Quotes about other
page 90

Nicholas of Cusa photo
Roger Ebert photo

“I know aliens from other worlds are required to arrive in New Mexico, but why stay there?”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/thor-2011 of Thor (10 May 2011)
Reviews, One-and-a-half star reviews

Alfred Horsley Hinton photo
Calvin Coolidge photo

“Bacon, Locke, Descartes, Hume, and all the others knew they were giving rights to vulgarity. But in so doing—in addition to caring for man’s well-being—they were providing rights for themselves.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 289.
Giants and Dwarfs (1990)

Hillary Clinton photo

“There's no doubt that we have other problems with Iran. But personally, I'd rather deal with the other problems having put that lid on their nuclear program than still to be facing that.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

Will Cuppy photo
Heather Brooke photo
Phillip Guston photo
Jane Jacobs photo
Megan Mullally photo
Bernard Lewis photo
Mohammad Ali Foroughi photo
Karel Appel photo
David Cameron photo
Thornton Wilder photo
Samantha Power photo
Arthur F. Burns photo
Edgar Froese photo
KatieJane Garside photo
Brigham Young photo
Alex Salmond photo
Sher Shah Suri photo

“Sher Shah Sur’s name is associated in our textbooks with the Grand Trunk Road from Peshawar to Dacca, with caravanserais, and several other schemes of public welfare. It is true that he was not a habitual persecutor of Hindus before he became the emperor at Delhi. But he did not betray Islam when he became the supreme ruler. The test came at Raisen in 1543 AD. Shaykh Nurul Haq records in Zubdat-ul-Tawarikh as follows: “In the year 950 H., Puranmal held occupation of the fort of Raisen… He had 1000 women in his harem… and amongst them several Musulmanis whom he made to dance before him. Sher Khan with Musulman indignation resolved to conquer the fort. After he had been some time engaged in investing it, an accommodation was proposed and it was finally agreed that Puranmal with his family and children and 4000 Rajputs of note should be allowed to leave the fort unmolested. Several men learned in the law (of Islam) gave it as their opinion that they should all be slain, notwithstanding the solemn engagement which had been entered into. Consequently, the whole army, with the elephants, surrounded Puranmal’s encampment. The Rajputs fought with desperate bravery and after killing their women and children and burning them, they rushed to battle and were annihilated to a man.””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Zubdat-ul-Tawarikh quoted in Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 7 ISBN 9788185990231

Henry Adams photo
Bernard Lown photo
John Gray photo
Thomas Aquinas photo
R. H. Tawney photo
Mark Strand photo
Frederick Buechner photo
Italo Calvino photo
Nancy Bird Walton photo

“Other women who flew were women of independent means. But I had to do something with it.”

Nancy Bird Walton (1915–2009) Australian aviatrix

Nancy Bird Walton in March 2004 http://www.cultureandrecreation.gov.au/articles/aviation/aviatrices/

Gore Vidal photo
Philip Roth photo
Jane Roberts photo
Walter Rauschenbusch photo
Philo photo
Theodore Kaczynski photo
Boniface Mwangi photo
James McNeill Whistler photo
Jerry Fodor photo
Mirkka Rekola photo
Rudolph Rummel photo
Stuart Kauffman photo
Chinmayananda Saraswati photo

“Live morality before you talk of it. Practise meditation before you preach it. Taste goodness before you recommend it. Gain bliss before you offer it to others.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

In Conscious Living http://books.google.co.in/books?id=cUPoxT6C-DYC&pg=PA85, p. 85
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
Variant: Live morality before you talk to him. Practicing meditation before you preach. Goodness taste before you recommend. Gain bliss before you offer to others.

David Brin photo

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

Afterword (p. 563)
Glory Season (1993)

Orson Scott Card photo
William H. Prescott photo

“The history of literature is the history of the human mind. It is, as compared with other histories, the intellectual as distinguished from the material, the informing spirit as compared with the outward and visible.”

William H. Prescott (1796–1859) American historian and Hispanist

"Chateaubriand's English Literature" (1839), p. 245.
Biographical and Critical Miscellanies

Gabriele Münter photo
Amitabh Bachchan photo

“I believe that cinema picks up ideas from society and not the other way round.”

Amitabh Bachchan (1942) Indian actor

Reported in Cinema in India‎ (1991), p. 37.

Homér photo
Daniel Barenboim photo

“. It therefore is a very clear form of apartheid. I don’t think the Jewish people survived for 20 centuries, mostly through persecution and enduring endless cruelties, in order to now become the oppressors, inflicting cruelty on others. This new law does exactly that. That is why I am ashamed of being an Israeli today.”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

About the Basic Law proposal: Israel as the Nation-State of the Jewish People, Today, I Am Ashamed to Be an Israeli https://www.haaretz.com/israel-news/.premium-today-i-am-ashamed-to-be-an-israeli-1.6294754 (July 22, 2018), '.

