
Source: 1970s and later, From Utopian Theory to Practical Applications, 1970, p. 9 : Lead paragraph
Source: 1970s and later, From Utopian Theory to Practical Applications, 1970, p. 9 : Lead paragraph
2000s, 2005, Second Inaugural Address (January 2005)
Preface to the 2010, p. xvii
The Power of Identity (1997)
Quoted in Joanne Stepaniak, The Vegan Sourcebook, Los Angeles: Lowell House, 1998, p. 40.
Where Is God (2009, Thomas Nelson publishers)
Leonid Hurwicz, in "Economic Planning and the Knowledge Problem" : A Comment" in Cato Journal Vol. 4, (Fall 1984), p. 419
“Letters to the Editore”, Guilty Pleasures (1974).
Barley 1986, Orlikowski 1992, DeSanctis and Poole 1994
Source: "Using technology and constituting structures", 2000, p. 404
2000s, The Central Idea (2006)
2003; 39
The External Control of Organizations, 1978
How To Defend Society Against Science (1975)
Source: The Culture of Make Believe (2003), p. 106
Source: Outside Ethics (2005), pp. 8-9.
6 min 10 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Context: Unlike the La Pérouse expedition the Conquistadors sought not knowledge but Gold. They used their superior weapons to loot and murder, in their madness they obliterated a civilisation. In the name of piety, in a mockery of their religion, the Spaniards utterly destroyed a society with an Art, Astronomy and Architecture the equal of anything in Europe. We revile the Conquistadors for their cruelty and shortsightedness, for choosing death. We admire La Pérouse and the Tlingit for their courage and wisdom, for choosing life. The choice is with us still, but the civilisation now in jeopardy is all humanity. As the ancient myth makers knew we're children equally of the earth and the sky. In our tenure on this planet we've accumulated dangerous evolutionary baggage, propensities for aggression and ritual, submission to leaders, hostility to outsiders, all of which puts our survival in some doubt. But we've also acquired compassion for others, love for our children, a desire to learn from history and experience and a great soaring passionate intelligence, the clear tools for our continued survival and prosperity. Which aspects of our nature will prevail is uncertain, particularly when our visions and prospects are bound to one small part of the small planet Earth. But up there in the Cosmos an inescapable perspective awaits. National boundaries are not evident when we view the Earth from space. Fanatical ethnic or religious or national identifications are a little difficult to support when we see our Earth as a fragile blue crescent fading to become an inconspicuous point of light against the bastion and the citadel of the stars. There are not yet obvious signs of extraterrestrial intelligence and this makes us wonder whether civilisations like ours rush inevitably headlong into self-destruction.
22 June 2014, 7:51 PM https://twitter.com/alka_seltzer666/status/480905975231029249.
Twitter https://twitter.com/alka_seltzer666 posts
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 9
Slam dunk - interview with basketball player Hakeem Olajuwon - Interview, Feb, 1994 by Spike Lee.
Sourced Quotes
On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 3 : Aristotle: Politics Is Not Philosophy
p, 125
Essay on Atomism: From Democritus to 1960 (1961)
Source: A Monk in the World: Cultivating a Spiritual Life (2003), p. 1
Is human information processing conscious?, 1991
Source: "Control: Organizational and economic approaches," 1985, p. 134; Article abstract
this quote of Carrá attacks one of the core principles of Cubism
1910's
Source: 'Piani plastici come espanzione sferica nello spazio', Carrà, March 1913
Source: Model-driven development of complex software: A research roadmap (2007), p. 37
http://www.insidehighered.com/views/2013/10/17/liberal-arts-are-best-preparation-even-business-career-essay
After the Revolution? (1970; 1990), Ch. 4 : From Principles to Problems
Source: Object-oriented design: With Applications, (1991), p. 37
“One must try to keep a sensible perspective and not take oneself too seriously.”
Fully Booked: Q & A with John Banville (2012)
“A change in perspective is worth 80 IQ points.”
Perspective is worth 80 IQ points.
Point of view is worth 80 IQ points
Talk at Creative Think seminar, 20 July 1982 https://www.folklore.org/StoryView.py?project=Macintosh&story=Creative_Think.txt
1980s
Review http://www.rogerebert.com/reviews/humpday-2009 of Humpday (22 July 2009)
Reviews, Three-and-a-half star reviews
quote from Edmonton Sun, 21 November 2005 http://www.edmontonsun.com/News/World/2005/11/21/1316384-sun.html
Source: Why Men Are the Way They Are (1988), p. 103.
