Quotes about poor
page 21

“People on all levels of income are better off than they were in 1979. The hon. Gentleman is saying that he would rather that the poor were poorer, provided that the rich were less rich. That way one will never create the wealth for better social services. as we have. What a policy. Yes, he would rather have the poor poorer, provided that the rich were less rich. That is the Liberal policy.”

Margaret Thatcher (1925–2013) British stateswoman and politician

From her last House of Commons speech (22 November 1990) http://www.margaretthatcher.org/document/108256; response to M.P. Simon Hughes Third term as Prime Minister

People, Way, Wealth

“As Soviet power grows, there will be a greater aversion to Communist parties everywhere. So we must practice the techniques of withdrawal. Never appear in the foreground; let our friends do the work. We must always remember that one sympathizer is generally worth more than a dozen militant Communists. A university professor, who without being a party member, lends himself to the interests of the Soviet Union, is worth more than a hundred men with party cards. A writer of reputation, or a retired general, are worth more than 500 poor devils who don't know any better than to get themselves beaten up by the police. Every man has his value, his merit. The writer who, without being a party member, defends the Soviet Union, the union leader who is outside our ranks but defends Soviet international policy, is worth more than a thousand party members.”

Georgi Dimitrov (1882–1949) Bulgarian politician

Reported as a misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 20-21.
Misattributed

Men, Universe, Appearance

“When Poetry thus keeps its place as the handmaiden of piety, it shall attain not a poor perishable wreath, but a crown that fadeth not away.”

John Wesley (1703–1791) Christian theologian

From the Preface to A Collection of Hymns for the Use of the People called Methodists, (c 1779)
General sources

“This Burns appeared under every disadvantage: uninstructed, poor, born only to hard manual toil; and writing, when it came to that, in a rustic special dialect, known only to a small province of the country he lived in. Had he written, even what he did write, in the general language of England, I doubt not he had already become universally recognized as being, or capable to be, one of our greatest men.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Men, Universe, Appearance, Country

“The foresight of financial experts was, as so often, a poor guide to the future.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter XI, The Fall, p. 136

Future

“The meaning of socialism is that life is dominated not by the contrast of rich and poor but by rank as determined by achievement and ability. That is our kind of freedom: freedom from the economic capriciousness of the individual.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Life, Freedom

“The Church in India needs to take more seriously the option for the poor and take concrete steps to alleviate poverty and misery in India.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

“There were always people searching for the Unmaker, for some awful destructive power outside themselves. Poor fools, they always thought that Destruction was merely destruction, they were using it and when they were done with it, they’d set to building. But you don’t build on a foundation of destruction. That’s the dark secret of the Unmaker, Alvin thought. Once he sets you to tearing down, it’s hard to get back to building, hard to get your own self back. The digger wears out the ground and the spade. And once you let yourself be a tool in the Unmaker’s hand, he’ll wear you out, he’ll tear you down, he’ll dull you and hole you and all the time you’ll be thining you’re so sharp and fine and bright and whole, and you never go till he lets go of you, lets you drop and fall. What’s that clatter? Why, that was me. That was me, sounding like a wore-out tool. What you leaving me for? I still got use left in me?
But you don’t, not when the Unmaker’s got you.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 14.

People, Secret, Fools, Search

“Keep a goverment poor and weak and it's your servant; when it is rich and powerful it becomes your master.”

H. Beam Piper (1904–1964) American science fiction writer

Colonel Andrew Jackson Hickock in Lone Star Planet (1958)

“Our poor friend Sisley, alas! will not assist at the final triumph, which is near, and of which he has seen but the dawning : he is gone too soon, and just at the moment when, in reparation for long injustice, full homage is about to be rendered those strong and charming qualities which make him a painter exquisite and original among them all, a magician of light, a poet of the heavens, of the waters, of the trees — in a word, one of the most remarkable landscapists of this day.”

Adolphe Tavernier (1853–1945) French writer, art critic, collector and journalist

As quoted in Burnley Bibb, The Work of Alfred Sisley, The Studio, December 1899,

Tree, Light, Strong, Water

“Music is the poor man's Parnassus.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Poetry and Imagination 1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category&sectionid=5&id=74&Itemid=149 (1876)

Music

“And behind their frail partitions
Business women lie and soak,
Seeing through the draughty skylight
Flying clouds and railway smoke.Rest you there, poor unbelov'd ones,
Lap your loneliness in heat,
All too soon the tiny breakfast,
Trolley-bus and windy street!”

John Betjeman (1906–1984) English poet, writer and broadcaster

"Business Girls" line 13, from A Few Late Chrysanthemums.
Poetry

Women, Lie, Business, Loneliness

“Making the rich poorer does not make the poor richer, but it does make the state stronger—and it does increase the power of officials and politicians, power more menacing, more permanent and less useful than market power within the rule of law. Inequality of income can only be eliminated at the cost of freedom. The pursuit of income equality will turn this country into a totalitarian slum.”

Keith Joseph (1918–1994) British barrister and politician

Keith Joseph, Stranded on the Middle Ground? Reflections on Circumstances and Policies (Centre for Policy Studies, 1976).
1970s

Law, Freedom, Country

“"What are you trying to do, Kerouac?" I'd ask myself in my sleepingbag at night, "trying to deny reality with all this Buddha stuff, ya jerk?" … "Poor detailed immaculate incarnate fool, and you call yourself Self … Take off your coat and crash wits." And I realized that all this Buddhism was a STRAIN at telling the untellable emptiness yet that nothing was truer, a perfect paradox.”

