Quotes about original
page 18

“The various schools of or approaches to management theory that I identified nearly two decades ago, and called "the management theory jungle," are reconsidered. What is found now are eleven distinct approaches, compared to the original six, implying that the "jungle" may be getting more dense and impenetrable. However, certain developments are occurring which indicate that we may be moving more than people think toward a unified and practical theory of management.”

Harold Koontz (1909–1984)

Source: "The Management Theory Jungle Revisited," 1980, p. 175 abstract

People, School, Thinking

“An earlier version of this volume was originally contracted for and produced as a monograph by Warner Modular Communications, Inc., a subsidiary member of the Warner communications and entertainment conglomerate. The publishing house had run a relatively independent operation up to the time of the controversy over this document. The editors and publisher were enthusiastic about the monograph and committed themselves to put it out quickly and to promote it with vigor. But just prior to publication, in the fall of 1973, officials of the parent company got wind of it, looked at it, and were horrified by its “unpatriotic” contents. Mr. William Sarnoff, a high officer of the parent company, for example, was deeply pained by our statement on page 7 of the original that the “leadership in the United States, as a result of its dominant position and wide-ranging counter-revolutionary efforts, has been the single most important instigator, administrator, and moral and material sustainer of serious bloodbaths in the years that followed World War II.” So pained were Sarnoff and his business associates, in fact, that they were quite prepared to violate a contractual obligation in order to assure that no such material would see the light of day. […] they decided to close down the publishing house […]. The history of the suppressed monograph is an authentic instance of private censorship of ideas per se. The uniqueness of the episode lies only in the manner of suppression. Usually, private intervention in the book market is anticipatory, with regrets that the manuscript is unacceptable, perhaps “unmarketable.””

Edward S. Herman (1925–2017) American journalist

Sometimes the latter contention is only an excuse for unwillingness to market, although it may sometimes reflect an accurate assessment of how the media and journals will receive books that are strongly critical of the established order.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, pp. xiv-xvii.

Pain, War, Books, World

“It is just in thinking all these elements in an active originating Unit-thought, or an "I," that the essential and characteristic nature of man or any other real intelligence consists. Such an originating Unit-thinking, providing its own element-complex of primal thoughts that condition its experience, and that thus provide for that experience the form of a cosmic Evolutional Series, is precisely what an intelligent being is. Thus creatively to think and be a World is what it means to be a man. To think and enact such a world merely in the unity framed for it by natural causation, is what it means to be a "natural" man; to think and enact it in its higher unity, its unity as framed by the supernatural causation of the Pure Ideals, supremely by the Moral Ideal, is what it means to be a "spiritual" man, a moral and religious man; or, in the philosophical and true sense of the words, a supernatural being — a being transcending and yet including Nature, not excluding or annulling it.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.47

World, Intelligence, Nature, Thinking

“Let me remind my readers that the term divine did not originally imply the existence of gods: on the contrary, gods were constructed to interpret man's experiences of this quality.”

Julian Huxley (1887–1975) English biologist, philosopher, author

The New Divinity (1964)

God

“There are only two loves, whence originate all our wishes and all our actions: the love of God which does all for God and which God rewards and the love of ourselves and of the world, which does not refer to God what should be referred to him and which for that very reason becomes evil.”

Pasquier Quesnel (1634–1719) French theologian

44th Proposition, as translated by Mary Ilford in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), pp. 118-119

Love, God, World, Evil

“…its ultimate origin is still lost in geological antiquity.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

“The Arctic Home in the Vedas” on dating of the Vedas to 3000 to 1400 BC [Ganga Prasad, The Fountainhead of Religion: A Comparative Study of the Principle Religions of the World and a Manifestation of Their Common Origin from the Vedas, http://books.google.com/books?id=0QO_zed25R4C&pg=PA222, 1 January 2000, Book Tree, 978-1-58509-054-9, 222–]

“Legally Blonde 2 should never have been made. It is a cinematic abomination — a source of embarrassment for everyone involved. There have been worse films this year, but none has been marketed as this fun-loving and upbeat. Worthwhile moments are few and far between, and Reese Witherspoon's incandescent charm, which was one of the original Legally Blonde's saving graces, is so bright that it creates a glare. There's such a thing as being too perky.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1321 of Legally Blonde 2: Red, White & Blonde (2003). One-star reviews

Love

“There is a beautiful tale among the Australian aborigines which says that the bow and arrow were not man's invention, but an ancestor God turned himself into a bow and his wife became the bowstring, for she constantly has her hands around his neck, as the bowstring embraces the bow. So the couple came down to earth and appeared to a man, revealing themselves as bow and bowstring, and from that the man understood how to construct a bow. The bow ancestor and his wife then disappeared again into a hole in the earth. So man, like an ape, only copied, but did not invent, the bow and arrow. And so the smiths originally, or so it seems from Eliade's rather plausible argument, did not feel that they had invented metallurgy; rather, they learned how to transform metals on the basis of understanding how God made the world.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Creation Myths (1972), Deus Faber

God, World, Beauty, Feeling

“The state is therefore everyone; the rules within the state are laws which safeguard the welfare of all and which must originate from the welfare of all.”

