Quotes about point
page 44

“When we have thus become seeing, then we can contemplate, in joy, the eternal coming of our Bridegroom, which is the second point about which we are going to speak. Now, what is the coming of our Bridegroom which is eternal? It is a new birth an a new enlightenment without cease. For the ground out of which the brightness shines, and which is the brightness itself, is living and fruitful. And therefore, the revelation of the eternal light is renewed without cease in the hiddenness of the spirit.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Birth, Light, Joy

“My veganism stems from Mike Vallely. He was the person, he and Christian Kline … would take me out to dinner and say, “We’ll buy dinner for you if you don’t order meat.” I remember being totally bummed out about that and thinking, “I can’t get the Kung Pow chicken, this sucks.” Then I read some pamphlets and discovered how it was made. I think it takes a weird person to know that and then keep eating it. As I read that stuff, it hit me and I instantly went vegetarian. Then a year later went vegan. I read more information because I was interested, the floodgates opened and there was no turning back. … A lot of kids come up to me at demos and say, “Oh, you’ve skated so long. Is that because you’re vegan?” I’m always the first person on the course and the last person off. I’ve always had good energy. Maybe it’s from eating healthy. … I was just one person who said, “I’m not putting my dollars into this stuff, I’m only putting my dollars in this vegan stuff.” When millions of others do the same, the markets respond. Now there’s great ice cream and great soy milk. Everything you can dream about is made vegan now. That’s something that has transformed over the years. I did my little part, my little sacrifice made a point.”

Ed Templeton (1972) artist

"Ed Templeton Interview pt. 2" https://web.archive.org/web/20130207234012/http://veganskateblog.com/interview/ed-templeton-interview-pt-2. Vegan Skate Blog (February 1, 2013).

Dreams, Thinking, Reading, Parting

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Lie, World, Fear

“If we took away women's right to vote, we'd never have to worry about another Democrat president. It's kind of a pipe dream, it's a personal fantasy of mine, but I don't think it's going to happen. And it is a good way of making the point that women are voting so stupidly, at least single women.”

Ann Coulter (1961) author, political commentator

interview with New York Observer 2007-10-02, quoted in * Coulter: "If we took away women's right to vote, we'd never have to worry about another Democrat president"
Media Matters for America
2007-10-04
http://mediamatters.org/research/200710040011
2007

Women, Dreams, Way, Thinking

“It is a fallacy to think that carping is the strongest form of criticism: the important work begins after the artist's mistakes have been pointed out, and the reviewer can't put it off indefinitely with sneers, although some neophytes might be tempted to try: "When in doubt, stick out your tongue" is a safe rule that never cost one any readers. But there's nothing strong about it, and it has nothing to do with the real business of criticism, which is to do justice to the best work of one's time, so that nothing gets lost.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Program Notes," pp. xvi-xvii
Essays in Disguise (1990)

Justice, Business, Thinking, Strong

“What I think is fair to say about Fox — and certainly it’s the way we view it — is that it really is more a wing of the Republican Party. They take their talking points, put them on the air; take their opposition research, put them on the air. And that’s fine. But let’s not pretend they’re a news network the way CNN is.”

Anita Dunn (1958) American political strategist

CNN interview, October 12, 2009. http://nymag.com/daily/intel/2009/10/white_house_reveals_tactics_in.html

Way, Thinking

“Correctly understood, the phrase “tyranny of values” may supply the key to the understanding that all thinking about values only foments and intensifies the old and endless struggle between convictions and interests. Not much is gained by what the modern philosophy of values acknowledges as the “fundamental relationship,” according to which, occasionally the lower value may be preferred to the higher value, because that is the prerequisite of the higher value. All that points only to the confusion that affects the whole argumentation about values, which continually gives rise to new relations and points of view, thereby the position is always maintained from which the opponent is reproached that he does not heed the manifest values; or, in other words, he is disqualified as value-blind. The polemical utilization of the word “blind” is adequate to the logic of values as long as it is concerned with the systems of reference that it will build up out of viewpoints, standpoints, and vantage-points.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

Understanding, Thinking

“Of this Shakspeare of ours, perhaps the opinion one sometimes hears a little idolatrously expressed is, in fact, the right one; I think the best judgement not of this country only, but of Europe at large, is slowly pointing to the conclusion, That Shakspeare is the chief of all Poets hitherto; the greatest intellect who, in our recorded world, has left record of himself in the way of Literature. On the whole, I know not such a power of vision, such a faculty of thought, if we take all the characters of it, in any other man. Such a calmness of depth; placid joyous strength; all things imaged in that great soul of his so true and clear, as in a tranquil unfathomable sea!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

World, Way, Soul, Literature

“I shall now address you on the subject of the present situation in research in the foundations of mathematics. Since there remain open questions in this field, I am not in a position to paint a definitive picture of it for you. But it must be pointed out that the situation is not so critical as one could think from listening to those who speak of a foundational crisis. From certain points of view, this expression can be justified; but it could give rise to the opinion that mathematical science is shaken at its roots.”

Paul Bernays (1888–1977) Swiss mathematician

Paul Bernays, Platonism in mathematics http://sites.google.com/site/ancientaroma2/book_platonism.pdf (1935) Lecture delivered June 18, 1934, in the cycle of Conferences internationales des Sciences mathematiques organized by the University of Geneva, in the series on Mathematical Logic.) Translation by: Charles Parsons

Mathematics, Question, Thinking, Science

“Mahomed Shah now sat down before Condapilly and Bhim Raj, after six months, being much distressed, sued for pardon; which being granted, at the intercession of some of the nobility, he surrendered the fort and town to the royal troops. The King having gone to view the fort, broke down an idolatrous temple, and killed some bramins, who officiated at it, with his own hands, as a point of religion. He then gave orders for a mosque to be erected on the foundation of the temple, and ascending a pulpit, repeated a few prayers, distributed alms, and commanded the Khootba to be read in his name. Khwaja Mahmood Gawan now represented, that as his Majesty had slain some infidels with his own hands, he might fairly assume the title of Ghazy, an appellation of which he was very proud. Mahmood Shah was the first of his race who had slain a bramin…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Shãh II Bahmanî (AD 1463-1482) Kondapalli (Andhra Pradesh)
Tãrîkh-i-Firishta

Religion, Reading

“We may not appreciate the fact; but a fact nevertheless it remains: we are living in a Golden Age, the most gilded Golden Age of human history — not only of past history, but of future history. For, as Sir Charles Darwin and many others before him have pointed out, we are living like drunken sailors, like the irresponsible heirs of a millionaire uncle. At an ever accelerating rate we are now squandering the capital of metallic ores and fossil fuels accumulated in the earth’s crust during hundreds of millions of years. How long can this spending spree go on? Estimates vary. But all are agreed that within a few centuries or at most a few millennia, Man will have run through his capital and will be compelled to live, for the remaining nine thousand nine hundred and seventy or eighty centuries of his career as Homo sapiens, strictly on income. Sir Charles is of the opinion that Man will successfully make the transition from rich ores to poor ores and even sea water, from coal, oil, uranium and thorium to solar energy and alcohol derived from plants. About as much energy as is now available can be derived from the new sources — but with a far greater expense in man hours, a much larger capital investment in machinery. And the same holds true of the raw materials on which industrial civilization depends. By doing a great deal more work than they are doing now, men will contrive to extract the diluted dregs of the planet’s metallic wealth or will fabricate non-metallic substitutes for the elements they have completely used up. In such an event, some human beings will still live fairly well, but not in the style to which we, the squanderers of planetary capital, are accustomed.”

