Quotes about pin

page 2

The Guardian, 3 August, 2009 http://www.guardian.co.uk/commentisfree/2009/aug/03/hollywood-ideas-charlie-brooker
Guardian columns

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter VIII, p. 98 (See also: Adam Smith)

Naked (1997)

Skyline: A Reporter's Reminiscence of the 1920s (1961); as cited by Jonathon Green (1988) Says who?: a guide to the quotations of the century. p. 308

"Can Programming Be Liberated From the von Neumann Style?" http://dl.acm.org/ft_gateway.cfm?id=1283933&type=pdf, 1977 Turing Award Lecture, Communications of the ACM 21 (8), (August 1978): p. 614

Quoted on Yahoo News, "Meet Brig. Gen. Tammy Smith, the first openly gay U.S. general" http://news.yahoo.com/blogs/lookout/meet-brig-gen-tammy-smith-us-first-openly-211521611.html, August 13, 2012.

Herbert N. Casson in: Sheet Metal Workers' International Association (1928) Sheet Metal Workers Journal p. 22
1920s-1940s

And I said, "Well that's wrong."
A Conversation with Ward Cunningham (2003), Collective Ownership of Code and Text

Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 3. Echoing Emergence, p. 97

Henri-Louis Duhamel du Monceau (1776) l’"Art de l’Épinglier" (The Art of the Pin-Maker). Introduction

From an interview about religion in Expelled: No Intelligence Allowed (2008).

Page 21.
Honour (1980)

Source: "The Origins of Organizational Theory," 2005, p. 149-150

Source: Practical Pictorial Photography, 1898, Pin-hole as a substitute for the lens, p. 60

Beast and Man: The Roots of Human Nature (1979). 148.

Source: A Natural History of the Senses (1991), p. 229

Page 185. Satin had become president of SDS at SUNY Binghamton during the summer 1966 trimester. "Jean" is one of the far-left SDS leaders Satin had deposed. She is also the "girl" referred to n the previous quote.
Confessions of a Young Exile (1976)

Attributed as a remark during the Crown Heights riot (August 1991), but denied by Sharpton's attorney. See Jake Tapper (20 June 2003) " The Skeletons and Suits in Sharpton's Closet http://www.salon.com/news/feature/2003/06/20/sharpton" Salon.com.
Misattributed

pg. lxii
The Sports and Pastimes of the People of England (1801), Exercise

Daniel A. Wren, "James D. Mooney and General Motors' Multinational Operations, 1922–1940." Business History Review 87.03 (2013): 515-543 : Article abstract

Source: Practical Pictorial Photography, 1898, Pin-hole as a substitute for the lens, p. 60

Sophie asked angrily. "I was just describing Howl."
Source: Castle Series, Castle in the Air (1990), p. 214.

E Unibus Pluram: Television and U.S. Fiction
Essays

Source: Practical Pictorial Photography, 1898, Pin-hole as a substitute for the lens, p. 61

It's In the Wind (1977) "Ceremonies In A Polar Garden"
1970s

Source: The Man With the Iron Heart (2008), p. 528

Don Orsino (1891)

The Conscious Mind: In Search of a Fundamental Theory (1996)

During a March 1945 meeting with Bill Mauldin, complaining about his "Willy and Joe" cartoons; as quoted in The Brass Ring (1971) by Bill Mauldin

As quoted in “From Far Right to Far Left,” Tames Boyd, The New York Times Magazine (Sunday) (Dec. 6, 1970) p. 305

Source: Leviathan Wakes (2011), Chapter 45 (p. 457)

Voltaire's Bastards (1992)

Editorial in New York Tribune (Feb. 16, 1877).

sections 1-7
The Myth of Modernity (1946)

The Love Song of J. Alfred Prufrock (1915)

11 July
Without Dogma (1891)

Dick Hebdidge (1979). . p.106-12

Letter quoted in Florence Nightingale in Rome : Letters Written by Florence Nightingale in Rome in the Winter of 1847-1848 (1981), edited by Mary Keele, and Suggestions for Thought : Selections and Commentaries (1994), edited by Michael D. Calabria and Janet A. MacRae, p. xiv

Source: Kafka on the Shore (2002), Chapter 29, A Boy Named Crow

Daniel Martin (1977)

Source: The Lost World of Thomas Jefferson (1948), Ch. 4, Part 1: Natural History and Political Science, p. 178.

Source: NASA EOS Project Science Office: The Earth Observer January/February 2004, Vol. 16, No. 1 http://eospso.gsfc.nasa.gov/eos_observ/pdf/Jan-Feb04.pdf, Page 4

Interview with the Washington, D.C. Evening Star (12 March 1889)
1890s

Source: On Being Blonde (2004), p. 78

The Incredible Adventures of Professor Branestawm, Ch 1. The Professor Invents a Machine (1933)

in "Women and War" (May 1915)

"The BBC was doing its job - bring back Gilligan", Daily Telegraph, 29 January 2004, p. 21.
Reaction to the Hutton Report.
2000s, 2004

in "Consolations of the Conservative" from Points of Friction (1920)

The Work of Robert Nathan (1920)

The Third Culture: Beyond the Scientific Revolution (1995)

Title of book.

