Quotes about paper

page 11

The Rush Limbaugh Show
1991-06-15
Radio, quoted in [The Way Things Aren't: Rush Limbaugh's Reign of Error, Fairness & Accuracy In Reporting, New Press, 1995-05-01, 19, 156584260X, 31782620]

Diary entry describing his appearance at the Gothenburg Book Fair (7 September 1989), published in Happy Alchemy (1999), p. 332.

John Sweller, Jeroen van Merrienboer, and Fred Paas. "Cognitive architecture and instructional design." Educational psychology review 10.3 (1998): 251-296.

Source: The Structure of Information Retrieval Systems (1959), p. 1275.

Source: My Several Worlds (1954), p. 407, This has sometimes been quoted as "In a mood of faith and hope..."

Source: Isaiah's Job (1936), II

Contents, Animadversions on the First Part of the Machina Coelestis of the Astronomer Johannes Hevelius https://books.google.com/books?id=KAtPAAAAcAAJ (1674)

“My Life Philosophy: Policy Credos and Working Ways,” in M. Szenberg (ed.) Eminent Economists: Their Life Philosophies (1992)
1980s–1990s

after 1920, The Epic, From immobile form to mobile form (1925)

Lyrics, Light Grenades (2006)

SGU, Podcast #528, August 22nd, 2015 http://www.theskepticsguide.org/podcast/sgu/528
The Skeptics' Guide to the Universe, Podcast, 2010s

"Jonathan Franzen Warns Ebooks are Corroding Values," The Guardian (Jan 30, 2012).

Letter to Thomas Oldham Barlow (1876), from The Letters of Samuel Palmer, ed. Raymond Lister (Oxford, 1974)

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 4

Letter to Frances Turnbull (9 November 1938), in A Life in Letters (1994), p. 368
Quoted, Letters

Addressing the recent vandalism of Periyar's statue in Vellore.
Political Views

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Op een middag ging ik bij hem op bezoek. [bij Jacob, een oudere en hechte vriend van Jopie en een echte vrijbuiter]. Ik wist dat hij thuis was, nam pen en inkt en mijn schetsboek mee en deed een halve liter jenever in mijn zak. Hij woonde achter in een steegje en zat in zijn stoel bij het raam.. .Ik zei: 'Je krijgt de hele fles van me, onder één voorwaarde. Ik wil een prachtige tekening van je maken en daarvoor moet je eerst twintig minuten doodstil zitten en me strak aankijken. Als ik naar jou kijk en jij kijkt niet naar mij, dan gaat het over.. ..'Afgesproken', zei hij. Ik heb nog nooit zo’n model gehad!.. .Doodstil zat hij.. ..en keek me zonder ook maar één keer met zijn ogen te knipperen strak in mijn gezicht. Binnen een half uur stond hij haarscherp op het papier.. .Terwijl ik dit opschreef was het net alsof hij weer voor me zat.
Source: Jopie de Verteller' (2010) - postumous, p. 58

Foskett (1959) "The Construction of a Faceted Classification for a Special Subject" in: Proceedings of the International Conference on Scientific Information. p. 867

12 February 1959
The Duty of Delight (2011)

Ramnath Goenka’s rare Interview

Guitar Magazine, September 1992.

Twenty-Four Years After (1869)

[John M. Ziman, The Force of Knowledge: The Scientific Dimension of Society, Cambridge University Press, 1976, 0-521-09917-X, 56-57]

Original Italian text:
Avevamo vegliato tutta la notte  —  i miei amici ed io  —  sotto lampade di moschea dalle cupole di ottone traforato, stellate come le nostre anime, perchè come queste irradiate dal chiuso fulgòre di un cuore elettrico. Avevamo lungamente calpestata su opulenti tappeti orientali la nostra atavica accidia, discutendo davanti ai confini estremi della logica ed annerendo molta carta di frenetiche scritture.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 49 Lead paragraph

The Dimbleby Lecture 2000

"Letter from a Freedman to His Old Master"

Vito Acconci interview, in The Art Newspaper, Art Basel edition, December 5, 2012.

p, 128
Competing Technologies, Increasing Returns and Lock-in by Historical Events, (1989)

"If it’s just paper, why did you wrap it?"
The Bronze Horseman (2001)

Autobiography of George Fox (1694)

1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', pp. 73-74

Prof. Cosmo Fishhawk, in Shoe

New York City (p. 260).
States of Desire: Travels in Gay America (1980)

Valentine, from Mean Time (1993).