Aldous Huxley (1894–1963) English writer

"Tomorrow and Tomorrow and Tomorrow" in Adonis and the Alphabet (1956); later in Collected Essays (1959), p. 293

Men, Alcohol, Age, History

“In his soul, as in a mirror, were concentrated all the lights radiating from every point of observation — whether human or Divine — and from his soul as from a mirror, these lights were reflected back in every possible combination of beauty and sublimity.”

James Francis Stephens (1792–1852) British ornithologist and entomologist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 115.

Beauty, Soul, Light

“The point of terrorism is to cause terror, sometimes to further a political goal and sometimes out of sheer hatred. The people terrorists kill are not the targets; they are collateral damage. And blowing up planes, trains, markets or buses is not the goal; those are just tactics.
The real targets of terrorism are the rest of us: the billions of us who are not killed but are terrorized because of the killing. The real point of terrorism is not the act itself, but our reaction to the act.
And we're doing exactly what the terrorists want.”

Bruce Schneier (1963) American computer scientist

[Wired, 2006-08-24, http://www.wired.com/news/columns/0,71642-0.html, Refuse to be Terrorized, Schneier, Bruce, 2006-09-08]
Human perception of reality, risk and terrorism

People, Training

“The validity of demonstrably wrong law cannot conceivably be justified. However, any answer to the question of the purpose of law other than by enumerating the manifold partisan views about it has proved impossible— and it is precisely on that impossibility of any natural law, and on that alone, that the validity of positive law may be founded. At this point relativism, so far only the method of our approach, enters our system as a structural element.
Ordering their living together cannot be left to the legal notions of the individuals who live together, since these different human beings will possibly issue contradictory directions. Rather, it must be uniformly governed by a transindividual authority. Since, however, in the relativistic view of reason and science are unable to fulfill that task, will and power must undertake it. If no one is able to determine what is just, somebody must lay down what is to be legal.”

Gustav Radbruch (1878–1949) German politician

Rechtsphilosophie (1932)

Law, Question, Nature, Science

“From the point of view of our discussion, the book as a response to political and literary circumstances, its origin belongs to the autumn and winter of 1678-80, exactly a decade earlier than it is traditionally supposed to have been written. Two Treatises is an Exclusion Tract, not a Revolution Pamphlet.”

Peter Laslett (1915–2001) English historian

"Introduction," in John Locke, Two Treatises of Government (Cambridge: Cambridge University Press, 2005)

Books, Autumn, Winter

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“First they junked the concept of “justice.” Examined semantically “justice” has no referent—there is no observable phenomenon in the space-time-matter continuum to which one can point, and say, “This is justice.” Science can deal only with that which can be observed and measured. Justice is not such a matter; therefore it can never have the same meaning to one as to another; any “noises” said about it will only add to confusion.
But damage, physical or economic, can be pointed to and measured. Citizens were forbidden by the Covenant to damage another. Any act not leading to damage, physical or economic, to some particular person, they declared to be lawful.”

Robert A. Heinlein (1907–1988) American science fiction author

“Coventry”, pp. 500-501; originally published in Astounding Science Fiction (July 1940)
Short fiction, The Past Through Tomorrow (1967)

Justice, Law, Science, Time

“Doctor, you keep asking me to see your point of view, which is based on ethics. You never see mine, which isn’t.”

Larry Niven book The Mote in God's Eye

Source: The Mote in God's Eye (1974), Chapter 53 “The Djinn” (p. 516; spoken by a politician to a scientist)

“A man needs a friend not to flatter him, but to strengthen him at his weak points.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

Country Town Sayings [An anthology of witty sentences by the author] (1911), p81.

“That the root of love is a thirst for disaster is exhibited throughout its erratic course. At its most elementary love is driven by a longing to be cruelly unrequited; fostering every kind of repellent self-abasement, awkwardness, and idiocy. Sometimes this provokes the contempt that is so obviously appropriate, and the tormented one can then luxuriate in the utter burning loss that each gesture becomes. One wastes away; expending health and finance in orgies of narcosis, breaking down one’s labour-power to the point of destitution, pouring one’s every thought into an abyss of consuming indifference. At the end of such a trajectory lies the final breakage of health, ruinous poverty, madness, and suicide. A love that does not lead such a blasted career is always at some basic level disappointed (…)”

Nick Land (1962) British philosopher

Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 11: "Inconclusive communication", p. 134 (original emphasis)

Love, Health, Disappointment, Suicide

“This, at least, is the accepted explanation, though like most economic explanations it seems, under certain lights, to omit the main point.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 118)

Light

“Our point of view on this question of the function of art is the same in all cases: there's no more an art of the insane than there is an art of dyspeptic people or the art of people with knee problems.”

Jean Dubuffet (1901–1985) sculptor from France

Quote of Dubuffet on 'Art brut', in 'Art Brut Preferred to the Cultural Arts' (1949); (trans. Joachim Neugroschel), in Mildred Glimcher, Jean Dubuffet: Towards an Alternative Reality, New York: Abbeville Press, 1987, p. 104
1940's

People, Art, Question, Problem

“There is no doubt that Sankara before him had set the wheel of inquiry by boldly declaring Advaita as the answers to all the questions posed by different Upanishads. He has tried to synthesize the approach and took up the Brahma sutras of Vyasa as the basic text for study. The Brahma sutras is an extraordinary text. Before Sage Vyasa a very great body of literature has accumulated mainly in the Upanishads, most of the time speaking in one voice about Brahama vidya and at the same time throwing in diverse suggestions It has grown up almost like a banyan tree with overgrown branches. Vyasa by reducing many of these concepts into short and crisp sutras has provided behind each sutra an ocean of knowledge. It is impossible to understand the whole body of knowledge in a unitary way. Sankara brought in a cohesion. He was close to the Vedic ideals in point of time …”

R. Nagaswamy (1930) Indian academic

"Ramanuja Myth & Reality A Critical Study Of Ramanujas Life & Works

Way, Literature, Understanding, Question

“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.

Gerald of Wales (1146) Medieval clergyman and historian

Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)

Books, History, Bird, Falseness

“The idea of creativity is for me the problem of the future. Since the creative power is not a simple thing. It has a rich structure. It is divided into a lot of different principles and represented by figures, and these figures you can also write down in a kind of symbolic mantra. It is important to work on every point of creativity and see how the human being stands in the energy that comes out from the surrounding world.”

Joseph Beuys (1921–1986) German visual artist

Quote in a conversation between Lama Sogyal Rinpoché and Joseph Beuys, 1982; republished in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993. p. 197
1980's

World, Idea, Problem, Future

“We are told by a Lord of the Admiralty who represents a Sheffield division that it is all over with the old Manchester school, and that we have got into new days. I do not belong to the Manchester school. I have nothing to say about the Manchester school except this— that I chanced to write the life of a very important leader of that school. and what did Mr. Cobden say upon this very point? He said:—"I am willing to spend a hundred millions on the fleet if necessary". The Radical party have never been the party who denied the great proposition that lies at the bottom of British politics— namely, that we must have absolute supremacy at sea.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech a Liberal demonstration in Sheffield (22 January 1889), quoted in 'Mr. Morley At Sheffield', The Times (23 January 1889), p. 10.

