Quotes about perspective
page 4

“The zealous care with which J. M. W. Turner endeavoured to do his duty, is proved by a large existing series of drawings, exquisitely tinted, and often completely coloured, all by his own hand, of the most difficult perspective subjects—illustrating not only directions of line, but effects of light - with a care and completion which would put the work of any ordinary teacher to utter shame. In teaching generally — he would neither waste time nor spare it - he would look over a student's drawing at the Academy, point to a defective part, make a scratch on the paper at the side, say nothing. If the student saw what was wanted, and did it, Turner was delighted; but if the student could not follow. Turner left him.”

John Ruskin (1819–1900) English writer and art critic

Quote, c. 1850's; describing Turner's perspective lectures; as quoted in The life of J.M.W. Turner, Volume II, George Walter Thornbury; Hurst and Blackett Publishers, London, 1862, p. 108

Light, Teachers, Time, Parting

“The world was created by God and we are always to remember as we deal with the world, what was God’s purpose here, in creating this? But at the same time, while the world was created essentially good, it is fallen and not normative. Thus, perfectionism with regard to nature is anti Christian. Everything has a purpose in creation, but God created man and set him in the garden of Eden with a purpose to use and to develop nature. Thus, while hybridization is forbidden, the improvement of various species is definitely a part of our responsibility. Thus, we do not look back to Eden, we look forward to the kingdom of God. Those who hold to a perfectionism with regard to nature are anti Christian. The logic of this perfectionism with regard to nature, holding nature as normative is to eat raw foods only because you can’t improve on nature, it is to be a nudist because you can’t improve on nature, it is to deny housing because housing is an improvement on nature. This is all very very definitely hostile to scripture because while creation is essentially good, from the biblical perspective, it is to be developed by man. There is to be an improvement in terms of the guidelines laid down by God. Thus, hybridization is not Christian, but improvement is definitely the Christian responsibility. Hybridization and unequal yoking involve a fundamental disrespect for God’s handiwork, and it leads to futile experimentation. But for us as creationists, the fertility and the potentiality of the world rests in his law, in it’s pattern, in it’s fixity.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

God, Hostility, World, Law

“True knowledge, in this perspective, is always indirect knowledge; it is composed of reported statements, that are incorporated into metanarratives of a subject that source their legitimacy.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.35

Knowledge

“Gonzalo threw many books into the bottom of the leaky vessel that took Prospero out on to the sea away from Italy and Europe into exile. Shakespeare does not, of course, elaborate what these volumes were. Prospero's Books speculates. There would need perhaps to be books on navigation and survival, there would need to be books for an elderly scholar to learn how to rear and educate a young daughter, how to colonise an island, farm it, subjugate its inhabitants, identify its plants and husband its wild beasts. There would need to be books to offer solace and advise patience and put past glory and present despondency into perspective. There would need to be books to encourage revenge.”

Peter Greenaway (1942) British film director

Prospero's Books

Books, Education, Revenge, Learning

“It is not easy to see how the more extreme forms of nationalism can long survive when men have seen the Earth in its true perspective as a single small globe against the stars.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

The Exploration of Space (1951), p. 187
1950s

Men, Star

“That austerity is a counterproductive economic policy in a situation of economic recession can be seen, rightly, as a “Keynesian critique.” Keynes did argue—and persuasively—that to cut public expenditure when an economy has unused productive capacity as well as unemployment owing to a deficiency of effective demand would tend to have the effect of slowing down the economy further and increasing—rather than decreasing—unemployment. Keynes certainly deserves much credit for making that rather basic point clear even to policymakers, irrespective of their politics, and he also provided what I would call a sketch of a theory of explaining how all this can be nicely captured within a general understanding of economic interdependences between different activities… I am certainly supportive of this Keynesian argument, and also of Paul Krugman’s efforts in cogently developing and propagating this important perspective, and in questioning the policy of massive austerity in Europe.
But I would also argue that the unsuitability of the policy of austerity is only partly due to Keynesian reasons. Where we have to go well beyond Keynes is in asking what public expenditure is for—other than for just strengthening effective demand, no matter what its content. As it happens, European resistance to savage cuts in public services and to indiscriminate austerity is not based only, or primarily, on Keynesian reasoning. The resistance is based also on a constructive point about the importance of public services—a perspective that is of great economic as well as political interest in Europe.”

Amartya Sen (1933) Indian economist

Amartya Sen, "What Happened to Europe?", New Republic (August 2, 2012)
2010s

Understanding, Question, Support, Effort

“Even in times of war, you can see current events in their historical perspective, provided that your passion for the truth prevails over your bias in favor of your own nation.”

Leó Szilárd (1898–1964) Physicist and biologist

Are We on the Road to War?

War, Truth, Passion, Time

“Looked at from the perspective of twentieth-century earth, we see three great stages in the dynamic process of the universe. To this whole process, as it spreads out over perhaps ten billion years of time and ten billion light years of space, we give the name evolution, and we see three great patterns within it. The first is physical evolution. This presumably started with the development of the most elementary particles (whatever they may be); then of neutrons, protons, electrons, and radiations; then of elements from hydrogen to uranium and beyond formed by combining protons and electrons; then of chemical compounds; then finally of increasingly complex molecules from amino acids, and proteins to the great watershed of DNA, the beginnings of life.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 28

Life, Light, Universe, Time

“This article outlines a social information processing approach to explain job attitudes. In comparison with need-satisfaction and expectancy models of job attitudes and motivation, the social information processing perspective emphasizes the effects of context and the consequences of past choices, rather than individual predispositions and rational decision-making processes. When an individual develops statements about attitudes or needs, he or she uses social information - information about past behavior and about what others think. The process of attributing attitudes or needs from behavior is itself affected by commitment processes, by the saliency and relevance of information, and by the need to develop socially acceptable and legitimate rationalizations for actions. Both attitudes and need statements, as well as characterizations of jobs, are affected by informational social influence. The implications of the social information processing perspective for organization development efforts and programs of job redesign are discussed.”

Gerald R. Salancik (1943–1996) American organizational theorist

Source: A social information processing approach to job attitudes and task design. 1978, p. 224; Abstract

Behavior, Motivation, Thinking, Decision

“Integrity and honesty, not objectivity and certainty, are the highest virtues to which the theological enterprise can aspire. From this perspective, all human claims to possess objectivity, certainty, or infallibility are revealed as nothing but the weak and pitiable pleas of frantically insecure people who seek to live in an illusion because reality has proved to be too difficult.”