" The Case for Reparations https://www.theatlantic.com/magazine/archive/2014/06/the-case-for-reparations/361631/" (June, 2014) The Atlantic

As quoted in The Sex Goddess in American Film, 1930-1965: Jean Harlow, Mae West, Lana Turner, and Jayne Mansfield (2009) by Jessica Hope Jordan

Source: Participant observer, 1994, p. 38; As cited in: Ickis (2014)

A Choice of Gods (1972)
Context: I have become a student of the sky and know all the clouds there are and have firmly fixed in mind the various hues of blue that the sky can show — the washed-out, almost invisible blue of a hot, summer noon; the soft robin's egg, sometimes almost greenish blue of a late springtime evening, the darker, almost violet blue of fall. I have become a connoisseur of the coloring that the leaves take on in autumn and I know all the voices and the moods of the woods and river valley. I have, in a measure, entered into communion with nature, and in this wise have followed in the footsteps of Red Cloud and his people, although I am sure that their understanding and their emotions are more fine-tuned than mine are. I have seen, however, the roll of seasons, the birth and death of leaves, the glitter of the stars on more nights than I can number and from all this as from nothing else I have gained a sense of a purpose and an orderliness which it does not seem to me can have stemmed from accident alone.
It seems to me, thinking of it, that there must be some universal plan which set in motion the orbiting of the electrons about the nucleus and the slower, more majestic orbit of the galaxies about one another to the very edge of space. There is a plan, it seems to me, that reaches out of the electron to the rim of the universe and what this plan may be or how it came about is beyond my feeble intellect. But if we are looking for something on which to pin our faith — and, indeed, our hope — the plan might well be it. I think we have thought too small and have been too afraid...

Ch 24

"Verse Chronicle," The Nation (23 February 1946); reprinted as "Bad Poets" in Poetry and the Age (1953)
General sources
Context: Sometimes it is hard to criticize, one wants only to chronicle. The good and mediocre books come in from week to week, and I put them aside and read them and think of what to say; but the "worthless" books come in day after day, like the cries and truck sounds from the street, and there is nothing that anyone could think of that is good enough for them. In the bad type of thin pamphlets, in hand-set lines on imported paper, people's hard lives and hopeless ambitions have expressed themselves more directly and heartbreakingly than they have ever expressed in any work of art: it is as if the writers had sent you their ripped-out arms and legs, with "This is a poem" scrawled on them in lipstick. After a while one is embarrassed not so much for them as for poetry, which is for these poor poets one more of the openings against which everyone in the end beats his brains out; and one finds it unbearable that poetry should be so hard to write — a game of Pin the Tail on the Donkey in which there is for most of the players no tail, no donkey, not even a booby prize.

Nobel Prize Lecture (1993)
Context: Language can never "pin down" slavery, genocide, war. Nor should it yearn for the arrogance to be able to do so. Its force, its felicity is in its reach toward the ineffable. Be it grand or slender, burrowing, blasting, or refusing to sanctify; whether it laughs out loud or is a cry without an alphabet, the choice word, the chosen silence, unmolested language surges toward knowledge, not its destruction. But who does not know of literature banned because it is interrogative; discredited because it is critical; erased because alternate? And how many are outraged by the thought of a self-ravaged tongue?

1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Nowhere have the riots won any concrete improvement such as have the organized protest demonstrations. When one tries to pin down advocates of violence as to what acts would be effective, the answers are blatantly illogical. Sometimes they talk of overthrowing racist state and local governments and they talk about guerrilla warfare. They fail to see that no internal revolution has ever succeeded in overthrowing a government by violence unless the government had already lost the allegiance and effective control of its armed forces. Anyone in his right mind knows that this will not happen in the United States. Furthermore, few, if any, violent revolutions have been successful unless the violent minority had the sympathy and support of the non-resisting majority.

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter V, Sec. 3
Context: The thickness of the wall should, in my opinion, be such that armed men meeting on top of it may pass one another without interference. In the thickness there should be set a very close succession of ties made of charred olive wood, binding the two faces of the wall together like pins, to give it lasting endurance. For that is a material which neither decay, nor the weather, nor time can harm, but even though buried in the earth or set in the water it keeps sound and useful forever. And so not only city walls but substructures in general and all walls that require a thickness like that of a city wall, will be long in falling to decay if tied in this manner.

