is a potent secret which is inaccessible to the majority of people; a secret which they will never guess and which it would be useless to tell them: the secret of their own stupidity.”

Eliphas Levi (1810–1875) French writer

Book Two: The Royal Mystery or the Art of Subduing the Powers, Chapter XII: The Terrible Secret
The Great Secret: or Occultism Unveiled

People, Secret, Stupidity, Fools

“In all things there must be order, but it must of such a kind as is possible to observe … to see a man burnt for doing as he thought right, harms the people, for this is a matter of conscience.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

William at a meeting about Philips actions (1566), as quoted in William the Silent, William of Nausau, Prince of Orange, 1533-1584 (1944), p. 78

People

“Some philosophers have believed that a philosophical clarification of space also provided a solution of the problem of time. Kant presented space and time as analogous forms of visualization and treated them in a common chapter in his major epistemological work. Time therefore seems to be much less problematic since it has none of the difficulties resulting from multidimensionality. Time does not have the problem of mirror-image congruence, i. e., the problem of equal and similarly shaped figures that cannot be superimposed, a problem that has played some role in Kant's philosophy. Furthermore, time has no problem analogous to non-Euclidean geometry. In a one-dimensional schema it is impossible to distinguish between straightness and curvature. …A line may have external curvature but never an internal one, since this possibility exists only for a two-dimensional or higher continuum. Thus time lacks, because of its one-dimensionality, all those problems which have led to philosophical analysis of the problems of space.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Problem, Time

“You want to know if the heart of a man or a woman can contain enough love for more than one person? … I think it's perfectly possible as long as one of those people doesn’t turn into … a Zahir.”

Paulo Coelho book The Zahir

Source: The Zahir (2005), p. 128.

Love, People, Thinking, Heart

“Today we are committed to a worldwide struggle to promote and protect the rights of all who wish to be free. And when Americans are sent to Vietnam or West Berlin, we do not ask for whites only. It ought to be possible, therefore, for American students of any color to attend any public institution they select without having to be backed up by troops.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Civil Rights Address

Color

“After the new forms are introduced into the language, it is possible to formulate with their help internal questions and possible answers to them. A question of this kind may be either empirical or logical; accordingly a true answer is either factually true or analytic.”

Rudolf Carnap (1891–1970) German philosopher

Source: Empiricism, Semantics, and Ontology (1950), Ch. 3. What does acceptance of a kind of entities mean?

Question, Help

“As the great words of freedom and fulfillment are pronounced by campaigning leaders and politicians, on the screens and radios and stages, they turn into meaningless sounds which obtain meaning only in the context of propaganda, business, discipline, and relaxation. This assimilation of the ideal with reality testifies to the extent to which the ideal has been surpassed. It is brought down from the sublimated realm of the soul or the spirit or the inner man, and translated into operational terms and problems. Here are the progressive elements of mass culture. The perversion is indicative of the fact that advanced industrial society is confronted with the possibility of a materialization of ideals. The capabilities of this society are progressively reducing the sublimated realm in which the condition of man was represented, idealized, and indicted. Higher culture becomes part of the material culture. In this transformation, it loses the greater part of its truth.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 57-58

Truth, Soul, Business, Problem

“If the individual were no longer compelled to prove himself on the market, as a free economic subject, the disappearance of this kind of freedom would be one of the greatest achievements of civilization. The technological processes of mechanization and standardization might release individual energy into a yet uncharted realm of freedom beyond necessity. The very structure of human existence would be altered; the individual would be liberated from the work world's imposing upon him alien needs and alien possibilities. The individual would be free to exert autonomy over a life that would be his own.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 2

Life, World, Freedom

“The essence of the desert is that you are free to create your own world, your own visionary reality. … Both Burning Man and the Internet make it possible to regather the tribe of mankind.”

Larry Harvey (1948–2018) Founder of Burning Man

As quoted in "Digerati are unlikely celebrants of a primitivist conflagration in the Nevada desert." by Edward Rothstein, in The New York Times (21 July 1997) https://www.nytimes.com/1997/07/21/business/digerati-are-unlikely-celebrants-primitivist-conflagration-nevada-desert.html

World, Reality

“What we demand from the Soviet architect is that, as an artist and because of his perceptive intellect, he will fully comprehend and amplify the faintest ripple of developing energies much sooner than the masses — who tend to be shortsighted as far as their own growth is concerned — and that he will transform this energy into tangible architectural form... The club's role is to become a University of Culture. If one accepts the premise that private dwellings should strive to operate on the basis of the greatest possible austerity, then by contrast, public dwellings should provide the maximum of available luxury accessible to all. The term 'reconstruction' is therefore not applicable to this case, since there is no building precedent in the past.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from: 'The Club as a social force'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

Universe, Past

“True democracy consists not in lowering the standard but in giving everybody, so far as possible, a chance of measuring up to the standard.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "English and the Discipline of Ideas" (1920), p. 65

Democracy, Chance

“In the early twentieth century the problem of production had been solved; after that it was the problem of consumption that plagued society. In the 1950s and '60s, consumer commodities and farm products began to pile up in vast towering mountains all over the Western World. As much as possible was given away — but that threatened to subvert the open market. By 1980, the pro tem solution was to heap up the products and burn them: billions of dollars of worth, week after week.”

Philip K. Dick book Solar Lottery

Source: Solar Lottery (1955), Chapter 2 (p. 16)

World, Mountain, Problem

“Ralph Wood argues quite persuasively that the Christian vision of the world is fundamentally comic. Drawing on the insights of Karl Löwith, Wood observes that because Christians do not, as the ancients did, regard the universe as eternal or divine but as created, comedy is made possible by the acknowledgment of the sheer contingency of all that is.”