John Shelby Spong (1931) American bishop

Source: Resurrection: Myth or Reality? (1994), p. 99

People, Reality

“The approach that dominates organizational theory, teaching, and practice for most of the twentieth century looked at organizations from the top-down, starting with a view of the CEO as the "leader" who shapes the organization's strategy, structure, culture, and performance potential. The nature of work and the role of the workforce enter the analysis much later, after considerations of technology and organization design have been considered. However, if the key source of value in the twenty-first-century organization is to be derived from the workforce itself, an inversion of the dominant approach will be needed. The new perspective will start not at the top of the organization, but at but at the front lines, with people and the work itself — which is where value is created. Such an inversion will lead to a transformation in the management and organization of work workers, and knowledge. This transformation was signalled by McGregor, but we must go further.”

Wanda Orlikowski American computer scientist

Thomas Kochan, Wanda Orlikowski, and Joel Cutcher-Gershenfeld. "Beyond McGregor's theory Y," in: Douglas McGregor (1960), The Human Side of Enterprise; Annotated Edition, 2006, p. 366

People, Nature, Knowledge

“In the emerging picture of mankind in the universe, the future (if it exists) will surely entail discoveries about space and time which will open up whole new perspectives in the relationship between mankind, mind, and the uni-verse.… But what is now? There is no such thing in physics; it is not even clear that ‘now’ could ever be described, let alone explained, in terms of physics.… Notions such as ‘the past,’ ‘the present’ and ‘the future’ seem to be more linguistic than physical.… There is no universal now, but only a personal one—a ‘here and now.’ This strongly suggests that we look to the mind, rather than to the physical world, as the origin of the division of time into past, present, and future.…There is none of this in physics.… No physical experiment has ever been performed to detect the passage of time. As soon as the objective world of reality is considered, the passage of time disappears like a ghost into the night.”

Paul Davies (1946) British physicist

Page 222, Cambridge University Press, ISBN 9780521291514.
Space and Time in the Modern Universe (1977)

World, Reality, Universe, Time

“The national leadership could have avoided this calamitous course by going to the sources of Muslim separatism and by identifying the spearheads of this separatism as residues of Islamic imperialism rather than as leaders of a bonafide minority. That needed a historical perspective which the national leadership either did not possess, or did not entertain when it was presented to it by the more perspective analysts of the situation. The need for a historical perspective is as great today as it was at that time because the same Muslim separatism is still rampant in the guise of new slogans, and the same residues of Islamic imperialism are rising again to stake their claims for unjust privileges and unequal power. Their ultimate aim is to restore the power of Islam in the India that has survived Partition.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Time

“This book is intended as an exploratory sketch of a revolutionary scientific perspective and conceptual framework as it might be applied to sociocultural systems. This point of view and still developing framework, as interpreted here, stems from the General Systems Research movement and the now closely allied fields of Cybernetics and information or communication theory.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. vii.

Books, Communication

“I often tell my clients they should do at least 30 percent of all their reading outside their own field. This will give them perspective and knowledge that will make them more interesting.”

Roger Ailes (1940–2017) Television executive

You are the Message : Getting What You Want by Being Who You Are (1989)

Knowledge, Reading

“My dear fellow citizens,
For forty years you heard from my predecessors on this day different variations on the same theme: how our country was flourishing, how many million tons of steel we produced, how happy we all were, how we trusted our government, and what bright perspectives were unfolding in front of us.
I assume you did not propose me for this office so that I, too, would lie to you.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1990)

Happiness, Lie, Country

“Hitchens: I've got another question for you, which is this: How many religions in the world do you believe to be false?
Craig: I don't know how many religions in the world there are, so I can’t answer.
Hitchens: Well, could you name... fair enough. I'll see if I can't narrow that down. That was a clumsily asked question, I admit. Do you regard any of the world's religions to be false?
Craig: Excuse me?
Hitchens: Do you regard any of the world's religions to be false preaching?
Craig: Yes, I think—yes, certainly.
Hitchens: Would you name one, then?
Craig: Islam.
Hitchens: That's quite a lot.
Craig: Pardon me?
Hitchens: That's quite a lot.
Craig: Yes.
Hitchens: Do you, therefore—do you think it's moral to preach false religion?
Craig: No.
Hitchens: So religion is responsible for quite a lot of wickedness in the world right there?
Craig: Certainly.
Hitchens: Right.
Craig: I'd be happy to concede (laughs) that. I would agree with that.
Hitchens: So if I was a baby being born in Saudi Arabia today, would you rather it was me or a Wahhabi Muslim?
Craig: Would I be—you rather be what?
Hitchens: Would you rather it was me—it was an atheist baby or a Wahhabi baby?
(Audience and Dr. Craig laugh):
Craig: I-I don't have any preference as to whether you would be... (laughing)
Hitchens: You don’t? As bad as that, O. K. Are there any—I'm sorry. I've only got a few seconds. It's a serious question. I shouldn't squander it. Are there any Christian denominations you regard as false?
Craig: Certainly.
Hitchens: Could I know what they are?
Craig: Well, I am not a Calvinist, for example. I think that certain tenets of Reformed Theology are incorrect. I would be more in the Wesleyan Camp myself. But these are differences among brethren. These are not differences on which we need to put one another in some sort of a cage. So within the Christian camp, there's a large diversity of perspectives. I'm sure there are views that I hold that are probably false, but I'm trying my best to get my theology straight, trying to do the best job. But I think all of us would recognize that none of us agree on every point of Christian doctrine, on every dot and tittle.”

William Lane Craig (1949) American Christian apologist and evangelist

Craig vs Christopher Hitchens debate, Biola University, La Mirada, California, 4th April 2009 http://www.reasonablefaith.org/does-god-exist-craig-vs-hitchens-apr-2009#section_6

Happiness, World, Religion, Question

“When Boswell confessed to Johnson that he feared some things he was entering in his journal were too small, the latter advised him that nothing is too small for so small a creature as man. This is good evidence that Johnson had achieved what I referred to as perspective, which carries with it a necessary humility. And while some may be startled to hear Mencken called a modest man, I can infer nothing but a real condor and humility from those bombastic and ironical allusions to himself which comprise much of the humor of his writings. The tone he adopted was a rhetorical instrument; he had faced his limitations.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 11.
Life Without Prejudice (1965)

Fear

“Moreover, if we believe, as I do, that God's grace is extended to those who die in infancy or as small children, the death of these children was actually their salvation. We are so wedded to an earthly, naturalistic perspective that we forget that those who die are happy to quit this earth for heaven's incomparable joy. Therefore, God does these children no wrong in taking their lives.
So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli soldiers is disturbing.”

