Quotes about patron (128 quotes) | Quotes of famous people

“We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendor and travail of the earth.”

Henry Beston (1888–1968) American writer

Source: The Outermost House, 1928, p. 25: Ch 2
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
Context: We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature, and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they moved finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.

Life , Fate , World , Sense

“We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature, and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they moved finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.”

Henry Beston book The Outermost House

Source: The Outermost House, 1928, p. 25: Ch 2

Time , Fate , Nature , Universe

“Zoology, eh? That's a big word, isn't it."

"No, actually it isn't," said Tiffany. "Patronizing is a big word. Zoology is really quite short.”

Terry Pratchett book The Wee Free Men

Source: The Wee Free Men

“[We are now] in a position to judge of the validity of the objection which has been made, that the principle of Natural Selection depends on a succession of favourable chances. The objection is more in the nature of an innuendo than of a criticism, for it depends for its force upon the ambiguity of the word chance, in its popular uses. The income derived from a Casino by its proprietor may, in one sense, be said to depend upon a succession of favourable chances, although the phrase contains a suggestion of improbability more appropriate to the hopes of the patrons of his establishment. It is easy without any very profound logical analysis to perceive the difference between a succession of favourable deviations from the laws of chance, and on the other hand, the continuous and cumulative action of these laws. It is on the latter that the principle of Natural Selection relies.”

Ronald Fisher book The Genetical Theory of Natural Selection

On the objection (still often made by creationists) that the theory of evolution predicts evolution occurs "only by chance", Ch. 2, p. 37.
The Genetical Theory of Natural Selection (1930)

Law , Hope , Nature , Sense

“If Van Eyck’s patrons had all been Buddhists he would neither have painted the Adoration of the Lamb nor, for that matter, the Hunting of the Otter, but though the fact that he did is therefore trivially connected with the civilization in which he worked, there is no need to place these works on the periphery of the Hegelian wheel and look for the governing cause that explains both otter hunting and piety in the particular form they took in the early decades of the fifteenth century, and which is also expressed in Van Eyck’s new technique.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

Painting

“If it is a question of seeking formal contradictions, then obviously we must do so on the side of the White Terror, which is the weapon of classes which consider themselves “Christian,” patronize idealist philosophy, and are firmly convinced that the individuality (their own) is an end-in-itself. As for us, we were never concerned with the Kantian-priestly and vegetarian-Quaker prattle about the “sacredness of human life.” We were revolutionaries in opposition, and have remained revolutionaries in power. To make the individual sacred we must destroy the social order which crucifies him. And this problem can only be solved by blood and iron.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), Ch. 4

Life , Question , Problem

“What's Rome to me, what business have I there?
I who can neither lie, nor falsely swear?
Nor praise my patron's undeserving rhymes,
Nor yet comply with him, nor with his times?”

Juvenal book Satires

III, lines 75-78, John Dryden, trans.
Satires, Satire III

Lie , Business , Time , Falseness

“Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins. Society is produced by our wants, and government by our wickedness; the former promotes our happiness POSITIVELY by uniting our affections, the latter NEGATIVELY by restraining our vices. The one encourages intercourse, the other creates distinctions. The first a patron, the last a punisher.”

Thomas Paine (1737–1809) English and American political activist

Opening lines.
1770s, Common Sense (1776)

Happiness

“Let no one think that I am dying of grief over my own dismal and ruined state. The sorrow that I feel, I can not at all express; but I can give a hint of it. From among those of the English community who were murdered at the hands of those disgraced ["black-faced"] black ones, one was my patron, and one was my well-wisher, and one my friend, and one my supporter, and one my pupil. Among the Hindustanis, some dear ones, some friends, some pupils, some beloveds. Thus every one of them was mingled with the dust. How harsh is the mourning for one dear one! He who would be a mourner for so many dear ones— how could his life not be difficult? Alas! So my friends died that now when I die, there would not even be anyone left to mourn for me.”

Ghalib (1797–1869) Urdu-Persian poet

Letter to Munshi Hargopal Tafta, 17/18 July, 1858
Quotes from Letters

Life , Feeling , Communication , Support

“The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher. Society in every state is a blessing, but government even in its best state is but a necessary evil.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)
Context: Society is produced by our wants, and government by wickedness; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher. Society in every state is a blessing, but government even in its best state is but a necessary evil.

Evil

“When I sell liquor, they call it bootlegging. When my patrons serve it on silver trays on Lake Shore Drive, they call it hospitality.”

Al Capone (1899–1947) American gangster

“Saint Claire, the patron saint of the kick-me sign.”

Rachel Caine (1962) American writer

Source: The Dead Girls' Dance

“One of the nastier trends in library management in recent years is the notion that libraries should be 'responsive to their patrons'.”

Connie Willis (1945) American science fiction writer

“If the heroine of one novel be not patronized by the heroine of another, from whom can she expect protection and regard?”

Jane Austen book Northanger Abbey

Source: Northanger Abbey

“There were dreams once upon a time, dreams now all but forgotten. On sad days I dust them off and fondle them nostalgically, with a patronizing wonder at the naivete of the youth who dreamed them.”

Glen Cook book The White Rose

Source: The White Rose (1985), Chapter 2, “The Plain of Fear” (p. 456)
Context: An old, tired man. That is what I am. What became of the old fire, drive, ambition? There were dreams once upon a time, dreams now all but forgotten. On sad days I dust them off and fondle them nostalgically, with a patronizing wonder at the naivete of the youth who dreamed them.

Youth , Sadness , Dreams , Time

“As she walked, she breathed a quick benediction to the patron saint of sleuthing. "Nancy Drew," she whispered, "be with me now.”