Jack Kerouac (1922–1969) American writer

Meditation in the Woods (1958)

Fools, Jerk, Reality, Perfection

“All marriage is such a lottery -- the happiness is always an exchange -- though it may be a very happy one -- still the poor woman is bodily and morally the husband's slave. That always sticks in my throat. When I think of a merry, happy, and free young girl -- and look at the ailing aching state a young wife is generally doomed to -- which you can't deny is the penalty of marriage.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

Source: Letter (16 May 1860), published in Dearest Child: Letters Between Queen Victoria and the Princess Royal Previously Unpublished edited by Roger Fulfold (1964), p. 254. Also quoted in the article "Queen Victoria's Not So Victorian Writings" http://www.victoriana.com/doors/queenvictoria.htm by Heather Palmer (1997).

Marriage, Happiness, Penalty, Girl

“I find, by your Excellency's letter to General Sullivan, that you expect the enemy are going to evacuate New York, and that it is probable they are coming eastward. I can hardly think they mean to make an attempt upon Boston, notwithstanding the object is important; and, unless they attack Boston, there is no other object worthy their attention in New England. I am rather inclined to think they mean to leave the United States altogether. What they hold here now, they hold at a great risk and expense. But, suppose they actually intend to quit the Continent, they will endeavour to mislead our attention, and that of our allies, until they can get clear of the coast. The Admiral is fortifying for the security of his fleet; but I am told his batteries are all open in the rear, which will be but a poor security against a land force. General Heath thinks there ought to be some Continental troops sent here : but the Council will not turn out the militia; they are so confident the enemy are not coming here. If your Excellency thinks the enemy really design an attack upon Boston, it may not be useless for you to write your opinion to the Council Board, for I suspect they think the General here has taken the alarm without sufficient reasons. The fortifications round this place are very incomplete, and little or nothing doing upon them. I have given General Heath my opinion what parts to take possession of, if the enemy should attempt the place before the Continental army gets up. From four to five hundred troops have arrived at Halifax; their collective strength will make a formidable army.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Confidence, Thinking, Parting

“Stone is the only true material for the sculptor. All others, tin, iron bars, tin cans and coiled springs are merely poor substitutes”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: 'Sculpture of Rotterdam', ed. Jan van Adrichem / Jelle Bouwhuis / Mariëtte Dulle, Center for the Art, 010 Publishers, Rotterdam, 2002, p. 198.

Spring

“I am myself convinced that the existing law on abortion is uncertain and is also, and perhaps more importantly, harsh and archaic and that it is in urgent need of reform. I certainly shall have no hesitation in voting for the Second Reading of the Bill. I take this view because I believe that we have here a major social problem. How can anyone believe otherwise when perhaps as many as 100,000 illegal operations a year take place, that the present law has shown itself quite unable to deal with the problem? I believe this, too, because of the danger which exists at present to those who are forced to resort to back-street abortionists and to the misery which is caused to some of those who fail to get an abortion. I believe it also because we all know…that the law is consistently flouted by those who have the means to do so. It is, therefore, very much a question of one law for the rich and one law for the poor.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1966/jul/22/medical-termination-of-pregnancy-bill in the House of Commons in favour of the Bill legalising abortion (22 July 1966) 1960s

Law, Question, Problem, Reading

“for this also we will honour the poor Manchester Insurrection, and augur well of it. A deep unspoken sense lies in these strong men,— inconsiderable, almost stupid, as all they can articulate of it is. Amid all violent stupidity of speech, a right noble instinct of what is doable and what is not doable never forsakes them: the strong inarticulate men and workers, whom Fact patronises; of whom, in all difficulty and work whatsoever, there is good augury!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Men, Stupidity, Sense, Strong

“Translated: We are no one's, always at a boundary, always someone’s dowry. Is it a wonder then that we are poor? For centuries now we have been seeking our true selves, yet soon we will not know who we are, we will forget that we ever wanted anything; others do us the honour of calling us under their banner for we have none, they lure us when we are needed and discard us when we have outserved the purpose they gave us. We remain the saddest little district of the world, the most miserable people of the world, losing our own persona and nor being able to take on anyone else's, torn away and not accepted, alien to all and everyone, including those with whom we are most closely related, but who will not recognise us as their kin. We live on a divide between worlds, at the border between nations, always at a fault to someone and first to be struck. Waves of history strike us as a sea cliff. Crude force has worn us out and we made a virtue out of a necessity: we grew smart out of spite.”

Meša Selimović book Death and the Dervish

So what are we? Fools? Miserable wretches? The most complex people in the world. No one is such a joke of history as we are. Only yesterday we were something that we now wish to forget, yet we have become nothing else. We stopped half way through, flabbergasted. There is no place we can go to any more. We are torn off, but not accepted. As a dead-end branch that streamed away from mother river has neither flow, nor confluence it can rejoin, we are too small to be a lake, too big to be sapped by the earth. With an unclear feeling of shame about our ancestry and guilt about our renegade status, we do not want to look into the past, but there is no future to look into; we therefore try to stop the time, terrified with the prospect of whatever solution might come about. Both our brethren and the newcomers despise us, and we defend ourselves with our pride and our hatred. We wanted to preserve ourselves, and that is exactly how we lost the knowledge of our identity. The greatest misery is that we grew fond of this dead end we are mired in and do not want to abandon it. But everything has a price and so does our love for what we are stuck with.
Death and the Dervish (1966)

People, World, History, Sea

“The plum tree in the yard's so small
It's hardly like a tree at all.
Yet there it is, railed round
To keep it safe and sound.The poor thing can't grow any more
Though if it could it would for sure.
There's nothing to be done
It gets too little sun.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"The Plum Tree" [Der Pfaumenbaum] (1934) from The Svendborg Poems [Svendborger Gedichte] (1939); in Poems, 1913-1956, p. 243
Poems, 1913-1956 (1976)

Tree, Sun

“Praxagora: I want all to have a share of everything and all property to be in common; there will no longer be either rich or poor; […] I shall begin by making land, money, everything that is private property, common to all. […]
Blepyrus: But who will till the soil?
Praxagora: The slaves.”