William Lane Craig book Reasonable Faith

[Subject: Slaughter of the Canaanites, Reasonable Faith, http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=5767, 2011-10-20], quoted in [Why I refuse to debate with William Lane Craig, Richard, Dawkins, Guardian, 2011-10-20, http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig, 2011-10-20]

Life, Death, God, Happiness

“Draw all kind of everyday object placed, in such a way that they have in them the life of the man or woman – corsets that have just been removed, for example, and which retain the form of the body. Do a series in aquatint on mourning, different blacks – black veils of deep mourning floating on the face – black gloves – mourning carriages, undertaker’s vehicles – carriages like Venetian gondolas. On smoke – smoker’s smoke, pipes, cigarettes, cigars – smoke from locomotives, from tall factory chimneys, from steam boats, etc. On evening – infinite variety of subjects in cafes, different tones of glass robes reflected in the mirrors. On bakery, bread. Series of baker's boys, seen in the cellar itself or through the basement windows from the street – backs the colour of the pink flour – beautiful curves of dough – still-life's of different breads, large, oval, long, round, etc. Studies in color of the yellows, pinks, grays, whites of bread…… Neither monuments nor houses have ever been done from below, close up as they appear when you walk down the street. [a working note in which Degas planned series of views of modern Paris, the same time when he sketched the backstreet brothels, making graphic unflinching and even his realistic 'pornographic' sketches he called his 'glimpses through the keyhole', in which he also experimented with perspectives]”

Edgar Degas (1834–1917) French artist

Quote from Degas' Notebooks; Clarendon Press, Oxford 1976, nos 30 & 34 circa 1877; as quoted in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 182
quotes, undated

Life, Beauty, Color, Way

“Naipaul is essentially a writer of discovery. He tries on occasion to look into the past through the evidence of the present. That’s what he did in writing about the ruins of Vijayanagar in India: A Wounded Civilisation. He is not a professional historian, but his insights and perspectives on Indian history are unique and as startling in their accuracy as the observations of his travel.”

Farrukh Dhondy (1944) British writer

Farrukh Dhondy, Does Willy Get It Wilfully Wrong?, Outlook India, Outlook India https://www.outlookindia.com/website/story/does-willy-get-it-wilfully-wrong/223746

Travel, History, Past

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life, Hate, Truth, Youth

“We are harassing them and will go on harassing them until they are totally exhausted. This is not merely tactics of a definite kind—it is a strategy with a broad perspective, directed at definitive and total victory. The Russian defence always had preparation for the counter-offensive as its aim. The Russian war plan here follows the commandmant of Clausewitz, "Swift and powerful transition to the attack—the lightning sword of retribution — that is the most brilliant part of the defense.”

Semyon Timoshenko (1895–1970) Soviet military commander

Autumn, 1941. Quoted in "The Great Offensive: The Strategy of Coalition Warfare" - Page 116 - by Max Werner, Alexander Schriffin, Heinz Norden, Ruth Norden - 1943

War, Victory, Parting

“I am reminded each day that I render decisions that affect people concretely and that I owe them constant and complete vigilance in checking my assumptions, presumptions and perspectives and ensuring that to the extent that my limited abilities and capabilities permit me, that I reevaluate them and change as circumstances and cases before me requires. I can and do aspire to be greater than the sum total of my experiences but I accept my limitations. I willingly accept that we who judge must not deny the differences resulting from experience and heritage but attempt, as the Supreme Court suggests, continuously to judge when those opinions, sympathies and prejudices are appropriate. There is always a danger embedded in relative morality, but since judging is a series of choices that we must make, that I am forced to make, I hope that I can make them by informing myself on the questions I must not avoid asking and continuously pondering.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Address to the Raising the Bar symposium (2001)

People, Hope, Question, Decision

“The theme of this book, and the underlying premise of the external perspective on organizations, is that organizational activities and outcomes are accounted for by the context in which the organization is embedded.”

Gerald R. Salancik (1943–1996) American organizational theorist

2003; 39
The External Control of Organizations, 1978

Books

“I think we’re always going to have to operate as part of a multinational force. To do so, we have to understand the history and the culture of each of these conflicts and of the microconflicts in each subregion. Obviously, our multinational partners are invaluable for their perspectives, but we also need strong partnerships with indigenous leaders. As in business, we need negotiation competencies and the ability to map stakeholder interests in particular. When we’re partnering with somebody we need to understand several things: their interests, how they align with our interests, how to build relationships based on mutual trust and common purpose, and how to use those relationships to work together to accomplish the mission.”

H. R. McMaster (1962) 26th United States National Security Advisor

How militaries learn and adapt: An interview with Major General H. R. McMaster http://www.mckinsey.com/industries/public-sector/our-insights/how-militaries-learn-and-adapt (April 2013)

History, Understanding, Business, Thinking

“A use case is a complete course of events in the system, seen from a user’s perspective.”

Ivar Jacobson (1939) Swedish computer scientist

Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 157.

“I think if we study the primates, we notice that a lot of these things that we value in ourselves, such as human morality, have a connection with primate behavior. This completely changes the perspective, if you start thinking that actually we tap into our biological resources to become moral beings. That gives a completely different view of ourselves than this nasty selfish-gene type view that has been promoted for the last 25 years.”

Frans de Waal (1948) Dutch primatologist and ethologist

Frans de Waal, in a NOVA interview, " The Bonobo in All of Us" PBS (1 January 2007) http://www.pbs.org/wgbh/nova/nature/bonobo-all-us.html; quotes from this interview were for some time misplaced on this page, which probably generated similar misattributions elsewhere, and the misplacement was not discovered until after this quotation had been selected for Quote of the Day, as a quote of Goodall. Corrections were subsequently made here, during the day the quote was posted as QOTD. The Bonobo in All of Us (2007)

Behavior, Thinking, Study, Change

“As we liked to do as children, extracting from the soft forest floor the light chestnut trees only a few centimeters high at the base of which the chestnut continues to shine to the sun its clods of soil from the past, the chestnut conserving all of its presence and witnessing with its presence the power of green hands, of shadow, of airy white or pink pyramids of dances.... and of future chestnuts which, under new dust, would be discovered by the marveled sight of other children. It is in this perspective that the work of Arp, more than any other, should be situated. He found the most vital in himself in the secrets of this germinating life where the most minimal detail is of the greatest importance, where, on the other hand, the distinction between the elements becomes meaningless, adopting a peculiar under the rock humor permanently.”

André Breton (1896–1966) French writer

Quote from Anthologie de l'humour noir, André Breton; as cited in Arp, ed. Serge Fauchereau, Ediciones Poligrafa S. A., Barcelona, Spain, 1988
after 1930

Life, Children, Secret, Tree

“There is a strong strain of Protestant masochism in this [Nietzsche’s] assault on morality and ideology. … Framing this perspective is the Protest image of the utterly self-reliant, responsible individual.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 39

Strong

“I freely confess that I never had taste for study or research either in physics or geometry except in so far as they could serve as a means of arriving at some sort of knowledge of the proximate causes… for the good and convenience of life, in maintaining health, in the practice of some art,… having observed that a good part of the arts is based on geometry, among others that cutting of stone in architecture, that of sundials, that of perspective in particular.”

