Quotes about physiology

A collection of quotes on the topic of physiology, psychology, doing, other.

Quotes about physiology

“For art to exist, for any sort of aesthetic activity or perception to exist, a certain physiological precondition is indispensable: intoxication.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Art

“Since everything that lives is obliged to expend and receive life, there is an exchange of modifications between the living creature and its environment.
And yet, once that vital necessity is satisfied, our species—a positively strange species—thinks it must create for itself other needs and tasks besides that of preserving life. … Whatever may be the origin or cause of this curious deviation, the human species is engaged in an immense adventure, an adventure whose objective and end it does not know. …
The same senses, the same muscles, the same limbs—more, the same types of signs, the same instruments of exchange, the same languages, the same modes of logic—enter into the most indispensable acts of our lives, as they figure into the most gratuitous. …
In short, man has not two sets of tools, he has only one, and this one set must serve him for the preservation of his life and his physiological rhythm, and expend itself at other times on illusions and on the labours of our great adventure. …
The same muscles and nerves produce walking as well as dancing, exactly as our linguistic faculty enables us to express our needs and ideas, while the same words and forms can be combined to produce works of poetry. A single mechanism is employed in both cases for two entirely different purposes.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Life, Idea, Thinking, Sense

“The psycho-physiological hypothesis is both inductively and deductively the sine qua non of the science of psychology.”

Boris Sidis (1867–1923) American psychiatrist

Source: The Foundations of Normal and Abnormal Psychology (1914), p. 86

Science

“Humor is an almost physiological response to fear.”

Kurt Vonnegut book A Man Without a Country

A Man Without a Country (2005)

Fear

“He found that if people wrote about uncertain things - past, present, or future - they could be traumatic things, they could be uncertain things, that their physical health improved. He did a lot of detailed research to find out why this is. He basically figured out that it is an uncertainty reduction mechanism at work, because your brain is always figuring out how well situated you are in the world. How much do you not know compared to how much have you mastered. You can tell that you've mastered things because when you go somewhere and you act, things turn out the way you want them to. That's an indication of mastery. And your brain is keeping track of your whole life, recording information about how many places you have been where things haven't worked out compared to how many places you have been where things have worked out. And if all those places in your past where things haven't worked out, you need to map and master. And that decreases the existential load on you, but that actually decreases your psych-physiological load. It makes you healthier. It makes you less stressed. And so we have put all that together in this Self-Authoring Suite to help people write about their past and to sort it out in a detailed auto-biography.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, People, Health, World

“Since Leibniz there has perhaps been no man who has had a full command of all the intellectual activity of his day. Since that time, science has been increasingly the task of specialists, in fields which show a tendency to grow progressively narrower… Today there are few scholars who can call themselves mathematicians or physicists or biologists without restriction. A man may be a topologist or a coleopterist. He will be filled with the jargon of his field, and will know all its literature and all its ramifications, but, more frequently than not, he will regard the next subject as something belonging to his colleague three doors down the corridor, and will consider any interest in it on his own part as an unwarrantable breach of privacy… There are fields of scientific work, as we shall see in the body of this book, which have been explored from the different sides of pure mathematics, statistics, electrical engineering, and neurophysiology; in which every single notion receives a separate name from each group, and in which important work has been triplicated or quadruplicated, while still other important work is delayed by the unavailability in one field of results that may have already become classical in the next field.
It is these boundary regions which offer the richest opportunities to the qualified investigator. They are at the same time the most refractory to the accepted techniques of mass attack and the division of labor. If the difficulty of a physiological problem is mathematical in essence, then physiologists ignorant of mathematics will get precisely as far as one physiologists ignorant of mathematics, and no further. If a physiologist who knows no mathematics works together with a mathematician who knows no physiology, the one will be unable to state his problem in terms that the other can manipulate, and the second will be unable to put the answers in any form that the first can understand… A proper exploration of these blank spaces on the map of science could only be made by a team of scientists, each a specialist in his own field but each possessing a thoroughly sound and trained acquaintance with the fields of his neighbors; all in the habit of working together, of knowing one another's intellectual customs, and of recognizing the significance of a colleague's new suggestion before it has taken on a full formal expression. The mathematician need not have the skill to conduct a physiological experiment, but he must have the skill to understand one, to criticize one, and to suggest one. The physiologist need not be able to prove a certain mathematical theorem, but he must be able to grasp its physiological significance and to tell the mathematician for what he should look. We had dreamed for years of an institution of independent scientists, working together in one of these backwoods of science, not as subordinates of some great executive officer, but joined by the desire, indeed by the spiritual necessity, to understand the region as a whole, and to lend one another the strength of that understanding.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2-4; As cited in: George Klir (2001) Facets of Systems Science, p. 47-48

Books, Dreams, Literature, Mathematics

“The powers, aspirations, and mission of man are such as to raise the study of his origin and nature, inevitably and by the very necessity of the case, from the mere physiological to the psychological stage of scientific operations.”

Richard Owen (1804–1892) English biologist

as stated in "The Edinburgh Review" on page 521 by Sydney Smith, Francis Jeffrey Jeffrey, William Empson, Macvey Napier, George Cornewall Lewis, Henry Reeve, Arthur Ralph Douglas Elliot, and Harold Cox, publication in 1860.
Quotee

Nature, Study

“The impression that infra-human mammals more or less confine themselves to heterosexual activities is a distortion of the fact which appears to have originated in a man-made philosophy, rather than in specific observations of mammalian behavior. Biologists and psychologists who have accepted the doctrine that the only natural function of sex is reproduction, have simply ignored the existence of sexual activity which is not reproductive. They have assumed that heterosexual responses are a part of an animal's innate, "instinctive" equipment, and that all other types of sexual activity represent "perversions" of the "normal instincts". Such interpretations are, however, mystical. They do not originate in our knowledge of the physiology of sexual response (Chapter 15), and can be maintained only if one assumes that sexual function is in some fashion divorced from the physiologic processes which control other functions of the animal body.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Sex, Behavior, Fashion, Nature

“Experience is valuable only when it has brought suffering and when the suffering has left its mark upon both body and mind. Sleepless nights and conflicts with reality make statesmen realists; how could these experiences be usefully handed on to young idealists who expect to transform the universe without effort? The counsels of Polonius are platitudes, but the moment we start giving advice we are all like Polonius. For us those platitudes are packed with meaning, memories, and visions. For our children, they are abstract and boring. We should like to make a wise woman of a girl of twenty; it is physiologically impossible. "The counsels of old age," said Vauvenargues, "are like a winter's sun which gives light but no warmth."”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life

Children, Age, Girl, Reality

“There is a constant succession of books on the subject of comparative grammar, for the use both of students and of the general public; yet it does not seem that we are offered what we really need. Language is full of lessons for those who know how to question it. Through all the centuries humanity has deposited in Language the acquisitions of material and moral life. But it must be approached from the side on which it appeals to the mind. If we limit ourselves to the changes of vowels and consonants, the study is reduced to the proportions of a merely secondary branch of acoustics and physiology; if we think it enough to enumerate the losses undergone *by the machinery of grammar, we give the impression of a building that is falling into ruins; if we confine ourselves to vague theories on the origin of Language, we merely add an unprofitable chapter to the history of systems.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 1; lead paragraph

Life, Books, History, Question

“When I say that children should be told about sex, I do not mean that they should be told only the bare physiological facts; they should be told whatever they wish to know. There should be no attempt to represent adults as more virtuous than they are, or sex as occurring only in marriage. There is no excuse for deceiving children. And when, as must happen in conventional families, they find that their parents have lied, they lose confidence in them, and feel justified in lying to them.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Our Sexual Ethics http://www.utilitarian.org/texts/oursexethics.html (1936) 1930s

Marriage, Children, Family, Sex

“I am convinced that the species humanity embraces the double species man and woman; that the essence of the complete human being is characterized by this duality; and that the entire structure of the essence demonstrates the specific character. There is a difference, not only in body structure and in particular physiological functions, but also in the entire corporeal life.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Problems of Women's Education (1932)

Life

“Personally, I feel more irritated by a challenge to an accepted scientific theory than I do by an act of so-called "evil" or "injustice" among mankind; although I never allow my irritation to hamper my acceptance of the new theory as soon as positive evidence warrants it. Thus I have reluctantly exchanged the old nebular for the planetesimal hypothesis, and am beginning to accept the main points of relativity despite a profound intellectual distaste. What is, is—and our emotions regarding the cosmos and its phenomena are of no significance whatever, being wholly subjective matters dependent on individual accidents of neural and glandular physiology and of experience and environment.”

