
Rebelling Within Nature http://lesswrong.com/lw/s5/rebelling_within_nature/ (July 2008)
Rebelling Within Nature http://lesswrong.com/lw/s5/rebelling_within_nature/ (July 2008)
1820s, Signs of the Times (1829)
"Quotes", Anatomy of Criticism: Four Essays (1957), Formal Phase: Symbol as Image
“Clinical and Cultural Aspects of the Aging Process,” pp. 484-485
Individualism Reconsidered (1954)
Von Bertalanffy (1957) "Quantitative laws in metabolism and growth" in: Quarterly Review of Biology 32(1957), p. 217
1950s
Source: 20th century, Popular Scientific Lectures, (Chicago, 1910), p. 205; On the space of experience.
Quote from Dali's 'Introduction' of the exhibition of drawings, made by Lorca, 1930's (MPC 3); as quoted in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 152
Quotes of Salvador Dali, 1931 - 1940
Since these principles are carefully explained and illustrated by Miss Follett herself in the final paper in this volume, we must content ourselves here with merely this concise statement of them.
Source: Dynamic administration, 1942, p. xxvi
Third Lecture, Critical Discussion of the Foundations of Probability, p. 94-95
Probability, Statistics And Truth - Second Revised English Edition - (1957)
The Tragic Sense of Life (1913), XI : The Practical Problem
Hayek's Journey: The Mind of Friedrich Hayek (2003)
A Theory of Human Motivation http://psychclassics.yorku.ca/Maslow/motivation.htm (1943)
1940s-1960s
TV Series and Specials (Includes DVDs), Mind Control (1999–2000) or Inside Your Mind on DVD
Source: "The Failure of Business Leadership and the Responsibility of the Universities", 1933, p. 423; as cited in: Wallace Donham http://www.eoht.info/page/Wallace+Donham at Hmolpedia, 2015
On being awarded a Congressional Gold Medal on (21 July 2009)
Richard Boyatzis (2006) cited in: "BURNOUT: Though no one is immune, middle managers are most at risk in a weak economy in which staff cuts add pressure on remaining workers" in: The Plain Dealer, February 13, 2006.
Letter to his brother on 1 July 1822; in Letters of Sir Charles Bell, K.H., F.R.S.L. & E. Selected from his Correspondence with his Brother, George Joseph Bell, London: John Murray, 1870, pp. 275 https://books.google.it/books?id=UZ1cAAAAcAAJ&pg=PA275-276.
1920s, Viereck interview (1929)
William Bateson, Mendel's Principles of Heredity (1909), Cambridge University Press, p. 5
Here Bateson alludes to the now-discredit ideas of blending inheritance and pangenesis
Mendel's Principles of Heredity (1913)
Genes and Sexuality: An Exchange (1995)
“Physiologically, it doesn't come cheap being a bastard 24 hours a day.”
Stress, Neurodegeneration and Individual Differences (2001), Timecode 1:10:10
Transhumanism (1957)
Context: Thanks to science, the under-privileged are coming to believe that no one need be underfed or chronically diseased, or deprived of the benefits of its technical and practical applications.
The world's unrest is largely due to this new belief. People are determined not to put up with a subnormal standard of physical health and material living now that science has revealed the possibility of raising it. The unrest will produce some unpleasant consequences before it is dissipated; but it is in essence a beneficent unrest, a dynamic force which will not be stilled until it has laid the physiological foundations of human destiny.
Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)
Context: To plead the organic causation of a religious state of mind, then, in refutation of its claim to possess superior spiritual value, is quite illogical and arbitrary, unless one have already worked out in advance some psycho-physical theory connecting spiritual values in general with determinate sorts of physiological change. Otherwise none of our thoughts and feelings, not even our scientific doctrines, not even our dis-beliefs, could retain any value as revelations of the truth, for every one of them without exception flows from the state of their possessor's body at the time.
Source: The Confessions of Aleister Crowley (1929), Ch. 7.
Context: As long as sexual relations are complicated by religious, social and financial considerations, so long will they cause all kinds of cowardly, dishonourable and disgusting behaviour. When war conditions imposed artificial restraint on the sister appetite of hunger, decent citizens began to develop all kinds of loathsome trickery. Men and women will never behave worthily as long as current morality interferes with the legitimate satisfaction of physiological needs. Nature always avenges herself on those who insult her. The individual is not to blame for the crime and insanity which are the explosions consequent on the clogging of the safety valve. The fault lies with the engineer. At the present moment, society is blowing up in larger or smaller spots all over the world, because it has failed to develop a system by which all its members can be adequately nourished without conflict and the waste products eliminated without discomfort.