Girard Desargues (1591–1661) French mathematician and engineer

ca. 1640) as quoted by William Thompson Sedgwick, Harry Walter Tyler, A Short History of Science https://books.google.com/books?id=Wl8AAAAAMAAJ (1917

Life, Health, Art, Knowledge

“Bernie Sanders' election campaign had given rise to much hope. By daring to introduce a socialist perspective into the debate, Sanders initiated the sound politicization of public opinion, which is no more impossible in the United States than elsewhere. We can only deplore, under these conditions, Sanders' capitulation and his rallying to the support of Clinton.”

Samir Amin (1931–2018) Egyptian economist

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

Hope, Support

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/, The Phenomenon of Man (1955)

Love, Life, Death, God

“Perspective and Impressionism were tentative attempts to deal with the world of appearance because of a fear to look inside. Cubism is structure and order. Now both epidermis and order are no longer possible.... The accidental aspects of Impressionist composition are to be understood as a reaction. And the reaction of Cézanne is to be seen as a response to Impressionism. One cannot simply disregard Impressionism. As a dialectic antithesis it was important. The Impressionists had the idea of dissolution; they wanted to represent light, not bodies and not shadows, but light for itself. Frequently I find this tedious, but there is an idea behind it: Atomization is a modern idea..”

Anselm Kiefer (1945) German painter and sculptor

(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."

World, Fear, Idea, Light

“In classroom settings I have often listened to groups of students tell me that, a black female, or a black male, which identity would they choose. Each time I do this exercise, most individuals, irrespective of gender or race invariably choose whiteness, and most often male whiteness. Black females are the least chosen. When I ask students to explain their choice they proceed to do a sophisticated analysis of privilege based on race (with perspectives that take gender and class into consideration).”

Bell Hooks (1952) American author, feminist, and social activist

Teaching Community: A Pedagogy of Hope (2003)

Exercises, Time

“The Iron never lies to you. You can walk outside and listen to all kinds of talk, get told that you're a god or a total bastard. The Iron will always kick you the real deal. The Iron is the great reference point, the all-knowing perspective giver. Always there like a beacon in the pitch black. I have found the Iron to be my greatest friend. It never freaks out on me, never runs. Friends may come and go. But two hundred pounds is always two hundred pounds.”

Henry Rollins (1961) American singer-songwriter

IRON, article in Details Magazine, January 1993

God

“Feminist thought and practice were fundamentally altered when radical class I attended—a class where everyone except me was white and female and mostly from privileged backgrounds—when I interrupted a discussion about the origins of domination in which it was argued that when a child is coming out of the womb the factor deemed most important is gender. I stated that when the child of two black parents is coming out of the womb the factor that is considered first is skin color, then gender, because race and gender will determine that child's fate. Looking at the interlocking nature of gender, race, and class was the perspective that changed the direction of feminist thought.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xiii https://books.google.com/books?id=L1WvBAAAQBAJ&pg=PR13. Feminist Theory: From Margin to Center (1984), Preface

Fate, Color, Nature, Parent

“Although mathematical notation undoubtedly possesses parsing rules, they are rather loose, sometimes contradictory, and seldom clearly stated. […] The proliferation of programming languages shows no more uniformity than mathematics. Nevertheless, programming languages do bring a different perspective. […] Because of their application to a broad range of topics, their strict grammar, and their strict interpretation, programming languages can provide new insights into mathematical notation.”

Kenneth E. Iverson (1920–2004) Canadian computer scientist

Source: Math for the Layman (1999), Ch. 10, §D

Mathematics

“Picture yourself when you were five. In fact, dig out a photo of little you at that time and tape it to your mirror. How would you treat her, love her, feed her? How would you nurture her if you were the mother of little you? I bet you would protect her fiercely while giving her space to spread her itty-bitty wings. She'd get naps, healthy food, imagination time, and adventures into the wild. If playground bullies hurt her feelings, you'd hug her tears away and give her perspective. When tantrums or meltdowns turned her into a poltergeist, you'd demand a loving time-out in the naughty chair. From this day forward I want you to extend the same compassion to your adult self.”

Kris Carr (1971) American actress and filmmaker

Source: Crazy Sexy Diet (2011), Ch. 7

Love, Food, Feeling, Imagination

“Answering the question "How do you explain growth of the part of Russians indifferent to politics?", Pavlovsky said: Throughout the last hundred years Russia several times all without exceptions lived with great political projects. Every time livestock of the nation steadily diminished after that, politized condition is always temporary for a person, not quite normal condition. Nowadays we are passing through period of silence, outer peace (most probably, not long) and reconciliation with quiet not rich existence without great risky perspectives. Pray to drag this time out for 4-8 years more.”

Gleb Pavlovsky (1951) Russian political scientist

Peace, Question, Silence, Time

“In short, there can be different perspectives, broader or narrower, dealing with particular aspects of people - the biological, psychodynamic, societal, and so on. These perspectives, however are of limited scope and usefulness, although each serves a purpose. Single perspectives do not present the complete view of human beings and do not tell the whole truth about them. Each perspective abstracts certain aspects of the whole person. Each perspective complements one another without exhausting the totality of knowledge about the full meaning of human existence.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

p 338-339. as cited in: " Mental Illness and Mouse Traps http://ccvillage.buffalo.edu/Abpsy/lecture27.html" by David L. Gilles-Thomas, 1989, at ccvillage.buffalo.edu. ( Full program http://ccvillage.buffalo.edu/Abpsy/) Also cited in: Marie L. Thompson (2007) Mental Illness. p. 49 Models of Mental Illness (1984)

People, Truth, Knowledge, Personality

“The particular conception of ideology operates primarily with a psychology of interests, while the total conception uses a more formal functional analysis, without any reference to motivations, confining itself to an objective description of the structural differences in minds operating in different social settings. The former assumes that this or that interest is the cause of a given lie or deception. The latter presupposes simply that there is a correspondence between a given social situation and a given perspective, point of view, or apperception mass. In this case, while an analysis of constellations of interests may often be necessary it is not to establish causal connections but to characterize the total situation. Thus interest psychology tends to be displaced by an analysis of the correspondence between the situation to be known and the forms of knowledge.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Lie, Motivation, Knowledge

“In many ways art is similar to religion. Its development consists not in new discoveries which invalidate the old truths (as is obviously the case in science). Its development consists in sudden illuminations, similar to lightning, in explosions, which burst in the sky like fireworks.... this illumination shows with blinding light new perspectives, new truths, which are basically nothing but the organic development, the further organic growth of the earlier wisdom... Was the New Testament possible without the Old? Could our time, that of the threshold of the 'third' revelation, be thinkable without the second?”