Georg Büchner The Hessian Courier

The Hessian Courier (1834)

Law

“A seeker after Truth cannot afford to indulge in generalisation. Darwin for the greater part of his book Origin of the Species [sic] has simply massed fact upon fact without any theorising, and only towards the end has formulated his conclusion which, because of the sheer weight of testimony behind it, becomes almost irresistible. Yes I have criticised even Darwin's generalisation as being unwarranted. Science tells us that a proposition may hold good in nine hundred ninety-nine cases and yet fail in the thousandth case and thus be rendered untenable as a universal statement.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"Generalisation", from Harijan (6 July 1940). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, pages 243-244 http://archive.org/stream/teachingsofmahat029222mbp#page/n247. 1940s

Truth, Books, Universe, Science

“All presentation, all demonstration—and the presentation of thought is demonstration—has, according to its original determination—and this is all that matters to us—the cognitive activity of the other person as its ultimate aim.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Z. Hanfi, trans., in The Fiery Brook (1972), p. 67
Towards a Critique of Hegel’s Philosophy (1839)

Personality

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Life, Religion, Soul, Motivation

“The success and originality of American integration stem precisely from the fact that immigrants' descendants can perpetuate their ancestral cultures while thinking of themselves as Americans in the fullest sense, sharing basic ideals across racial and ethnic barriers. In France, the characteristic attitude of newcomers from North Africa, Turkey, and sub-Saharan Africa is predominantly one of alienation, confrontation, rejection, and hatred.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Thinking, Sense, Success

“And at times I'm tempted to think that our way and the Kirk's way is not God's way, for we're apt to treat the natural man as altogether corrupt, and put him under over-strict pains and penalties, whereas there's matter in him that might be shaped to the purposes of grace. If there's original sin, there's likewise original innocemce.”

John Buchan book Witch Wood

Source: Witch Wood (1927), Ch. IX "Before Lammas"

God, Pain, Penalty, Way

“Identify an agrarian problem—greenhouse gas emissions, overuse of antibiotics and dangerous pesticides, genetically modified crops, salmonella, E. coli, waste disposal, excessive use of water—and trace it to its ultimate origin and you will likely find an animal. … Research shows that veganism, which obviates the inherent waste involved in growing the grains used to fatten animals for food in conventional systems, is seven times more energy efficient than eating meat and, if embraced globally, could reduce greenhouse gas emissions from conventional agriculture by 94 percent. … But with rare exception, those in the big, lumpy tent have thrown down a red carpet for “ethical butchers” while generally dismissing animal rights advocates as smug ascetics (which they can be) and crazed activists (ditto) who are driven more by sappy sentiment than rock-ribbed reason. It’s an easy move to make. But the problem with this dismissal—and the overall refusal to address the ethics of killing animals for food—is that it potentially anchors the Food Movement’s admirable goals in the shifting sands of an unresolved hypocrisy. Let’s call it the “omnivore’s contradiction.””

James E. McWilliams (1968) American historian

"Loving Animals to Death: How Can We Raise Them Humanely and Then Butcher Them?", in The American Scholar (Spring 2014) https://theamericanscholar.org/loving-animals-to-death/.

Food, Problem, Water, Time

“What Jim wanted to do, and it was totally his vision, was to get back to the darkness of the original Grimm’s fairy tales. He thought it was fine to scare children. He didn’t think it was healthy for children to always feel safe.”

