
Song Life is Beautiful, Album: Come Over When You're Sober, Pt. 2
A collection of quotes on the topic of philosopher, philosophy, other, use.
Song Life is Beautiful, Album: Come Over When You're Sober, Pt. 2
29a–b
Alternate translation: "To fear death, is nothing else but to believe ourselves to be wise, when we are not; and to fancy that we know what we do not know. In effect, no body knows death; no body can tell, but it may be the greatest benefit of mankind; and yet men are afraid of it, as if they knew certainly that it were the greatest of evils."
Plato, Apology
Response to Parliament (October 1566).
"Sir Anthony Hopkins: I couldn't be an atheist". https://www.catholicherald.co.uk/news/2011/02/11/sir-anthony-hopkins-i-couldnt-be-an-atheist/ (February 11, 2011)
“The best physician is also a philosopher.”
Quod optimus medicus sit quoque philosophus.
Title of a treatise; cited from Judith Perkins The Suffering Self (London: Routledge, 1995) p. 154.
Latter day attributions
“Know that the philosopher has power over the stars, and not the stars over him.”
“I had to philosophize. Otherwise, I could not live in this world.”
Source: Ada, or Ardor: A Family Chronicle
Conjectures and Refutations: The Growth of Scientific Knowledge (1963)
Le philosophe se place au sommet de la pensée; de là il envisage ce qu'a été le monde et ce qu'il doit devenir. Il n'est pas seulement observateur, il est acteur; il est acteur du premier genre dans le monde moral, car ce sont ses opinions sur, car ce sont ses opinions sur ce que le monde doit devenir qui règlent la société humaine.
Science de l'homme: Physiologie religieuse (1858), p. 437
“Philosophers write for professors; thinkers for writers.”
Drawn and Quartered (1983)
Source: A General View of Positivism (1848, 1856), p. 235
“When Life does not find a singer to sing her heart she produces a philosopher to speak her mind.”
Sand and Foam (1926)
“human being is by nature a philosopher”
Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html
“A serious and good philosophical work could be written consisting entirely of jokes.”
As quoted in "A View from the Asylum" in Philosophical Investigations from the Sanctity of the Press (2004), by Henry Dribble, p. 87
Attributed from posthumous publications
Origin unknown. Attributed to Sydney Smith in Speaker's Handbook of Epigrams and Witticisms (1955) by Herbert Prochnow, p. 190. Variant reported in Why Are You Single? (1949) by Hilda Holland, p. 49: «When asked by a young man whether to marry, Socrates is said to have replied: "By all means, marry. If you will get for yourself a good wife, you will be happy forever after; and if by chance you will get a common scold like my Xanthippe—why then you will become a philosopher."»
Misattributed
Variant: By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.
“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #96
Athenäum (1798 - 1800)
“If you see a man dedicated to his stomach, crawling on the ground, you see a plant and not a man; or if you see a man bedazzled by the empty forms of the imagination, as by the wiles of Calypso, and through their alluring solicitations made a slave to his own senses, you see a brute and not a man. If, however, you see a philosopher, judging and distinguishing all things according to the rule of reason, him shall you hold in veneration, for he is a creature of heaven and not of earth; if, finally, a pure contemplator, unmindful of the body, wholly withdrawn into the inner chambers of the mind, here indeed is neither a creature of earth nor a heavenly creature, but some higher divinity, clothed in human flesh.”
Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum.
8. 40-42; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)
“I would not know what the spirit of a philosopher might wish more to be than a good dancer.”
Sec. 381
The Gay Science (1882)
Source: A General View of Positivism (1848, 1856), p. 153
“Make yourself known as a philosopher, that is a free man.”
Epp. Apoll. 28
Letters
“If all men by nature desire to know, then they desire most of all the greatest knowledge of science. So the Philosopher argues in chap. 2 of his first book of the work [Metaphisics]. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either [1] because they are the first of all things known and without them nothing else can be known; or [2] because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable…”
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia". Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia".
Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 18-19
Attributed to Averroes in Voices of Islam: Voices of change (2007) by Vincent J. Cornell, p. 35
“Wonder is the feeling of a philosopher, and philosophy begins in wonder.”
Theaetetus, 155d
Plato, Theaetetus
Letter to Denis Diderot, as quoted in The Affairs of Women : A Modern Miscellany (2006) by Colin Bingham
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 165
Corresponding to TS 213, Kapitel 87, 409
Article on Philosophy, Vol. 25, p. 667, as quoted in Main Currents of Western Thought : Readings in Western European Intellectual History from the Middle Ages to the Present (1978) by Franklin Le Van Baumer
Variant translation: Reason is to the philosopher what grace is to the Christian. Grace moves the Christian to act, reason moves the philosopher. Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. … He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. … The philosophical spirit is thus a spirit of observation and accuracy.
L'Encyclopédie (1751-1766)
Context: Reason is to the philosopher what grace is to the Christian.
Grace causes the Christian to act, reason the philosopher. Other men are carried away by their passions, their actions not being preceded by reflection: these are the men who walk in darkness. On the other hand, the philosopher, even in his passions, acts only after reflection; he walks in the dark, but by a torch.
The philosopher forms his principles from an infinity of particular observations. Most people adopt principles without thinking of the observations that have produced them, they believe the maxims exist, so to speak, by themselves. But the philosopher takes maxims from their source; he examines their origin; he knows their proper value, and he makes use of them only in so far as they suit him.
Truth is not for the philosopher a mistress who corrupts his imagination and whom he believes to be found everywhere; he contents himself with being able to unravel it where he can perceive it. He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment...