Wassily Kandinsky (1866–1944) Russian painter

Source: 1916 -1920, Autobiography', 1918, p. 33

Wisdom, Truth, Religion, Art

“We consider an organization to be a set of constraints on the activities performed by agents. This view follows that of Weber, who views the process of bureaucratization as a shift from management based on self-interest and personalities to one based on rules and procedures.
Mintzberg [1983] provides an early (and informal) analysis of organization structure distinguishing among ﬁve basic parts of an organization and ﬁve distinct organization conﬁgurations that are encountered in practice. This “ontology” includes several mechanisms that together achieve coordination, like goals, work processes, authority, positions and communication. The various parts of an organization are distinguished by the speciﬁc roles they play in achieving coordination with the above means.
The “language/action perspective” (Winograd 1987) on cooperative work in organizations provides an ontology that emphasizes the social activity by which “agents” generate the space of cooperative actions in which they work, rather than the mental state of individuals. The basic idea is that social activity is carried out by language and communication.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Source: An Organization Ontology for Enterprise Modelling (1997), p. 2-3

Communication, Idea, Parting, Personality

“Radical Protestants have always been concerned for the inwardly authentic quality of personal experience and commitment. From this perspective one judges the run-of-the-mill piety which is satisfied with conformity to easily attained patterns of expression. This critical perspective on hypocrisy and superficiality presupposes a more authentic alternative, which is very difficult to define. Once it is clearly defined, that new, more authentic form becomes inauthentic in its turn; yet that kind of preoccupation always belongs as part of the radical Protestant vision. The "civil religion" is judged for being feasible; its demands are too attainable.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 175

Religion, Parting, Personality

“Let us calculate the motion of bodies, but also consult the plans of the Intelligence that makes them move.
It seems that the ancient philosophers made the first attempts at this sort of science, in looking for metaphysical relationships between numbers and material bodies. When they said that God occupies himself with geometry, they surely meant that He unites in that science the works of His power with the perspectives of His wisdom.
From the all too few ancient geometers who undertook such studies, we have little that is intelligible or well-founded. The perfection which geometry has acquired since their time puts us in a better position to succeed, and may more than compensate for the advantages that those great minds had over us.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Wisdom, God, Intelligence, Study

“There are numerous forms of marginalization that exist in our society: racism, classism, sexism, ableism, heterosexism, and so on. If you happen to be on the wrong side of any of these hierarchies, you will face many inequities and injustices. … Some people are single-issue activists that are only concerned about a single form of marginalization, usually one that impacts them personally. Single-issue perspectives create a distorted view of the world, and lead activists to propose solutions that will help some people while hurting others and leaving countless more behind. … In contrast, others of us take a more intersectional approach, recognizing that all forms of marginalization intersect with and exacerbate one another, and that we must challenge all of them simultaneously.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

People, World, Help, Hurt

“For me, that aspect of my job has been tremendously rewarding. My colleagues are brilliant people with wide-ranging and impressive backgrounds. Sometimes we approach issues from quite different perspectives, or with different priorities or values in mind. Yet we always listen to each other, and our conferences are marked by vibrant debate and discussion. Our commitment to this process, in my view, is the principal mechanism for assuring that we will reach the right decision as often as possible.”

Thomas Rex Lee (1964) Utah Supreme Court justice

A Dialogue with Utah Supreme Court Justice Thomas R. Lee https://web.archive.org/web/20150120094848/www.attorneyatlawmagazine.com/salt-lake-city/dialogue-utah-supreme-court-justice-thomas-r-lee/

People, Decision

“Everything and everybody is sooner or later identified, defined, and put in perspective. The truth as always is simultaneously better and worse than what the popular myth-making has it.”

William Saroyan (1908–1981) American writer

Memories of the Depression (1981)

Truth

“What the hell kind of conclusion can you come to there? The most important thing, from the patient's perspective, they don't talk about.”

John Bonica (1917–1994) Anesthesiologist; pioneer in pain management

After having read 14,000 pages of medical textbooks and finding only 7 1/2 pages mentioning "pain," as quoted by Latif Nasser, "The amazing story of the man who gave us modern pain relief" (2015) TED Talks

Hell

“When I started out, I believed that there were very distinct systems paradigms, and there was a need to choose and defend yours against other people’s paradigms. Today I prefer to see a systems perspective as something that you develop over a lifetime. It’s like building a house that evolves: you can redecorate it, even build an extension.”

Gerald Midgley (1960) New Zealand acaedmic

Midgley (2012) Interview with systems thinker Gerald Midgley http://www.shiftn.com/news/detail/interview_with_systems_thinker_gerald_midgley, March 5, 2012.

People, Housing

“We find that the manager, particularly at senior levels, is overburdened with work. With the increasing complexity of modern organizations and their problems, he is destined to become more so. He is driven to brevity, fragmentation, and superficiality in his tasks, yet he cannot easily delegate them because of the nature of his information. And he can do little to increase his available time or significantly enhance his power to manage. Furthermore, he is driven to focus on that which is current and tangible in his work, even though the complex problems facing many organizations call for reflection and a far-sighted perspective.”

Henry Mintzberg (1939) Canadian busines theorist

Source: The structuring of organizations (1979), p. 173

Nature, Problem, Time

“Many Taiwanese people have been interacting and associating with the Chinese for a long period of time, so their perspectives can be very valuable when addressing issues concerning Mainland China. We should view Mainland China from the perspective of Taiwan as a whole, instead of only from the DPP's point of view.”

Su Tseng-chang (1947) Taiwanese politician

Su Tseng-chang (2013) cited in " Taiwan should know more about China: Su http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/05/23/379305/Taiwan-should.htm" on The China Post, 23 May 2013.

People, Time

“Over the years I have had the most contact with Lee Kuan Yew, most recently in 2006, and have always found him impressive, even though we do not always see eye to eye. I met him first when he was George Shultz's guest at the famous (or infamous, depending on your perspective) Bohemian Grove, a male only bonding retreat among the redwoods of California.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Source: 2000s, The Age of Turbulence (2008), Chapter Fifteen, "The Tigers and the Elephant", p. 312.

Dependency

“I still, when I judge my own pictures (either while I'm working or after I think it's finished) determine if they work in a certain kind of space through shape or color. I think all totally abstract pictures – the best ones that really come off – Newman, Pollock, Noland – have tremendous space; perspective space despite the emphasis on flat surface. For example, in Noland a band of yellow in relation to a band of blue and one of orange can move in depth although they are married to the surface. This has become a familiar explanation, but few people really see and feel it that way.... in my work, because of color and shape a lot is read in the landscape sense..”

Helen Frankenthaler (1928–2011) American artist

Source: 1960s, Interview with Henry Geldzahler', in 'Artforum', 1965, p. 37

People, Color, Way, Feeling

“It was really interesting watching what happened to Nick from my different perspective, being mousy in the corner and trying to help him through it all. Every time we went out, everyone wanted to talk to him, but no one listened to a word he had to say, and everyone assumed that because he didn't speak posh, he was thick. He's not. He's a very, very intelligent person. All that tabloid stuff about him, about us, it was as if it was someone else.”

Sienna Guillory (1975) British actress

Take a Girl Like You Article http://www.thisislondon.co.uk/filmarticle-899239-details/Take+a+girl+like+you/article.do. thisislondon.co.uk. May 10, 2007. Guillory speaks about former boyfriend w:Nick Moran.