Brown : The Last Discovery of America (2003)

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

The Other World (1657)

Prologue, p. 14
Ever Since Darwin (1977)

Source: Spain (1937), Lines 33–44

Wilkes' Case (1763), 19 How. St. Tr. 1410.

Kosmos (1932)

Letter to his brother on 1 July 1822; in Letters of Sir Charles Bell, K.H., F.R.S.L. & E. Selected from his Correspondence with his Brother, George Joseph Bell, London: John Murray, 1870, pp. 275 https://books.google.it/books?id=UZ1cAAAAcAAJ&pg=PA275-276.

Source: Green Eyes (1984), Chapter 10, p. 118

"The Applicant" http://www.angelfire.com/tn/plath/applicant.html
Ariel (1965)

The Collector (1963)

"Meditation" written before burning the draft files at Local Board No. 33 and entered as evidence in the trial of the Catonsville Nine.

Source: Cours de linguistique générale (1916), p. 157; as cited in: Schaff (1962:11)

Tailgate Party (2009)

Judea Pearl, "Trygve Haavelmo and the emergence of causal calculus." University of California Los Angeles, Computer Science Department, CA. 2012.

1820s, Letter to F. Corbin (1820)

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Source: Writing for Social Scientists (1986), p. 122.

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Broadcom/Qualcomm Merger: A Train Wreck in Slow Motion http://itbusinessedge.com/blogs/unfiltered-opinion/broadcomqualcomm-merger-a-train-wreck-in-slow-motion.html in IT Business Edge (1 March 2018)

(on the inspiration for "Gypsy") Leah Greenblatt, "Stevie Nicks On Her Favorite Songs: A Music Mix Exclusive", http://music-mix.ew.com/2009/03/31/stevie-nicks-in/ Entertainment Weekly, 31 March 2009

On the arrest of Crow Dog, in [Harring, Sidney L., Crow Dog's Case: A Chapter in the Legal History of Tribal Sovereignty Harring, American Indian Law Review, 1989, 14, 2, 191-240, http://heinonline.org/HOL/P?h=hein.journals/aind14&i=202, 1 March 2018]

The Work of Robert Nathan (1920)

What Am I Doing in New Jersey? (1988)

On the April 9, 2008 broadcast of CNN's "Situation Room", when asked to comment on the United States' relationship with China, Cafferty responded in reference to the Chinese Government and the Americans Government's political and business relationship.
2008

The Complete Neurotic's Notebook (1981), Unclassified

Source: Love and Will (1969), p. 131

I'll be famous! Brain discovered in a soldier.
Doctor Jethro McCann, to Captain Richard Sharpe, after sewing up a severe head wound, p. 78
Sharpe (Novel Series), Sharpe's Fury (2006)

Present at the Creation: My Years in the State Department (1969), State Department Management, Leadership Perspectives

Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

Ramblings In Cheapside (1890)

The Diary of Samuel Marchbanks (1947)

George Orwell, Essay Boys' Weeklies (1940) http://georgeorwellnovels.com/essays/boys-weeklies/
About

For My Legionaries: The Iron Guard (1936), Jewish Problem

Books, What's So Great About America (2003)

Source: A History of Mathematics (1893), pp. 253-254; Cited in: Moritz (1914, 155); Persons and anecdotes.

Salon.com (29 August 2001)
Context: If you can't read and write you can't think. Your thoughts are dispersed if you don't know how to read and write. You've got to be able to look at your thoughts on paper and discover what a fool you were.