H.P. Lovecraft (1890–1937) American author

Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 287-288
Non-Fiction, Letters

Feeling, Evil, Dependency, Personality

“There's an insistence that the Being that's spoken into being through Truth is Good. This is the most profound ever. It is also the most believable idea ever. What cures in therapy is Truth. Of course, you must encounter the things that you're afraid of, but this is enacted Truth, because if you know that there's something you need to do by your own set of rules and you're avoiding it, then you're enacting a lie. You're not speaking the lie, but you're enacting it, and that's the same thing: untruth. If you can confront If I can get you to face what it is that you know you shouldn't be avoiding, then what's happening is that we're both partaking in the process of you attempting to act out your deepest truth. That improves people's lives radically. The clinical evidence for that is overwhelming. We know that if you expose people to the things that they're afraid of and are avoiding, they get better. You have to do it carefully, cautiously, and with their approval and participation. Of all the things that clinicians have established that's credible, that's #1. It's redemptive insofar as both people are telling the truth. The difference between deception and repression is very small. People can handle earthquakes and cancer and even death, but they can't handle deception. They can't handle the rug being pulled out from underneath them by people who they love and trust. This does them in. It makes them ill, it hurts them psycho-physiologically, and worse than that it makes them cynical, bitter, vicious, and resentful. And then they also start to act all that out in the world, and that makes it worse.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Love, Death, People, Truth

“Venus de Milo.
To a child she is ugly.
When a mind adjusts to thinking of her as a completeness, even though, by physiologic standards, incomplete, she is beautiful.”

Charles Fort (1874–1932) American writer

Source: The Book of The Damned (1919), Ch. 1, part 4 at resologist.net

Beauty, Thinking

“The World and Life are one. Physiological life is of course not "Life". And neither is psychological life. Life is the world.
Ethics does not treat of the world. Ethics must be a condition of the world, like logic.
Ethics and Aesthetics are one.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Journal entry (24 July 1916), p. 77e
1910s, Notebooks 1914-1916

Life, World

“I have always advocated that a woman had as much sense as a man, or she would not have been called to be his help-meet and companion. A question: What man wants to spend his days with a woman fool? I think she is in as much danger of spending her days with a fool as he is. I opened wide the doors of my first school for ladies. Another and a much greater reason I will offer and emphasize. Why not elevate our sister’s mentality, qualify her to fill all places of trust and honor, place her hand and head with the skilled arts. I know no reason she should not study anatomy, physiology, chemistry and all the machinery and laws of life… I will say by way of encouragement that all ladies who have graduated from this school and gone out in the world, have done well financially, and are made the guests of the best society in the land. They are well received and honored as ladies, and well paid for their skill. Places are open and ready for all that have a diploma from this school. And for the first time I will say, come on and qualify yourselves to take your places of usefulness. Do your part well, and a feast awaits you.”

Andrew Taylor Still (1828–1917) Founder of Osteopathic Medicine

Still, A. T., Dr. A.T. Still's Department, Journal of Osteopathy, p. 413-414. https://www.atsu.edu/museum/subscription/pdfs/JournalofOsteopathyVol4No91898February.pdf/ Note: The first ASO class had 5 women members..

Life, World, School, Law

“The inherent physiologic capacity of an animal to respond to any sufficient stimulus seems, then, the basic explanation of the fact that some individuals respond to stimuli originating in other individuals of their own sex-and it appears to indicate that every individual could so respond if the opportunity offered and one were not conditioned against making such responses. There is no need of hypothesizing peculiar hormonal factors that make certain individuals especially liable to engage in homosexual activity, and we know of no data which prove the existence of hormonal factors (p. 758). There are no sufficient data to show that specific hereditary factors are involved. Theories of childhood attachments to one or the other parent, theories of fixation at some infantile level of sexual development, interpretations of homosexuality as neurotic or psychopathic behavior or moral degeneracy, and other philosophic interpretations are not supported by scientific research, and are contrary to the specific data on our series of female and male histories.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Sex, Behavior, History, Support

“The assumption that the human psyche possesses layers that lie below consciousness is not likely to arouse serious opposition. But… there could just as well be layers lying above consciousness… The conscious mind can only claim a relatively central position and must put up with the fact that the unconscious psyche transcends and as it were surrounds it on all sides. Unconscious contents connect it backward with the physiological states on the one hand and archetypal data on the other. But it is extended forward by intuitions which are conditioned partly by archetypes and partly by subliminal perceptions depending on the relativity of time and space in the unconscious.”

C.G. Jung book Psychology and Alchemy

Source: Psychology and Alchemy (1952), p. 132

Lie, Lying, Time, Dependency

“Common Logic is the Grammar of the higher Speech, that is, of Thought; it examines merely the relations of ideas to one another, the Mechanics of Thought, the pure Physiology of ideas. Now logical ideas stand related to one another, like words without thoughts. Logic occupies itself with the mere dead Body of the Science of Thinking.”

Novalis (1772–1801) German poet and writer

Metaphysics, again, is the Dynamics of Thought; treats of the primary Powers of Thought; occupies itself with the mere Soul of the Science of Thinking. Metaphysical ideas stand related to one another, like thoughts without words. Men often wondered at the stubborn Incompletibility of these two Sciences; each followed its own business by itself; there was a want everywhere, nothing would suit rightly with either. From the very first, attempts were made to unite them, as everything about them indicated relationship; but every attempt failed; the one or the other Science still suffered in these attempts, and lost its essential character. We had to abide by metaphysical Logic, and logical Metaphysic, but neither of them was as it should be.
Pupils at Sais (1799)

Dead, Thinking, Relation ships, Idea

“How old are you?”
“Physiologically, I’m twenty-five. Chronologically, I’m…not.”

Kresley Cole book The Warlord Wants Forever

Source: The Warlord Wants Forever

“Physiological experiment on animals is justifiable for real investigation; but not for mere damnable and detestable curiosity.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

letter http://darwin-online.org.uk/content/frameset?itemID=F2113&viewtype=text&pageseq=7 to E. Ray Lankester, quoted in his essay "Charles Robert Darwin" in C.D. Warner, editor, Library of the World's Best Literature: Ancient and Modern (R.S. Peale & J.A. Hill, New York, 1896) volume 2, pages 4835-4393, at page 4391 Other letters, notebooks, journal articles, recollected statements

Animals

“The horrors of [Vivisection] have supplanted the solemnity, the thrilling fascination, of the old unetherized operation upon the human sufferer. Their recorded phenomena, stored away by the physiological inquisitor on dusty shelves, are mostly of as little present use to man as the knowledge of a new comet or of a tungstate of zirconium: perhaps to be confuted the next year, perhaps to remain as fixed truth of immediate value, — contemptibly small compared with the price paid for it in agony and torture.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), p. 309

