Quotes about point
page 43

“Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism Is a Humanism, lecture (1946)

Men, God, Hope, Understanding

“Higgins: Is [assassination] only justified if the target is a reactionary, anti-democratic, anti-human rights obscurantist like bin Laden?
Enda Kenny: I know you are a good Christian man who has your job to do in here from a political point of view. Many of his victims in the twin towers in New York were of Irish descent or directly Irish.”

Joe Higgins (1949) Irish socialist politician

Enda Kenny apologising to Higgins after slandering him. Irish Independent http://www.independent.ie/national-news/ok-you-are-not-a-bin-laden-fan-taoiseach-tells-joe-higgins-2637835.html

“One of Collingwood's earliest attempts to define the aesthetic essence of art. His aim, he writes in the preface, is to state a general conception of art and develop its consequences. His conception is one already familiar through the writings of others -- "that art is as bottom neither more nor less than imagination" -- but from his observation he goes on to outline the various distinctions between subordinate conceptions of art, and to attempt to demonstrate their place in the general conception, and the place of both in life. He urges that the meaningfulness of art cannot be torn from the imaginative setting in which it is embedded, and that we must attempt to explain the process by which an artist reaches a particular point of view on reality.”

R. G. Collingwood (1889–1943) British historian and philosopher

Abstract
Outlines of a Philosophy of Art, 1925

Life, Art, Imagination, Reality

“Others … are in the habit of teaching that religion and philosophy are really the same thing. Such a statement, however, appears to be true only in the sense in which Francis I is supposed to have said in a very conciliatory tone with reference to Charles V: ‘what my brother Charles wants is also what I want’, namely Milan. Others again do not stand on such ceremony, but talk bluntly of a Christian philosophy, which is much the same as if we were to speak of a Christian arithmetic, and this would be stretching a point. Moreover, epithets taken from such dogmas are obviously unbecoming of philosophy, for it is devoted to the attempt of the faculty of reason to solve by its own means and independently of all authority the problem of existence.”

Arthur Schopenhauer book Parerga and Paralipomena

Andere wieder, von diesen Wahrheitsforschern, schmelzen Philosophie und Religion zu einem Kentauren zusammen, den sie Religionsphilosophie nennen; Pflegen auch zu lehren, Religion und Philosophie seien eigentlich das Selbe;—welcher Sah jedoch nur in dem Sinne wahr zu seyn scheint, in welchem Franz I., in Beziehung auf Karl V., sehr versöhnlich gesagt haben soll: „was mein Bruder Karl will, das will ich auch,”—nämlich Mailand, Wieder andere machen nicht so viele Umstände, sondern reden geradezu von einer Christlichen Philosophie;—welches ungefähr so herauskommt, wie wenn man von einer Christlichen Arithmetik reden wollte, die fünf gerade seyn ließe. Dergleichen von Glaubenslehren entnommene Epitheta sind zudem der Philosophie offenbar unanständig, da sie sich für den Versuch der Vernunft giebt, aus eigenen Mitteln und unabhängig von aller Auktorität das Problem des Daseyns zu lösen.
Sämtliche Werke, Bd. 5, p. 155, E. Payne, trans. (1974) Vol. 1, pp. 142-143
Parerga and Paralipomena (1851), On Philosophy in the Universities

Religion, Problem, Sense, Appearance

“A great transformation came over West Point. Many of the staff and faculty who had been there previously were non-combat experienced and had been called up from civilian life. Then in came the new superintendent, General Maxwell D. Taylor, who brought to the Department of Tactics a collection of the finest officers that I have ever known before, or since.”

George S. Patton IV (1923–2004) U.S. Army general

Source: The Fighting Pattons (1997) by Brian M. Sobel, p.27

Life

“The only sure mode of acquiring sound ideas of our relation to the Creator is to begin with the study of ourselves, and to view God as a Father and Friend, dealing with us in precisely the same way as we would deal with others over whom we exercise authority. Conscience, that infallible Mentor "that sticketh closer than a brother," tells us that we are responsible beings; and in the domestic, as well as the social circle, we speedily feel the discipline and learn the lesson of rewards and punishments. The law written in man's heart points to the past as pregnant with events which may affect the future; and in the earnestness of his aspirations, and the activity of his search, he is gradually led to the mysterious history of his race. He learns that on tables of stone have been engraven the same law to which his heart responded; -that when all were dead, one died for all; and in the contemplation of the great sacrifice, he obtains a solution of the interesting problem of his individual destiny. The Sacred record which is now his guide, speaks to him of fore-knowledge and predestination, while, in perfect consistency, it records the ministration of descending spirits, and the holier communings of God with man. The Divine decrees no longer perplex him. They transcend, indeed, his Reason - but that Reason, the faithful interpreter of Conscience, does not falter in proclaiming the Freedom of his Will, and the Responsibility of his Actions.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

God, Faith, Law, Way

“We can't forget the fact that although at a particular point in time we never found any WMD down there, he clearly had had WMD. He clearly had had the beginnings of a nuclear program.”

Fred Thompson (1942–2015) American politician and actor

Des Moines Register http://desmoinesregister.com/apps/pbcs.dll/article?AID=/20071001/NEWS/71001030/1001/hawkeye_insider|, October 1, 2007

Time, Forgetting

“Human beings are good at many things, but thinking about our species as a whole is not one of our strong points. m4s45-m4s53”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Thinking, Strong

“I had at one point this rather depressing image of some alien culture seeing the death of this planet - coming down in their spaceships and sniffing around; finding all our skeletons sitting around our TV sets and trying to work out why our end came before its time and they come to the conclusion that we amused ourselves to death..”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

Amused to Death syndicate Radio Premiere, 1992
Music

Death, Time

“I remember in the winter of 1945–46 cycling by myself along an open road near Muttra, when a young Brahmin drew alongside me and after some conversation in Urdu between us, pointed to his home some hundred yards from the road and suggested I go there with him for a drink of water. While my hosts used a brass vessel, I drank from a rough earthen tumbler, which, on thanking them and taking my leave, I smashed on the ground to show that I knew it could not anyhow be used again. 'He is a Hindu,' they said to one another with a smile. There is a sense in which it had been true: the British were married to India, as Venice was married to the sea.”