Colin Meloy Wildwood

Source: Wildwood

“Ninety percent of the children’s books patronize the child and say there’s a difference between you and me, so you listen to this story. I, for some reason or another, don’t do that. I treat the child as an equal.”

Dr. Seuss (1904–1991) American children's writer and illustrator, co-founder of Beginner Books

Children , Books

“Audiences who have been forced to wade through the thick middle-class padding of more expensively made movies to get to the action enjoy the nose-thumbing at "good taste" of cheap movies that stick to the raw materials. At some basic level they like the pictures to be cheaply done, they enjoy the crudeness; it’s a breather, a vacation from proper behavior and good taste and required responses. Patrons of burlesque applaud politely for the graceful erotic dancer but go wild for the lewd lummox who bangs her big hips around. That’s what they go to burlesque for.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Behavior

“Among the friends and patrons of the society at York who paid kind and hospitable attention to those whom the love of science had brought to the meeting, the clergy must not be passed over in silence. They had been the zealous promoters of the meeting; had done much towards facilitating the preliminary arrangements; and exerted themselves by their influence and example to secure to the association that respect and general attention which it deserved, and which at York it amply received. To the church, therefore, the British Association is deeply indebted; and convinced, as I am, that true religion and true science ever lead to the same great end, manifesting and exalting the glory and goodness of the great object of our common worship, I trust that the firmer the association is established, and the more influential it becomes, the more willing and the more efficient an ally it will prove in the cause of religion. While in former times science was said to lead to infidelity, because then it was less profoundly studied, or with less zeal for truth, it is one of the happy characters of the science of this day that it renders men more devout; and it is a pleasing evidence that such is the received opinion, when discerning and educated men — the friends and teachers of religion — of all ranks, step forward not only to patronize science, but to enlist themselves among its cultivators, and to distinguish those who have most successfully advanced it.”

James Finlay Weir Johnston (1796–1855) Scottish agricultural chemist

Report of the First Meeting of the British Association for the Advancement of Science held at York in September 1831. By James F. W. Johnston, A. M. &c. &c. As found in David Brewster's The Edinburgh Journal Of Science. Vol. 8 https://archive.org/stream/edinburghjourna09brewgoog#page/n29/mode/2up, p. 29.

Love , Men , Truth , Education

“What makes The Joker tick I wonder?” Fredric said. “I mean what are his real motivations?”
“Consider him at any level of conduct,” Bruce said slowly, “in the home, on the street, in interpersonal relations, in jail—always there is an extraordinary contradiction. He is dirty and compulsively neat, aloof and desperately gregarious, enthusiastic and sullen, generous and stingy, a snappy dresser and a scarecrow, a gentleman and a boor, given to extremes of happiness and despair, singularly well able to apply himself and capable of frittering away a lifetime in trivial pursuits, decorous and unseemly, kind and cruel, tolerant yet open to the most outrageous varieties of bigotry, a great friend and an implacable enemy, a lover and abominator of women, sweet-spoken and foul-mouthed, a rake and a puritan, swelling with hubris and haunted by inferiority, outcast and social climber, felon and philanthropist, barbarian and patron of the arts, enamored of novelty and solidly conservative, philosopher and fool, Republican and Democrat, large of soul and unbearably petty, distant and brimming with friendly impulses, an inveterate liar and astonishingly strict with petty cash, adventurous and timid, imaginative and stolid, malignly destructive and a planter of trees on Arbor Day—I tell you frankly, the man is a mess.”
“That’s extremely well said Bruce,” Fredric stated. “I think you’ve given a very thoughtful analysis.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“I was paraphrasing what Mark Schorer said about Sinclair Lewis,” Bruce replied.
“The Joker’s Greatest Triumph”.
Come Back, Dr. Caligari (1964)

Women , Fools , Art , Home

“That the sacred name of religion which sounds nothing but sanctity, peace and integrity should be so universally abused to patronize ambition, impiety and contention! And that what is our highest interest perfectly to understand, should (for reasons afterward to be laid open) both be maintained to be obscure, and very industriously made so!”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Preface

Peace , Religion , Understanding , Universe

“Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and when he has reached ground encumbers him with help? The notice which you have been pleased to take of my labors, had it been early, had been kind; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it.”

Samuel Johnson (1709–1784) English writer

February 7, 1754 (Letter to Lord Chesterfield)
Life of Samuel Johnson (1791), Vol I

Life , Water , Help , Indifference

“Some teachers of mankind — as Plato… the first Christians, the orthodox Muslims, and the Buddhists — have gone so far as to repudiate art. …[They consider it] so highly dangerous in its power to infect people against their wills, that mankind will lose far less by banishing all art than by tolerating each and every art. …such people were wrong in repudiating all art, for they denied that which cannot be denied — one of the indispensable means of communication, without which mankind could not exist. …Now there is only fear, lest we should be deprived of any pleasures art can afford, so any type of art is patronized. And I think the last error is much grosser than the first and that its consequences are far more harmful.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

People , Pleasure , Fear , Art

“It pleased Oolb Votz on this occasion to recommend himself to The God in His Aspect of Kaphoom the Sly, Patron of Confidence Men, Charlatans, Swindlers, Phonies, Advertising Executive, and All Priests.”

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 10 (p. 127)

Men , God , Confidence

“I began to think about William Shakespeare, the great literary figure. I would reckon he thought of himself as a dramatist. The thought that he was writing literature couldn't have entered his head. His words were written for the stage. Meant to be spoken not read. When he was writing Hamlet, I'm sure he was thinking about a lot of different things: "Who're the right actors for these roles?" "How should this be staged?" "Do I really want to set this in Denmark?" His creative vision and ambitions were no doubt at the forefront of his mind, but there were also more mundane matters to consider and deal with. "Is the financing in place?" "Are there enough good seats for my patrons?" "Where am I going to get a human skull?"”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

I would bet that the farthest thing from Shakespeare's mind was the question "Is this literature?"
Nobel Banquet Speech

Literature , Question , Thinking , Reading

“In the long run an opinion often borrows credit from the forbearance of its patrons.”