As quoted in Contemporary Authors New Revision Series: A Bio-Bibliographical Guide to Current Writers in Fiction, General Non-Fiction, Poetry, Journalism, Drama, Motion Pictures, Television, & Other Fields (1982) by Ann Evory
Context: I talk about the things people have always talked about in stories: pain, hate, truth, courage, destiny, friendship, responsibility, growing old, growing up, falling in love, all of these things. What I try to write about are the darkest things in the soul, the mortal dreads. I try to go into those places in me that contain the cauldrous. I want to dip up the fire, and I want to put it on paper. The closer I get to the burning core of my being, the things which are most painful to me, the better is my work. … It is a love/hate relationship I have with the human race. I am an elitist, and I feel that my responsibility is to drag the human race along with me — that I will never pander to, or speak down to, or play the safe game. Because my immortal soul will be lost.

A Course in Fine Arts- Arthur Dow- Bulletin of College of Art of Association of America Vol 1 no 4 September 1918
A Course in Fine Arts

Context: You cannot judge all men by the one standard, any more than you can make shoes for all of them on the same last. No law that ever darkened white paper in the printing can lay down a rule of conduct for all men to follow alike.

People's Education interview (2007)
Context: I think the hardest thing to teach a student is that what he or she puts down on paper is changeable. It’s not the final thing, it’s the first thing, which may just be the suggestive, vague identification of something that you have to come back to and rewrite. At first, students tend to freeze at the first effort. The breakthrough comes when they realize that they can make it better — can identify what their purposes were and realize better ways to achieve those purposes. That is the important thing in teaching students to write: not to be frozen in their first effort.

Brown : The Last Discovery of America (2003)
Context: Books should confuse. Literature abhors the typical. Literature flows to the particular, the mundane, the greasiness of paper, the taste of warm beer, the smell of onion or quince. Auden has a line: "Ports have names they call the sea." Just so will literature describe life familiarly, regionally, in terms life is accustomed to use — high or low matters not. Literature cannot by this impulse betray the grandeur of its subject — there is only one subject: What it feels like to be alive. Nothing is irrelevant. Nothing is typical.

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 3, p. 707

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux
Context: Reasoning which touches experimental reality nowhere is the business of angelologists and theologians, not of physical scientists. And yet such papers as these describe systems which touch our experience nowhere. Were they within the experimental reach of the ancients? Certain references tend to indicate it. One paper refers to elemental transmutation — which we just recently established as theoretically impossible — and then it says — 'experiment proves.' But how?
It may take generations to evaluate and understand some of these things. It is unfortunate that they must remain here in this inaccessible place, for it will take a concentrated effort by numerous scholars to make meaning of them.

Dandelion Mind (2010)

Morning in the Burned House (1995), The Loneliness of the Military Historian
Context: Despite the propaganda, there are no monsters,
or none that can be finally buried.
Finish one off, and circumstances
and the radio create another.
Believe me: whole armies have prayed fervently
to God all night and meant it,
and been slaughtered anyway.
Brutality wins frequently,
and large outcomes have turned on the invention
of a mechanical device, viz. radar.
True, valour sometimes counts for something,
as at Thermopylae. Sometimes being right —
though ultimate virtue, by agreed tradition,
is decided by the winner.
Sometimes men throw themselves on grenades
and burst like paper bags of guts
to save their comrades.
I can admire that.
But rats and cholera have won many wars.
Those, and potatoes,
or the absence of them.

Discussing the result of an experiment where about 1 out of 8000 alpha particles were scattered backwards when fired at a thin sheet of metal foil, which led to the discovery of the atomic nucleus, as quoted in Rutherford and the Nature of the Atom (1964) by E. N. da C. Andrade, p. 111, and in Nobel Laureates in chemistry, 1901-1992 http://books.google.com/books?id=jEy67gEvIuMC&lpg=PP1&pg=PA57#v=onepage&q&f=false by Laylin K. James, p. 57
Context: It was quite the most incredible event that has ever happened to me in my life. It was almost as incredible as if you fired a 15-inch shell at a piece of tissue paper and it came back and hit you.