Enoch Powell (1912–1998) British politician

'A complex fate', The Spectator (6 April 1974), p. 12
1970s

Smile, Home, Drink, Sense

“At some point preoccupation with safety can get in the way of living full lives.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 85

Way

“I am keen to earn some money.... beginning to lose all hope... What I see most clearly is that my situation in impossible from every point of view.”

Berthe Morisot (1841–1895) painter from France

quote in her letter to sister Edma, circa 1872/73, after Manet had forgotten to show one of her paintings to art-dealer Durand-Ruel; as cited in The Correspondence of Berthe Morisot, with her family and friends, Denish Rouart - newly introduced by Kathleen Adler and Tamer Garb; Camden Press London 1986, pp. 89-90
1871 - 1880

Money, Hope

“My work in this area started around 1950 when I was still with the Cowles Commission. I was writing a more or less expository paper dealing with activity analysis…and happened to use the term “decentralization,” which was then often applied to the market mechanism as a sort of a selling point. But when I used the word “decentralization” I thought I should explain what I meant. So I made a footnote mark, went to the bottom of the page, and began writing, “By decentralization we mean…” But then it struck me that I did not know what we meant by decentralization. That was the beginning of many years of work trying to clarify the concept, because I thought that if we think this property is so important, we should be able to define what it is.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Source: David Warsh, " The Road to a System that Works (Without Shooting People) http://www.economicprincipals.com/issues/2007.10.21/69.html" at economicprincipals.com, October 21, 2007.

Thinking

“The impressions we receive, which often appear merely chaotic, consist of three elements; the impression of the color of the object, its form, and of its combined color and form, i. e., of the object itself. At this point the individuality of the artist comes to the front and disposes, as he wills, these three elements. It is clear, therefore, that the choice of object (i. e., of one of the elements in the harmony of form) must be decided only by a corresponding vibration in the human soul..”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, Munich, 1910; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 450
1910 - 1915

Color, Soul, Appearance

“At some point in the past, this person was (arguably) your best friend.”

Chuck Klosterman (1972) Author, Columnist

Chuck Klosterman IV: A Decade of Curious People and Dangerous Ideas (2006), Recognizing Your Nemesis

Past, Personality

“He [somebody at Carnegie Mellon University] had betrayed us. But he didn't just do it to us. Chances are he did it to you too. [Pointing at member of audience. ] And I think, mostly likely, he did it to you too. [Pointing at another member of audience. ][Laughter] And he probably did it to you as well. [Pointing to third member of audience. ] He probably did it to most of the people here in this room — except a few, maybe, who weren't born yet in 1980. Because he had promised to refuse to cooperate with just about the entire population of the Planet Earth. He had signed a non-disclosure agreement.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

2000s, Free Software: Freedom and Cooperation (2001)

People, Thinking, Laughter, Universe

“For some time now it has been clear that intermedia art is trending toward that point at which all the phenomena of life on earth will constitute the artist’s palette. It is the purpose of this chapter to illuminate the direction of that trend and to cite a few pertinent examples. As with all other Paleocybernetic phenomena, the direction is simultaneously toward inner and outer space, the microcosm and the macrocosm. On the one hand, intermedia environments turn the participant inward upon himself, providing a matrix for psychic exploration, perceptual, censorial, and intellectual awareness; on the other hand technology has advanced to the point at which the whole earth itself becomes the “content” of aesthetic activity. The term “light show” must now be expanded virtually to include the aurora borealis, since hemispherical lumia displays are possible in the creation of artificial plasma clouds in space (see color plates), the launching of rockets to generate atmospherical events, or urban environmental generators such as Nicholas Schoffer’s monumental Cybernetic Light Tower, which transforms the skies of Paris into panoramic fantasias of color.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 348; The Artist as Ecologist http://www.screeningthepast.com/2011/11/the-artist-as-ecologist/

Life, Art, Color, Light

“Having discovered the true principle, I then derived all the laws that govern the motion of light, those concerning its direct propagation, its reflection and its refraction. I reserve for particular members of our Assembly the geometrical demonstration of my theory.
I know the distaste that many mathematicians have for final causes applied to physics, a distaste that I share up to some point. I admit, it is risky to introduce such elements; their use is dangerous, as shown by the errors made by Fermat and Leibniz in following them. Nevertheless, it is perhaps not the principle that is dangerous, but rather the hastiness in taking as a basic principle that which is merely a consequence of a basic principle.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Law, Error, Light

“Art should be like a holiday: something to give a man the opportunity to see things differently and to change his point of view.”

Paul Klee (1879–1940) German Swiss painter

As quoted in the film Der Bauhaus, produced by TV-Rechte in Germany (1975)
Attributed from posthumous publications

Art, Change, Holiday

“Rapidly going over what I could recall of Jim Bursley's information about pathological curves confirmed the conjecture. The snowball curve, derived from an equilateral triangle, is a perimeter of infinite length enclosing a finite area. The angles or points of the perimeter are uncountable. An equilateral triangle projected integrally in the third dimension is a triangular pyramid of equal surfaces. The three-dimensional snowflake derived from this pyramid--hence its diamantine appearance--is a finite volume enclosed in a surface of infinite area. The convolutions of such a surface, to be gathered around its defined content extrude a number of discrete angles or points beyond all possibility of computation. The pressure on each point is infinitesimal, unmeasurably small; the total external pressure exerted on any part of the surface is an aggregate of infinitesimal values, itself infinitesimal.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Curve of the Snowflake (1956), p. 126.

Appearance, Parting

“It must be so — Plato, thou reasonest well!
Else whence this pleasing hope, this fond desire,
This longing after immortality?
Or whence this secret dread, and inward horror,
O falling into nought? Why shrinks the soul
Back on herself, and startles at destruction?
'Tis the divinity that stirs within us;
'Tis heaven itself, that points out an hereafter,
And intimates eternity to man.”

Joseph Addison book Cato

Act V, scene i.
Cato, A Tragedy (1713)

Secret, Hope, Soul

“But let me get to the point, let's roll another joint,
And turn the radio loud, I'm too alone to be proud.
You don't know how it feels,
You don't know how it feels, to be me.”

