Quotes about poor
page 22

François Bernier photo
Samuel Richardson photo

“The pleasures of the mighty are obtained by the tears of the poor.”

Vol. 1, p. 286; Letter 43.
Clarissa (1747–1748)

Jean-François Millet photo
Ignatius Sancho photo
Hillary Clinton photo

“That was a poor choice of words. As I've said throughout this campaign, the people at the heart of this issue are children, parents, families, DREAMers. They have names, and hopes and dreams that deserve to be respected. I've talked about undocumented immigrants hundreds of times and fought for years for comprehensive immigration reform. And I will continue to do so. We are a country built by immigrants and our diversity makes us stronger as a nation – it's something to be proud of, celebrate, and defend.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

2015-11-24
Hillary Apologizes For Saying ‘Illegal Immigrant': ‘That Was a Poor Choice of Words’
Alex Griswold
mediaite.com
http://www.mediaite.com/online/hillary-apologizes-for-saying-illegal-immigrant-that-was-a-poor-choice-of-words/
Presidential campaign (April 12, 2015 – 2016)

Allan Boesak photo
James Hudson Taylor photo
Francis Escudero photo
William Jennings Bryan photo
George Galloway photo

“Response to poor voting record in the House of Commons "I am in the House of Commons every day; I just do not want to vote for Tweedledum or Tweedledee"”

George Galloway (1954) British politician, broadcaster, and writer

Source: http://www.publications.parliament.uk/pa/cm201213/cmhansrd/cm130416/debtext/130416-0005.htm#130416-0005.htm_spnew8

Hermann Cohen photo

“In this light the God who appears to me is the comforter of the poor and their avenger in world history. This avenger of the poor is the God I love.”

Hermann Cohen (1842–1918) German philosopher

Unter dieser Beleuchtung entsteht mir der Gott, der der Beistand des Armen ist und sein Rächer in der Weltgeschichte. Diesen Rächer der Armen liebe ich.
Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81

Gustavo Gutiérrez photo

“The future of history belongs to the poor and exploited.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Ten, Encountering God In History, p. 120

Ben Croshaw photo
Henry Wilson photo
Babe Ruth photo
George William Curtis photo

“The relation between physical sanitary laws and the national welfare is now hardly disputed. At this moment the cholera is stealthily feeling its terrible way along the edges of Europe to this country, and there is not an intelligent man who does not know that it is a divine vengeance upon uncleanliness. Let it seize the unclean city of New York, and it will riot in horror and devastation. Panic will empty the palaces, trade will stop in the warehouses. Those who can will flee, while the poor and wretched, poisoned in tenement-houses, will be huddled in heaps of agony and death. Does any man say that cholera is God's remedy for overpopulation? On the contrary, it is only the ghastly proof that God's laws of human health are disregarded. It is not a proclamation that the world is over-peopled; it is merely a warning for the world to provide decently for its population. God does not create men in his image to rot in tenement-houses, and he will make squalor and filth and misery plague-spots threatening the fairest prosperity, until that prosperity acknowledges in vast sanitary reforms that cleanliness is next to godliness. And if the dread pestilence now approaching our shores would frighten us into universal purgation of our foul cities, it would be seen at this moment hovering in the wintry air, not an angry demon, but a stem angel with a sword of fire to open the path of knowledge and humanity and civilization.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Ambrose Bierce photo

“While you have a future do not live too much in contemplation of your past: unless you are content to walk backward the mirror is a poor guide.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 374

Walter Scott photo
Thomas Carlyle photo
Jerome K. Jerome photo
Klaus Kinski photo
John Ruskin photo
Chris Hedges photo
Thomas Eakins photo

“My figures at least are not a bunch of clothes with a head and hands sticking out but more nearly resemble the strong living bodies that most pictures show. And in the latter end of a life so spent in study, you at least can imagine that painting is with me a very serious study. That I have but little patience with the false modesty which is the greatest enemy to all figure painting. I see no impropriety in looking at the most beautiful of Nature's works, the naked figure. If there is impropriety, then just where does such impropriety begin? Is it wrong to look at a picture of a naked figure or at a statue? English ladies of the last generation thought so and avoided the statue galleries, but do so no longer. Or is it a question of sex? Should men make only the statues of men to be looked at by men, while the statues of women should be made by women to be looked at by women only? Should the he-painters draw the horses and bulls, and the she-painters like Rosa Bonheur the mares and cows? Must the poor old male body in the dissecting room be mutilated before Miss Prudery can dabble in his guts?Such indignities anger me. Can not anyone see into what contemptible inconsistencies such follies all lead? And how dangerous they are? My conscience is clear, and my suffering is past.”