Aristophanés (-448–-386 BC) Athenian playwright of Old Comedy

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Eccl.+590 Ecclesiazusae, line 590-591 & 597-598 & 651 Ecclesiazusae (392 BC)

Money

“All mankind—rich and poor, men, women, and children, stood like a rock against any spread of Tolstoy's theories. He was really alone, and although he seemed universally admired and much that he said wielded great influence, his practical program for the spread of Christianity was, curiously enough, inacceptable to every class and condition of society, not only in Russia, but everywhere.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 80

Women, Men, Children, Universe

“Tax reductions of the poor is an hollow idea. The critics of the decrease in taxation is based on harmful envy.”

Jyrki Katainen (1971) Finnish politician

Helsngin Sanomat 25.7.2008 A4 fi: Pienituloisten veronkevennykset on ontto ajatus. Veronkevennysten ja tukien arvostelu perustuu vahingolliseen kateuteen.

Idea, Envy

“MY dearest friend — White or some of my friends or the public papers by this time may have informed you of the terrible calamities that have fallen on our family. I will only give you the outlines. My poor dear dearest sister in a fit of insanity has been the death of her own mother. I was at hand only time enough to snatch the knife out of her grasp. She is at present in a mad house, from whence I fear she must be moved to an hospital. God has preserved to me my senses, — I eat and drink and sleep, and have my judgment I believe very sound. My poor father was slightly wounded, and I am left to take care of him and my aunt. Mr. Norris of the Bluecoat school has been very very kind to us, and we have no other friend, but thank God I am very calm and composed, and able to do the best that remains to do. Write, —as religious a letter as possible— but no mention of what is gone and done with. —With me “the former things are passed away,” and I have something more to do that [than] to feel. God almighty have us all in his keeping.”

Charles Lamb (1775–1834) English essayist

Lamb in September 27, 1796. In his letter to Coleridge; after the family tragedy. As quoted in Works of Charles and Mary Lamb. Letters (1905).

Death, God, Fear, School

“If thou couldst trust, poor soul!
In Him who rules the whole,
Thou wouldst find peace and rest;
Wisdom and sight are well, but trust is best.”

Adelaide Anne Procter (1825–1864) English poet and songwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 597.

Wisdom, Peace, Soul

“Come and look for Peterkin, poor little Peterkin.
No one would believe us if we told them what we know,
Or they wouldn't grieve for Peterkin, merry little Peterkin…”

Alfred Noyes (1880–1958) English poet

Prelude
The Flower of Old Japan and Other Poems (1907), Forest of Wild Thyme

“Wherever rights are denied the poor, the prophetic anger is turned not merely against the incumbent rulers but equally against the means society employs to gloss over its own mendacity. And foremost among these means is art. Catering to luxury and emphasizing only the beautiful, art denies the fact that wretchedness and destitution have a tight grip on the poor. This is the reason why the prophetic zeal turned against art, and not merely against the luxury of women and the pretentiousness of the rich.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 118

Women, Beauty, Art, Anger

“For too long, the powers that be in this country have been able to explain these inequalities--why there are higher levels of poverty among Blacks, why there's higher unemployment, why Blacks go to the worst schools--by saying that we don't care. They blame the parents, and they blame the individuals for their success or failures. And at no point is there a discussion about the society that we live in and the way it's organized. There's no discussion about how the system sets up people to fail, it sets up people to be poor, it sets up people to be unemployed.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

People, School, Way, Failure

“Morpheus' gifts used to come to me in bottles, Beam and black Jack Daniel's, straight up with a frosted schooner of Jax on the side, while the rain poor down in the neon glow outside the window of an all-night bar not far from the Huey Long Bridge. In a half hour I could kick open a furnace door and fling into the flames all the snakes and squeaking bats that lived inside me. Except the next morning they would writhe with new life in the ashes and come back home, stinking and hungry.”

James Lee Burke (1936) Novelist, short story writer

A Morning for Flamingos (1990)

Life, Home, Night

“The last 60 years have seen collapse of many democracies. For a poor country, it is more difficult to sustain a democracy. From poverty, we have come to being a developing nation. Not only did we survive, we have the distinction of becoming world’s largest democracy.”

Arun Jaitley (1952–2019) Indian politician

On the occasion of the Indian Parliament completing 60 years, as quoted in " Democracy is behind our growing global stature says PM http://www.abplive.in/india-news/democracy-is-behind-our-growing-global-stature-says-pm-153064", ABP Live (13 May 2012)

World, Democracy, Country

“The rudest heathen that worshipped Canopus, or the Caabah Black-Stone, he, as we saw, was superior to the horse that worshipped nothing at all! Nay there was a kind of lasting merit in that poor act of his; analogous to what is still meritorious in Poets: recognition of a certain endless divine beauty and significance in stars and all natural objects whatsoever.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Beauty, Star, Nature, Horse

“Understanding sometimes is not enough to explain something. Only faith is sufficient. The Führer in Nuremberg said: 'Woe to him who does not believe!' He who does not believe has no soul. He is empty. He has no ideals. He has nothing to live for. He has no sunshine, no light, no joy in life. He is a poor, poor man. What is wealth? What are possessions? What does it all mean? Problems come despite them, only faith is left. Woe to him who does not believe!”