Stanley Hauerwas (1940) American theologian

Source: The Work of Theology (2015), p. 217 http://books.google.com/books?id=lY1yCgAAQBAJ&pg=PT217

World, Universe, Drawing

“We visited Meudon [c.1938] to see Hans Arp and though, to our disappointment, he was not there and his wife, Sofie Täuber showed us his studio. It was very quiet in the room so that one was aware of the movement in the forms... I thought of the poetic idea in [Hans] Arp's sculptures. I had never had any first-hand knowledge of the Dadaist movement, so that seeing his work for the first time freed me of many inhibitions and this helped me to see the figure in landscape with new eyes... Perhaps in freeing himself from material demands his idea transcended all possible limitations. I began to imagine the earth rising and becoming human.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 283

Disappointment, Imagination, Idea, Knowledge

“If you must commit suicide – and there is no knowing to what people may be brought – always contrive to do it as decorously as possible; the decencies, whether of life or of death, should never be lost sight of.”

George Borrow book Lavengro

Source: Lavengro (1851), Ch. 23

Life, Death, People, Suicide

“After the Spaniards settled the Southwest, the Navajo began another burst of cultural borrowing—or, more actually, stealing. Spanish ranches and villages were so depleted of horses—not to mention sheep—that by 1775 the Spaniards had to send to Europe for 1,500 additional horses. After the Pueblo Rebellion against the Spaniards was put down in 1692, many Pueblo took refuge with their Navajo neighbors—and taught them how to weave blankets, a skill for which the Navajo are still noted, and to make pottery. During this time the Navajo probably absorbed many Pueblo religious and social ideas and customs as well, such as ceremonial paraphernalia and possibly the Pueblo class system.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Idea, Time, Horse

“There are three Powers in the world which not gods nor demons nor men can stay, against which no magic shall prevail and no might shall stand, and they are the White Christ, Time, and Love.
From the first you may await only thwarting of your desire, and you must be careful that He and His in no way enter the struggle. This you can do by remembering that Heaven leaves lesser beings their free will, and thus does not force them into its own ways; even the miracles have done no more than leave open a possibility to men.
The second, which has more names than I myself—Fate, Destiny, Law, Wyrd, the Norns, Necessity, Brahm, and others beyond counting—is not to be appealed to, for it does not hear. Nor can you hope to understand how it exists together with the freedom whereof I spoke, any more than you can understand how there are both old gods and new. But for the wreaking of the greatest spells, you must ponder on this until you know in your inmost being that truth is a thing which bears as many shapes as there are minds which strive to see it.
And the third of the Powers is a mortal thing, therefore it can harm as well as help, and this is the one you must use.”

Poul Anderson book The Broken Sword

Source: The Broken Sword (1954), Chapter 6 (pp. 26-27)

Love, Men, God, Fate

“THE AMERICAN people have of late been more conscious of the business cycle, more sensitive to every wrinkle of economic curves, more alert to the possible need for contra-cyclical action on the part of government, than ever before in our history. Minor changes of employment or of productivity or of the price level, which in an earlier generation would have gone unnoticed, are nowadays followed closely by laymen as well as experts.”

Arthur F. Burns (1904–1987) American economist and diplomat

Source: "Progress Towards Economic Stability", 1969, p. 101

People, History, Business, Change

“It… has long been realized by those engaged in the work of installing scientific management, that transference of skill is one of the most important features(*)… The importance of transference of skill was realized many years ago. Studies in division of work and in elapsed time of doing work were made by Adam Smith, Charles Babbage, M. Coulomb and others, but accurate measurement in management became possible when Mr. Taylor devised his method of observing and recording elementary unit net times for performance with measured allowance for fatigue.
It is now possible to capture, record and transfer not only skill and experience of the best worker, but also the most desirable elements in the methods of all workers. To do this, scientific management carefully proceeds to isolate, analyze, measure, synthesize and standardize least wasteful elementary units of methods. This it does by motion study, time study and micro-motion study which are valuable aids to sort and retain all useful elements of best methods and to evolve from these a method worthy to be established as a standard and to be transferred and taught. Through this process is made possible the community conservation of measured details of experience which has revolutionized every industry that has availed itself of it.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: The present state of art of industrial management, 1913, p. 1124-5 ; (*) See Primer of Scientific Management, F. B. Gilbreth, p. 56; Psychology of Management, L. M. Gilbreth, chap. 8; Motion Study, F. B. Gilbreth, p. 36.

Communication, Study, Time

“At the core of the Perennial Philosophy we find four fundamental doctrines.
First: the phenomenal world of matter and of individualized consciousness — the world of things and animals and men and even gods — is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.
Second: human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known.
Third: man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the Divine Ground, which is of the same or like nature with the spirit.
Fourth: man’s life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, Men, God, World

“One moment’s inattention, and the long expected death came at last—unexpectedly! In that agonized moment, sprawled helpless upon the uncaring ground, Polletti realized that no preparation for one’s own death is possible. Death has had too much experience in catching men off guard, in piercing their attitudes and reducing their poses.”

Robert Sheckley (1928–2005) American writer

Source: The 10th Victim (1965), Chapter 15 (p. 126)

Death, Men

“It is possible that a picture will move far away from Nature and yet find its way back to reality. The faculty of memory, experience at a distance produces pictorial associations.”

Paul Klee (1879–1940) German Swiss painter

Statement of mid-1920'; as quoted in Abstract Art (1990) by Anna Moszynska, p. 100
1921 - 1930

Way, Nature, Reality, Memory

“My days at Baylor were not too different from my days as part of a company. I had to manage my time. I had to divide it into certain pieces so that I’d get as much done as I possibly could. And I had to have the discipline to stay focused on the most important things that needed to get done.”