Henry James (1843–1916) American novelist, short story author, and literary critic

"Essays in Criticism by Matthew Arnold," North American Review (July 1865).

“When someone like Kurt Cobain or Jack White comes out, they didn’t go, “He sounds just like Muddy Waters,” did they? They just said, “He’s great, he sounds like him.” When women come out and men write about them, they tend to write about them in a way that other men can understand, which sometimes can seem a bit patronizing.”

Shingai Shoniwa (1981) British musician

http://venuszine.com/stories/music/4102.php

Women , Men , Way , Understanding

“No more sleep. You cannot be world champions by sleeping. Sleep five, six hours, you do not need more. You will sleep when you are retired. Retired persons are allowed to sleep. If you are not retired, do not. That is also good for your figure. No Saturdays, Sundays, holidays. If you want to achieve a big goal, there is no room for celebrations – as we know, there are 170 celebrations of Saint Patron’s day in Serbia. We will be celebrating when we win. We cannot win if instead of training we celebrate.”

Zoran Đinđić (1952–2003) Serbian politician

Tribunal Serbia on the right track in Leskovac, 09.03.2002.

World , Sleep , Holiday , Personality

“My sense of the high advantage derived from this establishment in a scientific point of view, as I am fully sensible that by reason of my patronizing it, my name, however, undeserving of any celebrity is favorably noticed even in distant regions, among the scientific personages of the present day.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

His perception of modern science is explicitly stated in ‘An enlightened and princely patron of true science".

Sense , Distant

“By patronizing the Yellow Church we maintain peace among the Mongols. This being an important task we cannot but protect this (religion). (In doing so) we do not show any bias, nor do we wish to adulate the Tibetan priests as (was done during the) Yuan dynasty.”

Qianlong Emperor (1711–1799) emperor of the Qing Dynasty

Inscription on the Lama Shuo stele in 1792 in the Yonghe Gong temple in Beijing
Source: Lopez 1999 http://books.google.com/books?id=mjUHF7kQfVAC&pg=PA20#v=onepage&q&f=false, p. 20.
Source: Berger 2003 http://books.google.com/books?id=BsyFU9FwCIkC&pg=PA35#v=onepage&q&f=false, p. 35.

Peace , Religion

“Deign on the passing world to turn thine eyes,
And pause a while from learning to be wise.
There mark what ills the scholar's life assail —
Toil, envy, want, the patron, and the jail.”

Samuel Johnson (1709–1784) English writer

Source: Vanity of Human Wishes (1749), Line 157

Life , World , Learning , Envy

“Later that evening, with exhaustion setting in and nothing left to do but wait for clearance to fly, Cathy and I took the aircrew to dinner; the members of our traveling staff stayed behind, chained to their phones and computers. We walked through the quiet waterfront to the lamp-lit, sandstone-block courtyard of the Mylos Taverna. As we filed to our corner table, the normally-effusive chatter of the Greek patrons dropped to a whisper. I scanned the nearby tables; faces everywhere were drawn with sadness. Yiannis, our usually-smiling waiter, approached silently and shook my hand as if at a funeral. "Everyone is so sorry, General," the man said.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 246

Sadness , Smile , Travel , Waiting

“They speak their loud dialects, / Sicilians, Sardinians, / Calabrians, / they all have their own taverns. / At the other end of the alley, / on the other side / a quiet spot, / waiters and patrons at tables, / their faces, hairdos / out of Pompeii's frescoes. / Large eyes look at us, / the door does not open out, / it opens in.”

Mirkka Rekola (1931–2014) Finnish writer

“Before we continue our story we must stop to ask, “What is a castle?” Once a castle was defined simply as the fortified and self-sufficient dwelling of an individual feudal lord. Today we know that castles had many functions, both practical and symbolic. The castle was a new ar chitectural form—part fortress, part residence, part statehouse, part the atrical stage. Furthermore, every castle was different, depending on the wealth of the builder, the reason for the castle (control of territory, bor der, coastlines), the local geography (availability of naturally defensible sites), the knowledge of the master builder or patron, the available ma terials, the degree of urgency (speed), and finally the building traditions of the region (the techniques the workmen knew and used). In short, there is no such thing as a typical castle; a castle was a very special build ing whose form and function answered the needs of people living in Eu rope from the eleventh through the fifteenth century.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

People , Nature , Knowledge , Parting

“So the Bush-Obama administration has taken a fiscal stance diametrically opposed to that of the patron saint of free enterprise. While escalating war in Afghanistan and maintaining over 850 military bases around the world, the administration has run up the national debt that Smith decried. By shifting the tax burden off property and off rent-seeking monopolies – above all, off the financial sector – this policy has raised America’s cost of living and doing business, thereby undercutting its competitive power and running up larger and larger foreign debt.”

Michael Hudson (economist) (1939) American economist

Adam Smith critiques the Deficit Reduction Commission http://michael-hudson.com/2010/12/adam-smith-critiques-the-deficit-reduction-commission/ (December 6, 2010)
Michael-Hudson.com, 1998-

War , World , Business

“The west has always shown a sympathetic, although patronizing, appreciation of the old Japan. Many a foreign observer would remark with a sigh: 'What a pity that things of the past, of beauty and joy forever, should be so mercilessly sacrificed on the altar of modernism!”

Toshio Shiratori (1887–1949) Japanese politician

Quoted in "Behind the Face of Japan"- Page 265 - by Upton Close, Josef Washington Hall - 1942.