Robert Ley (1890–1945) Nazi politician

Speech given on November 3, 1936. Quoted in Wir alle helfen dem Führer "Schicksal — ich glaube!" (Munich: Zentralverlag der NSDAP, 1937), pages 103-114

Life, Faith, Soul, Understanding

“And torture one poor word ten thousand ways.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Britannia Rediviva (1688), line 208.

Way

“If those who owe us nothing gave us nothing, how poor we would be!”

Antonio Porchia (1885–1968) Italian Argentinian poet

Si no nos dieran nada quienes no nos deben nada, !pobres de nosotros!
Voces (1943)

“The Bible is the treasure of the poor, the solace of the sick, and the support of the dying; and while other books may amuse and instruct in a leisure hour, it is the peculiar triumph of that book to create light in the midst of darkness, to alleviate the sorrow which admits of no other alleviation, to direct a beam of hope to the heart which no other topic of consolation can reach; while guilt, despair, and death vanish at the touch of its holy inspiration.”

Robert Hall (1764–1831) British Baptist pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 30.

Death, Books, Hope, Support

“We're a debtor nation. We owe $19 trillion. We're not going to give you any money, and you want to be nice. You don't want to put it in their face. Just say, look, we're a poor nation. We've been mismanaged, we've been misrun. We don't know what the hell we're doing, right?”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, January, Speech at (18 January 2016)

Money, Hell

“If you take a look at science in its everyday function, of course you find that scientists run the gamut of human emotions and personalities and character and so on. But there’s one thing that is really striking to the outsider, and that is the gauntlet of criticism that is considered acceptable or even desirable. The poor graduate student at his or her Ph. D. oral exam is subjected to a withering crossfire of questions that sometimes seem hostile or contemptuous; this from the professors who have the candidate’s future in their grasp. The students naturally are nervous; who wouldn’t be? True, they’ve prepared for it for years. But they understand that at that critical moment they really have to be able to answer questions. So in preparing to defend their theses, they must anticipate questions; they have to think, “Where in my thesis is there a weakness that someone else might find — because I sure better find it before they do, because if they find it and I'm not prepared, I'm in deep trouble."”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Wonder and Skepticism
Skeptical Inquirer
19
1
1995
January-February
0194-6730
http://www.csicop.org/si/show/wonder_and_skepticism/

Hostility, Understanding, Question, Nature

“In Aman's pomp poor Mardocheus wept,
Yet God did turn his fate upon his foe;
The Lazar pined while Dives' feast was kept,
Yet he to heaven, to hell did Dives go.
We trample grass and prize the flowers of May,
Yet grass is green when flowers do fade away.”

Robert Southwell (1561–1595) English Jesuit

"Scorn not the Least", line 19; p. 54.

God, Fate, Flowers, Hell

“We used to say in the White House that if a place is too dangerous, too small or too poor, send the First Lady.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Iowa stump speech. http://www.rollingstone.com/nationalaffairs/index.php/2008/03/11/sinbad-on-his-and-hillarys-red-phone-moments-in-bosnia/ Presidential campaign (January 20, 2007 – 2008)

Housing

“All parties are alike implicated in the measures of relief now in force. All are agreed that destitution ought not to be tolerated. But are we all quite happy that in giving John Smith state benefits in this wholesale way we are not at the same time taking away from John Smith something which will make him poor indeed?”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 48.
1930

Happiness, Way, Time

“The lackluster nature of most multinational corporations emerging market strategies over the past decade does not change the magnitude of the opportunity. The real source of market promise is not the wealthy few in the developing world, or even the emerging middle-income consumers: It is the billions of aspiring poor who are joining the market economy for the first time.”

C.K. Prahalad (1941–2010) Indian academic

C. K. Prahalad & Stuart L Hart, cited in: Jeffrey E. Garten (2002), The Politics of Fortune: A New Agenda for Business Leaders, p. 125

World, Nature, Change, Time

“To persons whose pursuits are insulated from the common business of life—who are either in advance of mankind or apart from it—there often comes a sensation of moral cold that makes the spirit shiver as if it had reached the frozen solitudes around the pole. What the prophet, the poet, the reformer, the criminal, or any other man with human yearnings, but separated from the multitude by a peculiar lot, might feel, poor Owen felt.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life, Feeling, Business, Solitude

“Hector had always been known as a great shoemaker. In fact, customers from such far-off places as France claimed that Hector made the best shoes in the world. Yet for years, he had been frustrated with his small shoemaking business. Although Hector knew he was capable of making hundreds of shoes per week, he was averaging just 30 pairs. When a friend asked him why, Hector explained that while he was great at producing shoes, he was a poor salesman -- and terrible when it came to collecting payments. Yet he spent most of his time working in these areas of weakness.
So, Hector's friend introduced him to Sergio, a natural salesman and marketer. Just as Hector was known for his craftsmanship, Sergio could close deals and sell. Given the way their strengths complemented one another, Hector and Sergio decided to work together. A year later, this strengths-based duo was producing, selling, and collecting payment for more than 100 pairs of shoes per week -- a more than threefold increase.
While this story may seem simplistic, in many cases, aligning yourself with the right task can be this easy. When we're able to put most of our energy into developing our natural talents, extraordinary room for growth exists. So, a revision to the "You-can-be-anything-you-want-to-be" maxim might be more accurate.”

Tom Rath (1975) American author

StrengthsFinder 2.0, 2007
Source: Tom Rath, "The Fallacy Behind the American Dream," Business Journal, Feb. 8, 2007 (Excerpted from StrengthsFinder 2.0)

World, Shoe, Way, Business

“They were both more than twenty-seven in those enthusiastic years of nineteen hundred and thirty-five, yet neither had as much as ever kissed a girl. Not that kissing was much in favour in that district. Reading about lovers kissing, Tarry often reflected on the fact that he had never seen anyone kissing anyone, except poor old Peter Toole whom he once saw kissing a corpse in a wakehouse in the hope of getting a couple of glasses of whiskey.”