Thomas Eakins (1844–1916) American painter

Letter of resignation to Edward Hornor Coates, Chairman of the Committee on Instruction, Pennsylvania Academy of the Fine Arts (1886-02-15).

Dwight L. Moody photo
Letitia Elizabeth Landon photo
Dorothy Wordsworth photo
Percy Bysshe Shelley photo
Nigel Cumberland photo

“Too many teams are dysfunctional and are plagued with poor communication, lack of direction, selfishness and little sharing – they are teams only in name. To create a high performing team the key is to align all members of your team so that each member is moving in the same direction and understands their role and contribution. A good analogy is to think of a team of rowers where if the each rower is not totally aligned with all the other rowers the boat might go around in circles or even capsize.”

Nigel Cumberland (1967) British author and leadership coach

page 190
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse

George Holyoake photo
Sri Aurobindo photo

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Benjamin Franklin photo
James Anthony Froude photo
Alfred the Great photo
W. H. Auden photo
Christopher Hitchens photo
Donald Barthelme photo
Daniel Berrigan photo
Mary Wollstonecraft photo
Bruce Springsteen photo

“Poor man want to be rich
Rich man want to be king
And a king ain't satisfied
Till he rules everything.
I want to go out tonight
I want to find out what I got.”

Bruce Springsteen (1949) American singer and songwriter

"Badlands"
Song lyrics, Darkness on the Edge of Town (1978)

Robert G. Ingersoll photo
George Chapman photo
Alan Kay photo

“I hired finishers because I’m a good starter and a poor finisher.”

Alan Kay (1940) computer scientist

ACM Queue A Conversation with Alan Kay Vol. 2, No. 9 - Dec/Jan 2004-2005 http://queue.acm.org/detail.cfm?id=1039523
2000s, A Conversation with Alan Kay, 2004–05

John Lancaster Spalding photo
José Guilherme Merquior photo

“[A] number of points are worth making at once [that challenge Foucault’s Madness and Civilization]: (1) There is ample evidence of medieval cruelty towards the insane; (2) In the late Middle Ages and the Renaissance, the mad were already confined, to cells, jails or even cages; (3) ‘dialogue’ or no ‘dialogue’, even madness during those times was frequently connected with sin -- even in the Ship of Fools mythology; and, to that extent, it was regarded in a far less benevolent light than suggested by Foucault (pre-modern minds accepted the reality of madness -- ‘madness as a part of truth’ -- just as they accepted the reality of sin; but this does not mean they valued madness, any more than sin; (4) as Martin Schrenk (himself a severe critic Foucault) has shown, early modern madhouses developed from medieval hospitals and monasteries rather than as reopened leprosaria; (5) the Great Confinement was primarily aimed not at deviance but at poverty -- criminal poverty, crazy poverty or just plain poverty; the notion that it heralded (in the name of the rising bourgeoise) a moral segregation does not bear close scrutiny; (6) at any rate, as stressed by Klaus Doerner, another of critic of Foucault (Madmen and the Bourgeoisie, 1969), that there was no uniform state-controlled confinement: the English and German patterns, for example, strayed greatly from the Louis Quatorzian Grand Renfermement; (7) Foucault’s periodization seems to me amiss. By the late eighteenths century, confinement of the poor was generally deemed a failure; but it is then that confinement of the mad really went ahead, as so conclusively shown in statistics concerning England, France, and the United States; (8) Tuke and Pinel did not ‘invent’ mental illness. Rather, they owe much to prior therapies and often relied also on their methods; (9) moreover, in nineetenth-century England moral treatment was not that central in the medicalization of madness. Far from it: as shown by Andrew Scull, physicians saw Tukean moral therapy as a lay threat to their art, and strove to avoid it or adapt it to their own practice. Once more, Foucault’s epochal monoliths crumble before the contradictory wealth of the historical evidence.”

Source: Foucault (1985), pp. 28-29

Phil Ochs photo

“Yet she's only as rich as the poorest of the poor
Only as free as a padlocked prison door
Only as strong as our love for this land
Only as tall as we stand!”