Mark Hurd (1957–2019) American businessman, philanthropist and CEO of Oracle

Interview with Baylor Business Review: "Q & A with Mark Hurd" https://bbr.baylor.edu/mark-hurd-fa06/ (Fall 2006)

Time, Parting

“[The] Third (problem with Darwinism), which I think is overwhelming, and just sort of blows the whole theory of Random Mutation out of the water, is, at least, let me say, raises big questions, that is. Assuming it all did happen by Random Mutation and Natural Selection, where did the laws of gravity come from. Where did the laws of thermodynamics come from? Where did the laws of motion and, of heat come from? Where, I guess that's the same as thermodynamics. Where did all these laws, that make it possible for the universe to function, where did they all come from? Why isn't all just chaos and everything collapsing in on itself and killing everything?”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

The Search for Truth, God and Braver Scientists in 'Expelled', 'Expelled' Press Conference Transcript, 27 March 2008, 2008-04-18 http://www.coloradoconfidential.com/showDiary.do?diaryId=3463,

Law, Question, Nature, Problem

“Copernicus and Darwin undermined man’s image of himself as the ‘measure of all things’. Newton provided him with a new hope … that of ‘man as the measurer of all things’. Thus the possibility was revealed to man, who had been disinherited from being at the center of the universe, that he might be able know how to work himself back there. Science, at the same time it destroyed his ontological security, gave him the tools for reapproaching Eden.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 97

Hope, Universe, Science, Time

“Kashmir's conversion to Islam on a large scale also dates from the beginning of the fifteenth century…. However, it was during the reign of Sikandar Butshikan (1394-1417), that the wind of Muslim proselytization blew the strongest. He invited from Persia, Arabia and Mesopotamia learned men of his own faith; his bigotry prompted him to destroy all the most famous temples in Kashmir - Martand, Vishya, Isna, Chakrabhrit, Tripeshwar, etc. Sikandar offered the Kashmiris the choice between Islam and death. Some Kashmiri Brahmans committed suicide, many left the land, many others embraced Islam, and a few began to live under Taqiya, that is, they professed Islam only outwardly. It is said that the fierce intolerance of Sikandar had left in Kashmir no more than eleven families of Brahmans. …By the time of Akbar’s annexation of Kashmir (C. E. 1586) the valley had turned mainly Mohammadan. When Father Xavier and Brother Benedict went to Kashmir with Akbar this is what they learnt: “In antiquity this land was inhabited by the Moors, possibly a reference to Timur (contemporary of Sikandar the Iconoclast), and since then the majority of the people accept Islam.””

Sikandar Butshikan

When Kashmir was under Muslim rule for 500 years (1319-1819) Hindus were constantly tortured and forcibly converted.
K. S. Lal (1993). Indian Muslims: Who are they. New Delhi: Voice of India.

Death, Men, People, Family

“The capacity to evolve must be evolved itself. Evolution has been, and will keep on, exploring the space of possible evolutions. Organisms, memes, the whole ball of wax are only evolution's way to keep evolving.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Way

“To me, the zombies have always just been zombies. They’ve always been a cigar. When I first made Night of the Living Dead, it got analyzed and overanalyzed way out of proportion. The zombies were written about as if they represented Nixon’s Silent Majority or whatever. But I never thought about it that way. My stories are about humans and how they react, or fail to react, or react stupidly. I’m pointing the finger at us, not at the zombies. I try to respect and sympathize with the zombies as much as possible.”

George A. Romero (1940–2017) American-Canadian film director, film producer, screenwriter and editor

As quoted in George A. Romero: "Who Says Zombies Eat Brains?", Vanity Fair (27 May 2010) http://www.vanityfair.com/hollywood/2010/05/george-romero

Way, Night, Dead

“I am absolutely for the possibility of a happy relationship between adults, regardless of gender, and I think that they can not be denied the right to life worthy. I am also in favor of equal treatment of married couples and cohabiting couples. I did not marry myself. In Poland, the wedding is considered to be a sanctity, and in fact has primarily legal consequences: it guarantees the right to inheritance, to adoption, to visit the hospital in the most dramatic moments. The alcoholic's husband can go ambulance to the hospital with a battered wife, while the cohabitant with a loved and loving concubine cannot. In the Netherlands, spouses and cohabitants have similar rights.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Love, Life, Happiness, Alcohol

“As I have said throughout, I have no doubt that they will find the clearest possible evidence of Saddam's weapons of mass destruction.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Hansard http://www.publications.parliament.uk/pa/cm200203/cmhansrd/vo030604/debtext/30604-06.htm, House of Commons, 6th series, vol. 406, col. 161. Replying to questions following statement on the G8 summit, House of Commons, 4 June 2003. 2000s

“The only thing that mattered was that the quarter century or so he had remaining would be his life, to live out as he chose and in his own best interests. Nothing took precedence over that: not work, not friendships, not relationships with women. Those were all components of his life, and valuable ones, but they did not define it or control it. That was up to him, and him alone.
The possibilities, Jeff knew, were endless.”

Ken Grimwood book Replay

Source: Replay (1986), Chapter 21 (p. 311)

Life, Women, Friendship

“It sounds rather strange to talk of an infinite universe still expanding. If we were certain that the curvature was negative, we might still, as in the case of positive curvature, replace the phrase "the universe expands" by the equivalent one "the curvature of the universe decreases." But if the curvature is zero, and remains zero throughout, what sort of meaning are we to attach to the "expansion"? The real meaning is, of course, that the mutual distances between the galactic systems, measured in so-called natural measure, increase proportionally to a certain quantity R appearing in the equations, and varying with the time. The interpretation of R as the "radius of curvature" of the universe, though still possible if the universe has a curvature, evidently does not go down to the fundamental meaning of it.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Nature, Universe, Appearance, Time

“The current term of protection for software is the life of an author plus 70 years, or, if it's work-for-hire, a total of 95 years. This is a bastardization of the Constitution's requirement that copyright be for "limited times." By the time Apple's Macintosh operating system finally falls into the public domain, there will be no machine that could possibly run it. The term of copyright for software is effectively unlimited.”

Lawrence Lessig (1961) American academic, political activist.

May the Source Be With You (2001)

Life, Time

“On Wednesday, June 2, 1976, I graduated and my father commissioned me as a second lieutenant. Our graduation ceremony was where we'd begun our cadet experience, at Michie Stadium. As I sat with 834 other members of my class, out of an original 1,378, waiting to receive our diplomas, I realized I was very different from the seventeen-year-old boy whose friend had dropped him off a few years earlier. I wondered if I could, or would, be the kind of military leader I admired, and I was eager to try. When the ceremony ended, in accordance with tradition, we launched our hats into the air and congratulated one another. I rapidly looked for Annie- and the exit. As quickly as possible, I threw everything I owned into the used Chevy Vega I'd bought and set course with Annie down the hill away from campus. As we neared the last bend before the academy gates, I turned to her. "Hey, look back at West Point." "Why?"”