Truth, Knowledge, Suffering

“Dreams can be classified in many different ways. We will examine four types. The first concerns dreams that occur as a result of physiological stimulation. […] The second category involves thoughts that are dormant in the subconscious. Whatever you think about often becomes impressed in your subconscious mind. […] The third type of dream concerns the predominating thoughts you have when you are awake. […] The fourth category of dreams involves those that help to work out karma, that is, lessons that are to be experienced in this lifetime. Sometimes, dreams can be used as a medium to play out the karma that one has accumulated. […] This serves two functions: one, it saves time because the dynamics do not have to be played out in the physical realm and two, the lessons learned through the subtle body penetrate the soul more thoroughly, leaving lasting impressions.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 19-20

Dreams, Way, Soul, Thinking

“I adopt Mr. Darwin's hypothesis, therefore, subject to the production of proof that physiological species may be produced by selective breeding; just as a physical philosopher may accept the undulatory theory of light, subject to the proof of the existence of the hypothetical ether; or as the chemist adopts the atomic theory, subject to the proof of the existence of atoms; and for exactly the same reasons, namely, that it has an immense amount of primâ facie probability: that it is the only means at present within reach of reducing the chaos of observed facts to order; and lastly, that it is the most powerful instrument of investigation which has been presented to naturalists since the invention of the natural system of classification and the commencement of the systematic study of embryology.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 128

Nature, Study, Light

“Our Sages refer to Prayer as "Service of the Heart". But the heart cannot work properly unless the brain functions to stimulate and control its operation. In the physiology of Prayer, too, the mind plays as vital a role as the heart.”

Immanuel Jakobovits (1921–1999) British rabbi

Foreword, p. ix to "Following the Synagogue Service" by Jeffrey Cohen, Gnesia Publications, 1997, .

Heart

“There certainly seems to be a strong correlation between religion and insanity. I’ve read a few papers comparing the logical and psychological aptitude of strong believers vs those with little or no faith at all, and the trends there all seem to be in our favor, but not to the point that religion causes the disorder. I think certain mental disorders can prompt religious beliefs, but that’s a different claim. I think religion provides a haven to conceal quite a lot of cognitive and psychiatric disorders as well as some social dysfunctions. But that doesn’t mean religion is a mental illness, regardless how accurate analogies of the God virus might be. I think there are circumstances when religion can be treated as a psychological condition, especially when it is the result of detrimental conditioning, but I wouldn’t confuse that with a psychiatric malady, which (I think) would have to be physiological/chemical.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"How crazy is religion?" http://www.patheos.com/blogs/reasonadvocates/2014/05/07/how-crazy-is-religion/, Patheos (May 7, 2014) Patheos

God, Faith, Religion, Thinking

“It cannot be too frequently emphasized that the behavior of any animal must depend upon on the nature of the stimulus which it meets, its anatomic and physiologic capacities, and its background of previous experience. Unless it has been conditioned by previous experience, an animal should respond identically to identical stimuli, whether they emanate from some part of its own body, from another individual of the same sex, or from an individual of the opposite sex.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Sex, Behavior, Nature, Animals

“Logic is not concerned with human behavior in the same sense that physiology, psychology, and social sciences are concerned with it. These sciences formulate laws or universal statements which have as their subject matter human activities as processes in time. Logic, on the contrary, is concerned with relations between factual sentences (or thoughts). If logic ever discusses the truth of factual sentences it does so only conditionally, somewhat as follows: if such-and-such a sentence is true, then such-and-such another sentence is true. Logic itself does not decide whether the first sentence is true, but surrenders that question to one or the other of the empirical sciences.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap (1937) cited in: Irving J. Lee (1967) The Language of Wisdom and Folly: Background Readings in Semantics. International Society for General Semantics, p. 44

Truth, Law, Behavior, Question

“Physical things are perceptual things. They also arise within the act… It is in the operation with these perceptual or physical things which lie within the physiological act short of consummation that the peculiar human intelligence is found.”

George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist

George Herbert Mead (1927;314), as cited in: Marcus Persson (2007), Mellan människor och ting. En interaktionistisk analys av samlandet, p. 19

Lie, Intelligence

“The classical view of dinosaurs presents a perplexing problem. The group of vertebrates which dominated the land before the rise of the dinosaurs were the synapsids, the mammal-like reptiles… Most paleontologists have believed that the locomotion and physiology of these mammal-like synapsids were more similar to those of active, warm-blooded mammals than to sluggish modern lizards or alligators. Surprisingly, though, when the first dinosaurs and their near relatives appeared in the Triassic period, the synapsids began to decline and soon became extinct. The dinosaurs then ruled the land unchallenged for over 100 million years while the early mammals, the surviving descendants of the synapsids, remained very small in size and number. Only after the dinosaurs suddenly disappeared about 70 million years ago did the mammals develop into the great variety of dominant land vertebrates we have today. The problem is this: if the later synapsids were such splendidly advanced animals with the improved physiology of mammals, and if dinosaurs were slow and sluggish, why were the mammal-like synapsids exterminated in competition with the first dinosaurs? And why didn't the mammals achieve a more significant diversification during the dinosaurs' reign?”

Robert T. Bakker (1945) American paleontologist

"The Superiority of Dinosaurs", Discovery 3(2),(1968) 11–22
The Superiority of Dinosaurs (1968)

Problem, Appearance, Animals

“The concepts of purposive behavior and teleology have long been associated with a mysterious, self-perfecting or goal-seeking capacity or final cause, usually of superhuman or super-natural origin. To move forward to the study of events, scientific thinking had to reject these beliefs in purpose and these concepts of teleological operations for a strictly mechanistic and deterministic view of nature. This mechanistic conception became firmly established with the demonstration that the universe was based on the operation of anonymous particles moving at random, in a disorderly fashion, giving rise, by their multiplicity, to order and regularity of a statistical nature, as in classical physics and gas laws. The unchallenged success of these concepts and methods in physics and astronomy, and later in chemistry, gave biology and physiology their major orientation. This approach to problems of organisms was reinforced by the analytical preoccupation of the Western European culture and languages. The basic assumptions of our traditions and the persistent implications of the language we use almost compel us to approach everything we study as composed of separate, discrete parts or factors which we must try to isolate and identify as potential causes. Hence, we derive our preoccupation with the study of the relation of two variables. We are witnessing today a search for new approaches, for new and more comprehensive concepts and for methods capable of dealing with the large wholes of organisms and personalities.”

Lawrence K. Frank (1890–1968) American cyberneticist

L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17

Law, Behavior, Search, Fashion

“For professional musicians, musicologists, and serious students, knowledge of the psychology of music is extremely valuable but sometimes hard to come by. In this practical and authoritative study which pulls together information from musicology, physics, physiology, psychology, and aesthetics the distinguished Hungarian psychologist Geza Revesz (1878 1955) offers a comprehensive view of the subject, including an overview of his own extensive, often revolutionary research in both music psychology and acoustics.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Géza Révész, Introduction to the psychology of music. Courier Corporation, 1954. Abstract

Music, Knowledge, Study

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Thomas Love Peacock book Headlong Hall

Headlong Hall, chapter V (1816).

Death, Men, Pain, Fear

“It takes the average human seven minutes to go to sleep, but according to Hand's Human Physiology, it takes the same average human fifteen to twenty minutes to wake up. It is as if sleep is a pool from which emerging is more difficult than entering. When the sleeper wakes, he or she comes up by degrees, from deep sleep to light sleep to what is sometimes called "waking sleep," a state in which the sleeper can hear sounds and will even respond to questions without being aware of it later…except perhaps as fragments of dreams.”

