Quotes about perspective
page 5

Mario Andretti photo

“Of course now that I am retired I see it from a totally different perspective, the bad days just don't look so bad to me, and I try to share that with Michael.”

Mario Andretti (1940) Italian-American racing driver

Super Speedway. Dir. Stephen Low. Perf. Mario Andretti, Michael Andretti. DVD. Openwheel Productions Inc., 1997..
1990s

Mark Satin photo
Henry Mintzberg photo
Warren Farrell photo
Jacques Barzun photo
Eugène Delacroix photo
John Gray photo
Joseph Campbell photo
Joseph Stella photo
John F. Kennedy photo
Edgar Froese photo
Carl Sagan photo
Timothy Leary photo
Karol Cariola photo

“The Communist Party of Chile has a historic opportunity today of having the political representation it deserves in congress. We are a party with a 100-year history, which has waged struggles through the perspective of workers, the pobladores and students. We have had and have earned a space in this country and our ideals also need to be reflected in the national congress.”

Karol Cariola (1987) Chilean politician

Cariola, Mujer, Matrona, Dirigente Social y Política: Abrir el Congreso Nacional a la Ciudadanía, DiarioDigital, 2013-08-24 http://www.diarioreddigital.cl/index.php/politica/36-politica/443-karol-cariola-mujer-matrona-dirigente-social-y-politica-abrir-el-congreso-nacional-a-la-ciudadania-,
Original: "El PC tiene hoy una oportunidad histórica de tener la representación política que nos corresponde en el congreso. Somos un partido con cien años de historia, que ha dado luchas desde la perspectiva de los trabajadores, los pobladores, los estudiantes. Hemos tenido y nos hemos ganado un espacio en este país y nuestras ideas tienen que verse reflejadas también en el congreso nacional".
Source: Pobladores is a term used in Chile to refer to working class people who reside in the most densely populated communes in Santiago, and non-metropolitan provinces, with the lowest household incomes and with very limited or no social mobility.

Stanley Kubrick photo
Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Alveda King photo
Rousas John Rushdoony photo

“There is a set of architectural representations produced over the process of building a complex engineering product representing the different perspectives of the different participants.”

John Zachman (1934) American computer scientist

Source: A Framework for Information Systems Architecture, 1987, p. 283. cited in: Stephen L. Montgomery (1994) Object-oriented information engineering: : analysis, design, and implementation. p. 279

Davor Ivo Stier photo

“It is worth continuing the quest and develop now a new and common EU approach aimed at replacing the current conflicting forces of separatism and centralism by a federal and European concept of Bosnia and Herzegovina, truly embracing all three peoples, reinvigorating all its citizens and enabling an EU perspective for the country.”

Davor Ivo Stier (1972) Croatian politician

From article The case for a new EU approach in Bosnia and Herzegovina published in New Europe magazine on 13 January 2014 http://www.neurope.eu/article/case-new-eu-approach-bosnia-and-herzegovina

Emily Deschanel photo
Erving Goffman photo
Pat Murphy photo
John Peckham photo

“[Perspectiva communis was written to] compress into concise summaries the teachings of perspective, which [in existing treatises] are presented with great obscurity.”

John Peckham (1227–1292) Archbishop of Canterbury

as quoted by John Freely, Before Gaileo: The Birth of Modern Science in Medieval Europe (2012)