Phil Ochs (1940–1976) American protest singer and songwriter

"The Power and the Glory" http://web.cecs.pdx.edu/~trent/ochs/lyrics/power-and-the-glory.html from All the News That's Fit to Sing (1964)
Lyrics

George Sarton photo

“Men of science have made abundant mistakes of every kind; their knowledge has improved only because of their gradual abandonment of ancient errors, poor approximations, and premature conclusions.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)

Charles Dickens photo

“It is a melancholy truth that even great men have their poor relations.”

Source: Bleak House (1852-1853), Ch. 28

Étienne de La Boétie photo
George Cheyne (physician) photo
Washington Gladden photo
Zinedine Zidane photo
David Lloyd George photo

“The Budget…is introduced not merely for the purpose of raising barren taxes, but taxes that are fertile, taxes that will bring forth fruit—the security of the country which is paramount in the minds of all. The provision for the aged and deserving poor—was it not time something was done? It is rather a shame for a rich country like ours—probably the richest in the world, if not the richest the world has ever seen—should allow those who have toiled all their days to end in penury and possibly starvation. It is rather hard that an old workman should have to find his way to the gates of the tomb, bleeding and footsore, through the brambles and thorns of poverty. We cut a new path for him—an easier one, a pleasanter one, through fields of waving corn. We are raising money to pay for the new road—aye, and to widen it, so that 200,000 paupers shall be able to join in the march. There are so many in the country blessed by Providence with great wealth, and if there are amongst them men who grudge out of their riches a fair contribution towards the less fortunate of their fellow-countrymen they are very shabby rich men.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 145.
Chancellor of the Exchequer

Daniel Handler photo
Charles Baudelaire photo

“What is that sad, black island like a pall?
Why, Cytherea, famed in many a book,
The Eldorado of old-stagers. Look:
It's but a damned poor country after all!”

Quelle est cette île triste et noire?
C'est Cythère,
Nous dit-on, un pays fameux dans les chansons
Eldorado banal de tous les vieux garçons.
Regardez, après tout, c'est une pauvre terre.
"Un Voyage à Cythère" [A Voyage to Cythera], lines 5-8, trans. Roy Campbell http://fr.wikisource.org/wiki/Un_Voyage_%C3%A0_Cyth%C3%A8re
Les fleurs du mal (Flowers of Evil) (1857)

Jeremy Rifkin photo

“The Republicans had fielded an army and navy of more than 2.5 million men, had invented national banking, currency, and taxation, had provided schools and homes for poor Americans, and had freed the country's four million slaves.”

Heather Cox Richardson American historian

To Make Men Free: A History of the Republican Party https://books.google.com/books?id=s-JzAgAAQBAJ&pg=PP2&dq=to+make+men+free+a+history&hl=en&sa=X&ved=0CCIQ6AEwAWoVChMIq97csor9xwIVRJkeCh3tvg7i#v=onepage&q=to%20make%20men%20free%20a%20history&f=false (2014), p. ix

Eduard Pestel photo
Kenneth Grahame photo
Cesar Chavez photo
Gerard Manley Hopkins photo

“I am all at once what Christ is, ' since he was what I am, and
This Jack, joke, poor potsherd, ' patch, matchwood, immortal diamond,
Is immortal diamond.”

Gerard Manley Hopkins (1844–1889) English poet

" That Nature is a Heraclitean Fire and of the Comfort of the Resurrection http://www.bartleby.com/122/48.html", lines 22-24
Wessex Poems and Other Verses (1918)

Arthur Schopenhauer photo

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

Plautus photo

“I say, Libanus, what a poor devil a chap in love is!”