Intelligence, Time, Help, Personality

“I have concentrated thus far on one aspect of achievement: the creation of a theory or theories, which in some form pass into the standard usage of economists. But with Keynes, and with other economists, theories were not the whole story. Keynes was also an applied economist using the existing body of theory in conjunction with the available facts of the world to try to shape certain outcomes, be they the international monetary system in 1931–2 or 1941–6, or the financial policy of the British Government in 1915, 1929–33 or 1940–6. And shape them he did with some success through various forms of private and public persuasion. How he did so and why he did so are also subjects for historians of economics, not to mention biographers, who may in the process of writing a biography have acquired additional perspectives.”

Donald Moggridge (1943) American economic historian

Preface
Maynard Keynes: An Economists' Biography (1992)

World, Success

“We were still attached to the representational image. We cut into the form, the different angles from which it could be seen, the perspective. The object turned in our hands, we turned round it. We were tortured by this mystery of form.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

“An analysis [of urban space] is possible only if one reduces social action to a language and social relations to systems of communication. The ideological displacement carried out in this perspective consists in passing from one method of mapping traces of social practice through its effects on the organization of space to a principle of organization deduced from the formal expression listed, as if social organization were a code and urban structure a set of myths.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 216

Communication

“My old friend. I know you see the reality of the streets, and the miseries of the people, and that is a valuable perspective. But remember the world of the wealthy, the priests and the nobles also suffers from dangerous tribulations. The two are not mutually exclusive.”

Nick Drake (poet) (1961) British writer

Ch 5
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)

People, World, Reality, Suffering

“Recognition that art was located in an interactive system rather than residing in a material object… provid[ed] a discipline as central to an art of interactivity as anatomy and perspective had been to the renaissance vision.”

Roy Ascott (1934) British academic

“Interactive Art,” unpublished manuscript, 1994, p. 3; as cited in: Edward A. Shanken. " Cybernetics and Art: Cultural Convergence in the 1960s http://www.responsivelandscapes.com/readings/CyberneticsArtCultConv.pdf." 2002

Art

“The U. S. media is doing a bang-up job of reporting the Erdoğan government’s crackdown on dissidents, but it’s not putting it into perspective.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Our ally Turkey is in crisis and needs our support (2016)

“We have looked first at man with his vanities and greed and his problems of a day or a year; and then only, and from this biased point of view, we have looked outward at the earth he has inhabited so briefly and at the universe in which our earth is so minute a part. Yet these are the great realities, and against them we see our human problems in a different perspective. Perhaps if we reversed the telescope and looked at man down these long vistas, we should find less time and inclination to plan for our own destruction.”

Rachel Carson (1907–1964) American marine biologist and conservationist

Acceptance speech of the National Book Award for Nonfiction (1952); also in Lost Woods: The Discovered Writing of Rachel Carson (1999) edited by Linda Lear, p. 91

Problem, Reality, Universe, Time

“What's needed in this next campaign is to say, with clarity, why a pro-individual-liberty, small-government perspective is what most Americans really want.”

John R. Bolton (1948) American lawyer and diplomat

"The Man with the Mustache"

“Bangladesh is a majority Muslim country, with a significant, if shrinking Hindu minority—about 25-30% at the time of Partition in 1947, and less than 9% in 2003. The textbooks in Bangladesh are not based on an anti-Indian bias as are state sponsored textbooks in Pakistan. The social studies curriculum in Pakistan is premised on creating a national identity that is distinct from India, whereas Bangladeshi textbooks reflect a more pan-South Asian perspective, though Bengal-centric.”

Yvette Rosser (1952) American activist

Rosser, Yvette Claire (2003). Curriculum as Destiny: Forging National Identity in India, Pakistan, and Bangladesh (Dissertation). University of Texas at Austin.

Study, Time, Country

“A child’s mind is open to learn, and it is a cruel and heartless thing to fill it with myth disguised as history, to impose upon it a bogus lifelong perspective, and close it up again, leaving it proof against common sense and all argument. Surely, if there is a hell, people who do this are the ones who will get their tickets punched.
A judgment by the God who devised the quantum system should be considerably different from the one the Reverend Koestler envisions. I gave you a sky full of stars, and you never raised your eyes. I gave you a brain, and you never used it.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 12 (p. 113)

God, People, History, Star

“What I have been trying to do in this book is not so much to propose a vision of what, precisely, the next age will be like, but to throw open perspectives, enlarge our sense of possibilities; to begin to ask what it would mean to start thinking on a breadth and with a grandeur appropriate to the times.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 383

Books, Age, Thinking, Sense

“This paper develops a new theoretical model with which to examine the interaction between technology and organizations. Early research studies assumed technology to be an objective, external force that would have deterministic impacts on organizational properties such as structure. Later researchers focused on the human aspect of technology, seeing it as the outcome of strategic choice and social action. This paper suggests that either view is incomplete, and proposes a reconceptualization of technology that takes both perspectives into account. A theoretical model-- the structurational model of technology--is built on the basis of this new conceptualization, and its workings explored through discussion of a field study of information technology. The paper suggests that the reformulation of the technology concept and the structurational model of technology allow a deeper and more dialectical understanding of the interaction between technology and organizations. This understanding provides insight into the limits and opportunities of human choice, technology development and use, and organizational design. Implications for future research of the new concept of technology and structurational model of technology are discussed.”

Wanda Orlikowski American computer scientist

Source: "The duality of technology" 1992, p. 389; Abstract

Understanding, Study, Future

“Nietzsche … did not settle for a demure civic conversation in the style of Richard Rorty's ironist, or saunter off with the smug nod that registers a deconstructive job neatly done. He was aware that his own criticisms and exposures owed both their motivation and their effect to the spirit of truthfulness. His aim was to see how far the values of truth could be revalued, how they might be understood in a perspective quite different from the Platonic and Christian metaphysics which had provided their principal source in the West up to now.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 18

Truth, Motivation

“This is my perspective and has always been my perspective on life: I have a very grim, pessimistic view of it. I always have, since I was a little boy. It hasn’t gotten worse with age or anything. I do feel that it’s a grim, painful, nightmarish, meaningless experience, and that the only way that you can be happy is if you tell yourself some lies and deceive yourself.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Press conference for You Will Meet a Tall Dark Stranger at the Cannes Film Festival (2011) http://www.youtube.com/watch?v=5yVPS8XBoBE&feature=related.

Life, Pain, Happiness, Age

“A more viable model, one much more faithful to the kind of system that society is more and more recognized to be, is in process of developing out of, or is in keeping with, the modern systems perspective (which we use loosely here to refer to general systems research, cybernetics, information and communication theory, and related fields). Society, or the sociocultural system, is not, then, principally an equilibrium system or a homeostatic system, but what we shall simply refer to as a complex adaptive system.”