Beauty , Past , Joy

“It was a doctrine old as the common law, maintained by our Anglo-Saxon ancestors centuries before it was planted in the American Colonies, that taxation and representation were inseparable correlatives, the one a duty based upon the other as a right But the neglect of the government to provide a system which made the Parliamentary representation conform to the increase of population, and the growth and decadence of cities and boroughs, had, by almost imperceptible degrees, disfranchised the great mass of the British people, and placed the legislative power in the hands of a few leading families of the realm. Towards the close of the last century the question of Parliamentary reform assumed a definite shape, and since that time has constituted one of the most prominent features in British politics. It was found not only that the basis of representation was unequal and unjust, but that the right of the elective franchise was granted to but few of the inhabitants, and was regulated by no fixed and equitable rule. Here I may quote from May's Constitutional History: 'In some of the corporate towns, the inhabitants paying scot and lot, and freemen, were admitted to vote; in some, the freemen only; and in many, none but the governing body of the corporation. At Buckingham and at Bewdley the right of election was confined to the bailiff and twelve burgesses; at Bath, to the mayor, ten aldermen, and twenty-four common-councilmen; at Salisbury, to the mayor and corporation, consisting of fifty-six persons. And where more popular rights of election were acknowledged, there were often very few inhabitants to exercise them. Gatton enjoyed a liberal franchise. All freeholders and inhabitants paying scot and lot were entitled to vote, but they only amounted to seven. At Tavistock all freeholders rejoiced in the franchise, but there were only ten. At St. Michael all inhabitants paying scot and lot were electors, but there were only seven. In 1793 the Society of the Friends of the People were prepared to prove that in England and Wales seventy members were returned by thirty-five places in which there were scarcely any electors at all; that ninety members were returned by forty-six places with less than fifty electors; and thirty-seven members by nineteen places having not more than one hundred electors. Such places were returning members, while Leeds, Birmingham, and Manchester were unrepresented; and the members whom they sent to Parliament were the nominees of peers and other wealthy patrons. No abuse was more flagrant than the direct control of peers over the constitution of the Lower House. The Duke of Norfolk was represented by eleven members; Lord Lonsdale by nine; Lord Darlington by seven; the Duke of Rutland, the Marquis of Buckingham, and Lord Carrington, each by six. Seats were held in both Houses alike by hereditary right.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

People , Family , Law , Quotes

“Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and Patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations.”

Pope Leo XIII (1810–1903) 256th Pope of the Catholic Church

Prayer to Saint Michael (1888)

Men , God , People , Peace

“One Sunday, Diego came to the house to see my paintings and critiqued all of them in a very clear manner, and he told me all the possibilities he saw in them. Then I painted two or three things, which are around the house, that to me seem very influenced by him [circa 1928]. They are portraits of thirteen- or fourteen-year-old kids... In 1929, I joined the Communist Party, I got married to Diego, and I had my first abortion. In that year I painted a portrait of Cristina Moya.... and other drawings that Morillo Safa [her main patron] owns. The unfinished [self-]portrait of my first abortion was my first Surrealist painting ['Frida and the Caesarean', she painted in 1929] but not completely. I have it [at home].”

Frida Kahlo (1907–1954) Mexican painter

1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', p. 74

Home , Drawing , Painting , Housing

“Over the years, it has slowly dawned on me that the people who cause my painful experiences are ignorant and crude. They are the critics who have not read enough and the clients who do not know why they have come to us. I have been helped to realise this by noticing that the scholars whose work we most respect, the clients whose projects intrigue us, and the patrons whose friendship inspires us, have no problem understanding my role. They are the sophisticates. Partly through them I gain heart and realise that, over the last twenty years, I have managed to do my work and, despite some sliding, to achieve my own self-respect.”

Denise Scott Brown (1931) American architect

"Sexism and the star system in architecture"

Pain , Friendship , People , Understanding

“Mere bashfulness without merit is awkward; and merit without modesty, insolent. But modest merit has a double claim to acceptance, and generally meets with as many patrons as beholders.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 231 (24 November 1711).
The Spectator (1711–1714)

“They are not like the – patron’s hands or the – blessing hands of the curate – They resemble their tools, mountains, tree trunks… The time is approaching when machines will – work FOR them – Then he will have hands like his boss – WHY NOT? – He's on the way – HIS LIFE begins TODAY [written text in his painting 'Les mains – hommage a Majakovski', 1951 - [ Vladimir Mayakovsky was a Russian Futurist poet].”

Fernand Léger (1881–1955) French painter

Quotes of Fernand Leger, 1950's
Source: Fernand Léger – The Later Years -, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 68

Life , Way , Mountain , Tree

“So it was that the Catherines poured water and spooned gruel, while the Clares prayed for the intercession of the saints. The Catherines changed sheets. The Clares practiced mortification of the flesh. The Catherines employed antibiotics. The Clares made a public display of a kneecap of their patron saint.
It was soon widely know to which hospital one went to get well, and to which one went to die.”

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 9, “The Plague Kitchen” (p. 141)

Water , Change

“Bourguiba on people who patronized the Zéro de Conduite (Zero for Conduct), nightclub- "practice a shameful exhibitionism in morbid and degrading dances."”

