
The Three Phases of National Reconstruction (1918)
The Three Phases of National Reconstruction (1918)
Concepts
Bertil Ohlin (1972, 558), as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): 511-550.
1920s
2016, Remarks to the People of Cuba (March 2016)
“For it is an ordinance of nature that nothing great can be achieved in a moment, and that all the fairest tasks are attended with difficulty, while on births as well she has imposed this law, that the larger the animal, the longer should be the period of gestation.”
Nihil enim rerum ipsa natura voluit magnum effici cito, praeposuitque pulcherrimo cuique operi difficultatem: quae nascendi quoque hanc fecerit legem, ut maiora animalia diutius visceribus parentis continerentur.
Book X, Chapter III, 4; translation by H. E. Butler
Compare: Natura non facit saltus
De Institutione Oratoria (c. 95 AD)
Volume II, Ch. VII, p. 158.
(Buch II) (1893)
Letter to Anka Stalherm (14 April 1920), quoted in Ralph Georg Reuth, Goebbels (Harvest, 1994), pp. 33-34
1920s
(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface
Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)
Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation
Source: The Limits of State Action (1792), Ch. 16
Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).
"On the Propagation of Electric Waves by Means of Wires" (1889) Wiedemann's Annalen. 37 p. 395, & pp.160-161 of Electric Waves
Electric Waves: Being Researches on the Propagation of Electric Action with Finite Velocity Through Space (1893)
His negative reaction in a letter addressed to Nehru who had made a remark “jatpan’ [jat characteristics] in jest, in: p. 197
Profiles of Indian Prime Ministers
Preface to the Treatise on Vacuum (c.1651)
Final lines, Ch. III : An afternoon party at the house of the Princesse de Guermantes"; translation by Stephen Hudson, Time Regained (1931)
If enough time was left to me to complete my work, my first concern would be to describe the people in it, even at the risk of making them seem colossal and unnatural creatures, as occupying a place far larger than the very limited one reserved for them in space, a place in fact almost infinitely extended, since they are in simultaneous contact, like giants immersed in the years, with such distant periods of their lives, between which so many days have taken up their place – in Time.
Translation by Ian Patterson, Finding Time Again (2002)
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VII: The Past Recaptured (1927)
Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 28
The Gay Science (1882)
Address to the World Evangelical Congress in Berlin (28 October 1966).
Context: This age above all ages is a period in history when it should be our prime duty to preach the Gospel of Grace to all our fellow men and women. The love shown in Christ by our God to mankind should constrain all of us who are followers and disciples of Christ to do all in our power to see to it that the Message of Salvation is carried to those of our fellows for whom Christ Our Saviour was sacrificed but who have not had the benefit of hearing the good news. Since nobody can interfere in the realm of God we should tolerate and live side by side with those of other faiths.
“From George Washington to Lafayette, 15 August 1786,” Founders Online, National Archives http://founders.archives.gov/documents/Washington/04-04-02-0200 Source: The Papers of George Washington, Confederation Series, vol. 4, 2 April 1786 – 31 January 1787, ed. W. W. Abbot. Charlottesville: University Press of Virginia, 1995, pp. 214–216. Page scan http://memory.loc.gov/cgi-bin/ampage?collId=mgw2&fileName=gwpage013.db&recNum=157&tempFile=./temp/~ammem_fmyS&filecode=mgw&next_filecode=mgw&itemnum=1&ndocs=100 at American Memory (Library of Congress)
1780s
Context: Altho’ I pretend to no peculiar information respecting commercial affairs, nor any foresight into the scenes of futurity; yet as the member of an infant-empire, as a Philanthropist by character, and (if I may be allowed the expression) as a Citizen of the great republic of humanity at large; I cannot help turning my attention sometimes to this subject. I would be understood to mean, I cannot avoid reflecting with pleasure on the probable influence that commerce may here after have on human manners & society in general. On these occasions I consider how mankind may be connected like one great family in fraternal ties—I endulge a fond, perhaps an enthusiastic idea, that as the world is evidently much less barbarous than it has been, its melioration must still be progressive—that nations are becoming more humanized in their policy—that the subjects of ambition & causes for hostility are daily diminishing—and in fine, that the period is not very remote when the benefits of a liberal & free commerce will, pretty generally, succeed to the devastations & horrors of war.
“Oak… lasts for an unlimited period when buried in underground structures.”
...when exposed to moisture... it cannot take in liquid on account of its compactness, but, withdrawing from the moisture, it resists it and warps, thus making cracks.