Stephen King book Pet Sematary

Pet Sematary (1983)

Dreams, Question, Sleep, Light

“Whereas reasons may, and usually do, figure among the proximate causes of belief, and thus play a part in both kinds of series (cognitive and causal), it is always possible to trace back the causal series to a point where every trace of rationality vanishes; where we are left face to face with conditions of beliefs social, physiological, and physical— which, considered in themselves, are quite a-logical in their character. /…/ on any merely naturalistic hypothesis, the rational elements in the causal series lie always on the surface. Penetrate but a short way down, and they are found no more.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

Lie, Way, Parting

“We say that the words were smooth, caressing, hard, sharp, and so on: all words that refer to body touching. Indeed we can kill or elate with words as body experiences. We kill or elate with words because, as co-ordinations of actions, they take place through body interactions that trigger in us body changes in the domain of physiology.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989).

Change

“It is known that the mathematics prescribed for the high school [Gymnasien] is essentially Euclidean, while it is modern mathematics, the theory of functions and the infinitesimal calculus, which has secured for us an insight into the mechanism and laws of nature. Euclidean mathematics is indeed, a prerequisite for the theory of functions, but just as one, though he has learned the inflections of Latin nouns and verbs, will not thereby be enabled to read a Latin author much less to appreciate the beauties of a Horace, so Euclidean mathematics, that is the mathematics of the high school, is unable to unlock nature and her laws. Euclidean mathematics assumes the completeness and invariability of mathematical forms; these forms it describes with appropriate accuracy and enumerates their inherent and related properties with perfect clearness, order, and completeness, that is, Euclidean mathematics operates on forms after the manner that anatomy operates on the dead body and its members.
On the other hand, the mathematics of variable magnitudes—function theory or analysis—considers mathematical forms in their genesis. By writing the equation of the parabola, we express its law of generation, the law according to which the variable point moves. The path, produced before the eyes of the 113 student by a point moving in accordance to this law, is the parabola.
If, then, Euclidean mathematics treats space and number forms after the manner in which anatomy treats the dead body, modern mathematics deals, as it were, with the living body, with growing and changing forms, and thus furnishes an insight, not only into nature as she is and appears, but also into nature as she generates and creates,—reveals her transition steps and in so doing creates a mind for and understanding of the laws of becoming. Thus modern mathematics bears the same relation to Euclidean mathematics that physiology or biology … bears to anatomy. But it is exactly in this respect that our view of nature is so far above that of the ancients; that we no longer look on nature as a quiescent complete whole, which compels admiration by its sublimity and wealth of forms, but that we conceive of her as a vigorous growing organism, unfolding according to definite, as delicate as far-reaching, laws; that we are able to lay hold of the permanent amidst the transitory, of law amidst fleeting phenomena, and to be able to give these their simplest and truest expression through the mathematical formulas”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 37.

School, Law, Beauty, Mathematics

“It appears from this inquiry that color and other physiological characters are of a more superficial and accidental nature than was at one time supposed.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 278

Color, Nature, Appearance, Time

“Literacy affects the physiology as well as the psychic life of the African.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 38

Life

“Physiologic facts concerning the origin of species in nature were unknown in the time of Darwin... The experience of the breeders was quite inadequate to the use which Darwin made of it. It was neither scientific, nor critically accurate. Laws of variation were barely conjectured; the different types of variability were only imperfectly distinguished. The breeders' conception was fairly sufficient for practical purposes, but science needed a clear understanding of the factors in the general process of variation. Repeatedly Darwin tried to formulate these causes, but the evidence available did not meet his requirements.
Quetelet's law of variation had not yet been published. Mendel's claim of hereditary units for the explanation of certain laws of hybrids discovered by him, was not yet made. The clear distinction between spontaneous and sudden changes, as compared with the ever-present fluctuating variations, is only of late coming into recognition by agriculturists. Innumerable minor points which go to elucidate the breeders' experience, and with which we are now quite familiar, were unknown in Darwin's time. No wonder that he made mistakes, and laid stress on modes of descent, which have since been proved to be of minor importance or even of doubtful validity.”

Hugo De Vries (1848–1935) Dutch botanist

Species and Varieties: Their Origin by Mutation (1904), The Open Court Publishing Company, Chicago, p. 5-6

Law, Understanding, Nature, Science

“To make psychology into experimental epistemology is to attempt to understand the embodiment of mind. Here we are confronted by what seem to be three questions, although they may ultimately be only one. The three exist as categorically disperate desiderata.
The first is at the logical level: We lack an adequate, appropriate calculus for triadic relations.
The second is the psychological level: We do not know how we generate hypotheses that are natural and simple.
The third is that the physiological level: we have no circuit theory for the reticular formation that marshals our abductions.
Logically, the problem is far from simple. To be exact, no proposed theory of relations yields a calculus to handle our problem. When I was growing up, only the Aristotelian logic of classes was ever taught, and that badly. The Organon itself contains only a clumsy description of the apagoge - perhaps from the notes of some students who have not understand his master…”

Warren S. McCulloch (1898–1969) American neuroscientist

Source: Embodiments of Mind, (1965), p. 389, Chapter " What's in the brain that ink may character http://vordenker.de/ggphilosophy/mcculloch_whats-in-the-brain.pdf"

Understanding, Question, Nature, Problem

“Innocence has its instincts, its needs, its physiological dues.”

Remy de Gourmont (1858–1915) French writer

Preface to A Virgin Heart
A Virgin Heart (trans. 1922)

“I am well aware that some very eminent systematists regard the whole problem as solved. They hold as Darwin did that specific diversity has no physiological foundation or causation apart from adaptation, and that species are impermanent groups, the delimitations of which are ultimately determined by environmental exigency or "fitness." The specific diversity of living things is thus regarded as being something quite different in nature from the specific diversity of inorganic substances. In practice those who share these opinions are, as might be anticipated, to be found among the 'lumpers' rather than among the 'splitters.' In their work, certainly, the Darwinian theory is actually followed as a guiding principle; unanalysed intergradations of all kinds are accepted as impugning the integrity of species; the underlying physiological problem is forgotten, and while the product is almost valueless as a contribution to biological research, I can scarcely suppose that it aids greatly in the advances of other branches of our science.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 12.

Nature, Problem, Science

“An analysis of the concept of mind is an important philosophical issue, but the analysis cannot be reduced to programming of physiological terms… [It remarks the importance of the question] the way people think and the way computers can simulate thinking.”

John F. Sowa (1940) artificial intelligence researcher

Source: Conceptual Structures, 1984, p. 359 cited in: Rajiv Kishore, Ram Ramesh (2006) Ontologies: A Handbook of Principles, Concepts and Applications in Information Systems. p. 300

People, Way, Question, Thinking

“Psychologically attention is drainage, whatever it may be physiologically.”

Edwin Boring (1886–1968) American psychologist

p, 642
A History of Experimental Psychology, 1929

“[Responding to criticism from Dr. Hesse] Voodoo, Dr Hesse's piece de risistance', is case in point. Nobody knows it, everybody uses it as a paradigm of backwardness and confusion. And yet Voodoo has a firm though still not sufficiently understood material basis, and a study of its manifestations can be used to enrich, and perhaps even revise, our knowledge of physiology.”

Paul Karl Feyerabend book Against Method

Pg. 50.
Against Method (1975)

Knowledge, Study

“If the inner psychic ground of our individual appearance were not always the same, there could be no science of psychology, which qua science relies on a psychic “inside we are all alike,” just as the science of physiology and medicine relies on the sameness of our inner organs. […] The monstrous sameness and pervasive ugliness so highly characteristic of the findings of modern psychology, and contrasting so obviously with the enormous variety and richness of overt human conduct, witness to the radical difference between the inside and the outside of the human body.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), pp. 34-35.