Habib Bourguiba (1903–2000) Tunisian politician

[Tunisia: Shudder at the Knees, TIME, Friday, Aug. 26, 1966, http://www.time.com/time/magazine/article/0,9171,842668,00.html, September 6, 2011]

People , Dance

“These selfish professors of religion [monks] grudged every act of munificence that was not applied to themselves, or their monasteries; and could not behold the good fortune of the minstrels without expressing their indignation; which they often did in terms of scurrilous abuse, calling them janglers, mimics, buffoons, monsters of men, and comtemptible scoffers. They also severely censured the nobility for patronizing and rewarding such a shameless set of sordid flatterers, and the populace for frequenting their exhibitions, and being delighted with their performances, which diverted them from more serious pursuits, and corrupted their morals. On the other hand, the minstrels appear to have been ready enough to give them ample occasion for censure; and, indeed, I apprehend that their own immorality and insolence contributed more to their downfal, than all the defamatory declamations of their opponents.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 192
The Sports and Pastimes of the People of England (1801), Minstrels

Men , Religion , Appearance , Selfishness

“By contrast, until proof of the contrary, the carbon-copy allegation against Pushyamitra may very reasonably be dismissed as sectarian propaganda. But a 20th-century Hindu scholar will twist and turn the literary data in order to uphold a sectarian and miracle-based calumny against the Hindu ruler Pushyamitra, and to explain away a sobering testimony about the fanaticism of Ashoka, that great secularist patron of Buddhism. Such is the quality of the "scholarship" deployed to undermine the solid consensus that among the world religions, Hinduism has always been the most tolerant by far.”

Pushyamitra Shunga King of Sunga Dynasty

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

World , Religion

“A military junta is the herald communism. The failure to realize this axiomatic fact is the cause of the confusion in Africa, Asia and Latin America. Military rule turns the people totally and irrevocably against the bemedalled generals and their patrons. Where else can the people turn? If freedom, democracy and the rights of man are to be put on the counter to see whether copper and coffee is to cost ten cents more or ten cents less and bargained away with so little consideration, then freedom is a very cheap commodity and the rights of man are not worth a nickel.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Source: Letter to his daughter (1978), p. 68

People , Democracy , Communication , Coffee

“Why don’t you believe in God? I get that question all the time. I always try to give a sensitive, reasoned answer. This is usually awkward, time consuming and pointless. People who believe in God don’t need proof of his existence, and they certainly don’t want evidence to the contrary. They are happy with their belief. They even say things like “it’s true to me” and “it’s faith.” I still give my logical answer because I feel that not being honest would be patronizing and impolite. It is ironic therefore that “I don’t believe in God because there is absolutely no scientific evidence for his existence and from what I’ve heard the very definition is a logical impossibility in this known universe” comes across as both patronizing and impolite.”

Ricky Gervais (1961) English comedian, actor, director, producer, musician, writer, and former radio presenter

"Ricky Gervais: Why I’m an Atheist," WSJ, 2010 http://blogs.wsj.com/speakeasy/2010/12/19/a-holiday-message-from-ricky-gervais-why-im-an-atheist/

God , People , Faith , Feeling

“For all practical purposes no other country has bid goodbye to Gandhiji to the same extent as the country where he was born and from which he drew all his inspiration. In the world outside he is honoured as a great Hindu and an outstanding exponent of Hinduism at its best, both in word and deed. His philosophy of life, based on Hinduism, is inviting serious attention from the intellectual elite in America, Europe and Japan. In his own country, however, he has been disfigured into the patron saint of a Secularism which decries Hinduism as “communalism” and goes out of its way to give protection to closed theologies of aggression, ideological as well as physical.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Life , World , Way , Communication

“The shape and direction of video art's accelerated growth, since virtual nonexistence in the mid-'60s up to the present, has been influenced primarily by the priorities of major funders-the New York State Council on the Arts, the Rockefeller Foundation, the National Endowment for the Arts, among others. It has matured without the bevy of individual collectors who support more established forms such as painting and sculpture. Within video's media arts centers and funding organizations, there are many advocates, administrators, and curators who provide an infrastructure which enables artists to produce and distribute work, often doing so with little publicity or recognition. In this realm, Howard Wise stands out as an individual benefactor who preceded and has supplemented private foundations and public monies. He has been a central figure in the visibility, production, and acceptance of video art. For almost 20 years, he has been one of the few patrons of video art.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Art , Support , Painting

“If we are to be morally and ethically responsible, there can be no turning back once we find, as we have found, that some of the most basic presuppositions of these values are mistaken. Playing God is indeed playing with fire. But that is what we mortals have done since Prometheus, the patron saint of dangerous discoveries. We play with fire and take the consequences, because the alternative is cowardice in the face of the unknown.”

Ronald Dworkin (1931–2013) American legal philosopher

Sovereign Virtue (2000), p. 446

God

“Decentralized systems are the quintessential patrons of simplicity. They allow complexity to rise to a level at which it is sustainable, and no higher.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 221

“Then the young samurai's mother had the child sold to a brothel, where she swept the floors and oiled the women and watched the secret ways. At age ten the madam put the child in a cage with a bear trained to couple with young girls so the girls would be frigid and not fall in love with their patrons. They fed her through the bars and aroused the bear with a stick when it seemed to lose interest. Groups of men paid to watch. Like other girls who have been trained this way, she learned to handle many men in a single night and her skin turned a milky white.”

Scooter Libby book The Apprentice

page 81 https://books.google.ca/books?id=obXWAAAAQBAJ&pg=PA81
The Apprentice (1996)

Love , Women , Men , Secret

“It should be up to each bar owner and patron to decide if they want to smoke or not.”

Drew Carey (1958) American actor, comedian, game show host, libertarian and photographer

Drew Carey leads "smoke-in" to protest ban http://edition.cnn.com/SHOWBIZ/9804/01/drew.carey/

“But what has happened is that the Indian State actively patronizes the exercise aimed at making all religions mean the same things, and persecutes those who defy the exercise. A whole army of 'secularist' scribes in the media and the academia has been employed and paid handsomely for whitewashing Islam and Christianity so that whatever is bigoted in the scriptures and blood-soaked histories of these creeds, is carefully exorcised. On the other hand, whatever is liberal and large-hearted, humane and civilized in the pluralistic spirituality of India is remorseless pruned to the prescribed and proper size. In the process, Christianity has been made to mean only the Sermon on the Mount, and Islam equated with two Quranic sentences torn out of context - "Unto you your religion, and unto me my religion" and "There is no compulsion in religion."”