Life, School, Chance, Sea

“It is not the intention of Islam to force its beliefs on people, but Islam is not merely ‘belief’. As we have pointed out, Islam is a declaration of the freedom of man from servitude to other men. Thus it strives from the beginning to abolish all those systems and governments which are based on the rule of man over men and the servitude of one human being to another. When Islam releases people from this political pressure and presents to them its spiritual message, appealing to their reason, it gives them complete freedom to accept or not to accept its beliefs.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 4, p. 70.

Men, People, Freedom

“From my point of view, a great deal of openly expressed piety is insufferable conceit.”

Robert A. Heinlein book If This Goes On

If This Goes On— (p. 431)
Short fiction, The Past Through Tomorrow (1967)

“Swedish politicians are not right about much, but you get the impression they think they're setting the example to the rest of us. And they are right about that. Their recent bizarre decision to recognize 'Palestine' – a country that doesn't exist – is somewhat poignant: as the way things are going Sweden itself won't exist much longer. Seems like every piece of news that comes out of that country is more disturbing than the last. But, then, they have been committing cultural suicide so enthusiastically for so long there is now almost a sense that a tipping point is being reached and that, for the rest of us, it's really just a matter of watching the grim process unfold as we thank our lucky stars we don't live there… In Sweden today, democracy is a threat that must be neutralised, just as free speech is a threat that must be criminalised. Like the old Soviet Union, they can't afford to allow either because they're attempting to create an artificial society from a blueprint that doesn't stand up to scrutiny. And they've given it an almost theological significance so that a dogma has been established, and this has led, inevitably, to heresy becoming a problem. So now anyone in Sweden who expresses the wrong opinion about Muslim immigration is liable to be arrested, that's if the police are not too busy running away from violent Muslims.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden — Ship of fools" (13 October 2014) https://youtube.com/watch/?v=RZsvdg1dkJ4 2014

Way, Democracy, Star, Business

“An atom blaster is a good weapon, but it can point both ways.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Part V, The Merchant Princes, section 13
The Foundation series (1951–1993), Foundation (1951)

Way

“For ourselves, we firmly believe that the finger of Providence is pointing the way to all races, and colors, and nations, along the path that is to lead the east and the west alike to the great goal of human wants. Demons infest that path, and numerous and unhappy are the wanderings of millions who stray from its course; sometimes in reluctance to proceed; sometimes in an indiscreet haste to move faster than their fellows, and always in a forgetfulness of the great rules of conduct that have been handed down from above. Nevertheless, the main course is onward; and the day, in the sense of time, is not distant, when the whole earth is to be filled with the knowledge of the Lord, "as the waters cover the sea.
One of the great stumbling-blocks with a large class of well-meaning, but narrow-judging moralists, are the seeming wrongs that are permitted by Providence, in its control of human events. Such persons take a one-sided view of things, and reduce all principles to the level of their own understandings. If we could comprehend the relations which the Deity bears to us, as well as we can comprehend the relations we bear to him, there might be a little seeming reason in these doubts; but when one of the parties in this mighty scheme of action is a profound mystery to the other, it is worse than idle, it is profane, to attempt to explain those things which our minds are not yet sufficiently cleared from the dross of earth to understand.”

James Fenimore Cooper (1789–1851) American author

Preface
Oak Openings or The bee-hunter (1848)

Color, Way, Understanding, Knowledge

“DoJ [Department of Justice] is not supposed to be used to send messages. It’s supposed to be used to specifically target actual criminality, not to be this theoretical law creation machine where they want to push and twist the law so far to the point where it’s unrecognizable and use that to chill dissent. That’s when our country looks its most evil, and it really does. It’s an ugly picture of the US government”

Jay Leiderman (1971) lawyer

As stated in The Sabu Effect: An Interview with Jay Leiderman BY RAINCOASTER on AUGUST 22, 2014 http://thecryptosphere.com/2014/08/22/the-sabu-effect-an-interview-with-jay-leiderman/

Justice, Law, Evil, Country

“At different stages in the educational process different changes are required. In schools the chief need is for a general change in the attitude towards science, which should be from the beginning an integral part and not a mere addition, often an optional addition, to the curriculum. Science should be taught not merely as a subject but should come into all subjects. Its importance in history and in modern life should be pointed out and illustrated. The old contrast, often amounting to hostility, between scientific and humane subjects need to be broken down and replaced by a scientific humanism. At the same time, the teaching of science proper requires to be humanized. The dry and factual presentation requires to be transformed, not by any appeal to mystical theory, but by emphasizing the living and dramatic character of scientific advance itself. Here the teaching of the history of science, not isolated as at present, but in close relation to general history teaching, would serve to correct the existing atmosphere of scientific dogmatism. It would show at the same time how secure are the conquests of science in the control they give over natural processes and how insecure and provisional, however necessary, are the rational interpretations, the theories and hypotheses put forward at each stage. Past history by itself is not enough, the latest developments of science should not be excluded because they have not yet passed the test of time. It is absolutely necessary to emphasize the fact that science not only has changed but is continually changing, that it is an activity and not merely a body of facts. Throughout, the social implications of science, the powers that it puts into men's hands, the uses they could make of them and those which they in fact do, should be brought out and made real by a reference to immediate experience of ordinary life.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 246 : How such a method of teaching could become an integral part of general education is sketched by H. G. Wells' British Association address, "The Informative Content of Education," reprinted in World Brain (Mathuen, 1938).

Life, Men, Hostility, Education

“Futurism and Cubism are comparable in importance tot the invention of perspective, for which they substituted a new concept op space. All subsequent movements were latent in them or brought about by them.... the two movements cannot be regarded as in opposition to each other, even though they started from opposite points; I maintain (an idea approved by Apollinaire and later by Matisse) that they are two extremes of the same sign, tending to coincide at certain points which only the poetic instinct of the painter can discover: poetry being the content and raison d'être of art.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 248-249

Art, Idea, Future

“At this point in China's development, it is impossible to predict how its intentions will evolve and whether its relationship with the United States will track the benign course of Anglo-American rapprochement or the malign trajectory of Anglo-German rivalry and war.”

Charles A. Kupchan (1958) American university teacher

Source: The End of the American Era (2002), Chapter seven: After Pax Americana

War

“I’m what C. S. Lewis would call a ʽMere Christianʼ, and all of my two books are very, very much meant to be from the point of view of what C. S. Lewis called ‘Mere Christianity’, meaning that I don’t touch upon anything at all where Protestants, Catholics, and Orthodox Christians differ, yhey express just the basics of the faith, from a basic, ecumenical Christian viewpoint. They only talk about the Christian faith that they have agreement on.”

Eric Metaxas (1963) American journalist

Eric Metaxas and the God Question http://www.greeknewsonline.com/eric-metaxas-and-the-god-question/ (August 1, 2007)

Books, Faith

“Why can stars do better than the big bang? …During the big bang, there were only a few minutes when nuclei could form. Very rare processes, or slow ones, played little role. A case in point is the key process from which the sun derives its energy. In this reaction, two protons collide to produce a deuterium nucleus, a neutrino, and a positron. …This reaction belongs to the family of weak interactions. …It remains… a remarkable—and for humanity, remarkably fortunate—circumstance that the central reaction that drives the sun is so rare. It is only this extraordinary rarity that allows the average proton in the sun to last so long, billions of years, even though it is colliding with other protons millions of times a second. …an entertaining example of Treiman's theorem.”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Family, Star, Time, Sun

“Just as the human population was starting its unprecedented growth spurt in the late eighteenth century, this was published. It's a first edition of an essay on population by the English clergyman Thomas Malthus. Malthus made a very simple observation about the relationship between humans and resources and used it to look into the future. He pointed out that "the power of population is indefinitely greater than the power of the earth to produce subsistence for man." Food production can't increase as rapidly as human reproduction. Demand will eventually outstrip supply. Malthus goes on to say, if we don't control human reproduction voluntarily, life could end in misery, which earned him a reputation as a bit of a pessimist. But Malthus' principle remains true. The productive capacity or the Earth has physical limits and those limits will ultimately determine how many human beings it can support. m10s58-m12s18”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Life, Food, Support, Future

“Family farmers are small farmers who love the land. They're still not getting enough money for their product and are rapidly losing their battle to stay in business. By helping the American family farmer, we will in turn help ourselves out of the economic hole that we find ourselves in today. It doesn't really matter how we got here; the point is, we have to dig our way out.”