Speech in the House of Commons, July 8, 1920 "Amritsar" http://lachlan.bluehaze.com.au/churchill/am-text.htm
Early career years (1898–1929)
Context: Let me marshal the facts. The crowd was unarmed, except with bludgeons. It was not attacking anybody or anything. It was holding a seditious meeting. When fire had been opened upon it to disperse it, it tried to run away. Pinned up in a narrow place considerably smaller than Trafalgar Square, with hardly any exits, and packed together so that one bullet would drive through three or four bodies, the people ran madly this way and the other. When the fire was directed upon the centre, they ran to the sides. The fire was then directed to the sides. Many threw themselves down on the ground, and the fire was then directed on the ground. This was continued for 8 or 10 minutes... [i]f the road had not been so narrow, the machine guns and the armoured cars would have joined in. Finally, when the ammunition had reached the point that only enough remained to allow for the safe return of the troops, and after 379 persons … had been killed, and when most certainly 1,200 or more had been wounded, the troops, at whom not even a stone had been thrown, swung round and marched away. … We have to make it absolutely clear … that this is not the British way of doing business. … Our reign, in India or anywhere else, has never stood on the basis of physical force alone, and it would be fatal to the British Empire if we were to try to base ourselves only upon it.

Vol. II, p. 31
1980s, Letters to the Schools (1981, 1985)
Context: Attention is this hearing and this seeing, and this attention has no limitation, no resistance, so it is limitless. To attend implies this vast energy: it is not pinned down to a point. In this attention there is no repetitive movement; it is not mechanical. There is no question of how to maintain this attention, and when one has learnt the art of seeing and hearing, this attention can focus itself on a page, a word. In this there is no resistance which is the activity of concentration. Inattention cannot be refined into attention. To be aware of inattention is the ending of it: not that it becomes attentive. The ending has no continuity. The past modifying itself is the future — a continuity of what has been — and we find security in continuity, not in ending. So attention has no quality of continuity. Anything that continues is mechanical. The becoming is mechanical and implies time. Attention has no quality of time. All this is a tremendously complicated issue. One must gently, deeply go into it.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 17. How the Sphere, Having in Vain Tried Words, Resorted to Deeds
Context: "Now I shall come back to you. And, as a crowning proof, what do you say to my giving you a touch, just the least touch, in your stomach? It will not seriously injure you, and the slight pain you may suffer cannot be compared with the mental benefit you will receive."Before I could utter a word of remonstrance, I felt a shooting pain in my inside, and a demoniacal laugh seemed to issue from within me. A moment afterwards the sharp agony had ceased, leaving nothing but a dull ache behind, and the Stranger began to reappear, saying, as he gradually increased in size, "There, I have not hurt you much, have I? If you are not convinced now, I don't know what will convince you. What say you?"My resolution was taken. It seemed intolerable that I should endure existence subject to the arbitrary visitations of a Magician who could thus play tricks with one's very stomach. If only I could in any way manage to pin him against the wall till help came!

"Dedication to Dr. Argent and Other Learned Physicians"; a portion of this statement is often quoted alone as simply "All we know is still infinitely less than all that still remains unknown.
De Motu Cordis et Sanguinis (1628)
Context: Very many maintain that all we know is still infinitely less than all that still remains unknown; nor do philosophers pin their faith to others' precepts in such wise that they lose their liberty, and cease to give credence to the conclusions of their proper senses. Neither do they swear such fealty to their mistress Antiquity that they openly, and in sight of all, deny and desert their friend Truth. But even as they see that the credulous and vain are disposed at the first blush to accept and believe everything that is proposed to them, so do they observe that the dull and unintellectual are indisposed to see what lies before their eyes, and even deny the light of the noon-day sun.

Letter to Georg Brandes (17 February 1871), as translated in Henrik Ibsen : Björnstjerne Björnson. Critical Studies (1899) by Georg Morris Cohen Brandes
Variant translation: The quality of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says: "I have it," merely shows by so doing that he has lost it. Now this very contentedness in the possession of a dead liberty is a characteristic of the so-called state; and it is worthless.
As translated in Ibsen : The Man, His Art & His Significance (1907) by Haldane Macfall, p. 238
Variant translation: Neither moral concepts nor art forms can expect to live forever. How much are we obliged to hold on to? Who can guarantee that 2 plus 2 don't add up to 5 on Jupiter?
Context: He who possesses liberty otherwise than as an aspiration possesses it soulless, dead. One of the qualities of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says, "I have it," merely shows by so doing that he has just lost it. Now this very contentedness in the possession of a dead liberty is characteristic of the so-called State, and, as I have said, it is not a good characteristic. No doubt the franchise, self-taxation, etc., are benefits — but to whom? To the citizen, not to the individual. Now, reason does not imperatively demand that the individual should be a citizen. Far from it. The State is the curse of the individual. With what is Prussia's political strength bought? With the absorption of the individual in the political and geographical idea. The waiter is the best soldier. And on the other hand, take the Jewish people, the aristocracy of the human race — how is it they have kept their place apart, their poetical halo, amid surroundings of coarse cruelty? By having no State to burden them. Had they remained in Palestine, they would long ago have lost their individuality in the process of their State's construction, like all other nations. Away with the State! I will take part in that revolution. Undermine the whole conception of a State, declare free choice and spiritual kinship to be the only all-important conditions of any union, and you will have the commencement of a liberty that is worth something. Changes in forms of government are pettifogging affairs — a degree less or a degree more, mere foolishness. The State has its root in time, and will ripe and rot in time. Greater things than it will fall — religion, for example. Neither moral conceptions nor art-forms have an eternity before them. How much are we really in duty bound to pin our faith to? Who will guarantee me that on Jupiter two and two do not make five?