Walter F. Buckley (1922–2006) American sociologist

Source: Society as a complex adaptive system (1968), p. 490.

Faith, Communication

“The tremendous effort by the War Relocation Authority and concerned Americans for the welfare of these Japanese-Americans may add perspective to that story, but it does not erase the setback to fundamental American principles. Fortunately, the Japanese-American community in Hawaii was spared the indignities suffered by those on our mainland.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Proclamation 4417 (1976)

War, Communication, Effort, Suffering

“Computing spread out much, much faster than educating unsophisticated people can happen. In the last 25 years or so, we actually got something like a pop culture, similar to what happened when television came on the scene and some of its inventors thought it would be a way of getting Shakespeare to the masses. But they forgot that you have to be more sophisticated and have more perspective to understand Shakespeare. What television was able to do was to capture people as they were. So I think the lack of a real computer science today, and the lack of real software engineering today, is partly due to this pop culture.”

Alan Kay (1940) computer scientist

ACM Queue A Conversation with Alan Kay Vol. 2, No. 9 - Dec/Jan 2004-2005 http://queue.acm.org/detail.cfm?id=1039523 2000s, A Conversation with Alan Kay, 2004–05

People, Education, Way, Understanding

“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, World, Religion, Law

“Gary Ross is amazing. He’s just—he always has a billion ideas of what he wants, but has a very clear perspective also; he just makes it work. He really does. He’s trying different things and making everything look amazing.”

Liam Hemsworth (1990) Australian actor

November 1, 2012, Q&A: Liam Hemsworth on The Hunger Games and Losing Weight for His Role, Krista Smith, November 8, 2011, Vanity Fair, Conde Nast http://www.vanityfair.com/online/daily/2011/11/Liam-Hunger-Games-Post,

Idea

“Allow me to repeat what I said when you were here: deal with nature by means of the cylinder, the sphere and the cone, all placed in perspective, so that each side of an object or a plane is directed towards a central point. Lines parallel to the horizon give breadth, a section of nature, or if you prefer, of the spectacle spread before our eyes by the 'Pater Omnipotens Aeterne Deus'. Lines perpendicular to that horizon give depth. But for us men, nature has more depth than surface, hence the need to introduce in our vibrations of light, represented by reds and yellows, enough blue tints to give a feeling of air.”

Paul Cézanne (1839–1906) French painter

Quote from Cézanne's letter to Émile Bernard, 15 April 1904; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 180
Quotes of Paul Cezanne, after 1900

Men, Feeling, Nature, Light

“I think one of the hallmarks of a spiritual maturity (or even a human maturity) is the ability to shift perspective. (…) We often use these words that give this… impression, which I think is a false impression ultimately, that there's some ultimate perspective that is the right and correct perspective, as if unity consciousness or something is the correct perspective. But, you know, if I'm a 3-year-old kid and someone's threatening my life, and my mother's next to me, I want her to be in a fierce perspective, right? I don't want her to kinda just go "it's all one, so it really doesn't matter if you're harmed.”

Adyashanti (1962) Spiritual teacher

It does matter. And so... yeah, I think the ability to shift perspective is really vital to our functionality.” Wake Up San Francisco event (2015) Source: Alanis Morissette - Wake Up San Francisco with Adyashanti & Tami Simon - YouTube (starts at 5:45) https://www.youtube.com/watch?v=Jr_ClddVgJs

Life, Thinking, Falseness

“Because I worked at the White House on 9/11, I carry the memories and the pain of that day in a wound that is particularly deep — one that is very personal. Some of you were not in government on 9/11, and some are from parts of the country where people do not think much today about terrorism. I appreciate that some may not share the same sense of sadness and anger. But I must ask you to take on the perspective that President Bush and I had on September 11th and the days following — the brutal unprovoked murders of mothers and fathers — sons and daughters…the phone calls of desperate good byes…symbols of American wealth and power in flames and ruins. Five years have passed. I concede it may be difficult for some to stay committed to this mission — maintaining the necessary intensity and commitment — without that perspective.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech to U.S. Attorneys’ National Security Conference (January 11, 2007)

Pain, People, Sadness, Thinking

“Ludwig von Bertalanffy's formulation enables exchange processes between the organism, or organisation, and the elements in its environment to be dealt with in a new perspective, it does not deal at all with those processes in the environment itself which are among the determining conditions of the exchanges. To analyse these an additional concept is needed - the causal texture of the environment.”

Eric Trist (1909–1993) British scientist

Source: The Causal Texture of Organizational Environments (1963), p. 20, cited in: Academy of International Business, University of Hawaii at Manoa. College of Business Administration (1982) Proceedings of the Academy of International Business: Asia-Pacific Dimensions of International Business, December 18-20, 1982, Honolulu, Hawaii. p. 163

“Vietnam, Laos, and Cambodia (the whole peninsula of Indochina) present a puzzling picture, enigmatic to most foreigners and especially so to Americans. The very name Vietnam evokes deep emotions and bitter memories in our countrymen. But the tendency to blame Vietnam for our domestic ills has no foundation in fact. The problems of urban decay, racial disharmony, drug abuse, and all the rest were bound to plague us, whether or not we became involved in Vietnam. Indeed, one can argue that in the 1950s, well before we became heavily involved in Vietnam, a sense of national direction and purpose appeared to be lacking in the United States. This book looks at the Vietnam War from the perspective of a senior military professional who held important positions of responsibility during the conflict. Among other things, I will seek to bring out the lessons we have learned or should have learned from the war, and their implications for the future. The severe impact of the war on our armed forces and its almost disastrous effect on the U. S. Army will receive special treatment.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. vii-viii

War, Books, Problem, Sense

“We argue, then, that the sociocultural system is fundamentally of the latter type, and requires for analysis a theoretical model or perspective built on the kinds of characteristics mentioned. In what follows we draw on many of the concepts and principles presented throughout this sourcebook to sketch out aspects of a complex adaptive system model or analytical framework for the sociocultural system.”

Walter F. Buckley (1922–2006) American sociologist

Source: Society as a complex adaptive system (1968), p. 490.

Drawing

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“But from a deeper perspective (speaking both objectively and subjectively), thoughts simply arise unauthored and yet author our actions.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Free Will (2012), p. 32

“The beautiful thing is that anybody has the potential for a massive shift in perspective… even if they're a complete mess.”

Adyashanti (1962) Spiritual teacher

Wake Up San Francisco event (2015) Source: Alanis Morissette - Wake Up San Francisco with Adyashanti & Tami Simon - YouTube (starts at 10:27) https://www.youtube.com/watch?v=Jr_ClddVgJs

Beauty

“Writing has laws of perspective, of light and shade, just as painting does, or music. If you are born knowing them, fine. If not, learn them. Then rearrange the rules to suit yourself.”