Sita Ram Goel (1921–2003) Indian activist

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

Religion , Exercises , History , Heart

“And may that Being who is supreme over all, the Patron of Order, the Fountain of Justice, and the Protector in all ages of the world of virtuous liberty, continue His blessing upon this nation and its Government and give it all possible success and duration consistent with the ends of His providence.”

John Adams (1735–1826) 2nd President of the United States

1790s, Inaugural Address (Saturday, March 4, 1797)

Age , World , Justice , Success

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life , People , Age , World

“We have absolutely nothing to hide … This is a disgrace and absurd and will go down as an expense. Go through everything you want at anytime as we have nothing to hide, but you pay for it, as the foundation would rather spend the 10,000 dollars on children in need than on an audit. It’s a real shame that certain journalists are continuing this ridiculous crusade/personal vendetta against the foundation & I can’t understand why. The board, patrons, ambassadors & everyone else involved at the foundation donate their time to make a significant difference to children & their families, which we have. We have saved children’s lives & without our support would not be on this planet.”

Shane Warne (1969–2022) Australian former international cricketer

A 600 word long Facebook post on TSWF (The Shane Warne Foundation) being closed due to allegations about its financial and reporting practices, quoted on The Guardian (January 29, 2016), "Shane Warne attacks critics as his charity closes amid investigation into finances" http://www.theguardian.com/sport/2016/jan/30/shane-warne-attacks-critics-as-his-charity-closes-amid-investigation-into-finances

Children , Family , Understanding , Support

“I would rather have as my patron a host of anonymous citizens digging into their own pockets for the price of a book or a magazine than a small body of enlightened and responsible men administering public funds. I would rather chance my personal vision of truth striking home here and there in the chaos of publication that exists than attempt to filter it through a few sets of official, honorably public-spirited scruples.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Testimony given before the Subcommittee on Select Education of the House of Representatives Committee on Education and Labor, Boston (January 30, 1978)

Men , Truth , Books , Home

“The "patron saint" of Japanese quality control, ironically, is an American named W. Edwards Deming, who was virtually unknown in his own country until his ideas of quality control began to make such a big impact on Japanese companies.”

Akio Morita (1921–1999) Japanese businessman

Source: Made in Japan (1986), p. 165.

Idea , Country

“Literary men are being employed to praise a big business man personally, as men used to praise a king. They not only find political reasons for the commercial schemes—that they have done for some time past—they also find moral defences for the commercial schemers. … I do resent the whole age of patronage being revived under such absurd patrons; and all poets becoming court poets, under kings that have taken no oath.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: Utopia of Usurers (1917), pp. 15-17

Men , Age , Business , Time

“The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society.
This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.”

Peter Sloterdijk (1947) German philosopher

(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)

People , Stupidity , Literature , Nature

“Reservations, exclusive arrangements / Dinner with the patrons, the scenery is amazing / It's so outrageous, they whisper when they say it / When it's really real it's even realer than "The Matrix"”

Mos Def (1973) American rapper and actor

From "The Embassy"
Album The Ecstatic

“While still in Calcutta I made my first contact with another mighty scripture, the Granth Saheb of Sri Garibdas. This Jat saint of Haryana has been the patron saint of my family ever since an ancestor of ours, who was the saint's contemporary, became his votary in the first half of the 18th century. We revere him as the Satguru (true teacher) who was an avatara of the Highest Being. He was totally illiterate but composed and sang some 18000 verses of very sublime poetry which scales the highest spiritual heights. The story goes that my ancestor would not have his first morning sip of water unless he had paid homage to the saint who lived at a distance of 4 miles from our village.”

Garib Das (1717–1778) Hindu Yogi

Goel, S. R. (2007). How I became a Hindu.

Family , Teachers , Water

“Cat: A pygmy lion who loves mice, hates dogs and patronizes human beings.”

Oliver Herford (1863–1935) American writer

The Reader's Digest, Volume 121 (1982), p. 118.
Attributed

Love , Hate , Dogs , Cats

“The educated classes were apt to speak in a patronizing tone of the "masses of the people", and to talk of political education as if it were only needed by those masses, but the fact was that the middle classes needed education, especially on this Irish question, quite as much as the masses. The whole trouble and difficulty of our dealings with Ireland had arisen from our ignorance. … He confidently believed that the country would arrive at but one conclusion, and that that would be in favour of Home Rule. The work would not be a long one, because two or three years would undoubtedly see the solution of this question in the sense which they desired to see it concluded—a consummation which was so much to be desired not only in the interests of Ireland but also of England, Scotland, and Wales.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Home Rule Union at the National Liberal Club, London (24 February 1887), quoted in The Times (25 February 1887), p. 4
1880s

People , Education , Home , Confidence

“Human paint, produce films and videos; they dance, dream and make music; they engage in political action, exchange goods, perform rituals, build houses start wars, act in plays, try to please patrons- and so on… They contain patterns, press the practitioners to "conform" and in this way mold their thought, their perception, their actions, and their discriminative abilities.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 28.
Conquest of Abundance (2001 [posthumous])

War , Dreams , Music , Way

“In the case of their purely concocted grand theory of pre-Muslim persecution of Buddhism by Hindus, we see our leftist historians throw all standards of source criticism to the wind. Such is their eagerness to uphold this convenient hypothesis, and their care not to endanger what little supportive testimony there is. After all, from the millennia of pre-Muslim religious pluralism in India, there are not even five testimonies of such persecution, so these few should be scrupulously kept away from criticism…. The allegation is simply repeated, and amplified, in all secularist history-books….. Incidentally, Hsuen Tsang's statement that his patron, king Harsha, worshipped both Buddha and the Hindu goods, is always carefully kept out of secularists' invocations of Hsuen Tsang's authority, as it is one more blow to the myth of Hindu-Buddhist struggle.”