Patrick Kavanagh (1904–1967) poet

p11
Prose, Tarry Flynn (1948)

Hope, Girl, Lovers, Kiss

“He who loves the law dies either mad or poor.”

Thomas Middleton (1580–1627) English playwright and poet

The Phœnix (1603-4)

Love, Law, Madness

“The appropriate emotion is shame — shame at our own dependency, in this case, on the underpaid labor of others. When someone works for less pay than she can live on — when, for example, she goes hungry so that you can eat more cheaply and conveniently — then she has made a great sacrifice for you, she has made you a gift of some part of her abilities, her health, and her life. The "working poor," as they are approvingly termed, are in fact the major philanthropists of our society. They neglect their own children so that the children of others will be cared for; they live in substandard housing so that other homes will be shiny and perfect; they endure privation so that inflation will be low and stock prices high. To be a member of the working poor is to be an anonymous donor, a nameless benefactor, to everyone else.”

Barbara Ehrenreich (1941) American writer and journalist

Evaluation (p. 221)
Nickel and Dimed: On (Not) Getting by in America (2001)

Life, Children, Health, Home

“It's a damn poor mind that can only think of one way to spell a word.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

More commonly misattributed to Andrew Jackson, the originator of this line is actually unknown.
Misattributed

Way, Thinking

“Do we realize that industry, which has been our good servant, might make a poor master?”

Aldo Leopold (1887–1948) American writer and scientist

"A Plea for Wilderness Hunting Grounds" [1925]; Published in Aldo Leopold's Southwest, David E. Brown and Neil B. Carmony (eds.) 1990 , p. 160.
1920s

“The dreams of the rich, and the dreams of the poor—they never overlap, do they?See, the poor dream all their lives of getting enough to eat and looking like the rich. And what do the rich dream of?Losing weight and looking like the poor.”

Aravind Adiga book The White Tiger

The Sixth Night.
The White Tiger (2008)

Dreams

“So long as it is not possible to produce so much that there is enough for all, with more left over for expanding the social capital and extending the forces of production – so long as this is not possible, there must always be a ruling class directing the use of society’s productive forces, and a poor, oppressed class. How these classes are constituted depends on the stage of development.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Dependency

“Since Australia is an outgrowth of England, European civilisation is also the field of study for an intelligible history of Australia. This does not mean that every history of Australia has to begin with Charlemagne. It does mean that Australian history not set within European civilisation will convey a very poor understanding of Australian society.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

History, Intelligence, Understanding, Study

“The most profound breach in this country is not between the rich and the poor, but between the people and the intellectuals. In their view of life, the American people are predominantly Apollonian. The mainstream intellectuals are Dionysian. This means the people are reality-oriented, common sense-oriented, technology-oriented. The intellectuals call this "materialistic," and "middle-class." The intellectuals are emotion-oriented, and seek in panic an escape from a reality they are unable to deal with, and from a technological civilization that ignores their feelings.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Life, People, Feeling, Reality

“Such, in my opinion, is the true Gospel concerning Wealth, obedience to which is destined some day to solve the problem of the Rich and the Poor, and to bring "Peace on earth, among men Good Will."”

Andrew Carnegie (1835–1919) American businessman and philanthropist

Source: Wealth, 1889, p. 664

Men, Peace, Problem, Wealth

“This leads to the paradox, that because the disease is only in the poor countries, there is not much investment. For example, there is more money put into baldness drugs, than are put into malaria. Now, baldness, it is a terrible thing [audience laughter] and rich men are afflicted, so that is why that priority is set.”

Bill Gates (1955) American business magnate and philanthropist

Video may be viewed here http://www.youtube.com/watch?v=ppDWD3VwxVg. TED, February (2009)

Men, Money, Disease, Laughter

“When factory farmers tell us that animals kept in 'intensive' (i. e. concentration) camps are being kindly spared the inclemency of a winter outdoors, and that calves do not mind being tethered for life on slats because they have never known anything else, an echo should start in our historical consciousness: do you remember how the childlike blackamoors were kindly spared the harsh responsibilities of freedom, how the skivvy didn't feel the hardship of scrubbing all day because she was used to it, how the poor didn't mind their slums because they had never known anything else?”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), p. 17

Life, Feeling, Freedom, Winter

“Ten poor men sleep in peace on one straw heap, as Saadi sings,
But the immensest empire is too narrow for two kings.”

William R. Alger (1822–1905) American clergyman and poet

"Elbow Room", p. 188.
Poetry of the Orient, 1865 edition

Men, Peace, Sleep, Singing

“Let not Ambition mock their useful toil,
Their homely joys, and destiny obscure;
Nor Grandeur hear with a disdainful smile,
The short and simple annals of the poor.”

Thomas Gray (1716–1771) English poet, historian

St. 8 Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

Smile, Home, Joy

“Nonviolence begins with the insights that all life is sacred, that all human beings are children of the God of peace, and that as God’s children, we are under certain obligations. Of course, we should never hurt or kill another human being, wage war, build nuclear weapons, or sit idly by while millions of human beings starve to death each year. Nonviolence invites us, also, to reevaluate the way we treat animals in our society. While we resist violence, injustice, and war, and while we practice nonviolence, seek peace, and struggle for justice for the poor, we are also invited to break down the species barrier, extending our belief in Christian compassion to the animal kingdom by, among other things, adopting a vegetarian diet.”