Willie Nelson (1933) American country music singer-songwriter.

[On the Clean Road Again: Biodiesel and the Future of the Family Farm, 36, 37, Nelson, Willie, Fulcrum Publishing, 2007, 9781555916244]

Love, Money, Family, Way

“Blake and Coleridge and Wilberforce were… contemporaries of Arkwright and James Watt. Against this, those who hold the illusion that pre-industrial England was more sensitive and cultured, point to the misery of the manufacturing age. …[T]errible evils …are …far older than 1800 and the machines. But in the factory these evils became naked and public; and the driving force for reform came from the men of the mill, from Robert Owen and the elder Peel.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Common Sense of Science (1951)

Men, Age, Evil

“White collar conservative flashin' down the street,
Pointing that plastic finger at me,
Hoping soon my kind will drop and die,
But I'm gonna wave my freak flag high.”

Jimi Hendrix (1942–1970) American musician, singer and songwriter

If 6 Was 9
Song lyrics, Axis: Bold as Love (1967)

Hope

“Well actually the Genesis 8:22 that I use in there is that "as long as the earth remains there will be seed time and harvest, cold and heat, winter and summer, day and night," my point is, God's still up there. The arrogance of people to think that we, human beings, would be able to change what He is doing in the climate is to me outrageous.”

James Inhofe (1934) American politician

2012-03-08
Brian
Tashman
James Inhofe Says the Bible Refutes Climate Change
Right Wing Watch
http://www.rightwingwatch.org/content/james-inhofe-says-bible-refutes-climate-change
2012-03-13

God, People, Thinking, Winter

“There is no point in erecting a structure,” said Muzzlehatch, taking no notice of Titus’s question, “unless someone else pulls it down. There is no value in a rule until it is broken. There is nothing in life unless there is death at the back of it. Death, dear boy, leaning over the edge of the world and grinning like a boneyard.”

Mervyn Peake book Titus Alone

Source: Titus Alone (1959), Chapter 14 (p. 826)

Life, Death, World, Boy

“There are no points of the compass on the chart of true patriotism.”

Robert Charles Winthrop (1809–1894) American politician

Letter to Boston Commercial Club (1879).

“Thus we stand in this medley all the days of our life. But He willeth that we trust that He is lastingly with us. And that in three manner. — He is with us in Heaven, very Man, in His own Person, us updrawing; and that was shewed in the Spiritual Thirst. And He is with us in earth, us leading; and that was shewed in the Third, where I saw God in a Point. And He is with us in our soul, endlessly dwelling, us ruling and keeping; and that was shewed in the Sixteenth, as I shall tell.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 52

Life, God, Soul, Personality

“The musical language which made the classical style possible is that of tonality, which was not a massive, immobile system but a living, gradually changing language from its beginning. It had reached a new and important turning point just before the style of Haydn and Mozart took shape.”

Charles Rosen (1927–2012) American pianist and writer on music

Part I. Introduction. 1. The Musical Language of the Late Eighteenth Century
Classical Style: Haydn, Mozart, Beethoven (Expanded edition, 1997)

Music, Change

“At this point in my life, I find myself obsessed with alternate paths I could’ve taken. I don’t think about this with a sense of regret, but with a sense of wonder…”

Ben Gibbard (1976) American singer, songwriter and guitarist

Source: The Meaning Of Life, III

Life, Thinking, Sense

“I am glad to be able to fortify my position on this point by the great name and ability of Theophilus Parsons, of the Harvard Law School. In discussing the necessity of negro suffrage at a recent public meeting in Boston, he says: "Some of the Southern States have among their statutes a law prohibiting the education of a colored man under a heavy penalty. The whole world calls this most inhuman, most infamous. And shall we say to the whites of those States, 'We give you complete and exclusive power of legislating about the education of the blacks; but beware, for if you lift them by education from their present condition, you do it under the penalty of forfeiting and losing your supremacy?' Will not slavery, with nearly all its evils, and with none of its compensation, come back at once? Not under its own detested name; it will call itself apprenticeship; it will put on the disguise of laws to prevent pauperism, by providing that every colored man who does not work in some prescribed way shall be arrested, and placed at the disposal of the authorities; or it will do its work by means of laws regulating wages and labor. However it be done, one thing is certain: if we take from the slaves all the protection and defence they found in slavery, and withhold from them all power of self-protection and self-defence, the race must perish, and we shall be their destroyers."”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

World, Education, School, Law

“If we don't change, our species will not survive… Frankly, we may get to the point where the only way of saving the world will be for industrial civilization to collapse.”

Maurice Strong (1929–2015) Canadian businessman

Maurice Strong, September 1, 1997 edition of National Review magazine

World, Way, Change

“To deal with the much-discussed but still poorly understood complex of economic affairs known as globalization, we must examine its several forms from a Renewed Darwinian Theory point of view. Some can have positive effects for all parties while others inherently benefit the rich and strong at the expense of the poor and weak. Furthermore, some can be beneficial but also lend themselves to abuse, especially by people without a conscience, and therefore call for some kind of world-level impulse/check/balance control.”

Paul R. Lawrence (1922–2011) American business theorist

Excerpt from: " The Drive to Acquire’s Impact on Globalization http://hbswk.hbs.edu/item/the-drive-to-acquires-impact-on-globalization," at hbswk.hbs.edu, 23 august 2010. Driven to Lead: Good, Bad, and Misguided Leadership, 2010

People, World, Strong

“It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman empire declined into the Dark Ages. Nonetheless certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium. What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 263

Life, Women, Men, Age

“At this point, here is a parenthesis about the life of the author, which joined the deed to the word: Hélène included to the book on her father, a very short Appendix, "Le devoir d'abolir la guerre", which was taken from the second volume of the Germen works or Spir, and had previously been reproduced, I quote, "in the Jounal de Genève, 15 November 1920, at the time of the maiden Assembly of the United Nations, which Spir has, lately (not long ago, "naguère", Fr.) so much called for (or invite to think about) of all his wishes." ("tant appelée de ses voeux", Fr). The following is a footnote added to this text, that Spir published in the first edition of Recht und Unrecht, in 1879, as an Appendix, under the title of "Considération sur la guerre" - and which was published again in 1931, in Propos sur la guerre. : "To declare (or say) that the establishment of international institutions intended (or used) to settle (or solve) conflicts among people without having recourse to war, this is purely gratuitious affirmation. What sense (or meaning) can it be to declare impossible, something that has been neither wished (or wanted, "voulue", Fr.) seriously, nor tried to put into practice? In truth, there are not any impossibility here, no more of a material order than of a metaphysical order. ("En vérité, il n'y a ici aucun impossibilité, pas plus d'ordre matériel que d'ordre métaphysique", Fr). Supposing that all responsible potentates, ministers and leaders were to be warned (or were given formal notice? - "soient mis en demeure de", Fr.) to agree concerning the establishment (or creation) of international organizations with peaceful workings ("à rouages pacifiques", Fr.), they would not be very long to come to an agreement on the ways and means ("voies et moyens", Fr.) to come to settle the problem. And, indeed, how insoluble could be a problem, that requires nothing else than some good will here and there? It is not a question here of fighting against a terrestrial power, hostile to human beings and independent of their will; it is only for men a matter of overcoming their own passions, et their harmful prejudices. ("En cela", Fr.) In this, would it be more difficult than to kill one's fellow men by the hundred of thousands, de destroy entire (or whole) countries et inflict (or impose) crushing expanses to one own people?"”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.