Adrienne von Speyr photo
Arthur M. Schlesinger, Jr. photo
John Major photo

“John Major: What I don't understand, Michael, is why such a complete wimp like me keeps winning everything.
Michael Brunson: You've said it, you said precisely that.
Major: I suppose Gus will tell me off for saying that, won't you Gus?
Brunson: No, no, no … it's a fair point. The trouble is that people are not perceiving you as winning.
Major: Oh, I know … why not? Because…
Brunson: Because rotten sods like me, I suppose, don't get the message clear [laughs].
Major: No, no, no. I wasn't going to say that - well partly that, yes, partly because of S-H-one-Ts like you, yes, that's perfectly right. But also because those people who are opposing our European policy have said the way to oppose the Government on the European policy is to attack me personally. The Labour Party started before the last election. It has been picked up and it is just one of these fashionable things that slips into the Parliamentary system and it is an easy way to proceed.
Brunson: But I mean you … has been overshadowed … my point is there, not just the fact that you have been overshadowed by Maastricht and people don't…
Major: The real problem is this…
Brunson: But you've also had all the other problems on top - the Mellors, the Mates … and it's like a blanket - you use the phrase 'masking tape' but I mean that's it, isn't it?
Major: Even, even, even, as an ex-whip I can't stop people sleeping with other people if they ought not, and various things like that. But the real problem is…
Brunson: I've heard other people in the Cabinet say 'Why the hell didn't he get rid of Mates on Day One?' Mates was a fly, you could have swatted him away.
Major: Yeah, well, they did not say that at the time, I have to tell you. And I can tell you what they would have said if I had. They'd have said 'This man was being set up. He was trying to do his job for his constituent. He had done nothing improper, as the Cabinet Secretary told me. It was an act of gross injustice to have got rid of him'. Nobody knew what I knew at the time. But the real problem is that one has a tiny majority. Don't overlook that. I could have all these clever and decisive things that people wanted me to do and I would have split the Conservative Party into smithereens. And you would have said, Aren't you a ham-fisted leader? You've broken up the Conservative Party.
Brunson: No, well would you? If people come along and…
Major: Most people in the Cabinet, if you ask them sensibly, would tell you that, yes. Don't underestimate the bitterness of European policy until it is settled - It is settled now.
Brunson: Three of them - perhaps we had better not mention open names in this room - perhaps the three of them would have - if you'd done certain things, they would have come along and said, 'Prime Minister, we resign'. So you say 'Fine, you resign'.
Major: We all know which three that is. Now think that through. Think it through from my perspective. You are Prime Minister. You have got a majority of 18. You have got a party still harking back to a golden age that never was but is now invented. And you have three rightwing members of the Cabinet actually resigned. What happens in the parliamentary party?
Brunson: They create a lot of fuss but you have probably got three damn good ministers in the Cabinet to replace them.
Major: Oh, I can bring in other people into the Cabinet, that is right, but where do you think most of this poison has come from? It is coming from the dispossessed and the never-possessed. You and I can both think of ex-ministers who are going around causing all sorts of trouble. Would you like three more of the bastards out there? What's the Lyndon Johnson, er, maxim?
Brunson: If you've got them by the balls their hearts and minds will follow.
Major: No, that's not what I had in mind, though it's pretty good.”

John Major (1943) Former Prime Minister of the United Kingdom

Andrew Culf, "What the `wimp' really said to the S-H-one-T", The Guardian, 26 July 1993.
'Off-the-record' exchange with ITN reporter Michael Brunson following videotaped interview, 23 July 1993. Neither Major nor Brunson realised their microphones were still live and being recorded by BBC staff preparing for a subsequent interview; the tape was swiftly leaked to the Daily Mirror.

Aldous Huxley photo

““What about spatial relationships?” the investigator inquired, as I was looking at the books. It was difficult to answer. True, the perspective looked rather odd, and the walls of the room no longer seemed to meet in right angles. But these were not the really important facts. The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as Where?—How far?—How situated in relation to what? In the mescalin experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its Perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern. I saw the books, but was not at all concerned with their positions in space. What I noticed, what impressed itself upon my mind was the fact that all of them glowed with living light and that in some the glory was more manifest than in others. In this context position and the three dimensions were beside the point. Not, of course, that the category of space had been abolished. When I got up and walked about, I could do so quite normally, without misjudging the whereabouts of objects. Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.”

describing his experiment with mescaline, pp. 19-20
Source: The Doors of Perception (1954)

“All of Paul's preaching, all of his theology, is characterised by the process of the collapse of a certain sacred structure, and by the slow discovery of the perspective given by a new focus on Yahweh, the Pauline equivalent of Elijah's still, small voice.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " Theology amidst the stones and dust http://girardianlectionary.net/res/alison_elijah.htm", p. 33.

Warren Farrell photo
Mark Heard photo
Georges Braque photo
William H. Pryor Jr. photo
Kurt Lewin photo

“The scope of time ahead which influences present behavior, and is therefore to be regarded as part of the present life-space, increases during development. This change in time perspective is one of the most fundamental facts of development. Adolescence seems to be a period of particularly deep change in respect to time perspective. The change can be partly described as a shift in scope. Instead of days, weeks, or months, now years ahead are considered in certain goals. Even more important is the way in which these future events influence present behavior. The ideas of a child of six or eight in regard to his occupation as an adult are not likely to be based on sufficient knowledge of the factors which might help or interfere with the realization of these ideas. They might be based on relatively narrow but definite expectations or might have a dream or playlike character. In other words, "ideal goals" and "real goals" for the distant future are not much distinguished, and this future has more the fluid character of the level of irreality. In adolescence a definite differentiation in regard to the time perspective is likely to occur. Within those parts of the life-space which represent the future, levels of reality and irreality are gradually being differentiated.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1939) "Field theory and experiments in social psychology" in: American Journal of Sociology. Vol 44. p. 879.
1930s