Tom Petty (1950–2017) American musician

You Don't Know How it Feels
Lyrics, Wildflowers (1994)

Feeling

“My beloved children, who are the pupils of my eye—Truth is silent. If Truth has dawned within you, then there will be no further speech. It is silence, and silence is the greatest Truth, the best question. If there is no Truth, then there will be a lot of talk and questions. One is good and the other is bad. If there is good within you, there will be no further noise within. But if you are full of bad, there will be so much of talk, speeches and questions. Therefore, seek the good. God does not make a noise. If you need anything, then you will have only to knock, and if you are tuned to that point, with the sound of that knock you will get an answer immediately. No noise, you don't have to make a sound. This is the Truth.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God, His Prophets, and His Children (1976)

God, Children, Truth, Question

“They (i. e., the Pythagoreans) did not advocate the free confrontation of conflicting points of view. Instead, like all orthodox religions, they practised a rigidity that prevented them from correcting their errors.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 184

Religion, Error

“It did cause problems at one point. Part of it was down to the name of the group—people tended to think I was Echo. That's why we named the drum-machine Echo because I definitely wasn't.”

Ian McCulloch (1959) singer, musician

When asked if the media attention focussing on him caused problems.
NME (1980)

People, Problem, Thinking, Parting

“In the late 1950s, experiments such as the cybernetic sculptures of Nicolas Schöffer or the programmatic music compositions of John Cage and Iannis Xenakis transposed systems theory from the sciences to the arts. By the 1960s, artists as diverse as Roy Ascott, Hans Haacke, Robert Morris, Sonia Sheridan, and Stephen Willats were breaking with accepted aesthetics to embrace open systems that emphasized organism over mechanism, dynamic processes of interaction among elements, and the observer’s role as an inextricable part of the system. Jack Burnham’s 1968 Artforum essay “Systems Aesthetics” and his 1970 “Software” exhibition marked the high point of systems-based art until its resurgence in the changed conditions of the twenty-first century.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken. Systems https://books.google.nl/books?id=Ip_0rQEACAAJ, 2015. Overview

Art, Music, Science, Change

“This is what happens, unquestionably – I am positive: an optical sensation is produced in our visual organ, which leads us classify as light, half-tone or quarter-tone, the planes represented by sensations of color. [Thus the light does not exist for the painter]. As long as, inevitably, one proceeds from black to white, the former of these abstractions being a kind of point of rest both for eye and brain, we flounder about, we cannot achieve self-mastery, get possession of ourselves. During this period (I tend to repeat myself, inevitably) we turn to the admirable works [of the five great Venetian painters a. o. Titian and Tintoretto] handed down to us through the ages, in which we find comfort and support…”

Paul Cézanne (1839–1906) French painter

Quote from Cézanne's letter to Émile Bernard, 23 December 1904; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 184
Quotes of Paul Cezanne, after 1900

Age, Color, Support, Light

“Unless you think that the majority of people are living successful lives, chances are that at some point you will have to act differently from those around you. Success can take many forms and it is often about standing out from the crowd or being above average, spotting when the crowd moves one way and making sure that you move the other.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

People, Way, Thinking, Chance

“The toad beneath the harrow knows
Exactly where each tooth point goes;
The butterfly upon the road
Preaches contentment to that toad.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Pagett M.P, prelude
Departmental Ditties and other Verses (1886)

“Telepathy and intelligence appear to be incompatible from the evolutionary point of view—if you’ve got one, you don’t seem to need the other, and they may even be evolutionary enemies.”

James Blish (1921–1975) American author

Source: Short fiction, Midsummer Century (1972), Chapter 10 (p. 78)

Intelligence, Appearance

“What point was there in pursuing an ever-elusive popularity?”

David Brin book Startide Rising

Source: Startide Rising (1983), Chapter 38 (p. 199)

“The Book of Boz is neither a novel nor a poem nor a tale. Even less is it a drama or an essay.
It is nothing except the style that inspires it and haunts it, to excess.
No points of reference here.
No beacon.
You sail wherever the wind blows.
Stories are woven, end, are reborn, with the flow, before a storm comes up to carry us further away, to the threshold of a new vision.
For, that is The Book of Boz : a work outside of norms, indefinable, created by a wanderer for other wanderers.”

Julien Friedler (1950) artist, writer

The Book of Boz http://www.spiritofboz.org/en/spirit-of-boz/the-book-of-boz/ The Spirit of Boz

Books

“To some, Facebook is both a self-published tabloid and a public relations gem. To others, Facebook is a communication tool for families and friends around the world to stay in touch. From a macroscopic point of view, Facebook offers insights into public sentiments and national trends. In a microscopic view, Facebook allows people to reach out and connect on a very personal level.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

People, World, Family, Communication

“As spirits transport themselves from point to point with the rapidity of thought, they may be said to see everywhere at the same time. A spirit's thought may radiate at the same moment on many different points; but this faculty depends on his purity. The more impure the spirit, the narrower is his range of sight. It is only the higher spirits who can take in a whole at a single glance.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 155.

Time, Dependency

“At some point I thought that, as I got older, I’d come to terms with a lot of things. I’d solve some big problems, and eventually I’d become content. It’s almost more depressing to think that the older you get, the more your problems multiply. When I’m old, I’d like to wake up in the morning and not really do anything — just be happy to exist. I’d like to look at my accomplishments and sit back and revel in my own achievement. But I don’t think that’ll ever happen.
Before I made a living playing music, I used to work shitty job after shitty job and think “Man, as soon as I’m able to make a living in music, it’s really going to come together then, it’s really going be amazing.” I remember hoping there’d be 10 people at a show in 1998 when there was an incredible write-up in the local weekly. I don’t want to go back to that period of being obscure and having nobody know who I am, let alone have to struggle to get people to come to the show. I remember what it was like, and it was shitty.”

Ben Gibbard (1976) American singer, songwriter and guitarist

Source: The Meaning Of Life, II

Happiness, People, Hope, Music

“In a world of superintelligent humans, the account of a quest to prove a theorem may take on a universality in its drama that seems inconceivable to us now. I believe that rational adventure is fundamental to the human spirit, and that it won't go away. But it will evolve of necessity to take place in the increasingly abstract domains that characterize the boundaries and frontiers of an evolving and ever more complex and abstract world. As a result, it will evolve into forms that are difficult for us to even think about at this point in time.”