Truman Capote (1924–1984) American author

From a 1957 interview
Truman Capote: Conversations (1987)

Law, Music, Light, Learning

“Great philosophical systems are never produced in a scientific vacuum but usually follow the formation and completion of a scientific world-perspective.”

Joseph B. Soloveitchik (1903–1993) American theologian

Source: The Halakhic Mind, 1986, p. 5

World

“I’ve found that volunteer work can enrich one’s life providing balance and perspective. Indeed, the WJC was probably the most important thing to me outside of Seagram, offering a chance to develop aspects of my personality.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

Good Spirits.

Life, Chance, Personality

“What do we mean by spiritual development? Surely, the broadening and deepening of the mind till it regards the world in its true perspective, and the strengthening of the character so that the will is a tempered and unerring weapon in the charge of a man's soul. And this end is to be achieved only by the exercise of the mind upon the largest possible manifold of experience, and by the conflict of character with the alien forces of the world.”

John Buchan book A Lodge in the Wilderness

Source: A Lodge in the Wilderness (1906), Ch. XII, pp. 336–7

World, Exercises, Soul

“Marketing Management: A Contemporary Perspective provides a fresh new perspective on marketing from some of the leading researchers in Europe. The book offers students and practitioners the comprehensive coverage they need to make the right decisions to create and implement highly successful marketing strategies. This exciting new book combines scholarly international research with relevant and contemporary examples from markets and brands across the world.
The authors combine their experience as researchers and industry consultants to provide the conceptual and theoretical underpinning of marketing and empirical research, helping students to understand how marketing concepts can be applied and implemented. The book covers a full range of industries including business-to-customer, business-to-business, services marketing, retailing and international marketing from companies around the globe.”

Christian Homburg (1962) German academic

Abstract 2009 edition.
Marketing management: A contemporary perspective, 2003

Books, World, Understanding, Business

“Those of different faiths and no faith should seek areas of common agreement based on their different perspectives.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Faith Today, January 11, 2006, "Faith and Politics: Party Leaders Respond".
2006

Faith

“The world of visual perspective is one of unified and homogeneous space. Such a world is alien to the resonating diversity of spoken words. So language was the last art to accept the visual logic of Gutenberg technology, and the first to rebound in the electric age.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 136

Age, World, Art

“We pay lip service to multiracialism but we fail to put it into practice because we continue to see most things and ourselves from our own ethnic perspective. So long as the personal attitude persists, we will not see us one people of Fiji and our future will not be secure.”

Epeli Ganilau (1951) Fijian politician

Guest speech to the conference of the Fiji Labour Party, Lautoka, 30 July 2005

People, Future, Personality

“So strong is the belief in life, in what is most fragile in life — real life, I mean — that in the end this belief is lost. Man, that inveterate dreamer, daily more discontent with his destiny, has trouble assessing the objects he has been led to use, objects that his nonchalance has brought his way, or that he has earned through his own efforts, almost always through his own efforts, for he has agreed to work, at least he has not refused to try his luck (or what he calls his luck!). At this point he feels extremely modest: he knows what women he has had, what silly affairs he has been involved in; he is unimpressed by his wealth or his poverty, in this respect he is still a new-born babe and, as for the approval of his conscience, I confess that he does very nicely without it. If he still retains a certain lucidity, all he can do is turn back toward his childhood which, however his guides and mentors may have botched it, still strikes him as somehow charming. There, the absence of any known restrictions allows him the perspective of several lives lived at once; this illusion becomes firmly rooted within him; now he is only interested in the fleeting, the extreme facility of everything.”

André Breton (1896–1966) French writer

the first lines in 'Manifesto du Surréalisme', Andre Breton, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Life, Women, Way, Feeling

“What relation has a 'doe' to our picture of the world? Does it make any logical, or even artistic, sense, to paint the doe as it appears to our perspective vision, or in a cubistic form because we feel the world cubistically? It feels it as a doe, and its landscape must also be 'doe'… I can paint a picture: the roe; Pisanello has painted such. I can, however, also wish to paint a picture: 'the roe feels'. How infinitely sharper an intellect must the painter have, in order to paint this! The Egyptians have done it. The rose; Manet has painted that. Who has painted the flowering rose? The Indians..”

Franz Marc (1880–1916) German painter

Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 445

World, Feeling, Flowers, Sense

“There's going to be nervousness for the next few weeks. From an historical perspective, September tends to be one of the worst months. In addition, you have a lot of people moving off to the sidelines ahead of September 11.”

Jack Baker Head of equities at Putnam Lovell Securities

[Twin, Alexandra, http://money.cnn.com/2002/08/26/markets/markets_newyork/index.htm, Stocks stage a turnaround, CNNMoney.com, August 26, 2002, 2007-05-27]

People

“Many humans look at nature from an aesthetic perspective and think in terms of biodiversity and the health of ecosystems, but forget that the animals that inhabit these ecosystems are individuals and have their own needs. Disease, starvation, predation, ostracism, and sexual frustration are endemic in so-called healthy ecosystems. The great taboo in the animal rights movement is that most suffering is due to natural causes. Any proposal for remedying this situation is bound to sound utopian, but my dream is that one day the sun will rise on Earth and all sentient creatures will greet the new day with joy.”

Nick Bostrom (1973) Swedish philosopher

Albert, a fictional dog in Golden https://nickbostrom.com/fable/retriever.html (2004)

Health, Disease, Dreams, Nature

“From the creationist’s perspective, the method or mechanism of creation which these mystical beings use is nothing more than a golem spell where clay statues are animated with an enchantment. Or its an incantation in which complex modern plants and animals are "spoken" into being. That’s right, magic words which cause fully-developed adult animals to be conjured out of thin air. Or a god simply wishes them to exist; so they do. That’s it! There really is nothing more to it than that; pure freakin’ magic –by definition. Remember that the next time you hear anything from a creation “scientist.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"1st Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=KnJX68ELbAY, Youtube (November 11, 2007) Youtube, Foundational Falsehoods of Creationism

God, Time, Animals

“A population ecology perspective on organization-environment relations is proposed as an alternative to the dominant adaptation perspective. The strength of inertial pressures on organizational structure suggests the application of models that depend on competition and selection in populations of organizations. Several such models, as well as issues arising in attempts to apply them to the organization-environment problem, are discussed.”

Michael T. Hannan (1943) US-American sociologist of Stanford University

Source: "The Population Ecology of Organizations," 1977, p. 929; Article abstract

Problem, Dependency

“John Rawls says that justice is the 'first virtue' of social institutions, meaning that it is more fundamental than any other, and that we cannot expect individuals to accept social regulation, and engage in social co-operation unless the terms on which society operates are seen as reasonably just. To talk as though Plato and Aristotle saw justice as a matter of the terms of social and political co-operation may suggest a modern and individualist perspective foreign to both. Yet it is not wholly misleading.”

Alan Ryan (1940) British philosopher

Justice (1993)

Justice