Appearance, Science

“Since the belief in transmission of acquired adaptations arose from preconception rather than from evidence, it is worth observing that, rightly considered, the probability should surely be the other way. For the adaptations relate to every variety of exigency. To supply themselves with food, to find it, to seize and digest it, to protect themselves from predatory enemies whether by offence or defence, to counter-balance the changes of temperature, or pressure, to provide for mechanical strains, to obtain immunity from poison and from invading organisms, to bring the sexual elements into contact, to ensure the distribution of the type; all these and many more are accomplished by organisms in a thousand most diverse and alternative methods. Those are the things that are hard to imagine as produced by any concatenation of natural events; but the suggestions that organisms had had from the beginning innate in them a power of modifying themselves, their organs and their instincts so as to meet these multifarious requirements does not materially differ from the more overt appeals to supernatural intervention. The conception, originally introduced by Hering and independently by S. Butler, that adaptation is a consequence or product of accumulated memory was of late revived by Semon and has been received with some approval, especially by F. Darwin. I see nothing fantastic in the notion that memory may be unconsciously preserved with the same continuity that the protoplasmic basis of life possesses. That idea, though purely speculative and, as yet, incapable of proof or disproof contains nothing which our experience of matter or of life at all refutes. On the contrary, we probably do well to retain the suggestion as a clue that may some day be of service. But if adaptation is to be the product of these accumulated experiences, they must in some way be translated into terms of physiological and structural change, a process frankly inconceivable.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 190

Life, Food, Way, Imagination

“Among the reforms necessary for the triumph of true refinement and true morality, which ought to be our earnest aim, is the Dietetic one, which, if not the weightiest of all (allerwichtigste), yet, undoubtedly, is one of the weightiest. Still is the ‘civilised’ world stained and defiled by the remains of a horrible barbarity; while the old-world revolting practice of slaughter of animals and feeding on their corpses still is in so universal vogue, that men have not the faculty even of recognising it as such, as otherwise they would recognise it; and aversion from this horror provokes censure of such eccentricity, and amazement at any manifestation of tendency to reform, as at something absurd and ridiculous — nay, arouses even bitterness and hate. To extirpate this barbarism is a task, the accomplishment of which lies in the closest relationship with the most important principles of humaneness, morality, æsthetics, and physiology. A foundation for real culture — a thorough civilising and refining of humanity — is clearly impossible so long as an organised system of murder and of corpse-eating (organiserten Mord-und-Leichenfratz System) prevails by recognised custom.”

Georg Friedrich Daumer (1800–1875) German philosopher and poet

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 283.

Men, Hate, World, Universe

“I came to MIT from Harvard University, where I was a lecturer. I had been at the Harvard Psychoacoustic Laboratory during World War II and stayed on at Harvard as a lecturer, mainly doing research, but also a little bit of teaching—statistics and physiological psychology—subjects like that.
Then there came a time that I thought that I had better go pay attention to my career. I had just been having a marvelous time there. I am not a good looker for jobs; I just came to the nearest place I could, which was in our city. I arranged to come down here and start up a psychology section, which we hoped would eventually become a psychology department. For the purposes of having a base of some kind I was in the Electrical Engineering Department. I even taught a little bit of electrical engineering.
I fell in love with the summer study process that MIT had. They had one on undersea warfare and overseas transport—a thing called Project Hartwell. I really liked that. It was getting physicists, mathematicians—everybody who could contribute—to work very intensively for a period of two or three months. After Hartwell there was a project called Project Charles, which was actually two years long (two summers and the time in between). It was on air defense. I was a member of that study. They needed one psychologist and 20 physicists. That led to the creation of the Lincoln Laboratory. It got started immediately as the applied section of the Research Laboratory for Electronics, which was already a growing concern at MIT.”

J. C. R. Licklider (1915–1990) American psychologist and computer scientist

Licklider in: " An Interview with J. C. R. LICKLIDER http://conservancy.umn.edu/bitstream/107436/1/oh150jcl.pdf" conducted by William Aspray and Arthur Norberg on 28 October 1988, Cambridge, MA.

Love, War, World, Hope

“A priest visiting my parish preached a sermon wherein he referred to homosexuality as a “lifestyle.” By which he meant a choice. So, too, my beloved Father O’Neill (to whom I confessed as a child) said to my sister, a few months before he died, that he disapproved of “Richard’s lifestyle.” Homosexuality requires cubism to illustrate itself, perhaps. But homosexuality is not a lifestyle. Homosexuality is an emotion—a physiological departure from homeostasis.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Departure, Sister

“For there exists a great chasm between those, on one side, who relate everything to a single central vision, one system, less or more coherent or articulate, in terms of which they understand, think and feel - a single, universal, organising principle in terms of which alone all that they are and say has significance - and, on the other side, those who pursue many ends, often unrelated and even contradictory, connected, if at all, only in de facto way for some psychological or physiological cause, related to no moral or aesthetic principle. This last lead lives, perform acts and entertain ideas that are centrifugal rather than centripetal; their thought is scattered or difused, moving on many levels, seizing upon the essence of a vast variety of experiences and objects; for they are themselves, consciously or unconsciously seeking to fit them into or exclude them from any one unchanging, all-embracing, sometimes self-contradictory and incomplete at times fanatical, military inner vision. The first kind of intellectual and artistic personality belongs to the hedgehogs, the second to the foxes.”

Isaiah Berlin book The Hedgehog and the Fox

The Hedgehog and the Fox (1953). Editor Henry Hardy. Collaborator Michael Ignatieff. Editorial Princeton University Press, 2013. ISBN 1400846633, p. 2.

Way, Feeling, Idea, Understanding

“…by the term Hypnotism, or Nervous Sleep, I mean a peculiar condition of the nervous system, into which it may be thrown by artificial contrivance, and which differs, in several respects, from common sleep or the waking condition. I do not allege that this condition is induced through the transmission of a magnetic or occult influence from my body into that of my patients; nor do I profess, by my processes, to produce the higher [i. e., supernatural] phenomena of the Mesmerists. My pretensions are of a much more humble character, and are all consistent with generally admitted principles in physiological and psychological science. Hypnotism might therefore not inaptly be designated, Rational Mesmerism, in contra-distinction to the Transcendental Mesmerism of the Mesmerists. [ Braid, Observations on Trance or Human Hibernation, 1850, 'Preface.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In The Discovery of Hypnosis: The Complete Writings of James Braid, the Father ... http://books.google.co.in/books?id=Vs35STwQYQoC&pg=PA200&lpg=PA200, p. 200.

Sleep, Science

“No, I played around with vegetarianism back in the ‘70s. One thing, my physiology just got to have animal protein. I get hypoglycemic, I get all light-headed unless I eat animal protein.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

Light, Animals

“Alexander Bain was probably the first modern thinker whose primary concern was with psychology itself He has been credited with writing the first 'comprehensive treatise having psychology as its sole purpose'. His two-volume systematic work, The Senses and the Intellect (1855) and The Emotions and the Will (1859), was the standard British text for almost half a century, until Stout's replaced it. He also founded Mind (1876-), the first psychological journal in any country. His work requires close attention, because it is the meeting-point of experimental sensory-motor physiology and the association psychology. His influence on the conceptions of later workers was direct and extremely important. Ferrier studied classics and philosophy under Bain at Aberdeen (first class honours, 1863). When he and Jackson acknowledge their intellectual debts or make references to psychology, the names most often mentioned are Bain and Spencer-the figures whose work was the culmination of the association psychology in its traditional form.”