J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)

"The evolution of adventure in literature and life or Will there ever be a good adventure novel about an astronaut?"

World, Thinking, Universe, Time

“Depth, in a pictorial, plastic sense, is not created by the arrangement of objects one after another toward a vanishing point, in the sense of the Renaissance perspective, but on the contrary (and in absolute denial of this doctrine) by the creation of forces in the sense of push and pull. Nor is depth created by tonal gradation (another doctrine of the academician which, at its culmination, degraded the use of color to a mere function of expressing dark and light).”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 44
Search for the Real and Other Essays (1948)

Color, Sense, Light

“It's the invention of: work. What do people do that animals don't? Work. What does work mean: It means you sacrifice the present for the future. Why do you do that? Because you know that you're vulnerable, and because you're awake. From here on in, from this point forward, there's no return to unconscious paradise. I don't care how many problems you've solved so that today's okay. You have a lot of problems coming up. No matter how much you work, you're never going to work enough to solve all the problems. All you're going to do from here on in is be terrified of the future. That's the price of waking up. It's the end of paradise, and that's the beginning of history.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

People, History, Problem, Future

“If I were asked to summarize as briefly as possible my vision of things, to reduce it to its most succinct expression, I should replace words with an exclamation point, a definitive!”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

“Human beings like variety, and they also like partnership… these are scientific values we can point to.”

Susie Bright (1958) American writer and feminist

Partnership

“Marcia: Hayley, I congratulate you from a singers point of view because that's a very hard song to sing. George are the bomb. You did a great job.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 8

Singing

“"Noah is a revolutio of Adam, as Moses is a revolutio of Abel and Seth," says the Kabala; that is to say, a repetition or another version of the same story. The greatest proof of it is the distribution of the characters in the Bible. For instance, beginning with Cain, the first murderer, every fifth man in his line of descent is a murderer. Thus there come Enoch, Irad, Mehujael, Methuselah, and the fifth is Lamech, the second murderer, and he is Noah's father. By drawing the five-pointed star of Lucifer (which has its crown-point downward) and writing the name of Cain beneath the lowest point, and those of his descendants successively at each of the other points, it will be found that each fifth name — which would be written beneath that of Cain — is that of a murderer. In the Talmud this genealogy is given complete, and thirteen murderers range themselves in line below the name of Cain. This is no coincidence. Siva is the Destroyer, but he is also the Regenerator. Cain is a murderer, but he is also the creator of nations, and an inventor. This star of Lucifer is the same one that John sees falling down to earth in his Apocalypse.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Star, Success, Drawing

“We've got 8 points from 4 games. That's automatic promotion form.”

Phil Brown (footballer) (1959) English association football player and manager

15-Dec-2005, Radio Derby
An optimistic extrapolation.

Game

“I’m more convinced than ever before that violence can not solve the problems of the world. Violence is both impractical and immoral. This is why I’ve tried in my little way to teach it in our struggle for racial justice that I’ve come to see and I believe with all my heart that we can not make the great moral contribution to our nation that we should make, and we can not win the battle for justice if we stoop to the point of using violence in our struggle.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)

World, Justice, Way, Problem

“A black star appears, a point of darkness in the night sky's clarity. Point of darkness and gateway to repose. Reach out, pierce the fine fabric of the sheltering sky, take repose.”

Paul Bowles book The Sheltering Sky

Source: The Sheltering Sky (1949), p. 210

Star, Appearance, Night

“The holy man, persuaded that they belonged to some idolatrous people and that in their own language they gave adherence to the Christian faith, invited them to receive baptism.
"I think," said he to them, "that you bathe often, for all the hollows of the rocks are full of pure water, and as I came to your assembly I saw several of you plunging into these natural baths. Now purity of body is the image of spiritual purity."
And he taught them the origin, the nature, and the effects of baptism.
"Baptism," said he to them, "is Adoption, New Birth, Regeneration, Illumination."
And he explained each of these points to them in succession.
Then, having previously blessed the water that fell from the cascades and recited the exorcisms, he baptized those whom he had just taught, pouring on each of their heads a drop of pure water and pronouncing the sacred words.
And thus for three days and three nights he baptized the birds.”

Anatole France book Penguin Island

Book I : The Beginnings, Ch. V : The Baptism Of The Penguins
Penguin Island (1908)

People, Faith, Birth, Nature

“If I were so time-poor as to have only one day to spend in Yosemite I should start at daybreak, say at three o'clock in midsummer, with a pocketful of any sort of dry breakfast stuff, for Glacier Point, Sentinel Dome, the head of Illilouette Fall, Nevada Fall, the top of Liberty Cap, Vernal Fall and the wild boulder-choked River Cañon.”

John Muir (1838–1914) Scottish-born American naturalist and author

The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 12: How Best to Spend One's Yosemite Time Advice for visitors to Yosemite given by John Muir at age 74 years. Compare advice given by the 37-year-old Muir above. 1910s

Time

“Of practical wisdom these are the three fruits: to deliberate well, to speak to the point, to do what is right.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Fragments

Wisdom

“Whereas it might be erroneous to claim that the literature, art, and music of the Harlem Renaissance revolutionized the practice of democracy in the United States, it would not be an error to point out that the ideas they championed did impact America's understanding, and subsequently its application, of democracy.”

Aberjhani (1957) author

(Author's Note, p. xvii).
Book Sources, Encyclopedia of the Harlem Renaissance (2003)

Art, Music, Error, Democracy

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

War, People, World, Hope

“Now Euxenus realized that he was attached to a lofty ideal, and asked him at what point he would begin it. Apollonius answered: "At the point at which physicians begin, for they, by purging the bowels of their patients prevent some from being ill at all, and heal others." And having said this he declined to live upon a flesh diet, on the ground that it was unclean, and also that it made the mind gross; so he partook only of dried fruits and vegetables, for he said that all the fruits of the earth are clean. And of wine he said that it was a clean drink because it is yielded to men by so well-domesticated a plant as the vine; but he declared that it endangered the mental balance and system and darkened, as with mud, the ether which is in the soul. After then having thus purged his interior, he took to walking without shoes by way of adornment and clad himself in linen raiment, declining to wear any animal product.”