Life, Men, Hostility, War

“The Bible declares blasphemy to be a very serious offense, because any society which begins by profaning God and His authority will soon profane all things. Nothing will be sacred. No authority will stand. The alternative to authority is total terror by the power of State. This is why, as I’ve pointed out more than once, when the authority of God is destroyed, and when the doctrine of Creation was replaced with the doctrine of Evolution, Marx and Engels congratulated one another in that now their position was established. The foundations of all godly authority were shattered when God was no longer viewed as the creator. His Law, His Word, His person became thereby irrelevant to creation. If the Lord God of scripture did not make the Heavens and the earth and all things therein to the last atom, His Word does not govern creation. If Creation is a product of Evolution, then no law outside of itself can govern it. So the alternative to the authority of God is total terror by the power of State. Where there is no authority, there is soon no justice, because men then no longer speak the same moral languages of law and authority. The respect for God’s authority establishes communication and healthy dissent, the kind of dissent which thrives in an anarchist situation is the dissent of increasing evil, violence and destruction. Godly dissent is constructive, not destructive, and its goal is justice and holiness.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

Men, God, Justice, Law

“When Andy [Andrew Wood] died, I couldn't listen to his songs for about two years after that, and it was for that reason — his lyrics often seem as though they can tell that story. But then again, my lyrics often could tell the same one. In terms of seeing everything as a matter of life and death — if that's what you're feeling at the time, then that's what you're going to write. It's sort of a morbid exchange when somebody who is a writer like that dies, and then everyone starts picking through all their lyrics. In Kurt [Cobain]'s case, whatever he was thinking and whatever he was writing, there wasn't an arrow pointing at what his demise was. It's a stream of thought, it's a possibility — it's definitely something that somebody was feeling when they were writing. It doesn't mean that it's going to happen. But it doesn't necessarily mean that it isn't, either.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Chris Cornell: The Rolling Stone Interview, Alec Foege, Rolling Stone, 29 December 1994 http://www.rollingstone.com/music/features/the-rolling-stone-interview-chris-cornell-19941229, Soundgarden Era

Life, Death, Feeling, Thinking

“The war was a “tragic error,” but not “fundamentally wrong or immoral” (as the overwhelming majority of the American people continue to believe), and surely not criminal aggression - the judgment that would be reached at once on similar evidence if the responsible agent were not the USA, or an ally or client. Our point is not that the retrospectives fail to draw what seem to us, as to much of the population, the obvious conclusions; the more significant and instructive point is that principled objection to the war as “fundamentally wrong and immoral,” or as an outright criminal aggression - a war crime - is inexpressible. It is not part of the spectrum of discussion. The background for such a principled critique cannot be developed in the media, and the conclusions cannot be drawn. It is not present even to be refuted. Rather, the idea is unthinkable. All of this reveals with great clarity how foreign to the mobilized media is a conception of the media as a free system of information and discussion, independent of state authority and elite interests.”

Edward S. Herman book Manufacturing Consent: The Political Economy of the Mass Media

Source: Manufacturing Consent, with Noam Chomsky, 1988, p. 252.

War, People, Error, Idea

“We are never such kleptomaniacs as in our juvenilia. We steal from our masters. We steal from our friends, from our enemies even. We try out tones of voice for which we are ill suited. We write as if we belong to some other period. We are suckers for gorgeous words such as nenuphar, asphodel, and pelf. And because we are not yet in command of our vehicle we get out of control. We reveal ourselves inadvertently and we inadvertently commit ourselves to some point of view that really isn't "us" at all.”

James Fenton (1949) poet

"Wilfred Owen's Juvenilia" (p. 26)
The Strength of Poetry: Oxford Lectures (2001)

“If I wanted to doubt then I could doubt endlessly. But at some point a person has to stop questioning and act, and at that point you have to trust something to be true. You have to act as if something is true, and so you choose the thing you have the most reason to believe in, you have to live in the world that you have the most hope in.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Call Of Earth (1992)

World, Hope, Question, Personality

“The book is a private confessional form that provides a “point of view.””

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

Books

“Precisely as an enigma, the symptom, so to speak, announces its dissolution through interpretation: the aim of psychoanalysis is to re-establish the broken network of communication by allowing the patient to verbalize the meaning of his symptom: through this verbalization the symptom is automatically dissolved. This, then is the basic point: in its very construction, the symptom implies the field of the big Other as consistent, complete, because its very function is an appeal to the Other which contains its meaning.”

Slavoj Žižek book The Sublime Object of Ideology

79
The Sublime Object of Ideology (1989)

Communication

“A philosopher worthy of the name has never said more than a single thing: and even then it is something he has tried to say, rather than actually said. And he has said only one thing because he has seen only one point: and at that it was not so much a vision as a contact…”

Henri Bergson book An Introduction to Metaphysics

Un philosophe digne de ce nom n'a jamais dit qu'une seule chose : encore a-t-il plutôt cherché à la dire qu'il ne l'a dite véritablement. Et il n'a dit qu'une seule chose parce qu'il n'a su qu'un seul point : encore fut-ce moins une vision qu'un contact... "L’intuition philosophique (Philosophical Intuition)" http://obvil.paris-sorbonne.fr/corpus/critique/bergson_pensee/body-5 (10 April 1911); translated by Mabelle L. Andison in: Henri Bergson, The Creative Mind: An Introduction to Metaphysics, Courier Dover Publications, 2012, p. 91

“I assume that a precisely defined, verifiable, executable, and translatable UML is a Good Thing and leave it to others to make that case… In the summer of 1999, the UML has definitions for the semantics of its components. These definitions address the static structure of UML, but they do not define an execution semantics. They also address (none too precisely) the meaning of each component, but there are "semantic variation points" which allow a component to have several different meanings. Multiple views are defined, but there is no definition of how the views fit together to form a complete model. When alternate views conflict, there is no definition of how to resolve them. There are no defined semantics for actions…
To determine what requires formalization, the UML must distinguish clearly between essential, derived, auxiliary, and deployment views. An essential view models precisely and completely some portion of the behavior of a subject matter, while a derived view shows some projection of an essential view…
All we need now is to make the market aware that all this is possible, build tools around the standards defined by the core, executable UML, and make it so…”

Stephen J. Mellor (1952) British computer scientist

Mellor in Andy Evans et al. (1999) " Advanced methods and tools for a precise UML http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.115.2039&rep=rep1&type=pdf." UML’99—The Unified Modeling Language. Springer Berlin Heidelberg. p. 709-714.

Behavior, Summer

“Plot, the absolute line between two points which I've always despised. Not for literary reasons, but because it takes all hope away. Everyone, real or invented, deserves the open destiny of life.”