John Dear (1959) Catholic priest from the United States

Christianity and Vegetarianism (1990)

Life, Death, God, War

“With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox. Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with an overwhelming present evil. We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless. The Descent of Man (1871)

Life, Men, Marriage, Health

“Poor devils, they'll wake up in hell without knowing how they got there.”

Robert E. Howard (1906–1936) American author

"Black Vulmea's Vengeance" (1938)

Hell

“The world is filled with talented poor people.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

People, World

“I would rather sit with the rural poor, the desperate children of urban blight, the victims of racism, and working people seeking a better life than with those whose religion is the status quo, whose goal is profit and whose hearts are cold.”

Douglas Fraser (1916–2008) American labor leader

Resignation letter from National Committee of Labor-Management Group http://www.historyisaweapon.com/defcon1/fraserresign.html, July 17, 1978; Published in: North Country Anvil, Nr. 28, (1978) p. 22

Life, Children, People, Religion

“Since in this view dictatorships generate development while development leads to democracy, the best way to democracy was said to be a circuitous one. Yet common sense would indicate that in order to strengthen democracy we should strengthen democracy, not support dictatorships. And, even if G. B. Shaw warned that "common sense is that which tells us that the world is flat," the lesson of our analysis is that this time it is the best guide. With development, democracy can flourish in poor countries.”

Adam Przeworski (1940) Polish-American academic

Adam Przeworski and Fernando Limongi, "Modernization: Theories and Facts", World Politics (Jan., 1997)

World, Way, Democracy, Support

“If the Church were to start transforming herself into a directly political subject, … she would do less, not more, for the poor and for justice, because she would lose her independence and her moral authority, identifying herself with a single political path and with debatable partisan positions. The Church is the advocate of justice and of the poor, precisely because she does not identify with politicians nor with partisan interests. Only by remaining independent can she teach the great criteria and inalienable values, guide consciences and offer a life choice that goes beyond the political sphere. To form consciences, to be the advocate of justice and truth, to educate in individual and political virtues: that is the fundamental vocation of the Church in this area. And lay Catholics must be aware of their responsibilities in public life; they must be present in the formation of the necessary consensus and in opposition to injustice.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

in Origins, published by National Catholic News Service, vol. 37, p. 22

Life, Truth, Education, Justice

“Ah! Silence is golden. When I was in my observatory at Belle-croix, I dared not move as the silence opened to me a course of discoveries. The families of the wood were then in action. It was the silence that permitted me, immovable as a tree trunk, to see the deer in their hiding-place and at their toilet, to observe the habits of the field rat, of the otter, of the salamander, those fantastic amphibious animals. He who lives in the silence becomes the center of a world; a little more and I could imagine myself the sun of a small creation, if my studies had not recalled to me that I had so much trouble to reproduce a poor tree or a cluster of rushes.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote recorded by fr:Alfred Sensier, in Souvenirs sur Rousseau, Paris, 1872; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc., by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), p. 120
undated quotes

World, Family, Imagination, Tree

“who will draw the calvary in
risk his very own precious skin
to make our Angelinia a free and peaceful land again?
Henry
who'll love a poor orphan child?
Henry Darger”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Motherland (2001), Henry Darger

Love, Peace, Drawing

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Love, Men, God, Children

“I call this Divine humility because it is a poor thing to strike our colours to God when the ship is going down under us; a poor thing to come to Him as a last resort, to offer up "our own" when it is no longer worth keeping. If God were proud He would hardly have us on such terms: but He is not proud, He stoops to conquer, He will have us even though we have shown that we prefer everything else to Him, and come to Him because there is "nothing better" now to be had.”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

God

“We want money for the defence of the country, to provide pensions for the old people who have been spending their lives tilling the soil at a very poor pittance, in sinking those mines, and risking their lives, and when they are old we do not want to starve them or humiliate them—and we say what better use can you make of wealth than to use it for the purpose of picking up the broken, healing, curing the sick, bringing a little more light, comfort, and happiness to the aged? These men ought to feel honoured that Providence has given them the chance to put a little into the poor box. And since they will not do it themselves we have got to do it for them.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer

Men, Money, Happiness, People

“Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labour and live on.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to http://press-pubs.uchicago.edu/founders/documents/v1ch15s32.html James Madison (28 October 1785) 1780s

Law, Nature, Country

“Poor indeed must thou be, if around thee
Thou no ray of light and joy canst throw”

Harriet Winslow Sewall (1819–1889) American poet

Why thus longing? reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Light, Joy

“You Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? But now as for what is inside you—be generous to the poor, and everything will be clean for you.”

Luke the Evangelist Gospel of Luke

11:39-41 NIV
Gospel of Luke

People

“It is likewise with the proud, rich man: he will never have mercy on the poor man because of his hue or his cry, but if the poor man could wreak vengeance on him, then you would see the rich man bow.”

Marie de France medieval poet

Si est del riche orguillus:
Ja del povre n'avra merci
Pur sa pleinte ne pur sun cri;
Mes se cil s'en peüst vengier,
Dunc le verreit l'um suzpleier.
Fables, no. 10, "The Fox and the Eagle", line 18; cited from Mary Lou Martin (trans.) The Fables of Marie de France (Birmingham, Alabama: Summa, 1984) pp. 54-6. Translation from the same source, p. 55.

Cry

“God could have entered the world in any place or family that God chose. God could have become human in a great ruling family in Judea. God could have entered into humanity in a wealthy Galilean family, perhaps as the child of a well-traveled and well-read merchant or scholar. More to the point, God could have chosen to be born into the Roman dynasty, in line to become emperor, to exercise and demonstrate maximum power.Instead, God chose to enter a family headed by a man with a simple profession, married to a woman who, from outward appearances, was no different than the other poor women in their joke of a town.”