Philostratus book Life of Apollonius of Tyana

Book 1, § 8.
Life of Apollonius of Tyana

Men, Shoe, Way, Soul

“The whole point of female concealment in Islamic society is that men are not expected to take responsibility for their sexual urges, so any woman who is not covered up from head to toe is asking to be raped. The burka, therefore, legitimises rape. It apologises for rape. It justifies rape. Are you listening, feminists? And this makes it, in my opinion, as offensive a public statement as a Ku Klux Klan uniform or a Nazi swastika, and I think it should be treated with exactly the same revulsion and contempt.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Apologists for evil" (23 June 2009) http://youtube.com/watch?v=G4FpTvp0tgs 2009

Men, Thinking

“I have never been in a fight where the situation wasn't desperate at one point, colonel.”

Ulysses S. Grant (1822–1885) 18th President of the United States

North and South, Book II https://listenonrepeat.com/watch/?v=vopVVBiC80g#General_Grant_s_Strategies (1986). In fiction, North and South, Book II http://www.imdb.com/title/tt0090490/fullcredits?ref_=tt_cl_sm#cast (1986)

Fight

“The critic asks me: 'So you are a Symbolist? I mean well and I would like to learn; why don't you explain Symbolism to me'.. I answer...'Well, my paintings probably speak Hebrew, which you do not understand, so there is no point in continuing the conversation.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 130: quote in 1898

Understanding, Learning, Painting

“When we say a character in my films doesn't function, we mean he doesn't function as a person, but he does function as a character — that is, until you take him as a symbol. At that point it is you who are not functioning. Why not simply accept him as a character, without judging him? Accept him for what he is. Accept him as a character in a story, without claiming that he derives or acquires meaning from that story. There may be meanings, but they are different for all of us.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

Personality

“It is conceivable that at some point a truly united and powerful European Union could become a global political rival to the United States.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 3, The Democratic Bridgehead, p. 75.

“But you will never catch Sir Oswald [Mosley] admitting to anti-Semitism. All he does is embody it. He talked of 'the use of Jewish money power to promote a world war.' Taxed on this point, he disclaimed anti-Semitism, by saying that he meant 'not all Jews, but some Jews.' That's as far as he will ever reduce his estimate. The truth, of course, is that the real number of Jews responsible for World War II was zero.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'The Truly Strong Man'
Essays and reviews, The Crystal Bucket (1982)

Money, War, Truth, World

“One very important thing that young lawyers must know is that when one argues a case and later in the evening you ponder over it and say, that’s what I should have said (but you never said it), that’s the only regret. It could have been the winning point or something you wish you had not said, which is even worse. If you get angry at that point in the courtroom, losing your temper can be a disaster. You can’t afford it because your client suffers and nobody likes you for it. It all comes with age and practice.”

Fali Sam Nariman (1929) Indian politician

Conversation with the living legend of law - Fali Sam Nariman

Age, Suffering

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

Women, Money, People, Justice

“It's interesting for me to bring up a girl. You go to the toy store and the female characters there — Cinderella, the lady in Beauty and the Beast — their major task is to find Prince Charming. And I'm like, wait a minute — it's 2005! We've fought so hard to have a say, and not just live through our partners, and yet you're still seeing two-year-old girls with this message pushed at them that the only important thing is to find this amazing dress so that the guy will want you. It's something my mum pointed out to me when I was little — so much that I almost threw up — but she's right.”

Björk (1965) Icelandic singer-songwriter

From The Observer, March 13 2005 issue, asserting for the first time the appeal to her of feminist ideology
Other quotes

Beauty, Guy, Girl, Waiting

“From one point of view, structure is a part of technology; for example the spread of the bureaucratic form of organization might be said to be the most profound technological innovation in the last 3 or 4 centuries.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "Hospitals: technology, structure and goals", 1965, p. 914

Parting

“I am one of those who believe that there is no permanent home for even a section of the Bantu in the white area of South Africa and the destiny of South Africa depends on this essential point. If the principle of permanent residence for the black man in the area of the white is accepted then it is the beginning of the end of civilisation as we know it in this country.”

P. W. Botha (1916–2006) South African prime minister

Speaking to parliament on 11 May 1964 as Minister for Coloured Affairs, as cited in The Guardian, 7 February 2006

Home, Dependency, Country

“Rawls resorted to Hegel in his internal reflections on a constitutional state. On the plane of inter-state relations, Kant remained his philosopher of reference, as the theorist of conditions for a perpetual peace. So too for Habermas. But since Kant failed to envisage the necessary legal framework for a cosmopolitan order, as it started to take shape through the permanent institutions of the United Nations, Habermas, when he came to review the progress made since 1945, also looked towards the philosopher of objective idealism. Measured against the sombre background of the disasters of the first half of the twentieth century, he decided, ‘the World Spirit, as Hegel would have put it, has lurched forward’. As we have seen, Bobbio was responsible for the most pointed appeal to Hegel of all. In one sense, he was more entitled to do so.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)

World, Peace, Sense

“What has taken place is a shift of business from one manufacturer to another, and the announcements in the press as well as the general publicity of those manufacturers who have succeeded in increasing their business give, I think, the impression that this is true of the whole industry. If we could assume, for the sake of argument, that we will reach the point at which twenty-five million cars and trucks will be registered in the United States an assumption that from what we have accomplished so far is certainly perfectly reasonable then I think we could safely say that the replacement demand, plus the export demand which will increase for many years yet, plus the normal growth, would amount to something like four to four and one half million vehicles a year and would require the manufacture of a number of cars equal to or greater than has yet been produced in any year in the history of the industry…
I am sure that I do not need to elaborate what the automotive industry consists of, its influence on the prosperity of the United States, the influence that it has had in many other industries which contribute to its production necessities. General Motors is an important part of this great industry of ours and as my contribution to your visit with us I would like to tell you in a brief way something about General Motors; how we are thinking, what we are doing, and our ambitions for the future.”