Robert Maxwell Young (1935–2019) American medical historian

Mind, Brain, and Adaptation in the Nineteenth Century, 1970. p. 101

Sense, Study, Country

“It is a question of the systematic and interpretive organization of the sensational, scattered and narcissist surrealist experimental material, - that is to say, of everyday surrealist events:, br>nocturnal pollution, false recollection, dream, diurnal fantasy, the concrete transformation of nocturnal phosphene into a hypnagogic image or of "waking phosphene" into an objective image, - the nutritive caprice, - inter-uterine claims, - anamorphic hysteria, - the voluntary retention of the urine, - the involuntary retention of insomnia - the fortuitous image of exclusively exhibitionist tendency, -the incomplete action, - the frantic manner, - the regional sneeze, the anal wheelbarrow, the minimal mistake, the liliputian malaise, the super-normal physiological state, - the picture one leaves off painting, that which one paints, the territorial ringing of the telephone, "the deranging image", etc., etc.,
all these things, I say, and a thousand other instantaneous or successive sollicitations, revealing a minimum of irrational intentionalety or, on the contrary, a minimum of suspect phenomenal nullity, are associated, by the mechanisms of paranoiac-critical activity, in an indestructible delirious-interpretive system of political problems, paralytic images, more or less mammiferous questions, playing the role of the obsessing idea.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', pp. 15-16

Dreams, Idea, Question, Problem

“When one turns to psychological models of mental illness, one finds that the psychodynamic model of human mind and of mental disease is also of considerable antiquity. Thus, Empedocles of Agrigentum (490-430 B. C.) from whom Hippocrates took the theory of four elements, stressed the importance of emotions of love and hate as the controlling agents of human behavior and of physiological functions.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: A History of Great Ideas in Abnormal Psychology, (1990), p. 23

Love, Hate, Disease, Behavior

“In concluding these papers, I hope I may be permitted to offer a few words in favour of anatomy, as better adapted for discovery than experiment. … Experiments have never been the means of discovery; and a survey of what has been attempted of late years in physiology, will prove that the opening of living animals has done more to perpetuate error, than to confirm the just views taken from the study of anatomy and natural motions.”

Charles Bell (1774–1842) Scottish surgeon and artist (1774-1842)

An Exposition of the Natural System of the Nerves of the Human Body. With a Republication of the Papers Delivered to the Royal Society, on the Subject of the Nerves, London: Spottiswoode, 1824, pp. 376 https://books.google.it/books?id=hc0GAAAAQAAJ&pg=PA376-377.

Hope, Error, Nature, Study

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Soul, Thinking, Freedom, Appearance

“When we say that the mind is a function of the brain, we are therefore to understand that in exact scientific truth we can mean nothing more than this: That physical and physiological changes go on, seriatim, side by side with changes in psychic experience; or vice versa, that psychic changes run parallel, pari passu, with physiological changes in the brain and the other neural tissues.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.295

Truth, Understanding, Change

“I think it would be folly to expect that women will ever dominate or even approach equal representation in a large number of areas simply because their aptitudes, abilities and interests are different for physiological reasons.”

Tony Abbott (1957) Australian politician

SRC (Students Representative Council) student paper, Sydney University, 1979. Quoted in ABC Four Corners, "The Authentic Mr Abbott" http://www.abc.net.au/4corners/content/2010/s2846485.htm on abc.net.au, March 15, 2010. 1979

Women, Thinking

“There can be no doubt that our innate moral emotions and instincts were acquired in the hundreds of thousand years—probably half a million years—in which Homo sapiens lived in small hunting and gathering groups and developed a physiological constitution which governed his innate instincts. These instincts are still very strong in us. Yet civilization developed by our gradually learning cultural rules which were transmitted by teaching and which served largely to restrain and suppress some of those natural instincts.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Science and Socialism"

Nature, Strong, Learning

“Give me such evidence as would justify me in believing in anything else and I will believe that. Why should I not? It is not half so wonderful as the conservation of force, or the indestructibility of matter. Whoso clearly appreciates all that is implied in the falling of a stone can have no difficulty about any doctrine simply on account of its marvelousness But the longer I live, the more obvious it is to me that the most sacred act of a man's life is to say and to feel, 'I believe such and such to be true.' All the greatest rewards and all the heaviest penalties of existence cling about that act. The universe is one and the same throughout; and if the condition of my success in unraveling some little difficulty of anatomy or physiology is that I shall rigorously refuse to put faith in that which does not rest on sufficient evidence, I cannot believe that the great mysteries of existence will be laid open to me on other terms…. I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and hopes upon weaker convictions. I dare not if I would.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

Life, Faith, Law, Penalty

“Now, I'm no shrinking violet. I played hockey until half of my teeth were knocked down my throat. And I'm extremely competitive on a tennis court — I'll dive for any ball on any surface. But that experience at the slaughterhouse overwhelmed me. When I walked out of there, I knew I would never again harm an animal! I knew all the physiological, economic, and ecological arguments supporting vegetarianism, but it was that firsthand experience of man's cruelty to animals that laid the real groundwork for my commitment to vegetarianism.”

Peter Burwash (1945) Canadian tennis player

Vegetarian Primer (New York: Atheneum, 1983), p. 75

Support, Animals, Hockey

“By science I mean an assemblage of transcendental propositions discoverable by human reason, and reducible to first principles, axioms, or maxims, from which they may all be derived in a regular succession; and there are consequently as many sciences as there are general objects of our intellectual powers: when man first exerts those powers, his objects are himself and the rest of nature; himself he perceives to be composed of body and mind… and in the leisure… his intellect is directed to nature at large, to the substance of natural bodies, to their several properties, and to their quantity… and… arrives at the demonstration of a first intelligent cause; whence his collected wisdom, being arranged in the form of science, chiefly consists of physiology and medicine, metaphysicks and logick, ethicks and jurisprudence, natural philosophy and mathematicks; from which the religion of nature (since revealed religion must be referred to history, as alone affording evidence of it) has in all ages and in all nations been the sublime and consoling result.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

p, 125
"On the Philosophy of the Asiatics" (1794)

Wisdom, Age, Religion, History

“Chemistry, in its application to animals and vegetables. Endeavours jointly with physiology to enlighten us respecting the mysterious processes and sources of organic life.”

Justus von Liebig (1803–1873) German chemist

Familiar Letters on Chemistry (London, 1854).

Life, Animals

“His [Sarpi's] career soon revealed another cause of his return; he evidently felt the same impulse which stirred his contemporaries, Lord Bacon and Galileo, for he began devoting himself to the whole range of scientific and philosophical studies, especially to mathematics, physics, astronomy, anatomy, and physiology. In these he became known as an authority, and before long was recognized as such throughout Europe. It is claimed, and it is not improbable, that he anticipated Harvey in discovering the circulation of the blood, and that he was the forerunner of noted discoverers in magnetism. Unfortunately the loss of the great mass of his papers by the fire which destroyed his convent in 1769 forbids any full estimate of his work; but it is certain that among those who sought his opinion and advice were such great discoverers as Acquapendente, Galileo, Torricelli, and Gilbert of Colchester, and that every one of these referred to him as an equal, and indeed as a master.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 4-5

Mathematics, Study, Loss

“Emotional Amoral Egoism indicates that ethnic conflict should be understood in terms of a reaction to a failure to satisfy a group’s basic physiological, security and ego needs due to discrimination, experienced by a group whose relations are premised, above all, on cultural affinities.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.181

Failure

“Two main lines are readily distinguished. One already well developed in the hands of von Bertalanffy and his co-workers, takes the world as we find it, examines the various systems that occur in it - zoological, physiological, and so on - and then draws up statements about the regularities that have been observed to hold. This method is essentially empirical. The second method is to start at the other end. Instead of studying first one system, then a second, then a third, and so on, it goes to the other extreme, considers the set of all conceivable systems and then reduces the set to a more reasonable size. This is the method I have recently followed.”

W. Ross Ashby (1903–1972) British psychiatrist

Ashby (1958) "General Systems Theory as a new Discipline". General Systems, 3 (1958). p. 1-6; cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 94-95

World, Study, Drawing

“If, nevertheless, textbooks of pharmacology legitimately contain a chapter on drug abuse and drug addiction, then, by the same token, textbooks of gynecology and urology should contain a chapter on prostitution; textbooks of physiology, a chapter on perversion; textbooks of genetics, a chapter on the racial inferiority of Jews and Negroes.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Ceremonial Chemistry (1974), p. 11.