The Open Conspiracy (1933)
Context: How far can we anticipate the habitations and ways, the usages and adventures, the mighty employments, the ever increasing knowledge and power of the days to come? No more than a child with its scribbling paper and its box of bricks can picture or model the undertakings of its adult years. Our battle is with cruelties and frustrations, stupid, heavy and hateful things from which we shall escape at last, less like victors conquering a world than like sleepers awaking from a nightmare in the dawn.... A time will come when men will sit with history before them or with some old newspaper before them and ask incredulously,"Was there ever such a world?"

Source: Anarcho-Syndicalism (1938), Ch. 5 "The Methods of Anarcho-Syndicalism"
Context: Political rights do not exist because they have been legally set down on a piece of paper, but only when they have become the ingrown habit of a people, and when any attempt to impair them will meet with the violent resistance of the populace. Where this is not the case, there is no help in any parliamentary Opposition or any Platonic appeals to the constitution. One compels respect from others when he knows how to defend his dignity as a human being. This is not only true in private life, it has always been the same in political life as well.
The peoples owe all the political rights and privileges which we enjoy today in greater or lesser measure, not to the good will of their governments, but to their own strength.

In Defense of Emma Goldman and the Right of Expropriation (1893)
Context: Humanity can not be made equal by declarations on paper. Unless the material conditions for equality exist, it is worse than mockery to pronounce men equal. And unless there is equality (and by equality I mean equal chances for every one to make the most of himself) unless, I say, these equal chances exist, freedom, either of thought, speech, or action, is equally a mockery.

Republican Party Reptile (1987)

" Cargo Cult Science http://calteches.library.caltech.edu/51/2/CargoCult.htm", adapted from a 1974 Caltech commencement address; also published in Surely You're Joking, Mr. Feynman!, p. 345
Context: All experiments in psychology are not of this [cargo cult] type, however. For example there have been many experiments running rats through all kinds of mazes, and so on — with little clear result. But in 1937 a man named Young did a very interesting one. He had a long corridor with doors all along one side where the rats came in, and doors along the other side where the food was. He wanted to see if he could train rats to go to the third door down from wherever he started them off. No. The rats went immediately to the door where the food had been the time before.The question was, how did the rats know, because the corridor was so beautifully built and so uniform, that this was the same door as before? Obviously there was something about the door that was different from the other doors. So he painted the doors very carefully, arranging the textures on the faces of the doors exactly the same. Still the rats could tell. Then he thought maybe they were smelling the food, so he used chemicals to change the smell after each run. Still the rats could tell. Then he realized the rats might be able to tell by seeing the lights and the arrangement in the laboratory like any commonsense person. So he covered the corridor, and still the rats could tell.He finally found that they could tell by the way the floor sounded when they ran over it. And he could only fix that by putting his corridor in sand. So he covered one after another of all possible clues and finally was able to fool the rats so that they had to learn to go to the third door. If he relaxed any of his conditions, the rats could tell.Now, from a scientific standpoint, that is an A-number-one experiment. That is the experiment that makes rat-running experiments sensible, because it uncovers the clues that the rat is really using — not what you think it's using. And that is the experiment that tells exactly what conditions you have to use in order to be careful and control everything in an experiment with rat-running.I looked into the subsequent history of this research. The next experiment, and the one after that, never referred to Mr. Young. They never used any of his criteria of putting the corridor on sand, or of being very careful. They just went right on running rats in the same old way, and paid no attention to the great discoveries of Mr. Young, and his papers are not referred to, because he didn't discover anything about rats. In fact, he discovered all the things you have to do to discover something about rats. But not paying attention to experiments like that is a characteristic of cargo cult science.

1960s, I've Been to the Mountaintop (1968)
Context: All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of the press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let any injunction turn us around. We are going on.