Stanley A. McChrystal (1954) American general

she asked, twisting in her seat to look at the tips of the parapets getting smaller behind the hills. "Because that's the last time we'll ever see it."
Source: My Share Of The Task (2013), p. 22

Boy, Time, Waiting

“I must confess at the outset that I never felt at ease in dealing with Smith. Perhaps my insecurity stemmed in large part from my youth and lack of much previous experience in dealing with management people. Beyond this, Smith was known even to his associates as “a hard fellow to get to know.” He did not encourage informality. My meetings with him were generally held in his office, with an atmosphere of strictly business. Even when we had lunch together, the businesslike atmosphere prevailed. Had I been able to see him more than once a month, it might have been possible to reduce these barriers, although I am convinced that much of the problem would still have remained.
I now feel that my approach to Smith was too indirect and cautious. While I found many shortcomings in is pattern of managerial leadership, I never discussed these with him directly. Our talks centered on what he should do with Kraus, how group meetings might be stimulated, and so on—all matters in which Smith necessarily played a prominent role. No doubt he could infer from things I said some criticisms of his own behavior, but in our discussions I never confronted him with these criticisms.”

William Foote Whyte (1914–2000) American sociologist

Source: Making Mondragón, 1965, p. 176-177; As cited in: Ickis (2014)

People, Youth, Behavior, Feeling

“One odd detail that I think was vital to how the group functioned was a result of the first Unix being run on a clunky minicomputer with terminals in the machine room. People working on the system congregated in the room - to use the computer, you pretty much had to be there. (This idea didn't seem odd back then; it was a natural evolution of the old hour-at-a-time way of booking machines like the IBM 7090.) The folks liked working that way, so when the machine was moved to a different room from the terminals, even when it was possible to connect from your private office, there was still a "Unix room" with a bunch of terminals where people would congregate, code, design, and just hang out.”

Rob Pike (1956) software engineer

The coffee machine was there too. Rob Pike (2004) in interview http://interviews.slashdot.org/article.pl?sid=04/10/18/1153211&tid=189 at slashdot.com, Oct 18 2004

People, Books, Way, Coffee

“It is a vocation, parenting, that is not just all about yourself, because it is all about that future you will never see. It is all about that happiness you will never enjoy. It is all about that person who will grow to a maturity, offering to the world a gift, one element of which may reflect a little contribution from yourself. But long before that gift is finally delivered, you will likely have shuffled off this mortal coil, and not be there to enjoy it. [Parenting] represents the possibility, which in the end is at the heart of the perpetuation of all our human community: the possibility that we will not live for ourselves alone, but will feel a deep and true connection, with a future we will never see, with a progeny we will never meet, but who, in our hearts' imaginations, we contemplate, with a sense of responsibility and obligation. Change the understanding of marriage, and you have changed the understanding of our character in such a way as to break our bond with that future, and to undermine that sense of responsibility.”

Alan Keyes (1950) American politician

National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm. 2009

Marriage, Happiness, World, Way

“New Zealand interviewer: What's it like for you guys, has it been "sex, drugs and rock 'n' roll", that stuff?
Josh: Six drugs? There's been more than that!
[All laugh]
Josh: I need to hear that question again, I'm sorry.
Dave Grohl: Why? That was the best answer you could possibly have given!
[Laughter continues]
Josh: I wake up in the middle of stuff, sometimes. 'Cause of my condition, y'know.
New Zealand interviewer: Which is?
Josh: I'm a badass.”

Josh Homme (1973) American musician

Them Crooked Vultures interview https://www.youtube.com/watch?v=4zjxJ6MYR1Q, New Zealand (2010)

Sex, Guy, Question, Laughter

“Good will is obviously present also in the case where the innocently goodhearted person acts beneficently because she enjoys it. As already mentioned, certain moral psychologies even encourage us to think that this innocent good-heartedness is the only thing we could possibly mean by a “good will.” Kant’s claim is that it is not, and that the true value of good will “shines forth more brightly” when it is found in the contrasting case, where it must struggle to overcome adversity. This claim certainly has an air of paradox about it, because it means that what is most essentially deserving of moral esteem is found only in cases where the moral agent is faced with conflicting motivations, or at least with an absence of any natural, spontaneous motivation to do the right thing.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Motivation, Nature, Thinking, Personality

“Let’s just grant the possibility that there is a Creator God, who’s omniscient, who occasionally authors books. And he’s gonna give us a book – the most useful book. He’s a loving God, he’s a compassionate God, and he’s gonna give us a guide to life. He’s got a scribe, the scribe’s gonna write it down. What’s gonna be in that book? I mean just think of how good a book would be if it were authored by an omniscient deity. I mean, there is not a single line in the Bible or the Koran that could not have been authored by a first century person. There is not one reference to anything – there are pages and pages about how to sacrifice animals, and keep slaves, and who to kill and why. There’s nothing about electricity, there’s nothing about DNA, there’s nothing about infectious disease, the principles of infectious disease. There’s nothing particularly useful, and there’s a lot of iron age barbarism in there, and superstition. This is not a candidate book.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=4m43s 2000s

Love, Life, God, Books

“It is obvious that the problem of human behavior with which we are dealing can not be understood in terms of psychology or any one of the social sciences alone. Is it not possible, therefore, that in attempting to follow the problem wherever it leads us, and employing whatever concepts and research techniques are relevant, we shall be able to define the problem in such a way and develop concepts and a theoretical framework of such a nature that a major contribution will be made to the foundation for an integrated social and psychological science? Whether or not this result appears possible or attractive to present scholars in these fields, we who are studying industrial relations are forced to work in this direction. It is not a case of choice alone, but of necessity, for we can not get results satisfactory to ourselves and applicable to the solution of practical problems by employing the concepts, theories, and methods of any one science.”