Alfred P. Sloan (1875–1966) American businessman

Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 332-3: Speech by President Alfred P. Sloan, Jr., 1927 (II)

Cars, Way, History, Business

“My father was a wrestler and though everyone liked music in the family, it was a taboo to even think of a musical career. I used to wrestle to keep him happy. When I was about nine years old, I started learning vocal music from Pandit Rajaram, secretly! At the age of fifteen, I heard the flute for the first time on Allahabad radio. It was as if I was being transported to heaven. The flautist was Pt. Bholanath and that was the major turning point in my life. Soon after, while I was still in my teens I got an offer to work as a staff artist on Cuttack radio in Odisha/ and I accepted. It was then that my father found out that I was a musician. It was a major shock for him.”

Hariprasad Chaurasia (1938) Indian bansuri player

On Parents and Passion.
Melodies of Brindavan: Pandit Hariprasad Chourasia

Life, Happiness, Age, Family

“One of the difficulties of being the good guys is that even open societies have to have secret police, and secret police turn toward repression as a compass points north.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 5 (p. 96)

Secret, Guy

“"Well, maybe I'm a latent homosexual." He considered that for a moment. "Or maybe I'm a latent heterosexual. Anyway, I'm pretty latent. I don't know why. Of course, I've taken a number of stabs at it, but then I start thinking about the futility of it all and I give up. Maybe it's because you're expected to do something and after a certain point all I want to do is lie there and stare at the ceiling."”

Margaret Atwood book The Edible Woman

The Edible Woman (1969)

Lie, Thinking

“At exactly which point do you start to realize,
that life without knowledge is death in disguise?”

Talib Kweli (1975) American rapper

K.O.S. (Determination) (track 8)
Albums, Blackstar (1998)

Life, Death, Knowledge

“Faced with low productivity despite improved equipment, and with drift from the pits despite both higher wages and better amenities… a point seems to have been reached where the [coal] industry is in a mood to question a method it has taken for granted.”

Eric Trist (1909–1993) British scientist

Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 5

Mood, Question

“The history of the Democratic Party can be concisely captured by referring to its steadfast allegiance to the four Ss. Slavery, Secession, Segregation, and Socialism. During the Obama presidency we have seen how hard old habits die, even for a black man whose race was the long-time victim of Democratic Party's bone-deep authoritarianism. Under this Democratic president we have seen a war waged on several fronts against America's young. Indeed, the Democrats' historic taste for and belief in slavery have resurfaced with a vengeance and indiscriminately under the Obama administration, whether white, black, yellow, red, male, or female America's young are dying and being forced to work for Obama and his lieutenants as they seek to maintain their party's hold on political power. How so? Well, America has never had a president and administration so eager to kill unborn Americans. Even with post-1973 science having proved irrefutably that the unborn are human beings, and even though American law always has defined them as U. S. citizens, Obama and his colleagues have strengthened at every point they could the absurd notion that unborn humans are the chattel property of the woman who bears them, and so can be disposed of, that is, murdered, at her whim. And, in what must be considered a masterpiece of Orwellian language, Obama and his team, and most Democrats since 1973, describe this federal government-issued license to kill as a woman's 'right', a means by which she manifests her equality with men. They then damn any one who questions the logic, sanity, or justice of this argument as an 'extremist'. Only in an America in which a political entity as devoted to the four 'Ss' as the Democratic Party could opposition to the cold-blooded murder of fellow citizens unable defend themselves be identified by the country’s best-educated as 'extremism'. If this is indeed a right, it is a right gives each woman the right to be a slave-owner and a Nazi. Such a 'right' really is no different than the rights sanctioned by the Dred Scott decision and the Nuremberg laws, each of which legally defined certain categories of people out of the human race in order to enslave or kill them. Since 1973, the application of this 'right' has produced precisely the same results as Dred Scott and the Nuremberg laws, though in numbers so immense, 55 million and climbing, that they make those acts seem rather tame and minimally destructive of humans.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (21 November 2013), by M. Scheuer, Michael Scheuer's Non-Intervention. 2010s

Men, War, People, Education

“What would happen if everyone did it? If everyone gave their wealth away what would we do for capital? If everyone loved their enemies who would ward off the Communists? This argument could be met on other levels, but here our only point is to observe that such reasoning would have been preposterous in the early church and remains ludicrous whenever committed Christians accept realistically their minority status. Far more fitting than "What if everybody did it" would be its inverse, "What if nobody else acted like a Christian, but we did?"”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 139

Love, Wealth

“It was at this point — the necessity of striking down monopoly — that came the parting of their ways. Here the road forked. They found that they must turn either to the right or to the left, — follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

¶ 10
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

Way, Parting

“May I make one point absolutely clear; the time we went there was a hunger strike on in the Maze, no-one has asked me, no-one in official authority or in high places has ever asked me to give political status to people who've been convicted of terrible crimes like murder, wounding, maming, causing explosions. That used to be asked. I think one of the reasons why we're not asked now is because we have got over our viewpoint and because everyone knows that this government will not budge on things which it regards as vital. There is no such thing as political murder. There is murder. There is no such things as causing explosions for political purposes and risking the lives of innocent men women and children. It is causing explosion, it is a crime, and they know that neither I, nor any member of my government will be moved on this. And we won through on that. And everyone knows it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Radio Interview for BBC Radio 4 The World this Weekend (4 January 1981) http://www.margaretthatcher.org/document/104477 First term as Prime Minister

Women, Men, Hunger, Children

“The first stable conclusion I reached … was that the only thing brains could do was to approximate the responsivity to meanings that we presuppose in our everyday mentalistic discourse. When mechanical push comes to shove, a brain was always going to do what it was caused to do by current, local, mechanical circumstances, whatever it ought to do, whatever a God's-eye view might reveal about the actual meaning of its current states. But over the long haul, brains could be designed – by evolutionary processes – to do the right thing (from the point of view of meaning) with high reliability. … [B]rains are syntactic engines that can mimic the competence of semantic engines. … The appreciation of meanings – their discrimination and delectation – is central to our vision of consciousness, but this conviction that I, on the inside, deal directly with meanings turns out to be something rather like a benign "user-illusion."”