Grace Paley (1922–2007) American writer and activist

"A Conversation with My Father" (1972)

Life, Hope

“This is a fight for the survival of British mining industry and I am not prepared to accept the imposition of a pensioner from the United States whose mandate is to destroy this industry as he destroyed the British steel industry. I give warning to the board and to the Government that they must now give very serious reconsideration to the policies and the proposals they are trying to implement in pit closures and the reduction in manpower levels. I am convinced that the mineworkers have now reached the point where enough is enough.”

Arthur Scargill (1938) British trade unionist

Speech (2 March 1983), quoted in Ronald Kershaw, "Scargill demands strike solidarity", The Times (3 March 1983), p. 2

Fight

“No matter how long we exist, we have our memories. Points in time which time itself cannot erase. Suffering may distort my backward glances, but even to suffering, some memories will yield nothing of their beauty or their splendor. Rather they remain as hard as gems.”

Anne Rice book Blood and Gold

Blood and Gold (2001)

Beauty, Suffering, Memory, Time

“The fact that ACPI was designed by a group of monkeys high on LSD, and is some of the worst designs in the industry obviously makes running it at any point pretty damn ugly.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message, linux-kernel mailing list, 2005-07-31, IU, Torvalds, Linus, 2006-08-28 http://lkml.iu.edu/hypermail/linux/kernel/0507.3/2331.html, 2000s, 2005

“The main trouble with avant-garde art and literature, from the point of view of fascists and Stalinists, is not that they are too critical, but that they are too "innocent," that it is too difficult to inject effective propaganda, that kitsch is more pliable to this end.”

Clement Greenberg (1909–1994) American writer and artist

"Avant-Garde and Kitsch" http://www.sharecom.ca/greenberg/kitsch.html (1939), p. 19 1960s, Art and Culture: Critical Essays, (1961)

Art, Literature

“So tell me: how long do you think you can go before you lose it all?
Before they call you bluff and watch you fall?
I don't know, but I'd like to think I had control
At some point, but I let it go and lost my soul”

Tomas Kalnoky (1980) American musician

"A Moment of Silence," from "Everything Goes Numb" (2003)

Soul, Thinking

“The professional man lives off ideas, not for them. … He has acquired a stock of mental skills that are for sale. The skills are highly developed, but we do not think of him as being an intellectual if certain qualities are missing from his work—disinterested intelligence, generalizing power, free speculation, fresh observation, creative novelty, radical criticism. At home he may happen to be an intellectual, but at his job he is a hired mental technician who uses his mind for the pursuit of externally determined ends. It is this element—the fact that ends are set from some interest or vantage point outside the intellectual process itself—which characterizes both the zealot, who lives obsessively for a single idea, and the mental technician, whose mind is used not for free speculation but for a salable end. The goal here is external and not self-determined, whereas the intellectual life has a certain spontaneous character and inner determination. It has also a peculiar poise of its own, which I believe is established by a balance between two basic qualities in the intellectual’s attitude toward ideas—qualities that may be designated as playfulness and piety.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 27

Life, Home, Intelligence, Idea

“I assert that the art of sculpture, among all the arts connected with design, is at least seven times greater than any other, for the following reason: why, sir, a statue of true sculpture ought to have seven points of view, which ought all to boast equal excellence.”

Benvenuto Cellini (1500–1571) Florentine sculptor and goldsmith

Dico, che l'arte della Scultura infra tutte l'arte, che s'interviene disegno, è maggiore sette volte, perchè una statua di Scultura deve avere otto vedute, e conviene che la sieno tutte di egual bontà.
Letter to Benedetto Varchi, January 28, 1546, cited from G. P. Carpani (ed.) Vita di Benvenuto Cellini (Milano: Nicolo Bettoni, 1821) vol. 3, p. 183; translation from Thomas Nugent (trans.) The Life of Benvenuto Cellini, a Florentine Artist (London: Hunt and Clarke, 1828) vol. 2, p. 264.

Art, Time

“The real point of honor [for a scientist] is not to be always right. It is to dare to propose new ideas, and then to check them.”

Pierre-Gilles de Gennes (1932–2007) French Physicist

Le vrai point d'honneur [d'un scientifique] n'est pas d'être toujours dans le vrai. Il est d'oser, de proposer des idées neuves, et ensuite de les vérifier.
As quoted in La Science des Rêves, Science et Vie Junior, 214, (18 May 2007), p. 13

Idea

“Once you go nuclear at all, you go nuclear for good; and you know it. Here is the parting of the ways, for from this point two opposite conclusions can be drawn. One is that therefore there can never again be serious war of any duration between Western nations, including Russia—in particular, that there can never again be serious war on the Continent of Europe or the waters around it, which an enemy must master in order to threaten Britain. That is the Government's position. The other conclusion, therefore, is that resort is most unlikely to be had to nuclear weapons at all, but that war could nevertheless develop as if they did not exist, except of course that it would be so conducted as to minimise any possibility of misapprehension that the use of nuclear weapons was imminent or had begun. The crucial question is whether there is any stage of a European war at which any nation would choose self-annihiliation in preference to prolonging the struggle. The Secretary of State says, "Yes, the loser or likely loser would almost instantly choose self-annihiliation."”

Enoch Powell (1912–1998) British politician

I say, "No. The probability, though not the certainty, but surely at least the possibility, is that no such point would come, whatever the course of the conflict." Speech http://hansard.millbanksystems.com/commons/1967/mar/06/defence-army-estimates-1967-68-vote-a in the House of Commons (1 March 1967) 1960s

War, Way, Question, Water

“The situation the Lord Mayor holds is the first officer of the first city in the world in point of commerce and riches, and everything that can constitute the magnificence of a city. He is a judicial officer, and a municipal officer too, and from these combined characters there are duties incumbent upon him, which by all the ties that can bind a man to the discharge of duty, he is bound to discharge. It stands at the head of his duties, next after protecting the religion which binds us to God, to govern that civil policy which binds government together, and prevents us from being a state of anarchy and confusion.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Eaton's Case (1793)

God, World, Religion

“Americans expect Seoul to play good cop to their bad cop. They assume the commonality of language, ethnicity and culture will help the South build trust with the North, so it can put the alliance’s demands over more persuasively. They also reckon the North Koreans will find it easier to yield to soft-spoken fellow Koreans than to the foreigners with whom they have been exchanging threats and insults for decades. But to play such a role the South must overcome an exceptionally high barrier of mistrust. It gets no brownie points for Koreanness alone. On the contrary; from the North’s standpoint it’s precisely that co-ethnicity which makes the puppet state’s long collusion with the Yankees so heinous.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Portrait of the Ally as an Intermediary (March 2018)

Help

“Archie waited a beat- in strict command of the room, the silence almost unbearable- and said, "Everything in Brother Eugene's room is held together by screws. The chairs, the desks, the blackboards. Now, with your little screwdriver- maybe you'd better bring along various and assorted sizes, just in case- you start to loosen. Don't take out the screws. Just loosen them until they reach the point where they're almost ready to fall out, everything hanging by a thread…" A howl of delight came from the guys- probably Obie, who had gotten the picture, who could see the house that Archie was building, the house that didn't exist until he built it in their minds.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 35

Guy, Silence, Waiting, Housing

“Everyone lets the present moment slip by, and then looks for it as though he thought it were somewhere else. No one seems to have noticed this. But while grasping this firmly, one must pile experience upon experience. Once a man has come to this understanding he will be a different person from that point on, though he may not always bear his truth in mind.”