E. Wight Bakke (1903–1971) American sociologist and economist (1903-1971)

E. Wight Bakke "Industrial Relations Research," Proceedings of the American Philosophical Society, vol. 92, no. 5, p. 379, November, 1948. As cited in: Tannenbaum, Weschler, and Massarik (1961; 8)

Way, Behavior, Nature, Problem

“The values that Scientology states are universal values. Values that any good mother or father or friend couldn't possibly disagree with. They're the values of health and improvement. It's not a belief system where you have to sign up and believe something particularly. People of all religions study Hubbard, and Hubbard himself encouraged religions to flourish because in our day and age, in our mechanized society, what is lacking is the humanities and people with faith and beliefs. So that's one of our operations. We encourage that. I require a certain amount of ethics from anybody I work with.”

Chick Corea (1941) American jazz and fusion pianist, keyboardist, and composer

Interview at All About Jazz (30 October 2004) http://www.allaboutjazz.com/php/article.php?id=15351

People, Health, Age, Faith

“So man's proneness to engage in war is still a fact. But wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminated even the possibility that war may serve as a negative good. If we assume that life is worth living and that man has a right to survive, then we must find an alternative to war. In a day when vehicles hurtle through outer space and guided ballistic missiles carve highways of death through the stratosphere, no nation can claim victory in war. A so-called limited war will leave little more than a calamitous legacy of human suffering, political turmoil, and spiritual disillusionment. A world war - God forbid! - will leave only smoldering ashes as a mute testimony of a human race whose folly led inexorably to ultimate death. So if modern man continues to flirt unhesitatingly with war, he will transform his earthly habitat into an inferno such as even the mind of Dante could not imagine.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Life, Death, Wisdom, God

“THE INDUSTRIAL SYSTEM requires that prices be under effective control. And it seeks the greatest possible influence over what buyers take at the established prices.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter XX, Section 1, p. 219 (Caps as per text...)

“Molly Notkin often confides on the phone to Joelle van Dyne about the one tormented love of Notkin's life thus far, an erotically circumscribed G. W. Pabst scholar at New York University tortured by the neurotic conviction that there are only a finite number of erections possible in the world at any one time and that his tumescence means e. g. the detumescence of some perhaps more deserving or tortured Third World sorghum farmer or something, so that whenever he tumifies he'll suffer the same order of guilt that your less eccentrically tortured Ph. D.-type person will suffer at the idea of, say, wearing baby-seal fur. Molly still takes the high-speed rail down to visit him every couple of weeks, to be there for him in case by some selfish mischance he happens to harden, prompting black waves of self-disgust and an extreme neediness for understanding and nonjudgmental love.”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Love, Life, World, Confidence

“I never had a strategy in my dealing with other humans! I've always been very passive socially. I went along with their agenda. I had none of my own! Left to my own devices I stayed in my room or wandered aimlessly in the streets, fantasizing about bizarre things I yearned to do to big ladies, or filled with self-pity and resentment. I was helpless in the presence of other people! My main concern was to make them like me by being as agreeable as possible, and secondly to impress them with my brilliance, my sharp wit, my originality, and my fundamental saintliness. Over time, and after years—decades—of diligent practice, I became very good at this cute little performance of mine. But this performance was improvised in the moment, catered to suit whoever I happened to be with. There was no strategy. It was always an effort. Only in solitude was I completely relaxed. Funny thing…”

Robert Crumb (1943) American cartoonist

From his sketchbook (16 February 1998), reproduced in The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 380

People, Solitude, Effort, Time

“From a high tower I have looked to the four points of the horizon.
I will go and lift up the dead on the battlefield.
I will stretch out their contorted arms and legs.
I will close their cold eyelids on their fixed pupils.
I cannot bear to see eyes if I do not receive any words.
Invisible life entrusts us with sad tasks,
I look back to my years, and the pains I have suffered
are not enough.
Soon there will be clashings of men and horrible clanging sounds.
And people hunted, pushed, wrenched.
Also I will find myself in the midst of the madness of war.
I will open pure words, orders of thought, fraternal acts.
In the meantime they will bring forward the man
condemned to death and they will tell him to dig his own grave.
He will look up at the still hills and the sky.
Some distant sounds of life will still reach him.
He will not have time to think back to his many days –
to the voices of his dear people, and the close relationships.
Not even will he be able to look ahead,
to come to terms with what is happening now.
And when the shots will be fired, with the flash a cry will go up
The human cry which is too late, and it’s lost.
To free, to free as soon as possible.
They will ask me: why don’t you come to fight with us?
They will not understand, they will carry on with the war.
I loved to be with other people, as the light of the day.
It is so good to work together, in trust, in mutual help.
To lose myself in the crowd in modest clothes.
In a circle of equals to listen and to speak.
And now nobody wants to listen, and yet they are all people.
I have become a stranger, the others do not know that I am there.
The abrupt reply, the friend who looks the other way.
It would be easy to join them in earnest action.
Forgetting the deeper unity, beyond the war?
I remain here, isolated from everybody,
working for a deeper togetherness.
Everything was only a trial, reality must yet begin.
Every being was partaking of another reality yet he did not know.
But now this reality is becoming clear,
and it matters only what opens us to it.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Love, Life, Death, Men

“That, by the accident of an illegality in the codicil to his will, it should have been possible for Hugh Lane's pet collection to be snaffled by the British Government, is a fitting conclusion to the shabby story of England's appreciation of French impressionist painting.”

Frank Rutter (1876–1937) British art critic

Rutter, Frank. Art in My Time, p. 120. Rich & Cowan, London, 1933.

Painting

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Sören Kierkegaard book Christian Discourses

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

Way, Soul, Hell, Suffering

“May we not imagine that possibly this earthly life of ours is to the other life what sleeping is to waking? May not all our life be a dream and death an awakening? But an awakening to what? And supposing that everything is but the dream of God and that God one day will awaken? Will He remember His dream?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life, Death, God, Dreams

“I couldn't possibly have become a member of this institute if I hadn't founded it myself.”