The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles...
Ante-Nicene Christian library: v. 3 p. 20
Address to the Greeks
“A great memory does not make a philosopher, any more than a dictionary can be called grammar.”
Discourse VIII, pt. 10.
The Idea of a University (1873)
"My Own View" in The Encyclopedia of Science Fiction (1978) edited by Robert Holdstock; later published in Asimov on Science Fiction (1981)
General sources
It happened like this: the grown-up had drawn pictures for the child several times and said "this is a man," "this is a house," etc. And then the child makes some marks too and asks: what's this then? p. 17e
Ref: en.wikiquote.org - Ludwig Wittgenstein / Quotes / Culture and Value (1980)
1930s-1951, Philosophical Occasions 1912-1951 (1993)
Source: Philosophical Occasions: 1912-1951
“What sort of philosophers are we, who know absolutely nothing of the origin and destiny of cats?”
Source: Thoreau Journal 9
“This is how philosophers should salute each other: ‘Take your time.”
“To ridicule philosophy is really to philosophize.”
Variant: To make light of philosophy is to be a true philosopher.
Source: Pensées
Die Philosophen haben die Welt nur verschieden interpretirt; es kommt aber darauf an, sie zu verändern.
http://books.google.com/books?id=xyc9AAAAYAAJ&q=%22Die+Philosophen+haben+die+Welt+nur+verschieden%22+%22es+kommt+aber+darauf+an+sie+zu+ver%C3%A4ndern%22&pg=PA72#v=onepage
"Theses on Feuerbach" (1845), Thesis 11, Marx Engels Selected Works,(MESW), Volume I, p. 15; these words are also engraved upon his grave.
First published as an appendix to the pamphlet Ludwig Feuerbach and the End of Classical German Philosophy by Friedrich Engels (1886)
Source: Eleven Theses on Feuerbach
1990s
Source: [Can Man Live Without God, 1994, 9780849939433, 6]
“Whoever wishes to become a philosopher must learn not to be frightened by absurdities.”
Source: The Problems of Philosophy
“The philosopher is not a citizen of any community of ideas, that is what makes him a philosopher.”
Source: Zettel
“When you are philosophizing you have to descend into primeval chaos and feel at home there.”
Source: Culture and Value
“What was observed by us in the third place is the nature or matter of the Milky Way itself, which, with the aid of the spyglass, may be observed so well that all the disputes that for so many generations have vexed philosophers are destroyed by visible certainty, and we are liberated from wordy arguments.”
Quòd tertio loco à nobis fuit obſeruatum, eſt ipſiuſmet LACTEI Circuli eſſentia, ſeu materies, quam Perſpicilli beneficio adeò ad ſenſum licet intueri, vt & altercationes omnes, quæ per tot ſæcula Philoſophos excrucia runt ab oculata certitudine dirimantur, nosque à verboſis dſputationibus liberemur.
Original text as reproduced in Edward Tufte, Beautiful Evidence (Cheshire, Connecticut: Graphics Press LLC, 2006), 101 (p. 3 of 4, insert between pp. 16V & 17R. Original manuscript renders the "q" in "nosque" with acute accent.)
Translation by Albert Van Helden in Sidereus Nuncius (Chicago, 1989), 62
Sidereus Nuncius (Venice, 1609)
Journal entry (1 May 1915)
1910s, Notebooks 1914-1916
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10
Source: "Notes on the Theory of Organization," 1937, p. 31
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 9
O único sentido oculto das coisas
É elas não terem sentido oculto nenhum,
É mais estranho do que todas as estranhezas
E do que os sonhos de todos os poetas
E os pensamentos de todos os filósofos,
Que as coisas sejam realmente o que parecem ser
E não haja nada que compreender.
Sim, eis o que os meus sentidos aprenderam sozinhos:—
As coisas não têm significação: têm existência.
As coisas são o único sentido oculto das coisas.
Alberto Caeiro (heteronym), O Guardador de Rebanhos ("The Keeper of Sheep"), XXXIX, trans. Richard Zenith.
Treatise on Demonstration of Problems of Algebra (1070).
Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.7 The Rape of Nature
“Thou art like a philosopher of the heart.”
13, Matthew’s words to Yeshua
Gospel of Thomas (c. 50? — c. 140?)
"Anxiety Is a Part of Human Nature" https://www.psychologytoday.com/us/blog/philosophy-stirred-not-shaken/201703/anxiety-is-part-human-nature, Psychology Today, (Mar 24, 2017).
Sukirti Kandpal on #WorldBookDay http://www.tellychakkar.com/tv/features/worldbookday-tv-celebs-and-their-love-reading-150423/
Variant: An extra-terrestrial philosopher, who had watched a single youth up to the age of twenty-one and had never come across any other human being, might conclude that it is the nature of human beings to grow continually taller and wiser in an indefinite progress towards perfection; and this generalisation would be just as well founded as the generalisation which evolutionists base upon the previous history of this planet.
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 6: On the Scientific Method in Philosophy.Ethics is in origin the art of recommending to others the sacrifices required for co-operation with oneself.
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 5: Mathematics and the Metaphysicians
“He thinks like a philosopher, but governs like a king.”
Of Frederick the Great
Source: Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Books VIII-XII, XII
Sie möchte formal und material ebenjener Gestalt geistiger Freiheit helfen, die in den herrschenden philosophischen Richtungen keine Stel1e hat.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13
Source: Elements of the Philosophy of the Human Mind, 1792, p. 12
As quoted in Logical Dilemmas : The Life and Work of Kurt Gödel (1997) by John W. Dawson Jr.