Asinaria, Act III, scene 3.
Asinaria (The One With the Asses)

Daniel Drake photo

“Probably there is no department of science, no form o humanity, in which greater advances have been made of late years, than in the medical and moral management of the insane. When we contrast the spacious and airy apartments of the insane. When we contrast the spacious and airy apartments and the grounds of our asylums, with the dark, and narrow, and dirty cells, in which, twenty years ago, the best accommodated of these poor creatures were immured - their neat and confortable dress, with their former rags and nakedness - their wholesome food, with their former rags and nakedness - their wholesome food, their former rations - and abovel all, the kindness and affection which is shown to them noew, with their ulter neglect in the days when they were executed from the privileges and society of men, we find ourselves shuddering at the thought of what we have seen, and lost in admiration of what we now see.
Wherever the Christian religion exists, we find the same rapid advances making towards the accomplishment of the great purposes of humanity. It seems as if the miracles of our Saviour were meant as protoypes of what his religion was to accomplish. It is by the influence of this religion of the march of science and philosophical discovery, that, by all Christian nations, the winds and the waves have been rebuked - that man is enabled to ride out the storm upon the ocean, as if it were hushed, and, like Peter of old, to walk upon the sea as on dry land.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618

Margaret Sanger photo

“[Charity] conceals a stupid cruelty, because it is not courageous enough to face unpleasant facts. Aside from the question of the unfitness of many women to become mothers, aside from the very definite deterioration in the human stock that such programs would inevitably hasten, we may question its value even to the normal though unfortunate mother. For it is never the intention of such philanthropy to give the poor over-burdened and often undernourished mother of the slum the opportunity to make the choice herself, to decide whether she wishes time after time to bring children into the world. It merely says 'Increase and multiply: We are prepared to help you do this.' Whereas the great majority of mothers realize the grave responsibility they face in keeping alive and rearing the children they have already brought into the world, the maternity center would teach them how to have more. The poor woman is taught how to have her seventh child, when what she wants to know is how to avoid bringing into the world her eighth. … Such philanthropy, as Dean Inge has so unanswerably pointed out, is kind only to be cruel, and unwittingly promotes precisely the results most deprecated. It encourages the healthier and more normal sections of the world to shoulder the burden of unthinking and indiscriminate fecundity of others; which brings with it, as I think the reader must agree, a dead weight of human waste. Instead of decreasing and aiming to eliminate the stocks that are most detrimental to the future of the race and the world, it tends to render them to a menacing degree dominant.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"

U.G. Krishnamurti photo

“You think when you don't want to do anything. Thinking is a poor alternative to acting. Your thinking is consuming all your energy. Act, don't think!”

U.G. Krishnamurti (1918–2007) Indian philosopher

As quoted in A Taste of Death: Thirty Days with U.G. in Gstaad, Switzerland http://www.scribd.com/doc/3101240/A-Taste-of-Death (1995) by Mahesh Bhatt. Bhatt precedes this quote with the observation "You are what you do, not what you say you want to do" which has sometimes been misquoted as part of Krishnamurti's statement.

Jean Mayer photo

“[The] enormous appetite for animal products has forced the conversion (at a very poor rate) of more and more grain, soybean and even fish meal into feed for cattle, hogs and poultry, thus decreasing the amounts of food directly available for direct consumption by the poor.”

Jean Mayer (1920–1993) French-American scientist, university administrator

"By Bread Alone", The New York Times Book Review (15 December 1974); quoted in The Diet Delusion by Gary Taubes (Random House, 2008), p. 42 https://books.google.it/books?id=GIdodweSSE4C&pg=PA42.

Jean Chrétien photo
David Dixon Porter photo
Jean de La Bruyère photo

“A heap of epithets is poor praise: the praise lies in the facts, and in the way of telling them.”

Amas d'épithètes, mauvaises louanges: ce sont les faits qui louent, et la manière de les raconter.
Aphorism 13
Les Caractères (1688), Des Ouvrages de l'Esprit

Sarvajna photo

“A drunkard is like a pig. The poor pig, however, is helpful. The drunk is worse and useless.”

Sarvajna Kannada poet, pragmatist and philosopher

Tripadis

Francis Escudero photo

“It’s sad to say but agriculture remains to be a poor man’s sector. Despite being a huge asset to national development, agriculture has been the most neglected and least understood sector of the nation’s economy.”