Jonas Salk (1914–1995) Inventor of polio vaccine

On the Salk Institute for Biological Studies and the difficulties he has had with others involved in medical research because of his unorthodox approaches and attitudes, as quoted in a Brief biography at PBS.org http://www.pbs.org/wgbh/aso/databank/entries/bmsalk.html

“And I've always said, you know, that I don't respect people that don't proselytize. I don't respect that at all. If you believe that there's a heaven and hell, and people could be going to hell — or not getting eternal life, or whatever — and you think that, "Well, it's not really worth tellin' 'em this, because it would make it socially awkward", and atheists who think that people shouldn't proselytize, "Just leave me alone. Keep your religion to yourself"… How much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe that everlasting life is possible and not tell them that? I mean, if I believe, beyond a shadow of a doubt, that a truck was coming at you and you didn't believe it —that truck was bearing down on you — there's a certain point where I tackle you, and this is more important than that.”

Penn Jillette (1955) American magician

" A Gift of a Bible http://www.crackle.com/c/penn-says/a-gift-of-a-bible/2415037", Penn Says episode 192 (), Crackle, 2:59 2000s

Life, Hate, People, Religion

“People who are loving toward each other set up their marriages so that it is possible for both partners to get what they need from life and so that no one is expected to give up his needs to meet those of his spouse. And when their partner meets one of their needs they accept it as a gift, instead of viewing each unmet one as if it were a betrayal.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Life, Marriage, People

“German law takes precedence over sharia. The full face veil should be banned, wherever legally possible.”

Angela Merkel (1954) Chancellor of Germany

"Angela Merkel calls for burka ban in Germany" http://www.telegraph.co.uk/news/2016/12/06/angela-merkel-calls-burka-ban-wherever-legally-possible/, The Telegraph (6 December 2016). 2016

Law

“Quite recently, to his horror, he had realized he would have to get a job. He was therefore studying to become a barrister, in the hope that he would find some pleasure in keeping as many criminals as possible at large.”

Edward St. Aubyn (1960) British writer

Some Hope, Chapter 1

Pleasure, Hope, Study

“Possibly the most interesting first impression of my life came from the world of dreams.”

P. D. Ouspensky (1878–1947) Russian esotericist

Source: A New Model of the Universe (1932), p. 242

Life, World, Dreams

“Gorgik began to learn that most valuable of lessons without which no social progress is possible: If you are to stay in the good graces of the powerful, you had best, however unobtrusively, please the servants of the powerful.”

Samuel R. Delany book Tales of Nevèrÿon

Source: Tales of Nevèrÿon (1979), Chapter 1, “The Tale of Gorgik” Section 2 (p. 15)

Learning

“I hope I have seduced the reader to consider that we have in front of us the possibility of an open-ended quest for resonant passages between human experience and cognitive science. The price however is to take first-person accounts seriously as valid domain of phenomena. And beyond that, to build a sustained tradition of phenomenological examination that is almost entirely nonexistent today in our western science and culture at large.”

Francisco Varela (1946–2001) Chilean biologist

Varela (1996) "Neurophenomenology : A methodological remedy for the hard problem" in: Journal of Consciousness Studies, J. Shear (Ed.), June 1996. Cited in: Francisco J. Varela 1946 - 2001 http://www.enolagaia.com/Varela.html on enolagaia.com, 2013

Hope, Science, Personality

“The systems approach to problems does not mean that the most generally formulated problem must be solved in one research project. However desirable this may be, it is seldom possible to realize it in practice. In practice, parts of the total problem are usually solved in sequence. In many cases the total problem cannot be formulated in advance but the solution of one phase of it helps define the next phase. For example, a production control project may require determination of the most economic production quantities of different items. Once these are found it may turn out that these quantities cannot be produced on the available equipment in the available time. This, then, gives rise to a new problem whose solution will affect the solution obtained in the first phase.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 7

Problem, Time, Help, Parting

“While it is possible to imagine Mises without Hayek, it is not possible to imagine Hayek without Mises.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Imagination

“I really want to clear my life so that I have to make as few decisions as possible about anything except how to best serve this community.”

Mark Zuckerberg (1984) American internet entrepreneur

Facebook's Mark Zuckerberg: Why I wear the same T-shirt every day http://www.telegraph.co.uk/technology/facebook/11217273/Facebooks-Mark-Zuckerberg-Why-I-wear-the-same-T-shirt-every-day.html, The Telegraph, 7 November 2014

Life, Communication, Decision

“Where any answer is possible, all answers are meaningless.”