“…during a period in history psychology was still a branch of academic philosophy. The psychological concepts developed by philosophers of mind, such as “dominant ideas” (akin to the automatic thoughts of Beck’s cognitive therapy) “habit and association” (a subjective precursor of Pavlovian conditioning), and “imitation and sympathy” (which we now call “role-modelling” and “empathy”), are repeatedly mentioned by Braid as the theoretical framework upon which his science of hypnotism, “neuro-hypnology”, was built. Braid’s friend and collaborator, Prof. William B. Carpenter, discusses the theoretical principles of this in his Principles of Mental Physiology (1889), especially in the chapter ‘Of Common Sense’ which concludes by quoting an approving letter from the philosopher John Stuart Mill sent to Carpenter in 1872. Mill agrees with Carpenter’s contention that “common sense”, by which he means a kind of intellectual intuition analogous to the ancient Greek concept of nous, is a combination of innate and acquired judgements, which have a “reflexive” or “automatic” quality and appear to consciousness as “self-evident” truths.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

James Braid, in The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis) http://ukhypnosis.wordpress.com/category/james-braid-the-founder-of-hypnotherapy/page/2/.

Truth, Quotes, History, Idea

“Most of the time walking is merely practical, the unconsidered locomotive means between two sites. To make walking into an investigation, a ritual, a meditation, is a special subset of walking, physiologically like and philosophically unlike the way the mail carrier brings the mail and the office worker reaches the train.”

Rebecca Solnit (1961) Author and essayist from United States

Wanderlust: A History of Walking (2001)

Way, Time, Training

“A homeostat constantly seeks to establish a balance which is perpetually disrupted, and performs a statistical exploration of all the possible combinations of inputs.
The actual research on the apparatus is guided by a triple determinism which integrates:
#. one element of uncertainty created by an "indifferent cell," which systematically makes use of chance;
#. one element of "sensorial reactions" which integrates the effects of the sound atmosphere, of the light atmosphere and of the heat atmosphere;
#. an "internal determinism" created by the feedbacks of the various active chains among one another, in order to liberate the machine progressively. Its degree of liberty can easily be modified.
The objective sought is above all of an experimental order. As for electronic animals, the synthesis of the faculties must be effected very gradually, and the behavior of the "models" man makes of himself must be observed. This exploration by the "models" of physiology, psychology and sociology marks the opening of a new path in research.”

Nicolas Schöffer (1912–1992) French sculptor and plastician

Source: André Giraud-Bours (1963). Nicolas Schöffer. p. 45 ; cited in: " 1956 – CYSP-1 – Nicolas Schöffer – (Hungarian/French) http://cyberneticzoo.com/cyberneticanimals/1956-cysp-1-nicolas-schoffer-hungarianfrench/" in: cyberneticzoo.com, 2015.

Behavior, Light, Chance, Animals

“CPEB is the first self-propogating form of a prion known to serve a physiological function… perpetuation of synaptic facilitation and memory storage.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Memory

“Plato (427-347 B. C.) in his philosophical writings, stressed the inner psychological reality in contrast to the reality of the external world. He believed that the human soul consists of three parts. 1) The rational soul, which resided in the brain. 2) The anima soul, controlling emotions and passions, was located in the chest. 3) The vegetative soul, controlling physiological needs, was located in the abdomen, When dreams occurred in sleep, the irrational soul reasserted themselves.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: A History of Great Ideas in Abnormal Psychology, (1990), p. 23

World, Dreams, Soul, Reality

“There is, therefore, both positive and negative proof in favour of my mental and suggestive theory, and in opposition to the magnetic, occult, or electric theories of the Mesmerists and electro-biologists. My theory, moreover, has this additional recommendation, that it is level to our comprehension, and adequate to account for all which is demonstrably true, without offering any violence to reason and common sense, or being at variance with generally admitted physiological and psychological principles.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy

Sense

“The mammalian record thus confirms our statement that any animal which is not too strongly conditioned by some special sort of experience is capable of responding to any adequate stimulus. This is what we find in the more uninhibited segments of our human species, and this is what we find among young children who are not too rigorously restrained in their early sex play. Exclusive preferences and patterns of behavior, heterosexual or homosexual, come only with experience, or as a result of social pressures which tend to force an individual into an exclusive pattern of one or the other sort. Psychologists and psychiatrists, reflecting the mores of the culture in which they have been raised, have spent a good deal of time trying explain the origins of homosexual activity; but considering the physiology of sexual response and the mammalian backgrounds of human behavior, it is not so difficult to explain why a human animal does a particular thing sexually. It is more difficult to explain why each and every individual is not involved in every type of sexual activity.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Children, Sex, Behavior, Time

“The development of design principles based on objective visual tests, experience, and logic; the pursuit of research in the physiological and psychological effects of color; and investigations in perceptibility and readability in typography are being carried on in other fields… such a movement in cartography cannot fail to materialize”

Arthur H. Robinson (1915–2004) American geographer

Source: The Look of Maps (1952), p. 13-14; As cited in: Clifford H. Wood, C. Peter Keller (1996) Cartographic design: theoretical and practical perspectives. p. 21

Color

“We don’t believe this because we want to! And why would we want to? We believe it because we can prove it really is true, and that applies to everyone whether you want to believe it or not. We’re not just saying you’ve descended from primates either; we’re saying you are a primate! Humans have been classified as primates since the 1700s when a Christian creationist scientist figured out what a primate was –and prompted other scientists to figure out why that applied to us. It wouldn’t be this way if different “kinds” of life had been magically-created unrelated to anything else; not unless God wanted to trick us into believing everything had evolved. Because the phylogenetic tree of life is plainly evident from the bottom up to any objective observer who dares compare the anatomy of different sets of collective life forms. But it can be just as objectively confirmed from the top down when re-examined genetically. This is why it is referred to as a “twin-nested hierarchy”. But there’s still more than that because the evident development of physiology and morphology can be confirmed biochemically as well as chronologically in geology and developmentally in embryology. Why should that be? And how do creationists explain why it is that every living thing fits into all of these daughter sets within parent groups, each being derived according to apparently inherited traits? They don’t even try to explain any of that, or anything else. They won’t because they can’t, because evolution is the only explanation that accounts for any of this, and it explains it all.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"10th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=5MXTBGcyNuc, Youtube (June 5, 2008) Youtube, Foundational Falsehoods of Creationism

Life, God, Way, Parent

“The dissimulation of the woven texture can in any case take centuries to undo its web: a web that envelops a web, undoing the web for centuries; reconstituting it too as an organism, indefinitely regenerating its own tissue behind the cutting trace, the decision of each reading. There is always a surprise in store for the anatomy or physiology of any criticism that might think it had m astered the game, surveyed all the threads at once, deluding itself, too, in wanting to look at the text without touching it, without laying a hand on the "object," without risking- which is the only chance of entering into the game, by getting a few fingers caught- the addition of some new thread.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

Plato's Pharmacy
Dissemination (1972)

Game, Thinking, Decision, Chance

“Truer notions of genetic physiology are given by the Hebrew expression "seed". If we speak of a man as "of the blood-royal" we think at once of plebeian dilution, and we wonder how much of the royal fluid is likely to be "in his veins"; but if we say he is "of the seed of Abraham" we feel something of the permanence and indestructibility of that germ which can be divided and scattered among all nations, but remains recognisable in type and characteristics after 4000 years.”

William Bateson (1861–1926) British geneticist and biologist

Australian Meeting of the British Association. Inaugural Address. August 20th, 1914.