James Martin (priest) (1960) Jesuit priest and writer

"How can you be Christian without caring for the poor?" (2017)

Women, God, World, Family

“Prophecy, however honest, is generally a poor substitute for experience.”

Benjamin N. Cardozo (1870–1938) United States federal judge

West Ohio Gas Co. v. Public Utilities Commission (No.2), 294 U.S. 79, 82, (1935)
Judicial opinions

“If we stop thinking of the poor as victims or as a burden and start recognizing them as resilient and creative entrepreneurs and value-conscious consumers, a whole new world of opportunity can open up.”

C.K. Prahalad book The Fortune at the Bottom of the Pyramid

Source: The Fortune at the Bottom of the Pyramid, 2009, p. 25

World, Thinking

“We like to picture to ourselves the field of law as accurately mapped and plotted. We draw our little lines, and they are hardly down before we blur them. As in time and space, so here. Divisions are working hypotheses, adopted for convenience. … So also the duty of a judge becomes itself a question of degree, and he is a useful judge or a poor one as he estimates the measure accurately or loosely. He must balance all his ingredients, his philosophy, his logic, his analogies, his history, his customs, his sense of right, and all the rest, and adding a little here and taking out a little there, must determine, as wisely as he can, which weight shall tip the scales.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 161
Other writings, The Nature of the Judicial Process (1921)

Law, History, Question, Sense

“Cynicism is cheap—you can buy it at any Monoprix store—it’s built into all poor-quality goods.”

Graham Greene book The Comedians

Pt. 1, ch. 1, sct. 3
The Comedians (1966)

“Empirically, all pornography is made under conditions of inequality based on sex, overwhelmingly by poor, desperate, homeless, pimped women who were sexually abused as children.”

Catharine A. MacKinnon book Only Words

Source: Only Words (1993), p. 20

Women, Children, Sex

“The poor can’t hold their liquor.”

Gina Barberi

Radio From Hell (July 8, 2005)

“Conservative clergymen now used their ministerial authority to argue, quite explicitly, that New Dealers were the ones violating the Ten Commandments. … They insisted that the welfare state was not a means to implement Christ's teaching about caring for the poor and the needy, but rather a perversion of Christian doctrine. In a forceful rejection of the public service themes of the Social Gospel, they argued that the central tenet of Christianity remained the salvation of the individual. If any political and economic system fit with the religious teachings of Christ, it would have to be rooted in a similarly individualistic ethos. Nothing better exemplified such values, they insisted, than the capitalist system of free enterprise.”

Kevin M. Kruse (1972) American historian

Source: One Nation Under God: How Corporate America Invented Christian America (2015), p. 7

Christ

“When someone becomes a Christian, he immediately cares about those around him. He cares about those unwanted in society - the poor, the bad, and the ugly (those who lack what society esteems). This is because God put His love within him the moment that he repented and trusted the Saviour.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Love, God

“There ’s a sweet little cherub that sits up aloft,
To keep watch for the life of poor Jack.”

Charles Dibdin (1745–1814) British musician, songwriter, dramatist, novelist and actor

Poor Jack (c. 1788).

Life

“The Queen of England has more cause to procure the preservation of the Low Countries in their ancient estate in the obedience of the house of Burgundy than any other place hath…Now if the Low Countries should either be subdued to the Spaniards or possessed by the French, England cannot continue this manner of league. For if the Spaniard shall possess this country by conquest, as otherwise they cannot, then must they also govern it as conquers—that is build in every country and special towns, forts and castles which must be kept and guarded with Spaniards…To maintain these the King must continue great taxes…and there will be no reason to stop him but he will set what tax he listeth upon the commodities of England and so shall England wax poor to make him rich. And then England will have no remedy.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Memorandum from approximately the beginning of 1576.
Conyers Read, Lord Burghley and Queen Elizabeth (London: Jonathan Cape, 1960), p. 166.

Housing, Country

“…it is already clear that the policies that we have been pursuing have brought about a profound cultural change in this country. That, indeed, is what it is all about. For that cultural change is the only route to the economic success that we all wish to see, and which is no longer promise but reality. No longer do people accept that economic policy should be about regulating everyone's lives and imposing penal tax rates, in the illusion that that will benefit those on lower incomes. Instead, it is now widely recognised except on the Opposition Benches that one cannot make the poor rich by making the rich poor and that there are enormous benefits in getting the state off people's backs, in transferring decision-making from the state to the people. And it is now abundantly clear that giving greater freedom and greater incentives has removed the shackles that have held back Britain for so many years and has liberated a great surge in enterprise.”

Nigel Lawson (1932) British Conservative politician and journalist

Speech http://hansard.millbanksystems.com/commons/1988/mar/21/budget-resolutions-and-economic-situation in the House of Commons (21 March 1988)

People, Reality, Decision, Freedom

“Although I firmly believe that there is no such thing as a stupid question, there can indeed be stupid answers. 42 is an example. Not only is this a poor ripoff of Doug Adams' Hitchhiker's Guide, but it isn't even a prime number. Everyone surely knows that numerical answers to profound questions are always prime.”