Isaac Asimov book The Road to Infinity

The Road to Infinity (1979), p. 170
General sources

“Good morning everyone. This past week we've seen the best and the worst of humanity. The heinous terrorist attacks in Paris and Beirut, in Iraq and Nigeria. They showed us once again the depths of the terrorist's depravity. And at the same time we saw the world come together in solidarity. Parisians opening their doors to anyone trapped in the street, taxi drivers turning off their meters to get people home safety, people lining up to donate blood. These simple human acts are a powerful reminder that we cannot be broken and in the face of terror we stand as one. In the wake of these terrible events, I understand the anxiety that many Americans feel. I really do. I don't dismiss the fear of a terrorist bomb going off. There's nothing President Obama and I take more seriously though, than keeping the American people safe. In the past few weeks though, we've heard an awful lot of people suggest that the best way to keep America safe is to prevent any Syrian refugee from gaining asylum in the United States. So let's set the record straight how it works for a refugee to get asylum. Refugees face the most rigorous screening of anyone who comes to the United States. First they are finger printed, then they undergo a thorough background check, then they are interviewed by the Department of Homeland Security. And after that the FBI, the National Counterterrorism Center, the Department of Defense and the Department of State, they all have to sign off on access. And to address the specific terrorism concerns we are talking about now, we've instituted another layer of checks just for Syrian refugees. There is no possibility of being overwhelmed by a flood of refugees landing on our doorstep tomorrow. Right now, refugees wait 18 to 24 months while the screening process is completed. And unlike in Europe, refugees don't set foot in the United States until they are thoroughly vetted. Let's also remember who the vast majority of these refugees are: women, children, orphans, survivors of torture, people desperately in need medical help. To turn them away and say there is no way you can ever get here would play right into the terrorists' hands. We know what ISIL - we know what they hope to accomplish. They flat-out told us. Earlier this year, the top ISIL leader al-Baghdadi revealed the true goal of their attacks. Here's what he said: "Compel the crusaders to actively destroy the gray zone themselves. Muslims in the West will quickly find themselves between one and two choices. Either apostatize or emigrate to the Islamic State and thereby escape persecution." So it's clear. It's clear what ISIL wants. They want to manufacture a clash between civilizations. They want frightened people to think in terms of "us versus them."They want us to turn our backs on Muslims victimized by terrorism. But this gang of thugs peddling a warped ideology, they will never prevail. The world is united in our resolve to end their evil. And the only thing ISIL can do is spread terror in hopes that we will in turn, turn on ourselves. We will betray our ideals and take actions, actions motivated by fear that will drive more recruits into the arms of ISIL. That's how they win. We win by prioritizing our security as we've been doing. Refusing to compromise our fundamental American values: freedom, openness, tolerance. That's who we are. That's how we win. May God continue to bless the United States of America and God bless our troops.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Weekly presidential address http://www.c-span.org/video/?401096-1/weekly-presidential-address (21 November 2015). 2010s

Women, God, Children, People

“The anxiety about death is met in two ways. The reality of death is excluded from daily life to the highest possible degree. The dead are not allowed to show that they are dead; they are transformed into a mask of the living. The other and more important way of dealing with death is the belief in a continuation of life after death, called the immortality of the soul. This is not a Christian and hardly a Platonic doctrine. Christianity speaks of resurrection and eternal life, Platonism of a participation of the soul in the transtemporal sphere of essences. But the modern idea of immortality means a continuous participation in the productive process.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 110

Life, Death, Way, Soul

“The jaws of power are always open to devour, and her arm is always stretched out, if possible, to destroy the freedom of thinking, speaking, and writing.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

Thinking, Freedom

“Objects are the real and conceptual things we find in the world around us. An object may be hardware, software, a concept (e. g., velocity), or even "flesh and blood." Objects are complete entities, i. e., they are not "simply information" or "simply information and actions." Software objects strive to capture as completely as possible the characteristics of the "real world" objects which they represent. Finally, objects are "black boxes," i. e., their internal implementations are hidden from the outside world, and all interactions with an object take place via a well-defined interface.”

Edward V. Berard

Source: Essays on object-oriented software engineering (1993), p. 335; as cited in Edward V. Berard (1995) " A Comparison of Object-Oriented Development Methodologies http://www.ipipan.gda.pl/~marek/objects/TOA/OOMethod/mcr.html". The Object Agency, Inc.

World, Box

“God is by definition the holder of all possible knowledge, it would be impossible for him to have faith in anything. Faith, then, is built upon ignorance and hope.”

Steve Allen (1921–2000) American comedian, actor, musician and writer

More Steve Allen on the Bible, Religion, & Morality (1993)

God, Faith, Hope, Knowledge

“In one of my early books I suggested that the potential significance of LSD and other psychedelics for psychiatry and psychology was comparable to the value the microscope has for biology or the telescope has for astronomy. My later experience with psychedelics only confirmed this initial impression. These substances function as unspecific amplifiers that increase the cathexis (energetic charge) associated with the deep unconscious contents of the psyche and make them available for conscious processing. This unique property of psychedelics makes it possible to study psychological undercurrents that govern our experiences and behaviours to a depth that cannot be matched by any other method and tool available in modern mainstream psychiatry and psychology. In addition, it offers unique opportunities for healing of emotional and psychosomatic disorders, for positive personality transformation, and consciousness evolution.”

Stanislav Grof (1931) Czech pychiatrist

Foreword to the MAPS edition of LSD: My Problem Child (October 2005) by Dr. Albert Hofmann

Books, Study, Personality

“… we can afford many mistakes in the search. The main thing is to make as fast as possible.”

John Archibald Wheeler (1911–2008) American physicist

As quoted by Charles W. Misner, Kip S. Thorne, and Wojciech H. Zurek. "John Wheeler, relativity, and quantum information." https://authors.library.caltech.edu/15184/1/Misner2009p1638Phys_Today.pdf Physics Today 62, no. 4 (April 2009): 40–46 (quote from p. 44) [10.1063/1.3120895]

“The ownership of MRT 3 must be settled immediately as the contract, I think, has been ANOMALOUS and GROSSLY DISADVANTAGEOUS to the government from the beginning. The government must already now have the rightful control of the MRT 3 operations. Unless we resolve this issue, we prolong the agony of the public waiting for an EFFECTIVE and EFFICIENT mass transport system. The Department of Transportation and Communication, by any possible means, should immediately act on this if it is really sincere in easing the daily plight of the riding public.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2014, February 18). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152256768810610/ 2014, Facebook

Communication, Thinking, Waiting, Sincerity

“I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Love, Life, God, Lie

“The traditional approach is from the periphery inwards, and through time, practice and renunciation, gradually to come upon that inner flower, that inner beauty and love — in fact to do everything to make oneself narrow, petty and shoddy; peel off little by little; take time; tomorrow will do, next life will do — and when at last one comes to the centre one finds there is nothing there, because one's mind has been made incapable, dull and insensitive.
Having observed this process, one asks oneself, is there not a different approach altogether — that is, is it not possible to explode from the centre?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Love, Life, Beauty, Flowers

