
"Sense and Sensibility"
The Common Sense of Science (1951)
"Sense and Sensibility"
The Common Sense of Science (1951)
Speech from the floor of the House of Representatives, Congressional Record (15 June 2005) http://frwebgate.access.gpo.gov/cgi-bin/getpage.cgi?position=all&page=H4540&dbname=2005_record.
La vie d'un homme occupé à manger sa fortune devient souvent une spéculation; il place ses capitaux en amis, en plaisirs, en protecteurs, en connaissances.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart
Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem
Shams Siraj Afif, quoted in Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)
After that was no Scotchman urged with that idolatry.
John Knox letter December 1559 as quoted in John Knox https://play.google.com/store/books/details?id=S94QAAAAYAAJ&rdid=book-S94QAAAAYAAJ&rdot=1 by William Mackergo Taylor, 1885, p.25-26
"Drama at the Opera House," http://www.danagioia.net/essays/eoperahouse.htm San Francisco Magazine (September 2001)
Essays
still held.
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)
Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.
Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)
“The Church alone was universal patron”
Mont Saint Michel and Chartres (1904)
Context: The wood-carving, the glass windows, the sculpture, inside and out, were done mostly in workshops on the spot, but besides these fixed objects, precious works of the highest perfection filled the church treasuries. Their money-value was great then; it is greater now. No world's-fair is likely to do better today. After five hundred years of spoliation, these objects fill museums still, and are bought with avidity at every auction [.... ] Royalty and feudality spent their money rather on arms and clothes. The Church alone was universal patron, and the Virgin was the dictator of taste.
A Vindication of Natural Society (1756)
Context: I could show, that the same faction has, in one reign, promoted popular seditions, and, in the next, been a patron of tyranny; I could show, that they have all of them betrayed the public safety at all times, and have very frequently with equal perfidy made a market of their own cause, and their own associates. I could show how vehemently they have contended for names, and how silently they have passed over things of the last importance. <!-- And I could demonstrate, that they have had the opportunity of doing all this mischief, nay, that they themselves had their origin and growth from that complex form of government which we are wisely taught to look upon as so great a blessing.
From Walt Disney World: Then, Now, & Forever: Too many people grow up. That's the real trouble with the world, too many people grow up. They forget. They don't remember what it's like to be 12 years old. They patronize, they treat children as inferiors. Well, I won't do that. I won't do that. I'll temper a story, yes. But I won't play down, and I won't patronize.
The Quotable Walt Disney (2001)
Context: That's the real trouble with the world, too many people grow up. They forget. They don't remember what it's like to be twelve years old. They patronize; they treat children as inferiors. I won't do that. I'll temper a story, yes. But I won't play down, and I won't patronize.
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Context: His majesty recollected the celebrated quack doctor, who when asked why his patrons were more numerous than those of regular practitioners, replied, that he was patronised by the fools, who are numerous in every community, while regular physicians are patronised by the wise, who are few. His majesty could not see why the principle was not applicable to politics. He resolved to try it. He would so govern as to be patronised by the numerous class, and leave the desires of the few to be regarded by some future emperor, who should choose to make so unpromising an experiment.
Report on Manufactures (1791)
Context: The expediency of encouraging manufactures in the United States, which was not long since deemed very questionable, appears at this time to be pretty generally admitted. (...) There still are, nevertheless, respectable patrons of opinions, unfriendly to the encouragement of manufactures. The following are, substantially, the arguments, by which these opinions are defended. (...) “In every country (say those who entertain them,) Agriculture is the most beneficial and productive object of human industry. (...) To endeavor by the extraordinary patronage of Government, to accelerate the growth of manufactures, is in fact, to endeavor, by force and art, to transfer the natural current of industry, from a more, to a less beneficial channel. Whatever has such a tendency must necessarily be unwise. Indeed it can hardly ever be wise in a government, to attempt to give a direction to the industry of its citizens. This under the quick-sighted guidance of private interest, will, if left to itself, infallibly find its own way to the most profitable employment; and it is by such employment, that the public prosperity will be most effectually promoted. To leave industry to itself, therefore, is, in almost every case, the soundest as well as the simplest policy.” This policy is not only recommended to the United States, by considerations which affect all nations, it is, in a manner, dictated to them by the imperious force of a very peculiar situation.
As quoted in "Interview: Morten Tyldum, Graham Moore of The Imitation Game" by PatrickMcD at Hollywood Chicago (11 December 2014) http://www.hollywoodchicago.com/news/24872/interview-morten-tyldum-graham-moore-of-the-imitation-game
Context: I had been this huge computer nerd my entire life. I went to space camp and computer programming camp. I was that kid. From a very young age, I knew about the legend of Alan Turing – among awkward, nerdy teenagers, he is a patron saint. He never fit in, but accomplished these wonderful things, as part of a secret queer history of computer science.
And so I always dreamt of writing something about him, and I thought that there had never been a proper narrative treatment of his life, that he deserved. I by chance met the producers of the film at a party, and one of them told me they had optioned a biography. When I asked who it was, they said, ‘it’s a mathematician that you’ve never heard of.’ When they told me it was Alan Turing, I almost tackled them, and I told them I’d do anything to write this film, I’d write it for free. It was all about luck and passion. That is how it started, and I felt that everyone else involved was just as committed to the story.
Letter to the superior of the Franciscans at Cuyo (12 August 1818), as quoted in "Virgin of Cuyo" in The Catholic Encyclopedia (1914) http://www.newadvent.org/cathen/16031c.htm
Context: The remarkable protection granted to the Army of the Andes by its Patron and General, Our Lady of Cuyo, cannot fail to be observed. I am obliged as a Christian to acknowledge the favour and to present to Our Lady, who is venerated in your Reverence's church, my staff of command which I hereby send: for it belongs to her and may it be a testimony of her protection to our Army.
On the still existing obstacles to pitching ideas in “Lena Waithe Is Changing the Game” https://www.vanityfair.com/hollywood/2018/03/lena-waithe-cover-story in Vanity Fair (April 2018)
"Host: Deep into the mercenary world of take-no-prisoners political talk radio." The Atlantic, April 2005.
Essays
He's on the way – HIS LIFE begins TODAY [written text in his painting 'Les mains – hommage a Majakovski', 1951 - [ Vladimir Mayakovsky was a Russian Futurist poet].
Quotes of Fernand Leger, 1950's
Source: Fernand Léger – The Later Years -, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 68
Source: Angel Chooi cited in " The rise of maid cafés in Malaysia and why it’s actually kinda cool https://eksentrika.com/maid-cafe-malaysia-king-angel/" on Eksentrika.
From Walt Disney World: Then, Now, & Forever: Too many people grow up. That's the real trouble with the world, too many people grow up. They forget. They don't remember what it's like to be 12 years old. They patronize, they treat children as inferiors. Well, I won't do that. I won't do that. I'll temper a story, yes. But I won't play down, and I won't patronize.
Year unknown, published in 2001, The Quotable Walt Disney (2001)
2020s