Feeling, Thinking

“I want to tell you how I got to be a statistician. I was, of course, born in England and in 1939… when war broke out in September of that year, although I was close to getting a degree in Chemistry, I abandoned that and joined the Army. They put me in the Engineers (and when I see a bridge I still catch myself calculating where I would put the charges to blow it up).
Before I could actually do any of that I was moved to a highly secret experimental station in the south of England. At the time they were bombing London every night and our job was to help to find out what to do if, one night, they used poisonous gas.
Some of England's best scientists were there. There were a lot of experiments with small animals, I was a lab assistant making biochemical determinations, my boss was a professor of physiology dressed up as a colonel, and I was dressed up as a staff sergeant.
The results I was getting were very variable and I told my colonel that what we really needed was a statistician.
He said "we can't get one, what do you know about it?"”

George E. P. Box (1919–2013) British statistician

I said "Nothing, I once tried to read a book about it by someone called R. A. Fisher but I didn't understand it". He said "You've read the book so you better do it", so I said, "Yes sir"
An Accidental Statistician, 2010

War, Secret, Books, Understanding

“There is a natural physiological tendency to pronounce in one breath successive groups of rhythmic feet, and the rhythmic content in the average length of breathing can only be called a verse.”

F. S. Flint (1885–1960) English Imagist poet

Contemporary French Poetry, The Poetry Review, 1914

Nature, Success

“We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

Death, Wisdom, People, Youth

“When sexuality is operating in the service of intimacy, it is the fact that it is the particular other who is responding to the vulnerability inherent in sustaining desire that generates intensity and meaning. It is precisely the physiological intensity of the sexual response that lends the sexual encounter its dramatic interpersonal significance. This suggests that it is a mistake to regard the role of sexuality in relation to needs for relatedness and attachment as a "sexualization," which implies that sex is carrying something that can and somehow should be attended to in other ways. (Although this is sometimes the case.) The distinction between preoedipal and oedipal developmental levels often implies such an artificial and misleading separation between sexual experience and issues of attachment and connection. There is perhaps nothing better suited for experiencing and deepening the drama of search and discovery than the mutual arousal, sustaining, and quenching of sexual desire.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), pp. 107-108

Sex, Way, Search

“A religious phenomenon will only be recognized as such if it is grasped at its own level, that is to say, if it is studied as something religious. To try to grasp the essence of such phenomenon by means of physiology, psychology, sociology, economics, linguistics, art or any other study is false; it misses the one unique and irreducible element in it — the element of the sacred.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Patterns in Comparative Religion (1963), as translated by Rosemary Sheed, p. xiii

Art, Study, Falseness

“There is a phenomenon in nature unknown, and therefore rejected by physiology and psychology in our age of unbelief. This phenomenon is a state of half-death. Virtually, the body is dead; and, in cases of persons in whom matter does not predominate over spirit and wickedness not so great as to destroy spirituality, if left alone, their astral soul will disengage itself by gradual efforts, and, when the last link is broken, it finds itself separated forever from its earthly body. Equal magnetic polarity will violently repulse the ethereal man from the decaying organic mass. The whole difficulty lies in that 1, the ultimate moment of separation between the two is believed to be that when the body is declared dead by science; and 2, a prevailing unbelief in the existence of either soul or spirit in man, by the same science.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter XII

Death, Age, Soul, Nature

“The biological organism and the social persona are profoundly different social constructions. The different systems of social practices, including discourse practices, through which these two notions are constituted, have their meanings, and are made use of, are radically incommensurable. The biological notion of a human organism as an identifiable individual unit of analysis depends on the specific scientific practices we use to construct the identity, the boundedness, the integrity, and the continuity across interactions of this unit. The criteria we use to do so: DNA signatures, neural micro-anatomy, organism-environment boundaries, internal physiological interdependence of subsystems, external physical probes of identification at distinct moments of physical time -- all depend on social practices and discourses profoundly different from those in terms of which we define the social person.
The social-biographical person is also an individual insofar as we construct its identity, boundedness, integrity, and continuity. But the social practices and discourses we deploy in these constructions are quite different. We define the social person in terms of social interactions, social roles, socially and culturally meaningful behavior patterns. We construct from these notions of the personal identity of an individual the separateness and independence of that individual from the social environment with which it transacts, the internal unity or integrity of the individual as a consistent persona, and the continuity of that persona across social interactions.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 68

Behavior, Time, Dependency, Personality

“The physiology of orgasm and penile erection no more explain a culture's sexual schema than the auditory range of the human ear explains its music.”

Carole Vance anthropologist

"Social Construction Theory and Sexuality", quoted in Maus, Fred Everett (2004). "Sexual and Musical Categories", The Pleasure of Modernist Music, p.158. ISBN 1580461433

Music

“Often, we hear people saying they remain active and light when they do just a little bit of asana practice. When a raw beginner experiences this state of well-being, it is not merely the external or anatomical effects of yoga. It is also about the internal physiological and psychological effects of the practice.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Light on Life: B.K.S. Iyengar's Yoga Insights

People, Light

“There are many interesting phenomena … which involve a mixture of physical phenomena and physiological processes, and the full appreciation of natural phenomena, as we see them, must go beyond physics in the usual sense. We make no apologies for making these excursions into other fields, because the separation of fields, as we have emphasized, is merely a human convenience, and an unnatural thing. Nature is not interested in our separations, and many of the interesting phenomena bridge the gaps between fields.”

Richard Feynman (1918–1988) American theoretical physicist

volume I; lecture 35, "Color Vision"; 35-1 "The human eye"; p. 35-1
The Feynman Lectures on Physics (1964)

Nature, Sense

“Art alone makes life possible – this is how radically I should like to formulate it. I would say that without art man is inconceivable in physiological terms.”

Joseph Beuys (1921–1986) German visual artist

1960's

Life, Art

“Psychology must postulate uniformity of interrelation of physical, physiological, and psychic processes.”

Boris Sidis (1867–1923) American psychiatrist

Source: The Foundations of Normal and Abnormal Psychology (1914), p. 112

“It is not more anthropomorphic to postulate the existence of mental states in certain animals than it is to compare their anatomy, their nervous system, and their physiology to ours. When an animal is visibly joyous or sad, why not call things by their names?”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 6, p. 132

Sadness, Animals

“It will rightly be asked: What is the synthetic principle on which this obviously highly important product of y-methylcyclopentenophenanthrene is built up in nature, and why is it that this particular type which, as founda tion of many substances indispensable to life and of extreme physiological and biological importance, plays such a vital role in the vegetable and animal kingdoms? However, the time has not yet come when we can give an answer to questions so fundamental and so important to an understanding of the workings of Nature. But I am firmly convinced that this problem - like all others - will eventually be solved.”

Otto Diels (1876–1954) German chemist

"Description and Importance of the Aromatic Basic Skeleton of the Steroids" (Nobel Lecture), 1950.

Life, Understanding, Question, Nature

“Sex is powerful, it's procreative, it's a force that drives salmon to swim up stream defying rocky obstacles to thrash new forms into existence and, physiologically, the human body is also rigged with that drive that ensures the human race will continue.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Sex

“To unravel the workings of these embodied, embedded, and sometimes extended minds requires an unusual mix of neuroscience, computational, dynamical, and information-theoretic understandings, “brute” physiology, ecological sensitivity, and attention to the stacked designer cocoons in which we grow, work, think, and act. This may seem a daunting prospect, but there is cause for optimism. In learning, development, and evolution, trade-offs among neural control, bodily morphology, action, and the canny use of environmental resources and opportunities are regularly and reliably achieved.”

Andy Clark (1957) philosopoher

Source: Supersizing the Mind (2008), Ch. 10. Conclusions: Mind as Mashup

Optimism, Understanding, Thinking, Learning

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Life, Hostility, World, Way

“That the variations are controlled by physiological law, we have now experimental proof; but that this control is guided ever so little in response to the needs of adaptation there is not the smallest sign.”

William Bateson (1861–1926) British geneticist and biologist

Source: Mendel's Principles of Heredity (1913), Chapter XV, p. 289.

Law