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 407-409
Context: The anonymous author of 'The Vestiges of Creation' published in 1844 a treatise, written in a clear and attractive style, which made the English public familiar with the leading views of Lamarck on transmutation and progression but brought no new facts or original line of argument to support those views, or to combat the principal objections which the scientific world entertained against them. No decided step in this direction was made until the publication in 1858 of two papers, one by Mr. Darwin and another by Mr. Wallace, followed in 1859 by Mr Darwin's celebrated work on 'The Origin of Species by Means of Natural Selection; or, the Preservation of favoured Races in the Struggle for Life.'... both writers begin by applying to the animal and vegetable worlds the Malthusian doctrine of population, or its tendency to increase in a geometrical ratio, while food can only be made to augment even locally in an arithmetical one. There being, therefore, no room or means of subsistence for a large proportion of the plants and animals which are born into the world, a great number must annually perish.

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 263–264.
Context: I had been living four or five months in New Bedford when there came a young man to me with a copy of the Liberator, the paper edited by William Lloyd Garrison and published by Isaac Knapp, and asked me to subscribe for it. I told him I had but just escaped from slavery, and was of course very poor, and had no money then to pay for it. He was very willing to take me as a subscriber, notwithstanding, and from this time I was brought into contact with the mind of Mr. Garrison, and his paper took a place in my heart second only to the Bible. It detested slavery, and made no truce with the traffickers in the bodies and souls of men. It preached human brotherhood; it exposed hypocrisy and wickedness in high places; it denounced oppression; and with all the solemnity of "Thus saith the Lord," demanded the complete emancipation of my race. I loved this paper and its editor. He seemed to me an all-sufficient match to every opponent, whether they spoke in the name of the law or the gospel. His words were full of holy fire, and straight to the point. Something of a hero-worshiper by nature, here was one to excite my admiration and reverence. It was my privilege to listen to a lecture in Liberty Hall by Mr. Garrison, its editor. He was then a young man, of a singularly pleasing countenance, and earnest and impressive manner. On this occasion he announced nearly all his heresies. His Bible was his textbook — held sacred as the very word of the Eternal Father. He believed in sinless perfection, complete submission to insults and injuries, and literal obedience to the injunction if smitten "on one cheek to turn the other also." Not only was Sunday a Sabbath, but all days were Sabbaths, and to be kept holy. All sectarianism was false and mischievous — the regenerated throughout the world being members of one body, and the head Christ Jesus. Prejudice against color was rebellion against God. Of all men beneath the sky, the slaves, because most neglected and despised, were nearest and dearest to his great heart. Those ministers who defended slavery from the Bible were of their "father the devil"; and those churches which fellowshiped slaveholders as Christians, were synagogues of Satan, and our nation was a nation of liars. He was never loud and noisy, but calm and serene as a summer sky, and as pure. "You are the man — the Moses, raised up by God, to deliver his modern Israel from bondage," was the spontaneous feeling of my heart, as I sat away back in the hall and listened to his mighty words, — mighty in truth, — mighty in their simple earnestness.

"Poem"
The Speed of Darkness (1968)
Context: Slowly I would get to pen and paper,
Make my poems for others unseen and unborn.
In the day I would be reminded of those men and women,
Brave, setting up signals across vast distances,
considering a nameless way of living, of almost unimagined values.

1963, UN speech
Context: But peace does not rest in charters and covenants alone. It lies in the hearts and minds of all people. And if it is cast out there, then no act, no pact, no treaty, no organization can hope to preserve it without the support and the wholehearted commitment of all people. So let us not rest all our hopes on parchment and on paper; let us strive to build peace, a desire for peace, a willingness to work for peace, in the hearts and minds of all our people. I believe that we can. I believe the problems of human destiny are not beyond the reach of human beings.

Speech on the 50th anniversary of the UN Universal Declaration of Human Rights, Prague Castle (10 December 1998)
Context: The history of the human race has generated several papers articulating basic moral imperatives, or fundamental principles, of human coexistence that — maybe in association with concurring historical events — substantially influenced the fate of humanity on this planet. Among these historic documents, the Universal Declaration of Human Rights — adopted fifty years ago today — holds a very special, indeed, unique position. It is the first code of ethical conduct that was not a product of one culture, or one sphere of civilization only, but a universal creation, shaped and subscribed to by representatives of all humankind. Since its very inception, the Declaration has thus represented a planetary, or global commitment, a global intention, a global guideline. For this reason alone, this exceptional document — conceived as a result of a profound human self-reflection in the wake of the horrors of World War II, and retaining its relevance ever since — deserves to be remembered today.