Rati Tsiteladze (1987) Georgian Filmmaker

As Quoted in The Gerorgian Times in 2008 http://www.geotimes.ge/index.php?m=home&newsid=12354.eng

Truth, Understanding, Personality

“I was weak and pathetic and I couldn't control myself. An explanation, especially a bullshit one, doesn't alter the circumstances. I need to change, I have to change, and at this point, change is my only option, unless I am ready to die. All that matters is that I make myself something else and someone else for the future.”

James Frey book A Million Little Pieces

A Million Little Pieces (2003)

Change, Future

“Many years ago I used to read books like, for example, Ernest Thompson Seton's Lives of Game Animals to learn about animal behavior. But after a certain point, after living in the woods for a while, I developed an aversion to reading any scientific accounts. In some sense reading what the professional biologists said about wildlife ruined or contaminated it for me. What began to matter to me was the knowledge I acquired about wildlife through personal experience.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

in Defining Danger: American Assassins and the New Domestic Terrorists
Interviews

Books, Behavior, Game, Knowledge

“The dictator Powers of Europe are striding on from strength to strength and from stroke to stroke, and the parliamentary democracies are retreating abashed and confused. … Austria has been laid in thrall, and we do not know whether Czechoslovakia will not suffer a similar attack. … It is because we have lost these opportunities of standing firm, of having strong united forces and a good heart, and a resolute desire to defend the right and afterwards to do generously as the result of strength; it is because we have lost these successive opportunities which have presented themselves, that, when our resources are less and the dangers greater, we have been brought to this pass. I predict that the day will come when at some point or other on some issue or other you will have to make a stand, and I pray God that when that day comes we may not find that through an unwise policy we are left to make that stand alone.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/feb/22/foreign-affairs#S5CV0332P0_19380222_HOC_332 in the House of Commons (22 February 1938) after the resignation of the Foreign Secretary Anthony Eden The 1930s

God, Democracy, Strong, Suffering

“I don't follow any particular one [religion]. Ultimately I think I'm sort of a freethinker and kind of open. So many bad things–as well as good things–have happened based on people just sort of blindly following religion that I kind of feel like I want to stay away from any type of specific denomination or any religion period. If for no other reason than just that. I don't want to be involved with anything or condone any school of thought that at some point and in some way causes the death of innocent people, or tragedies where initial fantastic ideas [are] distorted. Like the life, for example, of Jesus is well-documented. It's corroborated by different people, who had different backgrounds, and different levels of education. And they wrote about it. We know that this guy existed, and we know pretty much what he said, and it's pretty simple. Everything from that point on in terms of wars and fighting over land and territories and religious things, none of that was even included in anything he said. His message was pretty simple, be really nice to each other and everything will be okay.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Talking about religions ** THE STANDARD chris cornell#2, YouTube, 30 March 2008 https://www.youtube.com/watch?v=NGtbjYezJ8g&feature=youtu.be&t=4m3s, On religion

Life, Death, War, People

“I'm not trying to win a popularity contest. If you're in a public media setting and you're not expressing something of yourself, turn it over to someone who will. Just get out. Just go away and put somebody on who has a point of view, because the most dangerous thing about TV is its equalizing factor, its lowest common denominator factor. And that's what I fight against all the time.”

Keith Olbermann (1959) American sports and political commentator

" Inside Story: Knowing It All http://pqasb.pqarchiver.com/latimes/64665598.html?did=64665598&FMT=ABS&FMTS=FT" by David Davis, L.A. Times (2000-11-26)

Time, Fight

“Morgenbesser was leaving a subway station in New York City and put his pipe in his mouth as he was ascending the steps. A police officer told him that there was no smoking on the subway. Morgenbesser pointed out that he was leaving the subway, not entering it, and hadn't lit up yet anyway. The cop again said that smoking was not allowed in the subway, and Morgenbesser repeated his comment. The cop said, "If I let you do it, I'd have to let everyone do it." Morgenbesser replied, "Who do you think you are, Kant?" The word "Kant" was mistaken for a vulgar epithet and Morgenbesser had to explain the situation at the police station.”

Sidney Morgenbesser (1921–2004) American philosopher

"Kant", properly pronounced, sounds much like a vulgar "C-word" which is what he was mistaken for having said The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004.

Thinking

““But then—you’re telling me they brought unrestricted communications with them?” he asked.
“Yup.” Rachel looked up from her console. “We’ve been trying for years to tell your leaders, in the nicest possible way: information wants to be free. But they wouldn’t listen. For forty years we tried. Then along comes the Festival, which treats censorship as a malfunction and routes communications around it. The Festival won’t take no for an answer because it doesn’t have an opinion on anything; it just is.”
“But information isn’t free. It can’t be. I mean, some things — if anyone could read anything they wanted, they might read things that would tend to deprave and corrupt them, wouldn’t they? People might give exactly the same consideration to blasphemous pornography that they pay to the Bible! They could plot against the state, or each other, without the police being able to listen in and stop them!”
Martin sighed. “You’re still hooked on the state thing, aren’t you?” he said. “Can you take it from me, there are other ways of organizing your civilization?”
“Well—” Vassily blinked at him in mild confusion. “Are you telling me you let information circulate freely where you come from?”
“It’s not a matter of permitting it,” Rachel pointed out. “We had to admit that we couldn’t prevent it. Trying to prevent it was worse than the disease itself.”
“But, but lunatics could brew up biological weapons in their kitchens, destroy cities! Anarchists would acquire the power to overthrow the state, and nobody would be able to tell who they were or where they belonged anymore. The most foul nonsense would be spread, and nobody could stop it—” Vassily paused. “You don’t believe me,” he said plaintively.
“Oh, we believe you alright,” Martin said grimly. “It’s just—look, change isn’t always bad. Sometimes freedom of speech provides a release valve for social tensions that would lead to revolution. And at other times, well—what you’re protesting about boils down to a dislike for anything that disturbs the status quo. You see your government as a security blanket, a warm fluffy cover that’ll protect everybody from anything bad all the time. There’s a lot of that kind of thinking in the New Republic; the idea that people who aren’t kept firmly in their place will automatically behave badly. But where I come from, most people have enough common sense to avoid things that’d harm them; and those that don’t, need to be taught. Censorship just drives problems underground.”
“But, terrorists!”
“Yes,” Rachel interrupted, “terrorists. There are always people who think they’re doing the right thing by inflicting misery on their enemies, kid. And you’re perfectly right about brewing up biological weapons and spreading rumors. But—” She shrugged. “We can live with a low background rate of that sort of thing more easily than we can live with total surveillance and total censorship of everyone, all the time.” She looked grim. “If you think a lunatic planting a nuclear weapon in a city is bad, you’ve never seen what happens when a planet pushed the idea of ubiquitous surveillance and censorship to the limit. There are places where—” She shuddered.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 14, “The Telephone Repairman” (pp. 296-297)

People, Disease, Way, Communication

“In truth, many of the challenges faced by Sanatana Dharma have been self-created. We can blame others and point out the impact of globalization, foreign rule and other religions—and, perhaps, they can be blamed to a certain extent—but they are not the primary cause. The primary cause is our carelessness: we have failed to cherish and protect the invaluable wealth that is this culture. More accurately, we have not been courageous enough to do so. We ourselves have been digging the grave into which this culture of vast and ancient knowledge could become buried.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Practice Spiritual Values & Save the World (2013)

Truth, Religion, Courage, Knowledge

““We might have destroyed ourselves, but at least it would have been our own fault.”
“Would it, though? Whose fault exactly? Yours? Mine? No, it would have been the result of several billion human beings making relatively innocuous choices: to have kids, drive a car to work, keep their job, solve the short-term problems first. When you reach the point at which even the most trivial acts are punishable by the death of the species, then obviously, obviously, you’re at a critical juncture, a different kind of point of no return.””