Georges Braque photo
Katharine McPhee photo

“Robinson (1952) pointed out some limits to approaching map symbolization and design from a purely artistic viewpoint, as he suggested was the guiding perspective at the time. Maps, like buildings that are designed primarily for artistic impact, are often not functional… Robinson (1952) argued that treating maps as art can lead to "arbitrary and capricious" decisions. He saw only two alternatives: either standardize everything so that no confusion can result about the meaning of symbols, or study and analyze characteristics of perception as they apply to maps so that symbolization and design decisions can be based on "objective" rules… Robinson's dissertation, then, signaled the beginning of a more objective approach to map symbolization and design based on testing the effectiveness of alternatives, an approach that followed the positivist model of physical science. In his dissertation, Robinson cited several aspects of cartographic method for which he felt more objective guidelines were required (e. g., lettering, color, and map design). He also suggested that this objective look at cartographic methods should begin by considering the limitations of human perception. One goal he proposed was identification of the "least practical differences" in map symbols”

Alan MacEachren (1952) American geographer

e.g., the smallest difference in lettering size that would be noticeable to most readers
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 2-3

Daniel Dennett photo

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Consciousness Explained (1991)

George Friedman photo

“Al Qaeda has failed in its goals. The United States has succeeded, not so much in winning the war as in preventing the Islamists from winning, and, from a geopolitical perspective, that is good enough.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 18

Baruch Spinoza photo

“…from the perspective of the eternal.”
sub specie aeternitatis

Part V, Prop. XXIII, Scholium
Ethics (1677)

Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Brook Taylor photo
Nicholas Wade photo
Jimmy Wales photo

“To change the subject, he said, “I’ve been thinking a lot.”
“What about?”
“Free will.”
“Free will?”
“Yeah,” he said, trying not to fidget, a weird feeling in his head. “I reckon free will is bullshit.”
“You need to get some sleep, Spider.”
“No, no, I feel okay, more or less.”
“Free will,” she said, shaking her head.
“It’s an illusion. That’s all it is. Everything is already sorted out, every decision, every possibility, it’s all determined, scripted, whatever.”
Iris was looking at him as if she was worried. “Where’d all this come from?”
“I’ve been to the End of bloody Time, Iris. From that perspective, everything is done and settled. Basically, everything that could happen has happened. It’s all mapped out, documented, diagrammed, written up in great big books, and ignored.”
“You’re a crazy bastard, you know that, Spider?”
“Maybe not crazy enough,” he said.
Iris was still struggling for traction on the conversation. “You think everything is predetermined? Is that it? But what about—”
“No. You just think you have free will.”
“So, according to you,” Iris said, looking bewildered, “a guy who kills his wife was always going to kill her. She was always going to die.”
“From his point of view, he doesn’t know that, and neither does she, but yeah. She was always a goner, so to speak.”
“There is no way I can accept this,” she said. “It’s intolerable. It robs individual people of moral agency. According to you nobody chooses to do anything; they’re just following a script. That means nobody’s responsible for anything.”
“I said free will is an illusion. We think we’ve got moral agency, we think we make choices. It’s a perfect illusion. It just depends on your point of view.”
“It’s a bloody pathway to madness, I reckon,” Iris said.
“I dunno,” he said. “Right now, sitting here, thinking about everything, I think it makes a lot of sense. Kinda, anyway.””

“Think you’ll find that’s just an illusion,” she said, and flashed a tiny smile.
Source: Time Machines Repaired While-U-Wait (2008), Chapter 22 (pp. 271-272)

Paul Cézanne photo
John Holloway photo
Geovanny Vicente photo
Brook Taylor photo

“Various perspectives exist in an enterprise, such as efficiency, quality, and cost. Any system for enterprise engineering must be capable of representing and managing these different perspectives in a well-defined way.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Michael Grüninger and Mark S. Fox (1995) " The role of competency questions in enterprise engineering http://www.eil.utoronto.ca/enterprise-modelling/papers/benchIFIP94.pdf." Benchmarking—Theory and Practice. Springer US, 1995. 22-31.

Daniel Kahneman photo
James M. McPherson photo

“Interpretations of the past are subject to change in response to new evidence, new questions asked of the evidence, new perspectives gained by the passage of time.”

