“For too long, the powers that be in this country have been able to explain these inequalities--why there are higher levels of poverty among Blacks, why there's higher unemployment, why Blacks go to the worst schools--by saying that we don't care. They blame the parents, and they blame the individuals for their success or failures. And at no point is there a discussion about the society that we live in and the way it's organized. There's no discussion about how the system sets up people to fail, it sets up people to be poor, it sets up people to be unemployed.”

The fight against racism doesn't stop here (2013)

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Keeanga-Yamahtta Taylor8

American academic and author 1950

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“For 40 years, there has been a one-sided discussion blaming Black people for their own victimization. And so Black people accept it. It's that pervasive that African Americans as a whole, and organizations that are supposed to defend our civil rights, accept that logic. We have to fight back against that logic and offer a different argument for why inequality and discrimination runs right through this society.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

“First, weaken the black family, but don't blame it on individual choices. You have to preach that today's weak black family is a legacy of slavery, Jim Crow and racism. The truth is that black female-headed households were just 18 percent of households in 1950, as opposed to about 68 percent today. In fact, from 1890 to 1940, the black marriage rate was slightly higher than that of whites… In New York City, in 1925, 85 percent of black households were two-parent households… Disgustingly, black politicians, civil rights leaders, liberals and the president are talking nonsense about "having a conversation about race." That's beyond useless. Tell me how a conversation with white people is going to stop black predators from preying on blacks. How is such a conversation going to eliminate the 75 percent illegitimacy rate? What will such a conversation do about the breakdown of the black family… Only black people can solve our problems.”

Walter E. Williams (1936) American economist, commentator, and academic

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“Today,' Elodin said brightly, 'we will talk about things that cannot be talked about. Specifically, we will discuss why some things cannot be discussed.”

Patrick Rothfuss book The Wise Man's Fear

Source: The Wise Man's Fear

“Why do people who are good at families have to be smug and assume it is the only way to live. … Why can’t they be blamed for being bad at promiscuity?”

Hanif Kureishi (1954) English playwright, screenwriter, novelist

“I think blacks are definitely moving together. This is good, because in order to have any movement, you've got to have togetherness. But I also feel that because of the way society is now, we cannot get along without the white man. And the way it is now, he cannot get along without us…We've got to go to the roots of it and just change the whole society - that's why I don't believe in what some people say about having a black state and a separate black nation.”

Yolanda King (1955–2007) American actress

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“The film itself is sort of an indictment of Hollywood. With black people, why is everything that we do wrapped in Christian dogma? Why do we only have to be the sassy black friend? It was incredible to be able to talk about the frustration that I’d had in this industry, in a film. And then it did so well. So that became my North Star.”

Tessa Thompson (1983) American actresse

On her role in the film Dear White People in “Tessa Thompson interview: ‘Men should have the responsibility to deal with their toxicity’” https://www.independent.co.uk/arts-entertainment/films/features/tessa-thompson-interview-creed-ii-2-sexuality-men-bisexual-acting-michael-b-jordan-metoo-a8658881.html in Independent (2018 Nov 30)

“Racist oppression invades the lives of Black people on an infinite variety of levels. Blacks are imprisoned in a world where our labor and toil hardly allow us to eke out a decent existence, if we are able to find jobs at all. When the economy begins to falter, we are forever the first victims, always the most deeply wounded. When the economy is on its feet, we continue to live in a depressed state. Unemployment is generally twice as high in the ghettos as it is in the country as a whole and even higher among Black women and youth. The unemployment rate among Black youth has presently skyrocketed to 30 per cent. If one-third of America’s white youth were without a means of livelihood, we would either be in the thick of revolution or else under the iron rule of fascism. Substandard schools, medical care hardly fit for animals, overpriced, dilapidated housing, a welfare system based on a policy of skimpy concessions, designed to degrade and divide (and even this may soon be cancelled)—this is only the beginning of the list of props in the overall scenery of oppression which, for the mass of Blacks, is the universe.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

“No set of questions is more fundamental to sociology than those about inequality—what is it, why is it, how does it come about, and what can we do to change it.”

Cecilia L. Ridgeway (1947) American sociologist

Ridgeway (2013) Meet the 2013 ASA President: Cecilia Ridgeway http://www.asanet.org/cecilia-ridgeway. 2013

“"In Nigeria I'm not black…We don't do race in Nigeria. We do ethnicity a lot, but not race. My friends here don't really get it. Some of them sound like white Southerners from 1940. They say, 'Why are black people complaining about race? Racism doesn't exist!'”

Chimamanda Ngozi Adichie (1977) Nigerian writer

It's just not a part of their existence."<br><br>On how views of race differ in Nigeria than the United States in “Chimamanda Ngozi Adichie: ‘I Wanted To Claim My Own Name’” https://www.vogue.co.uk/article/chimamanda-ngozi-adichie-novelist-ted-speaker-interview in Vogue (2015 Nov 3)

“What do we mean when we speak…of higher and lower animals? …What too about communication (a respect in which, Wilson says, we much exceed the insects)? What is so good about communicating? How are we sure that it constitutes and excellence? Is it even clear that in respect we do exceed the corals and the colonial jellyfish? With them, there are no internal barriers; information flow freely from unit to unit wherever it is needed. The unrestrictedness of the communication much exceeds that among people. Why does this fail to impress us?”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 151.

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