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 8
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The times of the Birth and Passion of Christ, with such like niceties, being not material to religion, were little regarded by the Christians of the first age. They who began first to celebrate them, placed them in the cardinal periods of the year; as the annunciation of the Virgin Mary, on the 25th of March, which when Julius Cæsar corrected the Calendar was the vernal Equinox; the feast of John Baptist on the 24th of June, which was the summer Solstice; the feast of St. Michael on Sept. 29, which was the autumnal Equinox; and the birth of Christ on the winter Solstice, Dec. 25, with the feasts of St. Stephen, St. John and the Innocents, as near it as they could place them. And because the Solstice in time removed from the 25th of December to the 24th, the 23d, the 22d, and so on backwards, hence some in the following centuries placed the birth of Christ on Dec. 23, and at length on Dec. 20: and for the same reason they seem to have set the feast of St. Thomas on Dec. 21, and that of St. Matthew on Sept. 21. So also at the entrance of the Sun into all the signs in the Julian Calendar, they placed the days of other Saints; as the conversion of Paul on Jan. 25, when the Sun entered Aquarius; St. Matthias on Feb. 25, when he entered Pisces; St. Mark on Apr. 25, when he entered Taurus; Corpus Christi on May 26, when he entered Gemini; St. James on July 25, when he entered Cancer; St. Bartholomew on Aug. 24, when he entered Virgo; Simon and Jude on Oct. 28, when he entered Scorpio: and if there were any other remarkable days in the Julian Calendar, they placed the Saints upon them, as St. Barnabas on June 11, where Ovid seems to place the feast of Vesta and Fortuna, and the goddess Matuta; and St. Philip and James on the first of May, a day dedicated both to the Bona Dea, or Magna Mater, and to the goddess Flora, and still celebrated with her rites. All which shews that these days were fixed in the first Christian Calendars by Mathematicians at pleasure, without any ground in tradition; and that the Christians afterwards took up with what they found in the Calendars.
1978
Source: The Esoteric Tradition (1935), Chapter 16
2014, Review of Signals Intelligence Speech (June 2014)
Abdelhamid I. Sabra, in “Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003)”
“The American way of life is not up for negotiation. Period.”
Stance struck at the first Earth Summit in Rio de Janeiro in 1992 https://www.economist.com/leaders/2003/02/13/a-greener-bush.
Source: https://www.smithsonianmag.com/smithsonian-institution/pope-francis-latest-bridge-gap-between-religion-culture-180956737/
About the Aryan invasions. The Culture and Civilization of Ancient India in Historical Outline by D.D. Kosambi, Vikas Publishing House Pvt. Ltd, Delhi-Bombay-Bangalore-Kanpur, 1975 (first printed 1970). Quoted in Talageri, S. (2000). The Rigveda: A historical analysis. New Delhi: Aditya Prakashan.
As quoted in "Ronald Reagan and Race" https://www.nationalreview.com/2019/08/ronald-reagan-and-race-richard-nixon-tape/ (August 2019), by Jay Nordlinger, National Review
1970s
In, p. 254.
Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures
Designing the Future (2007)
On writing about migrant workers (as quoted in “CUANDO LLEGUEMOS/WHEN WE ARRIVE: THE PARADOX OF MIGRATION IN TOMAS RIVERA'S "... Y NO SE LO TRAGO LA TIERRA" https://www.jstor.org/stable/25745215?seq=1)
Source: "Japan marks 76th anniversary of WWII surrender with emperor expressing "deep remorse" over wartime atrocities" in Xinhua http://www.xinhuanet.com/english/asiapacific/2021-08/15/c_1310128713.htm (15 August 2021)
“Patience is the only way you can endure the gray periods.”
Source: Burnt Toast: And Other Philosophies of Life
“Sydney! Stop. Think of something else. Conjugate Latin verbs. Recite the periodic table.”
Source: The Indigo Spell
“Fashion and music are the same, because music express its period too.”
“I am trying to say it all in one sentence, between one cap and one period.”
“Without self-discipline, success is impossible, period.”
Source: Such a Pretty Fat: One Narcissist's Quest to Discover If Her Life Makes Her Ass Look Big, or Why Pie Is Not the Answer
Letter to papal nuncio Count Dugnani (14 February 1818)
1810s
“No iron can stab the heart with such force as a period put just at the right place.”
Source: The Collected Stories of Isaac Babel
“Wonder is the heaviest element on the periodic table. Even a tiny fleck of it stops time.”
“Day, n. A period of twenty-four hours, mostly misspent.”
Source: Nature and Selected Essays
“Victims. Victims of a transitional period of morality. That is what we both certainly are.”
Source: The Setting Sun
“Saliva causes cancer, but only if swallowed in small amounts over a long period of time.”
“Peace in international affairs: a period of cheating between periods of fighting”
Variant: Peace: A period of cheating between two periods of fighting.
Source: The Unabridged Devil's Dictionary
Source: The Unabridged Devil's Dictionary
Source: Frost Burned
Source: Camera Lucida: Reflections on Photography
Source: The Purpose and Power of Love & Marriage
Katniss and Plutarch Heavensbee (p. 379)
Source: The Hunger Games trilogy, Mockingjay (2010)
Context: “Are you preparing for another war, Plutarch?” I ask.
“Oh, not now. Now we’re in that sweet period where everyone agrees that our recent horrors should never be repeated,” he says. “But collective thinking is usually short-lived. We’re fickle, stupid beings with a great gift for self-destruction. Although who knows? Maybe this will be it, Katniss.”
“What?” I ask.
“The time it sticks. Maybe we are witnessing the evolution of the human race. Think about that.“
“Quotations are useful in periods of ignorance or obscurantist beliefs.”
Vol. 1, pt. 1.
Panegyric (1989)
Source: Society of the Spectacle