James M. McPherson (1936) American historian

James M. McPherson. "Revisionist Historians" https://web.archive.org/web/20040623155609/http://historians.org/Perspectives/Issues/2003/0309/0309pre1.cfm (September 2003), Perspectives, American Historical Association.
2000s

Brian Cox (physicist) photo
Mitt Romney photo
Anish Kapoor photo
Peter D. Schiff photo
Bill Bryson photo

“It is my considered opinion that the so called Kashmir problem, we have been facing, since 1947 has never been viewed in a historical perspective. That is why it has defied solution so far, and its end is not in sight in the near future. Politicians at the helm of affairs during this nearly half a century have been living from hand to mouth and are waiting for Pakistan to face them with a fait accompli. Once againg they are out to hand over Kashmir and its people to be butchers who have devastated this fair land and destroyed its rich eulture. … It is therefore high time that we renounce this ritual and have a look at the problem in a historical perspective. I should like to warn that histories of Kashmir written by Kashmiri Hindus in modern times are worse than useless for this purpose. I have read almost all of them, only to be left wondering at the piteous state to which the Hindu mind in Kashmir has been reduced. I am not taking these histories into account except for bits and pieces which fall into the broad pattern. … What distinguishes the Hindu rulers of Kashmir from Hindu rulers elsewhere is that they continued to recruit in their army Turks from Central Asia without realizing that the Turks had become Islamicized and as such were no longer mere wage earners. One of Kashmir's Hindu rulers Harsha (1089-1101 CE) was persuaded by his Muslim favourites to plunder temple properties and melt down icons made of precious metal. Apologists of Islam have been highlighting this isolated incident in order to cover up the iconoclastic record of Islam not only in Kashmir but also in the rest of Bharatvarsha. At the same time they conceal the fact that Kashmir passed under the heel of Islam not as a result of the labours of its missionaries but due to a coup staged by an Islamicised army. … Small wonder that balance of farces in Kashmir should have continued to tilt in favour of Islamic imperialism till the last Hindu has been hounded out of his ancestral homeland. Small wonder that the hoodlums strut around not only in the valley but in the capital city of Delhi with airs of injured innocence. Small wonder that the Marxist-Muslim combine of scribes who dominate the media blame Jagmohan for arranging an overnight and enmasse exodus of the Hindus from the valley. (They cannot forgive Jagmohan for bringing back Kashmir to India at a time when the combine was hoping that Pakistan would face India with an accomplished fact.) Small wonder that what Arun Shourie has aptly described as the "Formula Factory"”

Sita Ram Goel (1921–2003) Indian activist

the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors.
Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html

Warren Farrell photo

“All defensive responses to criticism are natural. (It is natural to think of our own perspective before someone else’s.)”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 40.

Li Hongzhi photo
John Danforth photo
Richard Rodríguez photo
John D. Carmack photo
Gino Severini photo
Julie Taymor photo
Jürgen Habermas photo
Steve Blank photo

“Mentorship is a two-way street. While I was learning from them [brilliant mentors] - and their years of experience and expertise - what I was giving back was equally important. I brought fresh insights and new perspectives to their thinking.”

Steve Blank (1953) American businessman

" Speech at New York University's Tandon School of Engineering http://www.huffingtonpost.com/steve-blank/nyu-commencement-speech-2_b_10114910.html," at huffingtonpost.com, posted 05/24/2016.

Ervin László photo
Lauren Duca photo
Seymour Papert photo
Herman Cain photo

“Lawrence O'Donnell: Mr. Cain, in fact, you were in college from 1963 to 1967, at the height of the civil rights movement, exactly when the most important demonstrations and protests were going on. You could easily, as a student at Morehouse, between 1963 and 1967, actively participated in the kinds of protests that got African Americans the rights they enjoy today. You watched from that perspective at Morehouse when you were not participating in those processes. You watch black college students from around the country and white college students from around the country come to the South and be murdered fighting for the right of African Americans. Do you regret sitting on those sidelines at that time?
Herman Cain: Lawrence, your attempt to say that I sat on the sidelines is an irrelevant comparison that you are trying to deduce from that—
Lawrence O'Donnell: It's in your book. It's in your book.
Herman Cain: Now, Lawrence, I know what's in my book. Now, let me ask you a question. Did you expect every black student and every black college in America to be out there, in the middle of every fight? The answer is no. So for you to say, why was I sitting on the sidelines, I think that that is an inaccurate deduction that you are trying to make. You didn't know, Lawrence, what I was doing with the rest of my life. You didn't know what my family situation may have been. Maybe, just maybe, I had a sick relative, which is why I might not have been sitting in, or doing the Freedom Rides. So what I'm saying, Lawrence, is, with all due respect my friend, your deduction is incorrect, and it's not logical, okay?”

Herman Cain (1945) American writer, businessman and activist

referring to "This is Herman Cain!" recounting that Herman read about sit-ins and Freedom Rides, and followed his father's advice to "stay out of trouble".

Nick Bostrom photo
Peter Singer photo
Rahul Dravid photo
Thomas Szasz photo

“My contention is that the psychiatric perspective on homosexuality is but a thinly disguised replica of the religious perspective which it displaced, and that efforts to “treat” this kind of conduct medically are but thinly disguised methods for suppressing it.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), pp. 170-171.

Alastair Reynolds photo
Prem Rawat photo
Charles Edward Merriam photo