Daniel Dennett (1942) American philosopher

Source: Brain Children (1998), chapter 25, "Self-Portrait"

God

“Her reasoning is full of tricks
And butterfly suggestions,
I know no point to which she sticks;
She begs the simplest questions,
And, when her premises are strong
She always draws her inference wrong.”

Alfred Cochrane (1865–1948) English cricketer

Upon Lebia Arguing, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Question, Strong, Drawing

“An officer corps, my West Point education emphasized, must have a code of ethics that tolerates no lying, no cheating, no stealing, no immorality, no killing other than that recognized under international rules of war and essential for military victory. Yet I also learned to my chagrin that there are those who fail the standards and that the code must be constantly policed. I saw failures at West Point, and for all my preventive efforts, I also saw failures among those who subsequently served under my command. Yet if an officer corps is to serve the nation as it should, firm dedication to a high moral code must always be the goal. One of the most exciting events of my plebe year was the commencement address by the Army Chief of Staff, General MacArthur, who was much as any man extolled such a code. Already a distinguished soldier even before World War II and the Korean War, General MacArthur spoke at a time when pacifism and economy imperiled the military services and the nation's security. While warning against misguided pacifism and politically inspired economy, he spoke of West Point as "the soul of the Army."”

William Westmoreland book A Soldier Reports

"The military code that you perpetuate," he said, "has come down to us from even before the age of knighthood and chivalry. It will stand the test of any code of ethics or philosophy."
Source: A Soldier Reports (1976), p. 11.

War, Age, World, Education

“I call it the Madman Theory, Bob. I want the North Vietnamese to believe I've reached the point where I might do anything to stop the war. We'll just slip the word to them that, for God's sake, you know Nixon is obsessed about Communism. We can't restrain him when he's angry and he has his hand on the nuclear button and Ho Chi Minh himself will be in Paris in two days begging for peace.”

Richard Nixon (1913–1994) 37th President of the United States of America

As quoted in The Ends of Power (1978) by Robert Haldeman p. 83
1970s

God, War, Peace, Communication

“I'm gonna live where the green grass grows, watch my corn pop up in rows.
Every night, be tucked in close to you.
Raise our kids where the good Lord's blessed.
Point our rocking chairs towards the west.
Plan our dreams where the peaceful river flows.
Where the green grass grows.”

Tim McGraw (1967) American country singer

Where the Green Grass Grows
Song lyrics, Everywhere (1997)

Peace, Dreams, Grass, Night

“On occasion I came to exaggerate certain forms, in violation of scientific proportion but in accordance with the balance of their spiritual relationships to each other. I made heads vastly oversized in relation to other parts of the body, because the head is the point of concentration of all the psyche, all expression.”

Karl Schmidt-Rottluff (1884–1976) German artist

In Gerhard Wietek, Schmidt-Rottluff: Graphik, Verlag Karl Thiemig, Munich, 1971, p. 100; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 111

Parting

“Jesus can aid us at three points: by helping us to avoid hatred, to repudiate violence, and to increase our willingness to accept whatever suffering comes from this combination of refusing to submit to evil and of refraining from hatred and violence.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Suffering, Evil, Help

“I've found when you get old you must return to certain things in the beginning, or things you have a sentiment for or something. Because your life closes up in so many ways or doesn't become as flexible or exciting or whatever you want to call it. You tend to be nostalgic. And I think about my boats. It's more complicated than that, but also it's going out and also there's a lot of references to crossing over. But the thing of the Nile boat in Winter's Passage: Luxor was about the wonderful thing, the lazy thing, of being two or three months in Luxor by the river. It was just that, it explains a winter passage. From a certain point to the other side: it's like the Greek boat that ferries you over to the other world. That sculpture didn't have it. But sometimes the large painting in Houston does have it. It's a passage through everything.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), p. 174

Life, World, Way, Thinking

“The key point to bear in mind is that Russia cannot be in Europe without Ukraine also being in Europe, whereas Ukraine can be in Europe without Russia being in Europe.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 4, The Black Hole, p. 122.

“On May 17, 1969, a show which was to become the seminal exhibition of video art in the U. S. opened at the Howard Wise Gallery in New York City. That exhibition, "TV as a Creative Medium," effectively pointed to the diverse potential of a new art form and social tool. Subsequently, the show became renowned for the inspiration it provided for many artists and future advocates of video. The artists represented in the show, a few of whom are still involved in the medium today, came from varied backgrounds-painting, filmmaking, nuclear physics, avant-garde music and performance, kinetic and light sculpture-and their approaches presented a primer of the directions which video would soon take. Theoretically, they variously saw video as viewer participation, a spiritual and meditative experience, a mirror, an electronic palette, a kinetic sculpture, or acultural machine to be deconstructed. Ripe with ideas and armed with a heady optimism about the future of communications, these artists used video as an information tool and as a means of gaining understanding and control of television, not solely as an art form. In "TV as a Creative Medium" alternative television was presented as a stepping stone to the promised communications utopia.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Art, Music, Communication, Idea

“I’m kind of at the point where I’m doing the second of those things and surprised by what I have done. And it is not necessarily a big master plan, but I look at the number of recordings I’ve made and I’m kind of shocked.”

Hilary Hahn (1979) American violinist

Why Violinist Hilary Hahn Will Never Just Stick to the Classical Repertoire (2012)

“The history of mathematics may be instructive as well as agreeable; it may not only remind us of what we have, but may also teach us to increase our store. Says De Morgan, "The early history of the mind of men with regards to mathematics leads us to point out our own errors; and in this respect it is well to pay attention to the history of mathematics." It warns us against hasty conclusions; it points out the importance of a good notation upon the progress of the science; it discourages excessive specialization on the part of the investigator, by showing how apparently distinct branches have been found to possess unexpected connecting links; it saves the student from wasting time and energy upon problems which were, perhaps, solved long since; it discourages him from attacking an unsolved problem by the same method which has led other mathematicians to failure; it teaches that fortifications can be taken by other ways than by direct attack, that when repulsed from a direct assault it is well to reconnoitre and occupy the surrounding ground and to discover the secret paths by which the apparently unconquerable position can be taken.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), pp. 1-2; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/198/mode/2up, (1914) p. 90; Study and research in mathematics

Men, Secret, Way, Error

“Friendship between those of the same sex attains an erotic tone, which comes into consciousness, and which also occasionally increases to the point of desire. Here, for older medicine, was where pathology began, for older jurisprudence, where criminality began, without providing any reason for either.”