“But Rizvi has summarized them in the following words from Waliullah’s magnum opus in Arabic, Hujjat-Allah al-Baligha: “According to Shah Wali-Allah the mark of the perfect implementation of the Sharia was the performance of jihad. There were people, said the Shah, who indulged in their lower nature by following their ancestral religion, ignoring the advice and commands of the Prophet Mohammed. If one chose to explain Islam to people like this it was to do them a disservice. Force, said the Shah, was the better course - Islam should be forced down their throats like bitter medicine to a child. This, however, was possible only if the leaders of the non-Muslim communities who failed to accept Islam were killed, the strength of the community was reduced, their property confiscated and a situation was created which led to their followers and descendants willingly accepting Islam. Another means of ensuring conversions was to prevent other religious communities from worshipping their own gods. Moreover, unfavourable discriminating laws should be imposed on non-Muslims in matters of rule of retaliation, compensation for manslaughter, and marriage and political matters. However, the proselytization programme of Shah Wali-Allah only included the leaders of the Hindu community. The low class of the infidels, according to him, were to be left alone to work in the fields and for paying jiziya. They like beasts of burden and agricultural livestock were to be kept in abject misery and despair.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.285-6 Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

God, Marriage, People, Religion

“Somehow, suddenly, a musical idea occurs to you; either a whole phrase, or three notes, or a series of chords, something that seems pregnant with possibilities for development. Once you have the kinds of ideas that fascinate you, you're no longer in a position to decide the nature of the animal. It's going to take its essence from the musical ideas that occur to you…. Some musical ideas are too short, they don't seem long enough to carry you through ten minutes of music, so you have to start searching about for other ideas; contrasting ones that seem to fit with the original ones.”

Aaron Copland (1900–1990) American composer, composition teacher, writer, and conductor

Aaron Copland: the Life and Work of an Uncommon Man, ISBN 0805049096.

Music, Search, Idea, Nature

“Let us not entirely abandon Occam’s Razor! The possible, no matter how unlikely, is always to be preferred to the impossible, however appealing.”

Adam Roberts book Twenty Trillion Leagues Under the Sea

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 6, “The Infinite Ocean” (p. 52)

“What I have been trying to do in this book is not so much to propose a vision of what, precisely, the next age will be like, but to throw open perspectives, enlarge our sense of possibilities; to begin to ask what it would mean to start thinking on a breadth and with a grandeur appropriate to the times.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 383

Books, Age, Thinking, Sense

“Yes, I prayed. Why not? The advantage of being an agnostic over being an atheist is that I always had the possibility of being wrong, and could still entertain the hope that the universe was better organized than it appeared to be.”

John C. Wright book Orphans of Chaos

Source: Orphans of Chaos (2005), Chapter 21, “The Seventh Day” Section 2 (p. 277)

Hope, Universe, Appearance

“We have to be on our guard when the whig historian tells us… that the Reformation is justified because it ultimately led to liberty… for it is possible to argue against the whig historian that the ultimate issue which he applauds only came in the long run from the fact that, in its immediate results, The Reformation was disastrous to liberty.”

Herbert Butterfield book The Whig Interpretation of History

Source: The Whig Interpretation of History (1931)

“The term 'fundamentalist', which was coined in 1920, derives from the title of a series of tracts - The Fundamentals - published in the United States from 1910 to 1915. It has since been implicitly defined as meaning a person who believes that, since The Bible is the Word of God, every proposition in it must be true; a belief which, notoriously, is taken to commit fundamentalist Christians to defending the historicity of the accounts of the creation of the Universe given in the first two chapters of Genesis. On this understanding a fully believing Christian does not have to be fundamentalist. Instead it is both necessary and sufficient to accept the Apostles' and/or The Nicene Creed. In Islam, however, the situation is altogether different. For, whereas only a very small proportion of all the propositions contained in the Old and New Testaments are presented as statements made directly by God in any of the three persons of the Trinity, The Koran consists entirely and exclusively of what are alleged to be revelations from Allah (God). Therefore, with regard to The Koran, all Muslims must be as such fundamentalists; and anyone denying anything. asserted in The Koran ceases, ipso facto, to be properly accounted a Muslim. Those whom the media call fundamentalists would therefore better be described as revivalists. This conceptual truth not only places a tight limitation upon the possibilities of developmental change within Islam, as opposed to the tacit or open abandonment of one or more of its original particular claims, but also opens up the theoretical possibility of falsifying the Islamic system as a whole by presenting some known fact which is inconsistent with a Koranic assertion.”

Antony Flew (1923–2010) British analytic and evidentialist philosopher

Turning away from Mecca (The Salisbury Review, Spring 1996) quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

God, Truth, Understanding, Universe

“We see that experience plays an indispensable role in the genesis of geometry; but it would be an error thence to conclude that geometry is, even in part, an experimental science. If it were experimental it would be only approximative and provisional. And what rough approximation!
…The object of geometry is the study of a particular 'group'; but the general group concept pre-exists… in our minds. It is imposed on us, not as form of our sense, but as form of our understanding. Only, from among all the possible groups, that must be chosen… will be… the standard to which we shall refer natural phenomena.
Experience guides us in this choice without forcing it upon us; it tells us not which is the truest geometry, but which is the most convenient.
Notice that I have been able to describe the fantastic worlds… imagined without ceasing to employ the language of ordinary geometry.”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. IV: Space and Geometry, Conclusions (1905) Tr. https://books.google.com/books?id=5nQSAAAAYAAJ George Bruce Halstead

World, Error, Imagination, Understanding

“I think it's called Arte Povera. But it doesn't mean 'poor art'. It means the art which you would do out there if you were nobody at all. Aspects of this are street art and so forth. Earthworks interest me to the single extent that it means a great extension of the possibilities of materials. Dirt is a wonderful material to make things out of. And mud and rocks and things like this…”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 26

Art, Thinking

“I don't think it would have been possible … You always have choices, yes, but I don't think there was any way of stuffing the genie back into the bottle.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Responding to the claim that she would have been able to call off her leadership challenge against Rudd, following their final meeting on the night of 23 June 2010.
The Killing Season, Episode two: Great Moral Challenge (2009–10)

Way, Thinking