Letter to Bernard Berenson (24 September 1954); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker
Context: You know that fiction, prose rather, is possibly the roughest trade of all in writing. You do not have the reference, the old important reference. You have the sheet of blank paper, the pencil, and the obligation to invent truer than things can be true. You have to take what is not palpable and make it completely palpable and also have it seem normal and so that it can become a part of experience of the person who reads it.

On the fate of his friend Lion Nordheim, who was executed ten days before the end of the war, and his own release at around the same time, p. 52
To Save a Life: Stories of Holocaust Rescue (2000)
Context: On the day we were caught, Lion and I had been talking about writing a memorandum on the fate of the Jewish war children living in hiding or among Dutch families … we were the representatives of the Zionist youth organization. … Lion who had been taking notes of the discussion, put these papers in his jacket pocket when he took a break from lunch. When the Germans caught us they discovered his notes. If those papers had been in my pocket I would have never lived to be seventy. I have led a strange life, a set of complete coincidences.

Pages 72-73
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
Context: When a politician claims for example that 'crime is down' since he implemented a certain policy, it is the professional investigative journalist who knows the raw data on which this statement is based (criminal incident reports) and who asks for verification. He or she can then go to other sources to question the veracity of the data. The reason I specialise in the intricate details of bureaucracy isn't because I have a passion for paper-pushers, but rather because I need to know all the types of information collected, by whom and where they are stored so I can get my hands on them. A statement isn't a fact. Even when the person making the statement is an authority he or she still needs to provide evidence or proof that what they say is the truth and a professional journalist should be asking for this proof and supplying it for public scrutiny. All this accumulating of statements, data and information which then has to be verified takes time. But this is the only thing a journalist does that marks him out as a professional. It's the only reason anyone would choose a well-known newspaper's website over an unknown blog. The newspaper as a brand has built up, over time, a reputation for challenging the powerful and giving people meaningful, true information. The press is not like any other business and what it sells shouldn't just be rehashed press releases or celebrity gossip, but the civic information necessary for people to understand their society and participate in it. It is a check on political and financial power, or at least it should be.

Source: Money, Interest and Wages, (1982), p. 6
Context: I remember Robbins asking me if I could turn the Hayek model into mathematics... it began to dawn on me that... the model must be better specified. It was claimed that, if there were no monetary disturbance, the system would remain in 'equilibrium'. What could such an equilibrium mean? This, as it turned out, was a very deep question; I could do no more, in 1932, than make a start at answering it. I began by looking at what had been said by... Pareto and Wicksell. Their equilibrium was a static equilibrium, in which neither prices nor outputs were changing... That, clearly, would not do for Hayek. His 'equilibrium' must be progressive equilibrium, in which real wages, in particular, would be rising, so relative prices could not remain unchange … The next step in my thinking, was … equilibrium with perfect foresight. Investment of capital, to yield its fruit in the future, must be based on expectations, of opportunities in the future. When I put this to Hayek, he told me that this was indeed the direction in which he had been thinking. Hayek gave me a copy of a paper on 'intertemporal equilibrium', which he had written some years before his arrival in London; the conditions for a perfect foresight equilibrium were there set out in a very sophisticated manner.

Source: Uncle Tom's Cabin (1852), Ch. 20 Topsy
Context: The horrid cruelties and outrages that once and a while find their way into the papers — such cases as Prue's, for example — what do they come from? In many cases, it is a gradual hardening process on both sides — the owner growing more and more cruel, as the servant more and more callous. Whipping and abuse are like laudanum; you have to double the dose as the sensibilities decline.

On his plan to defeat ISIS (May 2015)
2010s, 2015
Context: There is a way of beating ISIS so easily, so quickly, so effectively, and it would be so nice... I know a way that would absolutely give us guaranteed victory... the problem is then everybody will take the idea, run with it and then people will forget where it came from... I ran it past two or three people. [It's] so simple. It's like the paper clip.