Source: Relatives (1973)., Chapter 13 (p. 208).
James Buchanan, Gordon Tullock, and The Calculus (2012)
Source: Money, Interest and Wages, (1982), p. 28; on his "Equilibrium and the Cycle" (1933), an influential work on the topics of intertemporal equilibrium, monetary theory, and trade cycle phenomena.
Source: Zero Gravity interview (2006), p. 29
The Impact of Space Activities Upon Society (ESA Br) European Space Agency (2005)
Source: The transformation of corporate control, 1993, p. 15
"God is not enough" (23 May 2008) http://youtube.com/watch?v=1czXvHSjDac&feature=related)
2008
1950s, Conquering Self-centeredness (1957)
Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)
Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN General Assembly
Address at the International Women's Day Conference (2013)
BWW EXCLUSIVE: Alan Menken Talks TANGLED, SISTER ACT, LEAP OF FAITH, HUNCHBACK, ALADDIN & More" in Broadway World (15 November 2010) http://broadwayworld.com/article/BWW_EXCLUSIVE_Alan_Menken_Talks_TANGLED_SISTER_ACT_LEAP_HUNCHBACK_ALADDIN_More_20101115_page2#ixzz15WG7uJFs.
Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report.
2013
Source: Time Scout (1995), Chapter 17 (p. 370; ellipsis in the original)
1951; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory'
from his responding at the 1951 MoMA symposium, in which several artists were asked to respond to the prompt 'What Abstract Art Means to Me'
1950s
Source: Organizations and organization theory, 1982, p. 197
First they came for Assange: Yanis Varoufakis & Srećko Horvat, Bozar, Brussels, 19 June 2016 | DiEM25 Youtube (quote begins @ 1:02:40) https://www.youtube.com/watch?v=6BROVnNhFWc
Hayek's Journey: The Mind of Friedrich Hayek (2003)
" Trump's Phone Call To Putin https://mises.org/power-market/ilana-mercer-trumps-phone-call-putin," Mises Institute, Power & Market Blog, March 22, 2018.
2010s, 2018
IN
2000s, Why I Bombed the Murrah Federal Building (2001)
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 7-8
"When I say I'm a Buddhist"[citation needed]
" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969.
1960s
Source: 1950s, Problems of Life (1952, 1960), p. 199 as cited in: D.C. (1969) "Systems Theory — A Discredited Philosophy". in: Abacus V. p. 8
Von Foerster (1991) " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf"
1990s
Source: "Agency theory: An assessment and review," 1989, p. 57 Abstract
Autobiographical Essay (2001)
Meditations on Quixote (1914)
How To Defend Society Against Science (1975)
Jesús Huerta de Soto (2006), Money, Bank Credit, and Economic Cycles, p. 267, Note 3,
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 333-334
"A marvelous night for a (Saturn) moon dance" (10 February 2010) http://blogs.discovermagazine.com/badastronomy/2010/02/10/a-marvelous-night-for-a-saturn-moon-dance/
Bad Astronomy blog
Source: Father and Child Reunion (2001), p. 240.
Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " Theology amidst the stones and dust http://girardianlectionary.net/res/alison_elijah.htm", p. 36.
Source: Atrocities in Vietnam: Myths and Realities, 1970, pp. 87-88.
Page 20.
"Going Fragile" (July 2005)
Source: 1960s, The Gutenberg Galaxy (1962), p. 128
Though this state links us to other ideas, people, and worlds, we feel threatened by these new connections and the change they engender.
Original: (Un)natural bridges from This bridge we call home
Foreword, Brother to Dragons: A Tale in Verse and Voices — A New Version (1979)
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 200
1920's
Source: "The Population Ecology of Organizations," 1977, p. 933
2010s, Hard Truths: Law Enforcement (2015)
Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 160
Variant: The dominant group, reflecting the imperatives of the particular task that is most critical (to the organization), their own background characteristics (distinctive perspectives based on their training, career lines, and areas of competence) and the unofficial uses to which they put the organization for their own ends.
Source: 1960s, "The analysis of goals in complex organizations", 1961, p. 857
Eugene Odum (1957) Fundamentals of Ecology. p. ix, cited in: Edward Goldsmith (1970-73/2013) Towards a Unified Science http://www.edwardgoldsmith.org/598/
Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 99