Max Stirner photo
John Ross Macduff photo
Don Soderquist photo

“A bottom line principle of business—and life—is, to do what is right, even when no one else is looking. Likewise, we ought to do the right thing even if others around us seem to be backwards.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 145-146.
On Acting with Integrity

Bill Engvall photo

“[Talking about the difference between the first and twentieth year of marriage] Remember that first year of marriage, you used to argue just so you could make up and have sex? Twenty years later, you're arguing just so they'll sleep in the other room.”

Bill Engvall (1957) American comedian and actor

Remember that first year of marriage, when you went to the bathroom? Oh, lock the bathroom door, turn on the shower, because God forbid they knew you were going poo. Twenty years later, that bathroom door is wide open...you're saying "Bring the camera!"
Remember that first year of marriage, you'd come home and go "Ugh, what a bad day at work" and your wife would go, "Oh, they shouldn't be treating you so bad. Here, go sit down, I'll get you a beer, you can tell me all about it." Twenty years later, you come home, "Ugh, I had a bad day at work," she's going, "YOU WANT TO KNOW WHAT HAPPENED AT THIS HOUSE TODAY?! While you were at your 'job'?"
Here's Your Sign Live! (2004)

Debito Arudou photo

“Other people have called me a "human rights" activist. I don't mind the label, but I don't think I'd go so far. It puts me on par with other extraordinary activists. I'm just an average guy with a bigger mouth than average.”

Debito Arudou (1965) Author/activist with Japanese citizenship born in the USA

Interview http://www.japanreview.net/interview_dave.htm, JapanReview.Net (2001-11-17)

Ernest Gellner photo
J. William Fulbright photo
Albert Einstein photo

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/
1940s

Van Morrison photo

“Probably the greatest single weakness of the Sino-Soviet bloc is her shaky economy. Here is a soft spot where peaceful pressures could be devastating. No amount of Soviet propaganda can cover up the obvious collapse of the Chinese communes and the sluggish inefficiency of the Soviet collectivized farms. Every single Soviet satellite is languishing in a depression. Even Pravda has openly criticized the lack of bare essentials and the shoddy quality of Russian-made goods. These factors of austerity and deprivation add to the hatred and misery of the people which constantly feed the flames of potential revolt. Terrorist tactics have been used by the Red leaders to suppress uprisings. In spite of the virtual "state of siege" which exists throughout the Soviet empire, there are many outbreaks of violent protest. All of this explains why the Soviet leaders are constantly pleading for "free trade," "long-term loans," "increased availability of material goods from the West." Economically, Communism is collapsing but the West has not had the good sense to exploit it. Instead, the United States, Great Britain and 37 other Western powers are shipping vast quantities of goods to the Sino-Soviet bloc. Some business leaders have had the temerity to suggest that trade with the Reds helps the cause of peace. They suggest that "you never fight the people you trade with." Apparently they cannot even remember as far back as the late Thirties when this exact type of thinking resulted in the sale of scrap iron and oil to the Japanese just before World War II. After the attack on Pearl Harbor it became tragically clear that while trade with friends may promote peace, trade with a threatening enemy is an act of self-destruction. Have we forgotten that fatal lesson so soon?”

The Naked Communist (1958)

Calvin Coolidge photo
Benoît Minisini photo

“I am using many other languages, but I never forgot that I have learned and done a lot with Basic.”

Benoît Minisini (1973) French computer programmer

Quoted from the Gambas Website, http://gambas.sourceforge.net/introduction.html http://gambas.sourceforge.net/introduction.html

Herbert Spencer photo

“When men hire themselves out to shoot other men to order, asking nothing about the justice of their cause, I don’t care if they are shot themselves.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

"Patriotism", p. 126 http://books.google.com/books?id=zBQRAAAAYAAJ&pg=PA126
Facts and Comments (1902)

Monte Melkonian photo
Dylan Moran photo

“Then this song came on—I will never forget it—it was called "The Funk Soul Brother." And I will always remember that because it was also all of the lyrics… and, er, it was that school of songwriting, you know, very easy on the words in case they get wasted, I don't know what— there's a shortage, and… it sounded like a million fire engines chasing ten million ambulances through a war zone and was played at a volume that made the empty chair beside me bleed. And it went, erm, "Funk soul brother… right about now… yeah… it's the, it's the funk soul brother… check it out. It's, er, well… it's the funk soul brother, essentially. He's, er, he's coming. He's coming at you. It's the… well… it's the funk soul brother." And after a while, I began to penetrate the meaning of this song, you know? I gathered that somebody was about to arrive, and everybody else was terribly excited—maybe he was bringing cake, or something, they didn't say—but the thing was, you see, he wasn't there yet. Ha ha, that was the hook! And I'm not saying it's a bad song, you know, or anything like that. All I'm saying is that if you get, I don't know, a broom, say, and dip it in some brake fluid, put the other end up my arse, stick me on a trampoline in a moving lift, and I would write a better song on the walls. That's all I'm saying.”