Harsha of Kashmir

Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.

Books , History , Support

“Under queen Elizabeth, the minstrels had lost the protection of the opulent; and their credit was sunk so low in the public estimation, that, by a statute in the thirty-ninth year of her reign against vagrants, they were included among the rogues, vagabonds, and sturdy beggars, and subjected to the like punishments. This edict also affected all fencers, bearwards, common players of interludes (with the exception of such players as belonged to great personages, and were authorised to play under the hand and seal of their patrons), as well as minstrels wandering abroad, jugglers, tinkers, and pedlars; and seems to have given the death's wound to the profession of the minstrels, who had so long enjoyed the public favour, and basked in the sunshine of prosperity.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 185
The Sports and Pastimes of the People of England (1801), Minstrels

Death

“My patron saint is a-fighting with a ghost. He's always off somewhere when I need him most.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Biograph (1985), Abandoned Love (recorded 1975)

Fight

“Driven away by barbarian thrumming the Muse has spurned the six-footed exercise ever since she beheld these patrons seven feet high.”
Ex hoc barbaricis abacta plectris<br/>spernit senipedem stilum Thalia,<br/>ex quo septipedes videt patronos.

Sidonius Apollinaris book Carmina

Ex hoc barbaricis abacta plectris
spernit senipedem stilum Thalia,
ex quo septipedes videt patronos.
Carmen 12, line 9; vol. 1, p. 213.
Carmina

Exercises

“The remarks attributed to John Podesta, who is Mrs. Clinton’s chief of staff, are just extraordinarily patronizing and insulting to Catholics. What he would say is offensive. And if it had been said about the Jewish community, if it had been said about the Islamic community, within 10 minutes there would have been an apology.”

Timothy M. Dolan (1950) American Cardinal of the Roman Catholic Church

Timothy M. Dolan, Cardinal Dolan Blasts Hillary Clinton’s Catholic Bashing: It is “Patronizing and Insulting to Catholics” http://www.lifenews.com/2016/10/21/cardinal-dolan-blasts-hillary-clintons-catholic-bashing-it-is-patronizing-and-insulting-to-catholics/ (October 21, 2016)

Communication

“To compare the patronizing pedantry of A Course in Miracles with any line or two from the New Testament gospels is like comparing a washing machine repair manual with Shakespeare.”

Robert M. Price (1954) American theologian

Top Secret (2008)

“They don't patronize me for being a woman. Nobody puts me down.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Interview for Daily Express (8 August 1980) http://www.margaretthatcher.org/document/104260 on male heads of state, quoted in Chris Ogden, Maggie: An Intimate Portrait of a Woman in Power (New York: Simon and Schuster, 1990), p. 341.
First term as Prime Minister

“Far from participating in a current literary scene agog with vogue and hyperbole, the LRB has kept what is widely perceived as a mandarin aloofness from it. Complicity with the institutions of literature, whether patrons or advertisers, is scarcely a charge that can be made against the paper.”

Perry Anderson (1938) British historian

Debts 1. "The London Review of Books" (1996; 2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005)
Spectrum: From Right to Left in the World of Ideas (2005), Debts 1. "The London Review of Books" (1996; 2005)

Literature

“You can have Whatever You Like
Stacks on deck, patron on ice
can pop bottles all night
And baby you can have Whatever You Like
Said you can have Whatever You Like, yeahh”

T.I. (1980) American rapper, record producer, actor, and businessman from Georgia

"Whatever You Like".

Baby , Night

“Given lesser opportunities, Kissinger would have done very well as a talk show host. Fortunately for him, although not so fortunately for the United States, he found his patron in Nelson Rockefeller instead of William Paley.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 7, Descent Into The Mirror, p. 190

“On the day of Pentecost Christianity faced the world, a new religion, without a history, without a priesthood, without a college, without a people, and without a patron. She had only her two sacraments and her tongue of fire. The latter was her sole instrument of aggression.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 322.

People , World , Religion , History

“Some time ago a tailor in Chicago was conducting a vigorous advertising campaign. I did not suppose that his advertising was having any influence upon me. Some months after the advertising had begun I went into the tailor's shop and ordered a suit. While in the shop I happened to fall into conversation with the proprietor and he asked me if a friend had recommended him to me. I replied that such was the case. Thereupon I tried to recall who the friend was and finally came to the conclusion that this shop had never been recommended to me at all. I had seen his advertisements for months and from them had formed an idea of the shop. Later, I forgot where I had received my information and assumed that I had received it from a friend who patronized the shop. I discovered that all I knew of the shop I had learned from advertisements and I doubt very much whether I ever read any of the advertisements further than the display type. Doubtless many other customers would have given the same reply even though, as in my case, no friend had spoken to them concerning the shop.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: The Psychology of Advertising in Theory and Practice, 1908, p. 176

Idea , Learning , Time , Reading

“The adversities that we have had to face together have taught all of us involved in the struggle to build a truly democratic political system in Burma that there are no gender barriers that cannot be overcome. The relationship between men and women should, and can be, characterized not by patronizing behavior or exploitation, but by METTA (that is to say loving kindness), partnership and trust. We need mutual respect and understanding between men and women, instead of patriarchal domination and degradation, which are expressions of violence and engender counter-violence. We can learn from each other and help one another to moderate the "gender weaknesses" imposed upon us by traditional or biological factors.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Love , Women , Men , Behavior

“Sometimes you don't know what is better: to talk with the governments of some States or directly with their American patrons and sponsors.”