Source: The Wealth of Nations (1776), Book I, Chapter I, p. 8-9.
Context: To take an example, therefore, from a very trifling manufacture, but one in which the division of labour has been very often taken notice of, the trade of a pin-maker: a workman not educated to this business (which the division of labour has rendered a distinct trade, nor acquainted with the use of the machinery employed in it (to the invention of which the same division of labour has probably given occasion), could scarce, perhaps, with his utmost industry, make one pin in a day, and certainly could not make twenty. But in the way in which this business is now carried on, not only the whole work is a peculiar trade, but it is divided into a number of branches, of which the greater part are likewise peculiar trades. One man draws out the wire; another straights it; a third cuts it; a fourth points it; a fifth grinds it at the top for receiving the head; to make the head requires two or three distinct operations; to put it on is a peculiar business; to whiten the pins is another; it is even a trade by itself to put them into the paper; and the important business of making a pin is, in this manner, divided into about eighteen distinct operations, which, in some manufactories, are all performed by distinct hands, though in others the same man will sometimes perform two or three of them. I have seen a small manufactory of this kind, where ten men only were employed, and where some of them consequently performed two or three distinct operations. But though they were very poor, and therefore but indifferently accommodated with the necessary machinery, they could, when they exerted themselves, make among them about twelve pounds of pins in a day. There are in a pound upwards of four thousand pins of a middling size. Those ten persons, therefore, could make among them upwards of forty-eight thousand pins in a day. Each person, therefore, making a tenth part of forty-eight thousand pins, might be considered as making four thousand eight hundred pins in a day. But if they had all wrought separately and independently, and without any of them having been educated to this peculiar business, they certainly could not each of them have made twenty, perhaps not one pin in a day; that is, certainly, not the two hundred and fortieth, perhaps not the four thousand eight hundredth, part of what they are at present capable of performing, in consequence of a proper division and combination of their different operations.

1963, Civil Rights Address
Context: The fires of frustration and discord are burning in every city, North and South, where legal remedies are not at hand. Redress is sought in the streets, in demonstrations, parades, and protests which create tensions and threaten violence and threaten lives. We face, therefore, a moral crisis as a country and as a people. It cannot be met by repressive police action. It cannot be left to increased demonstrations in the streets. It cannot be quieted by token moves or talk. It is a time to act in the Congress, in your State and local legislative body and, above all, in all of our daily lives. It is not enough to pin the blame on others, to say this is a problem of one section of the country or another, or deplore the fact that we face. A great change is at hand, and our task, our obligation, is to make that revolution, that change, peaceful and constructive for all. Those who do nothing are inviting shame as well as violence. Those who act boldly are recognizing right as well as reality.

As quoted in "George Kennan Speaks Out About Iraq" at History News Network (26 September 2002)
Context: A doctrine is something that pins you down to a given mode of conduct and dozens of situations which you cannot foresee, which is a great mistake in principle. When the word ‘containment’ was used in my ‘X’ article, it was used with relation to a certain situation then prevailing, and as a response to it.

For My Country's Freedom, Cap 15 "Trick for Trick"
Context: ‘ A general will say, "Order the 87th to advance." And if they are not enough or are hacked down, he will send in another regiment. He sees no faces, hears no pitiful cries which will never be answered, only flags, pins on maps.’

("The Song Written From The Perspective Of A Young Man Who Works At Starbucks and Probably Self-Harms", Tinselworm (2007))
Lyrics

Source: Venice Observed (1956), Ch. 1

Source: Assata: In Her Own Words, p. 73

Twitter post, https://twitter.com/AOC (2 March 2019)
Twitter Quotes (2019), March 2019

Gut Symmetries (1997)

The Rock that Is Higher (1993)

"The Speedy Extinction of Evil and Misery", part II, p. 62
Essays and Phantasies (1881)

Owls Do Cry, pt, 1, chap. 4, 1961

Source: Vorkosigan Saga, Diplomatic Immunity (2002), Chapter 4 (p. 52)