Francis Escudero (1969) Filipino politician

2015
Source: Sun Star Manila http://www.sunstar.com.ph/manila/local-news/2015/07/03/government-urged-grant-farmers-higher-wages-decent-living-416728

Lyndon B. Johnson photo

“There are men who cry out, 'We must sacrifice'. Well, let us rather ask them: Who will they sacrifice? Are they going to sacrifice the children who seek the learning, or the sick who need medical care, or the families who dwell in squalor now brightened by the hope of home? Will they sacrifice opportunity for the distressed, the beauty of our land, the hope of our poor? Time may require further sacrifices. And if it does, then we will make them. But we will not heed those who wring it from the hopes of the unfortunate here in a land of plenty. I believe that we can continue the Great Society while we fight in Vietnam. But if there are some who do not believe this, then, in the name of justice, let them call for the contribution of those who live in the fullness of our blessing, rather than try to strip it from the hands of those that are most in need. And let no one think that the unfortunate and the oppressed of this land sit stifled and alone in their hope tonight. Hundreds of their servants and their protectors sit before me tonight here in this great chamber. The Great Society leads us along three roads—growth and justice and liberation. First is growth—the national prosperity which supports the well-being of our people and which provides the tools of our progress. I can report to you tonight what you have seen for yourselves already—in every city and countryside. This nation is flourishing. Workers are making more money than ever—with after-tax income in the past five years up 33 percent; in the last year alone, up 8 percent. More people are working than ever before in our history—an increase last year of two and a half million jobs. Corporations have greater after-tax earnings than ever in history. For the past five years those earnings have been up over 65 percent, and last year alone they had a rise of 20 percent. Average farm income is higher than ever. Over the past five years it is up 40 percent, and over the past year it is up 22 percent alone.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

William James photo

“Habit is thus the enormous fly-wheel of society, its most precious conservative agent. It alone is what keeps us all within the bounds of ordinance, and saves the children of fortune from the envious uprisings of the poor.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Variant: Habit is thus the enormous flywheel of society, its most precious conservation agent. It alone is what keeps us all within the bounds of ordinance, and saves the children of fortune from the envious uprisings of the poor.
Source: 1890s, The Principles of Psychology (1890), Ch. 4

Francois Rabelais photo

“I have nothing, owe a great deal, and the rest I leave to the poor.”

Francois Rabelais (1494–1553) major French Renaissance writer

Je n'ai rien vaillant; je dois beaucoup; je donne le reste aux pauvres.
His one line will, as quoted in Arthur Machen : A Short Account of His Life and Work (1964) by Aidan Reynolds and William E. Charlton, p. 186.

Jakaya Kikwete photo

“I don’t know how to get the money but if [the radar] is overpriced, definitely we deserve to be paid … They cannot take money from a poor country.”

Jakaya Kikwete (1950) Tanzanian politician and president

Regarding the purchase of the inflated £28m radar from BAE Systems.
Interviews, Interview with Financial Times, 2007-10-04 http://www.ft.com/cms/s/0/d8a07e28-72a3-11dc-b7ff-0000779fd2ac.html?nclick_check1/

Jerome K. Jerome photo
Noam Chomsky photo
Paul R. Halmos photo
Henry VII of England photo
Samantha Bee photo
Joseph Strutt photo

“Without Satan, with God only, how poor a universe, how trite a music!”

Source: Last Men in London (1932), Chapter VII: After the War.

Omar Abdullah photo
Friedrich Engels photo
Liam O'Flaherty photo
John Brown (abolitionist) photo

“Had I so interfered in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of any of their friends, either father, mother, brother, sister, wife, or children, or any of that class, and suffered and sacrificed what I have in this interference, it would have been all right; and every man in this court would have deemed it an act worthy of reward rather than punishment. This court acknowledges, as I suppose, the validity of the law of God. I see a book kissed here which I suppose to be the Bible, or at least the New Testament. That teaches me that all things whatsoever I would that men should do to me, I should do even so to them. It teaches me, further, to "remember them that are in bonds, as bound with them." I endeavored to act up to that instruction. I say, I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done as I have always freely admitted I have done in behalf of His despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit; so let it be done!”

John Brown (abolitionist) (1800–1859) American abolitionist

Provisional Constitution and Ordinances (1858), Speech to the Court (1859)

Frederick Douglass photo
Agatha Christie photo
Harlan Ellison photo
Subh-i-Azal photo
Richard Lovelace photo
Elton Mayo photo
Theodore L. Cuyler photo
Barbara Jordan photo

“There is no obstacle in the path of young people who are poor or members of minority groups that hard work and preparation cannot cure.”

Barbara Jordan (1936–1996) American politician

As quoted in Wisdom For the Soul of Black Folk https://en.wikiquote.org/wiki/Special:BookSources/0977339157, ed. Larry Chang & Roderick Terry, Gnosophia Publishers (2007), p. 117

Albert Pike photo