Vladimir Putin (1952) President of Russia, former Prime Minister

6 December 2014, Владимир Путин @ facebook. com

“In the matter of the maintenance and rearing of children the Anarchists would neither institute the communistic nursery which the State Socialists favor nor keep the communistic school system which now prevails. The nurse and the teacher, like the doctor and the preacher, must be selected voluntarily, and their services must be paid for by those who patronize them. Parental rights must not be taken away, and parental responsibilities must not be foisted upon others.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

¶ 31
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

Children , School , Parent , Teachers

“The evidence … is always an exercise in suppressio veri suggestio falsi. For instance, Aurangzeb’s petty donations to 2-3 Hindu temples patronized by some pet Hindu courtiers, are played up with great fanfare. But his systematic demolition of thousands of Hindu temples and defilement of countless images of Gods and Goddesses, throughout his long reign, is never mentioned. Such pitiable attempts at pitting molehills of munificence against mountains of malevolence, go against all sense of proportion in judging a whole period of Indian history.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

God , Exercises , History , Mountain

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Women , God , War , Peace

“Clairvoyant, n.: A person, commonly a woman, who has the power of seeing that which is invisible to her patron, namely, that he is a blockhead.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Personality

“A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion (complete with bounties or reward for those who carry them out) is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Death , Wisdom , Faith , Religion

“The fundamental difference between composing for a nobleman or a personal patron in general and working for the anonymous concert public is that the commissioned work is usually intended for a single performance, whereas the concert piece is written for as many repeats as possible. That explains not only the greater degree of care with which such a work is often composed but also the more exacting way in which the composer presents it. Now that it is possible to create works which would not be consigned to oblivion so quickly as commissioned works, he 76 sets out to create ‘immortal’ works. Haydn already composes much more cautiously and slowly than his predecessors. But even he writes over a hundred symphonies; Mozart writes only half as many and Beethoven only nine.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Way , Personality

“Hans Haacke's "Visitor's Profile" encouraged visitors to interact with a computer by inputting personal information, which was then tabulated to output statistical data on the exhibition's audience. Such demographic research - as art - opened up a critical discourse, following Foucault and others, on the exclusivity of cultural institutions and their patrons, revealing the myth of public service as a thin veneer justifying the hierarchical values that reify extant social relations. Similarly, "Interactive Paper Systems" by Sonia Sheridan, engaged museum-goers in a creative exchange with the artist and 3M's first commercially available color photocopying machine, dissolving conventional artist-viewer-object relations. In "The Seventh Investigation (Art as Idea as Idea)" Joseph Kosuth utilized multiple forms of mass media and distribution (a billboard, an newspaper advertisement, a banner, and a museum installation) to question the conceptual and contextual boundaries between art, philosophy, commerce, pictures, and texts.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken. " The House That Jack Built: Jack Burnham's Concept of "Software" as a Metaphor for Art http://www.artexetra.com/House.html" in Leonardo Electronic Almanac 6:10 (November, 1998)

Art , Color , Idea , Question

“Today, there are still political and social networks that seek to undermine full equality for all Americans. Their messages are spread using the standard tools: prejudice, fear, disdain, misinformation, trivialization, patronizing stereotypes, demonization and even scare-mongering conspiracy theories. While many of the groups within these networks describe themselves as mainstream — and many disagree with one another — they all have helped spread bigoted ideas into American life.”

Chip Berlet (1949) American political analyst

"Into the Mainstream" in Intelligence Report (Summer 2003) at the Southern Poverty Law Center

Life , Fear , Idea , Help

“Each lost day has its patron saint!”

Bret Harte (1836–1902) American author and poet

East and West Poems, Part I, The Galeon.

“Like any other imperialism, Muslim and British Imperialisms also created a class of mercenaries and compradores - and here I am talking of intellectual mercenaries; they created a collaborationist tradition or school which endured even after the rulers had left. Marxist historians, for example, belong to the school of Hindu munshis whom the Mughal kings employed to eulogize their rule and their religion, and who wrote servilely to flatter their patrons and whose writings failed to reflect even remotely the feelings, fears, hopes and yearnings of their own subject fellow brothers.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Fear , School , Religion , Hope

“One fine morning, when the emperor felt hot and bored, he extricated himself carefully from under the mountain of clothes and is now living happily as a swineherd in another story. The tailor is canonized as the patron saint of all consultants, because in spite of the enormous fees he extracted, he was never able to convince his clients of his dawning realization that their clothes have no Emperor.”

C. A. R. Hoare (1934) British computer scientist

The Emperor's Old Clothes

Mountain , Clothes

“A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths. Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Death , Democracy , Communication , Passion

“In a sense [Lawrence] is the patron saint of all writers who have never had an Oxford or Cambridge education who are somewhat despised by those who have.”

Anthony Burgess book 1985

'The Rage of D.H. Lawrence', The South Bank Show (TV), 1985
People, Joseph Conrad, D.H. Lawrence

Education , Sense

“It is impossible for any man, of late, to have set foot beyond the shores of these islands, without observing with deep mortification a great and sudden change in the manner in which England is spoken of abroad; without finding, that instead of being looked up to as the patron, no less than the model, of constitutional freedom, as the refuge from persecution, and the shield against oppression, her name is coupled by every tongue on the continent with everything that is hostile to improvement, and friendly to despotism, from the banks of the Tagus to the shores of the Bosphorus…time was, and that but lately, when England was regarded by Europe as the friend of liberty and civilization, and therefore of happiness and prosperity, in every land; because it was thought that her rulers had the wisdom to discover, that the selfish interests and political influence of England were best promoted by the extension of liberty and civilization. Now, on the contrary, the prevailing opinion is, that England thinks her advantage to le in withholding from other countries that constitutional liberty which she herself enjoys.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s

Wisdom , Hostility , Thinking , Freedom