Hans Blüher (1888–1955) German journalist and writer

Source: The German Wandervogel Movement as Erotic Phenomenon: A Contribution to the Knowledge of Sexual Inversion (1914), p. 35.

Friendship, Sex

“The modern world gives proof at every point that it is far easier to destroy institutions than to create them. Nevertheless, few people seem to understand this truth.”

Roger Scruton (1944–2020) English philosopher

"Rousseau & the origins of liberalism," https://www.newcriterion.com/articles.cfm/rousseau-the-origins-of-liberalism-2988 The New Criterion (October 1998).

People, Truth, World, Understanding

“The term "instrumentalism," which has largely superseded the broader term "pragmatism," emphasizes the subordination of the intellect to ends beyond itself. But the organic analogy does in fact point to quite a different conclusion. Most organic functions are interested in their own behalf. I may even breathe for the sake of breathing. I may identify my soul with my lungs. … Or consider the predatory instinct. This evidently has its place in the economy of life by virtue of providing food for carnivorous animals; but hunting is also an art and a pastime, which many have thought worth cultivating as an end in itself. What is true of respiration and huntsmanship can scarcely be denied of an activity so developed, so varied, so self-conscious, as that of the intellect. Nor in this case any more than the others, does the subordinate role contradict the autonomous role. The devotee of breathing or of hunting need not cease to breathe or hunt for vital purposes; nor need the intellectualist, the scientist, the speculative philosopher, because he has cultivated the art of knowing for its own sake, therefore cease to use his mind for the conduct of affairs.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

Life, Food, Art, Soul

“We need to move forward and beyond the point where we endlessly pursue the demons bequeathed us by our history.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Tourism Forum at the Sheraton Resort, 7 July 2005.

History

“Maybe the memory does play tricks. Increasingly, I'm thinking, 'What was their name? I knew that name yesterday.' I think that's what happens. At some point, I'll forget that I ever worked with Peter Cook, I suppose, and Alan Bennett and Jonathan Miller.”

Dudley Moore (1935–2002) English actor, comedian, composer and musician

Interview, Independent, Sat 14/10/1995 http://www.independent.co.uk/arts-entertainment/interview-dudley-moore-1577458.html

Thinking, Memory, Cooking, Forgetting

“I did not choose my gift: too soon my heart,
Watch-like, had pointed to a later hour
Than time had reach'd: and as my years pass'd on,
Shadows and floating visions grew to thoughts,
And thoughts found words, the passionate words of song,
And all to me was poetry.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Passion, Time, Heart

“When, where, and how were you, Joseph Smith, first called? How old were you? and what were you qualifications? I was between fourteen and fifteen years of age. Had you been to college? No. Had you studied in any seminary of learning? No. Did you know how to read? Yes. How to write? Yes. Did you understand much about arithmetic? No. About grammar? No. Did you understand all the branches of education which are generally taught in our common schools? No. But yet you say the Lord called you when you were but fourteen or fifteen years of age? How did he call you? I will give you a brief history as it came from his own mouth. I have often heard him relate it. He was wrought upon by the Spirit of God, and felt the necessity of repenting of his sins and serving God. He retired from his father's house a little way, and bowed himself down in the wilderness, and called upon the name of the Lord. He was inexperienced, and in great anxiety and trouble of mind in regard to what church he should join. He had been solicited by many churches to join with them, and he was in great anxiety to know which was right. He pleaded with the Lord to give him wisdom on the subject; and while he was thus praying, he beheld a vision, and saw a light approaching him from the heavens; and as it came down and rested on the tops of the trees, it became more glorious; and as it surrounded him, his mind was immediately caught away from beholding surrounding objects. In this cloud of light he saw two glorious personages; and one, pointing to the other, said, "Behold my beloved son! hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 7:220 (August 14, 1859).
Joseph Smith Jr.'s First Vision

Wisdom, God, Age, Education

“Our point of view is, lets not be so elitist that we can't honor good, hard, dignified, ennobling work: people working with their hands, building things, putting up solar panels, weatherizing homes, working on organic agriculture, building wind farms. We don't have robots in society, so somebody has to do that work. Lets make sure that the people who can use that work get a chance to do it. I see that as a first step toward bigger and better things.”

Van Jones (1968) American environmental advocate and civil rights activist

"Interview: Van Jones" in The Green Options (29 May 2007) http://ryanthibodaux.greenoptions.com/2007/05/29/the-green-options-interview-van-jones/

People, Home, Chance, Weather

“In selecting our subject then we have two things to consider. First, is it as good as the conditions will let it be - that is, have we chosen the point of view which, with the present conditions, shows at its best pictorially, and secondly, if taken from this point now, are the alterations we would like, weather or light, to make for us of such a kind that we can introduce them for ourselves when printing, and, if so, what are those alterations.”

Alfred Horsley Hinton (1863–1908) British photographer

Part II : Practical Pictorial Photography, Some practical suggestions on the selection of the subject and a note on the subject of motive

Light, Weather

“… The fame of Gibbon is highest among writers; those especially who have studied for years particular periods included in his theme (and how many those are; for in the East and West he has set his mark on all that is great for ten centuries!) acutely feel and admiringly observe how difficult it would be to say so much, and leave so little untouched; to compress so many telling points; to present in so few words so apt and embracing a narrative of the whole.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

[ART. I—Edward Gibbon, National Review, 2, January 1856, 1–42, https://babel.hathitrust.org/cgi/pt?id=nyp.33433081643169;view=1up;seq=43] (quote p. 31)
Edward Gibbon (1856)

Feeling, Study

“"When I was born, God pointed at me and said “That’s the man"”

Romário (1966) Brazilian association football player

Quando eu nasci, Deus apontou o dedo em minha direção e disse: esse é o cara.
Source: esportes.terra.
Context: When he signed with Fluminense in 2002.

God