Robert Charles Wilson book Spin

Source: Spin (2005), p. 128

Death, Cars, Problem

“Outsiders act as employees, employees act as outsiders. New relationships blur the roles of employees and customers to the point of unity. They reveal the customer and the company as one.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

“The only good time to say I have diarrhea is during a game of Scrabble, because it's worth a shitload of points.”

Zach Galifianakis (1969) American actor and comedian

Live at the Purple Onion (2007)

Game, Time

“At the end of the day, we are so many digits in the machine. The point is – are these digits stronger than the competitors' digits?”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

MM Lee Kuan Yew on Singapore workers, History of Singapore, 2005
2000s

“Scientific truth, like puristic truth, must come about by controversy. Personally this view is abhorrent to me. It seems to mean that scientific truth must transcend the individual, that the best hope of science lies in its greatest minds being often brilliantly and determinedly wrong, but in opposition, with some third, eclectically minded, middle-of-the-road nonentity seizing the prize while the great fight for it, running off with it, and sticking it into a textbook for sophomores written from no point of view and in defense of nothing whatsoever. I hate this view, for it is not dramatic and it is not fair; and yet I believe that it is the verdict of the history of science.”

Edwin Boring (1886–1968) American psychologist

Source: History, psychology, and science. 1963, p. 68; Paper "The Psychology of Coutroversy", (1929)

Hate, Truth, Hope, History

“Some years ago, I was lucky enough invited to a gathering of great and good people: artists and scientists, writers and discoverers of things. And I felt that at any moment they would realise that I didn’t qualify to be there, among these people who had really done things. On my second or third night there, I was standing at the back of the hall, while a musical entertainment happened, and I started talking to a very nice, polite, elderly gentleman about several things, including our shared first name. And then he pointed to the hall of people, and said words to the effect of, "I just look at all these people, and I think, what the heck am I doing here? They’ve made amazing things. I just went where I was sent." And I said, "Yes. But you were the first man on the moon. I think that counts for something."”

Neil Gaiman (1960) English fantasy writer

And I felt a bit better. Because if Neil Armstrong felt like an imposter, maybe everyone did.
http://neil-gaiman.tumblr.com/post/160603396711/hi-i-read-that-youve-dealt-with-with-impostor (2017)

People, Music, Thinking, Night

“The most promising lines of development of theory in the sociological and most immediately related fields, particularly the psychological and cultural, therefore, seem to be two-fold. One major direction is the theoretical elaboration and refinement of structural-functional analysis of social systems, including the relevant problems of motivation and their relation to cultural patterns. In this process, the structure of social action provides a basic frame of reference, and aspects of it become of direct substantive importance at many specific points. The main theoretical task, however, is more than a refinement of the conceptual scheme of the presently reprinted book — it involves transition and translation to a different level and focus of theoretical systematization.”

Talcott Parsons (1902–1979) American sociologist

Preface second edition, 1949
The structure of social action (1937)

Books, Motivation, Problem

“I had my own mercury levels tested recently, Bill, and my levels are about three times what are considered safe, just from eating fish. I was told by Dr. David Carpenter, who is the national authority on mercury contamination, that a woman with my levels of mercury would have children with cognitive impairment, with permanent brain damage, probably an IQ loss of 5 to 7 points… Under Clinton rules, they would have had to remove 90% of that mercury within three-and-a-half years. But this president, eight weeks ago, announced he was scrapping those rules and substituting rules that were written by industry lobbyists that will require that they never have to clean up. This is an issue that affects hundreds of thousands of people and directly impacts the health of millions and millions of Americans. But you don't see it in the newspaper. It should be the headlines every single day. But we don't know about it.”

Robert Francis Kennedy, Jr. (1954) American activist

To Bill Maher on Real Time with Bill Maher (22 October 2004).

Children, People, Health, Fish

“The Rhine, with two long branches, stretches out and loses itself among inlets and hills, the boats of tourists and of industry smoke, white, black, and gray, and small, small, seem almost not to move; the silver clear, transparent water, calm and ordered, contrasts with all the rest.... the water gurgles, the sides of the boat are covered in spray, many people greet each other, white handkerchiefs are waved from on high, the hotels, the flags, the inscriptions, the hills and the pointed tips of the bell towers, everything seems unreal, untouchable.”

Giacomo Balla (1871–1958) Italian artist

quote from a letter to Balla's family, 18 November 1912; as quoted in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 307, note 36

People, Water

“I am the truth-teller. I tried never to be mean, but Simon did tell me at one point. 'Doug, if you tell the truth, you don't have a choice.”

Doug Hall (1944) American television personality

Denver Post Doug Hall of "Inventor" invents a lot, but not the truth http://www.denverpost.com/entertainment/ci_3645379

Truth

“Sam Treiman… has quoted something he called Treiman's theorem… Impossible things usually don't happen…. With the discovery of radioactivity… it suddenly became apparent that the "impossible" was happening all the time. Uranium, thorium, radium… fit all the requirements of chemical elements. They could not be broken down by any of the standard methods… But occasionally… atoms of these elements spontaneously changed into other kinds of atoms…. So what is left of the doctrine of the elements? Is alchemy reinstated? Not at all. The point is that the doctrine fails only under rare or special conditions…. We can isolate the conditions in which they do, and retain a more restricted but still useful concept of the "impossible."”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Quotes, Change, Time

“In these discussions we are not asking you to accept anything on blind faith. We are definitely asking that you not immediately reject anything either. We suggest that you do some research for yourself. Just ponder the basic points, investigate them and, most importantly, try to know better how to protect yourself against subtle forces so that you will not become a casualty. If you take these simple steps, you will be one of those who helps to bring about a new era for humankind.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 3: Angels and Demigods, p. 55

Faith, Help

“The transformation of the automobile market was essentially complete in 1929. If Mr. Ford, in that pivotal year in the modern economy, still held stubbornly to his old concept in his new Model A, he was counterbalanced by Mr. Chrysler, who had come up from nowhere with tremendous vitality and with a market policy similar to General Motors'. The fact that Mr. Ford built nearly two million of the five million U. S.-produced cars and trucks sold that year was only incidental from the long-term point of view. it was a splurge, not the sign of a trend.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 169

Cars

“And, further, shall we be sure of finding the left bank free from German troops? Germany is supposedly going to undertake to have neither troops nor fortresses on the left bank and within a zone extending 50 km. east of the Rhine. But the Treaty does not provide for any permanent supervision of troops and armaments, on the left bank any more than elsewhere in Germany. In the absence of this permanent supervision, the clause stipulating that the League of Nations may order enquiries to be undertaken is in danger of being purely illusory. We can thus have no guarantee that after the expiry of the fifteen years and the evacuation of the left bank, the Germans will not filter troops by degrees into this district. Even supposing they have not previously done so, how can we prevent them doing it at the moment when we intend to re-occupy on account of their default? It will be simple for them to leap to the Rhine in a night and to seize this natural military frontier well ahead of us. The option to renew the occupation should not therefore from any point of view be substituted for occupation. It will then be simple for them to leap to the Rhine in a night and to seize this natural military frontier well ahead of us.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Memorandum to Clemenceau (28 April 1919), quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 430.

Nature, Night