Dylan Moran (1971) Irish actor and comedian

On The Rockafeller Skank by Fatboy Slim
Monster (2004)

Thomas Eakins photo
Friedrich Engels photo
Francis Escudero photo
Yasunari Kawabata photo
George Howard Earle, Jr. photo
Michel De Montaigne photo

“To which we may add this other Aristotelian consideration, that he who confers a benefit on any one loves him better than he is beloved by him again.”

Book II, Ch. 8. Of the Affections of Fathers
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Charles Baudelaire photo

“I can scarcely conceive (would my brain be a spellbound mirror?) a type of beauty without unhappiness. Supported by — others would say, obsessed by — these notions, one may conceive it would be difficult for me not to conclude that the most perfect type of masculine beauty is Satan, — as rendered by Milton.”

Charles Baudelaire (1821–1867) French poet

Je ne conçois guère (mon cerveau serait-il un miroir ensorcelé?) un type de Beauté où il n'y ait du Malheur. Appuyé sur — d'autres diraient: obsédé par — ces idées, on conçoit qu'il me serait difficile de en pas conclure que le plus parfait type de Beauté virile est Satan, — à la manière de Milton.
XVI http://fr.wikisource.org/wiki/Fus%C3%A9es#XVI
Journaux intimes (1864–1867; published 1887), Fusées (1867)

“The general systems movement has taken up the task of helping scientists unravel complexity, technologists to master it, and others to learn to live with it.”

Gerald M. Weinberg (1933–2018) American computer scientist

Source: Introduction to General Systems Thinking, 1975, p. 3; Quote in: Dieter Spath, Walter Ganz (2008) The Future of Services: Trends and Perspectives. p. 226

Steve McManaman photo
Donald J. Trump photo
Umberto Veronesi photo
Eric R. Kandel photo

“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Seamus Heaney photo
Bernie Sanders photo

“It's funny, sometimes American journalists talk about how bad a country is, that people are lining up for food. That is a good thing! In other countries people don't line up for food: the rich get the food and the poor starve to death.”

Bernie Sanders (1941) American politician, senator for Vermont

As quoted in "When Bernie Sanders Thought Castro and the Sandinistas Could Teach America a Lesson" http://www.thedailybeast.com/articles/2016/02/28/when-bernie-sanders-thought-castro-and-the-sandinistas-could-teach-america-a-lesson.html by Michael Moynihan, The Daily Beast (28 February 2016)
1980s

Halldór Laxness photo
Gideon Mantell photo
Joanna MacGregor photo
Dick Armey photo
Gillian Anderson photo

“I try, in my life, to follow my heart. I know what it feels like to do things that are soul-decaying. A large aspect of life in Hollywood, in a stereotypic way, I find unbelievably soul-decaying. And I choose, albeit frustratingly to other people in my life, not to expose myself too much to too much of that.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Hal Boedeker (January 21, 2006) "Agent of Change - Gillian Anderson , who found fulfilling work in England after `The X-Files,' returns to TV in a PBS miniseries", The Orlando Sentinel, p. E1.
2000s

Glen Cook photo
L. E. J. Brouwer photo
Willem de Sitter photo

“We know by actual observation only a comparatively small part of the whole universe. I will call this "our neighborhood." Even within the confines of this province our knowledge decreases very rapidly as we get away from our own particular position in space and time. It is only within the solar system that our empirical knowledge extends to the second order of small quantities (and that only for g44 and not for the other gαβ), the first order corresponding to about 10-8. How the gαβ outside our neighborhood are, we do not know, and how they are at infinity of space or time we shall never know. Infinity is not a physical but a mathematical concept, introduced to make our equations more symmetrical and elegant. From the physical point of view everything that is outside our neighborhood is pure extrapolation, and we are entirely free to make this extrapolation as we please to suit our philosophical or aesthetical predilections—or prejudices. It is true that some of these prejudices are so deeply rooted that we can hardly avoid believing them to be above any possible suspicion of doubt, but this belief is not founded on any physical basis. One of these convictions, on which extrapolation is naturally based, is that the particular part of the universe where we happen to be, is in no way exceptional or privileged; in other words, that the universe, when considered on a large enough scale, is isotropic and homogeneous.”

Willem de Sitter (1872–1934) Dutch cosmologist

"The Astronomical Aspect of the Theory of Relativity" (1933)

Walter Rauschenbusch photo