Statement about vitamin B3, (either niacin or niacinamide), in How to Live Longer and Feel Better (1986), Avon Books, , p. 24.
1990s
Context: What astonished me was the very low toxicity of a substance that has such very great physiological power. A little pinch, 5 mg, every day, is enough to keep a person from dying of pellagra, but it is so lacking in toxicity that ten thousand times as much can be taken without harm.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 70-71
“Physiology, Psychology, Ethics, Political Science, must submit to the same ordeal.”
Evolution and Ethics (1893)
Context: The history of civilization details the steps by which men have succeeded in building up an artificial world within the cosmos. Fragile reed as he may be, man, as Pascal says, is a thinking reed: there lies within him a fund of energy, operating intelligently and so far akin to that which pervades the universe, that it is competent to influence and modify the cosmic process. In virtue of his intelligence the dwarf bends the Titan to his will. In every family, in every polity that has been established, the cosmic process in man has been restrained and otherwise modified by law and custom; in surrounding nature, it has been similarly influenced by the art of the shepherd, the agriculturist, the artisan. As civilization has advanced, so has the extent of this interference increased; until the organized and highly developed sciences and arts of the present day have endowed man with a command over the course of non-human nature greater than that once attributed to the magicians.... a right comprehension of the process of life and of the means of influencing its manifestations is only just dawning upon us. We do not yet see our way beyond generalities; and we are befogged by the obtrusion of false analogies and crude anticipations. But Astronomy, Physics, Chemistry, have all had to pass through similar phases, before they reached the stage at which their influence became an important factor in human affairs. Physiology, Psychology, Ethics, Political Science, must submit to the same ordeal. Yet it seems to me irrational to doubt that, at no distant period, they will work as great a revolution in the sphere of practice.<!--pp.83-84
"Action Current Study in Movement Coordination" in Journal of General Psychology (1939)
“A purely physiological study of one particular passer-by in preference to another is meaningless.”
The Captive Mind (1953)
Context: What is the significance of the lives of the people he passes, of the senseless bustle, the laughter, the pursuit of money, the stupid animal diversions? By using a little intelligence he can easily classify the passers-by according to type; he can guess their social status, their habits and their preoccupations. A fleeting moment reveals their childhood, manhood, and old age, and then they vanish. A purely physiological study of one particular passer-by in preference to another is meaningless. If one penetrates into the minds of these people, one discovers utter nonsense. They are totally unaware of the fact that nothing is their own, that everything is part of their historical formation — their occupations, their clothes, their gestures and expressions, their beliefs and ideas. They are the force of inertia personified, victims of the delusion that each individual exists as a self. If at least these were souls, as the Church taught, or the monads of Leibnitz! But these beliefs have perished. What remains is an aversion to an atomized vision of life, to the mentality that isolates every phenomenon, such as eating, drinking, dressing, earning money, fornicating. And what is there beyond these things? Should such a state of affairs continue? Why should it continue? Such questions are almost synonymous with what is known as hatred of the bourgeoisie.
On the healing effects that she hopes her music provides in “Esperanza Spalding Wants to Connect You to Your Body” https://www.vanityfair.com/style/2018/09/esperanza-spalding-12-little-spells-interview in Vanity Fair (2018 Sep 25)
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, pp. 274–275
Source: The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn, p. 279
"We, the Androgynes of the World" (July 7th, 1950)
Radically Gay: Gay Liberation in the words of its Founder (1996)
Regarding the role of experiment and observation, Ibn Hazm: Kitab al-fisal fi’l-milal wa-l-ahwa wa-l-nihal, 5 parts in two vols; Cairo, 1899 and 1903; Vol I, p. 72.
Journeys Out of the Body (1971), Chapter 2. Search and Research
On the COVID-19 pandemic in Alberta https://globalnews.ca/news/7000260/alberta-premier-jason-kenney-covid-19-speech-trumpian/ (28 May 2020)
2020s
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter XV The Essential Science of Breathing
Source: From a "Race of Masters" to a "Master Race": 1948 to 1848