Donald A. Norman (1935) American academic

The correct answer is 37. "The Don" Reveals All: Part 1 http://www.ok-cancel.com/archives/post/2004/10/the_don_reveals_all_part_1.html

Stupidity, Question

“• New Special Provision under the Department of Health on the National Health Insurance Program, allocating the sum of P37.060 billion to cover the full premium subsidy of the health insurance premium for the following: a) Indigent Families under the NHTS-PR of the DSWD; b) Existing 2014 Poor and Low Income Enrolees, other than the Indigent Families under the NHTS-PR of DSWD, enrolled under the National Health Insurance Program (NHIP) whose enrolment have been validated and renewed for 2015; c) Indigent Elected and Appointed Barangay Officials, which shall include the Punong Barangay, Members of the Sangguniang Barangay, Barangay Secretary, Barangay Treasurer, Barangay Health Workers and Barangay Tanod; and d) Senior Citizens, again, in accordance with law;”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Health, Family, Law

“If the State has no right to interfere to protect the poor struggling against circumstances over which they have no control in the industrial world, it is difficult to see why the same State should be considered a beneficent agency when called in to protect the property of the rich against an infuriated mob of starving people. If the poor are to be left to struggle for existence unaided by the State, then why not the rich?”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), pp. 3-4

People, World

“Thus is the problem of Rich and Poor to be solved. The laws of accumulation will be left free; the laws of distribution free. Individualism will continue, but the millionaire will be but a trustee of the poor; intrusted for a season with a great part of the increased wealth of the community, but administering it for the community far better than it could or would have done for itself.”

Andrew Carnegie (1835–1919) American businessman and philanthropist

Source: Wealth, 1889, pp. 663-664

Law, Communication, Problem, Parting

“The contented and economically comfortable have a very discriminating view of government. Nobody is ever indignant about bailing out failed banks and failed savings and loans associations… But when taxes must be paid for the lower middle class and poor, the government assumes an aspect of wickedness.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The Guardian [UK] (23 May 1992)

“[20th Century has been called] the century of extremes, […] in which human vices reached unfathomable depths. [She notes that it has been] a century of great progress [and in some places of] unprecedented economic growth. [At the same time, however, poor urban areas face a bleak future of] overcrowding and a disease pattern linked to poverty and an unhealthy environment.”

Gro Harlem Brundtland (1939) Norwegian politician

Awake! magazine 1999, 12/8, article: The Most Profound Changes.

Disease, Time, Future

“We must ever remember we are refining oil for the poor man and he must have it cheap and good.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

“A poor wretch will readily believe whatever suits him.”

Ludovico Ariosto book Orlando Furioso

Il miser suole
Dar facile credenza a quel che vuole.
Canto I, stanza 56 (tr. G. Waldman)
Orlando Furioso (1532)

“Starting with the Swadeshi Movement in Bengal, this flattering of Muslims by praising Islam culminated in Mahatma Gandhi’s sarva-dharma-samabhava - the opiate which lulled the Hindus into a deep slumber such as they had never known vis-à-vis Muslim aggression…. Anyone who questioned the pious proposition that the Quran was as good as the Vedas and the Puranas, ran the risk of being nailed down as an “enemy of communal harmony”….. That part of the “Muslim minority” which had voted for Pakistan but had chosen to stay in India, restarted the old game when India was proclaimed a secular state pledged to freedom of propagation for all religions. It revived its tried and tested trick of masquerading as a “poor and persecuted minority”. It cooked up any number of Pirpur Reports. The wail went up that the “lives, liberties and honour of the Muslims were not safe” in India, in spite of India’s “secular pretensions”. At the same time, street riots were staged on every possible pretext. The “communal situation” started becoming critical once again. …. And once again, the political leadership came out with a make-belief. The big-wigs from all political parties were collected in a “National Integration Council”. It was pointed out by the leftist professors that the major cause of “communal trouble” was the “bad habit” of living in the past on the part of “our people”. Most of the politicians knew no history and no religion for that matter. They all agreed with one voice that Indian history, particularly that of the “medieval Muslim period”, should be re-written. That, they pleaded, was the royal road to “national integration.””

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

People, Religion, History, Game

“Being poor is a little like having an earache over a Bank Holiday. All you can think about is the pain and how long it will be before a healing hand can be found to take away the anguish.”

Tom Baker (1934) English actor

Pain, Thinking, Holiday

“You must be rich and poor with discretion. A nobleman who squanders his property does not display a noble spirit, while if he hoards his wealth to excess it will bring dishonour.”

Wolfram von Eschenbach book Parzival

Ir sult bescheidenlîche
sîn arm unde rîche.
wan swâ der hêrre gar vertuot,
daz ist niht hêrlîcher muot:
sament er ab schaz ze sere,
daz sint och unêre.
Bk. 3, st. 171, line 7; p. 96.
Parzival

Wealth

“Ring them bells Sweet Martha
For the poor man's son
Ring them bells so the world will know
That God is one
Oh the shepherd is asleep
Where the willows weep
And the mountains are filled with lost sheep.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Oh Mercy (1989), Ring Them Bells

God, World, Mountain

“Hide, oh, hide those hills of snow
Which thy frozen bosom bears,
On whose tops the pinks that grow
Are of those that April wears!
But first set my poor heart free,
Bound in those icy chains by thee.”

John Fletcher (1579–1625) English Jacobean playwright

Act IV, scene i. Compare: "Take, O, take those lips away, That so sweetly were forsworn; And those eyes, the break of day, Lights that do mislead the morn: But my kisses bring again, bring again; Seals of love, but sealed in vain, sealed in vain", William Shakespeare, Measure for Measure.
Rollo, Duke of Normandy, or The Bloody Brother, (c. 1617; revised c. 1627–30; published 1639)

Heart

“Their…they talk about morals, but they don't do anything to help the poor. The last time I saw that, helping the poor was somethin' that was mentioned 300…3000 times in the Bible; I've yet to find a reference to gay marriage in the Bible.”

Howard Dean (1948) American political activist

The Daily Show, June 23, 2005.

Marriage, Time, Help

Quotes about poor page 21

Quotes about poor
page 21