“The fragrant hair,
Falling as through the silence falleth now
Dusk of the air.”
James Joyce book Pomes Penyeach
Tutto E Sciolto, p. 13
Pomes Penyeach (1927)
"The Landscape near an Aerodrome"
Poems (1933)
“The fragrant hair,
Falling as through the silence falleth now
Dusk of the air.”
James Joyce book Pomes Penyeach
Tutto E Sciolto, p. 13
Pomes Penyeach (1927)
George Orwell book Down and Out in Paris and London
Source: Down and out in Paris and London (1933), Ch. 27, on the morning after Orwell is let out of his first tramps' accommodation, or 'spike'.
Lewis Carroll Three Sunsets and Other Poems
Stolen Waters (1862), st. 1
Three Sunsets and Other Poems (1898)
Clifford D. Simak book Cemetery World
Cemetery World (1973)
Context: The sun was setting, throwing a fog-like dusk across the stream and trees, and there was a coolness in the air. It was time, I knew, to be getting back to camp. But I did not want to move. For I had the feeling that this was a place, once seen, that could not be seen again. If I left and then came back, it would not be the same; no matter how many times I might return to this particular spot the place and feeling would never be the same, something would be lost or something would be added, and there never would exist again, through all eternity, all the integrated factors that made it what it was in this magic moment.
Bryan Procter (1787–1874) English poet
Touch us gently, Time, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare "Time has touched me gently in his race, And left no odious furrows in my face", George Crabbe, Tales of the Hall, Book xvii., The Widow.
Edouard Manet (1832–1883) French painter
quote in a letter to Emile Zola, June 1880; as quoted by Colin B. Bailey, in The Annenberg Collection: Masterpieces of Impressionism and Post-impressionism, publish. Metropolitan Museum of Art, New York, 2009, p. 16 - note 5
Manet had severe rheumatism and visited in 1879 a clinic in the same location, Bellevue, a suburb outside Paris with curative waters
1876 - 1883
José Ortega Y Gasset book The Revolt of the Masses
Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: No one knows toward what center human things are going to gravitate in the near future, and hence the life of the world has become scandalously provisional. Everything that today is done in public and in private — even in one's inner conscience — is provisional, the only exception being certain portions of certain sciences. He will be a wise man who puts no trust in all that is proclaimed, upheld, essayed, and lauded at the present day. All that will disappear as quickly as it came. All of it, from the mania for physical sports (the mania, not the sports themselves) to political violence; from "new art" to sun-baths at idiotic fashionable watering-places. Nothing of all that has any roots; it is all pure invention, in the bad sense of the word, which makes it equivalent to fickle caprice. It is not a creation based on the solid substratum of life; it is not a genuine impulse or need. In a word, from the point of view of life it is false.
We are in presence of the contradiction of a style of living which cultivates sincerity and is at the same time a fraud. There is truth only in an existence which feels its acts as irrevocably necessary. There exists today no politician who feels the inevitableness of his policy, and the more extreme his attitudes, the more frivolous, the less inspired by destiny they are. The only life with its roots fixed in earth, the only autochthonous life, is that which is made of inevitable acts. All the rest, all that it is in our power to take or to leave or to exchange for something else, is mere falsification of life. Life today is the fruit of an interregnum, of an empty space between two organizations of historical rule — that which was, that which is to be. For this reason it is essentially provisional. Men do not know what institutions to serve in truth; women do not know what type of men they in truth prefer.
The European cannot live unless embarked upon some great unifying enterprise. When this is lacking, he becomes degraded, grows slack, his soul is paralyzed. We have a commencement of this before our eyes today. The groups which up to today have been known as nations arrived about a century ago at their highest point of expansion. Nothing more can be done with them except lead them to a higher evolution. They are now mere past accumulating all around Europe, weighing it down, imprisoning it. With more vital freedom than ever, we feel that we cannot breathe the air within our nations, because it is confined air. What was before a nation open to all the winds of heaven, has turned into something provincial, an enclosing space.