Jim Henson (1936–1990) American puppeteer

Frank Oz, as quoted in Q&A: Frank Oz on Henson, “Dark Crystal” and the Kwik Way http://blog.sfgate.com/parenting/2007/06/28/qa-frank-oz-on-henson-dark-crystal-and-the-kwik-way/, SFGate, (June 28, 2007). About

Children, Feeling, Thinking

“J. J. Sylvester was an enthusiastic supporter of reform [in the teaching of geometry]. The difference in attitude on this question between the two foremost British mathematicians, J. J. Sylvester, the algebraist, and Arthur Cayley, the algebraist and geometer, was grotesque. Sylvester wished to bury Euclid "deeper than e'er plummet sounded" out of the schoolboy's reach; Cayley, an ardent admirer of Euclid, desired the retention of Simson's Euclid. When reminded that this treatise was a mixture of Euclid and Simson, Cayley suggested striking out Simson's additions and keeping strictly to the original treatise.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), p. 285; Cited in: Moritz (1914, 148); Persons and anecdotes

Question, Support

“The most interesting non-Western grammatical tradition—and the most original and independent—is that of India, which dates back at least two and one-half millennia and which culminates with the grammar of Panini, of the 5th century BCE. There are three major ways in which the Sanskrit tradition has had an impact on modern linguistic scholarship.”

Pāṇini ancient Sanskrit grammarian

Pavle Ivić in: Linguistics http://www.britannica.com/EBchecked/topic/342418/linguistics#ref411727, britannica.com, 9 April 2013.

Way

“Gender is a kind of imitation for which there is no original; in fact, it is a kind of imitation that produces the very notion of the original as an effect and consequence of the imitation itself.”

Judith Butler (1956) American philosopher and gender theorist

"Imitation and Gender Insubordination" in Inside/Out (1991) edited by Diana Fuss

“The vision of the artist or the poet is the intermediate determinant between the subject (the person) and the objective pole (the world-waiting-to-be). It will be nonbeing until the poet's struggle brings forth an answer — meaning. The greatness of a poem or a painting is not that it portrays the thing observed or experienced, but that it portrays the artist's or the poet's vision cued off by his encounter with the reality. Hence the poem or the painting is unique, original, never to be duplicated. No matter how many times Monet returned to paint the cathedral at Rouen, each canvas was a new painting expressing a new vision.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 79

World, Reality, Time, Waiting

“Writing isn’t fun. It’s the hardest work in the world. The very, very hardest. I mean creative writing. If it’s reportorial, it’s a different thing. When you have to create a whole milieu, with characters and background, that’s a different thing entirely. … Oh, you start out all enthusiastic. But after two or three chapters it becomes plain drudgery. I worked about ten hours the other night just on correcting and rewriting, because what you write originally is just a shadow of what you had in mind.”

Taylor Caldwell (1900–1985) Novelist

1970s-, The Captains, the Kings, and Taylor Caldwell (1978)

World, Night

“Awareness is primordial; it is the original state, beginning-less, endless, uncaused, unsupported, without parts, without change. Consciousness is on contact, a reflection against a surface, a state of duality. There can be no consciousness without awareness, but there can be awareness without consciousness, as in deep sleep. Awareness is absolute, consciousness is relative to its content; consciousness is always of something. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Awareness and consciousness
Source: "I am That." P.29.

Sleep, Change, Parting

“My response was that more than half of Israelis are of Sephardic origin. Many of these Jews come from Arab lands and share the same physical skin color.”

Natalie Portman (1981) Israeli-American actress

On allegations of racism in Israel Interview, Jewish Chronicle, 6 July 2007 http://thejc.com/home.aspx?AId=44797&ATypeId=1&search=true2&srchstr=Natalie%20Portman&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=0

Color

“[Contagion] passes from one thing to another, and is originally caused by infection of the imperceptible particle.”

Fracastorius (1478–1553) Italian physician

Hieronymi Fracastorii De Contagione Et Contagiosis Morbis Et Eorum Curatione, Libri III (1930), translation and notes by Wilmer Cave Wright, p. 5

“Our age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generation beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe. Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Introduction 1830s, Nature http://www.emersoncentral.com/nature.htm (1836)

God, Age, Religion, History

“Poetic form is an abstraction from. or residue of musical form. The ghost of oral poetry never vanishes therefrom. All poetry was originally oral.”

John Hollander (1929–2013) American poet

Music

“Through the constant revolution of the fifth element, with all contained therein, the four elements are forced to move and to change their respective positions, so that fire and air are driven into the water, and again these three elements enter the depth of the earth. Thus are the elements mixed together; and when they return to their respective places, parts of the earth, in quitting their places, move together with the water, the air and the fire. In this whole process the elements act and react upon each other. The elements intermixed, are then combined, and form at first various kinds of vapours; afterwards the several kinds of minerals, every species of plants, and many species of living beings, according to the relative proportion of the constituent parts. All transient beings have their origin in the elements, into which again they resolve when their existence comes to an end. The elements themselves are subject to being transformed from one into another; for although one substance is common to all, substance without form is in reality impossible, just as the physical form of these transient beings cannot exist without substance.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part I, pp.294-295 (1881) Tr. Friedlander

Reality, Water, Change, Parting

“In Brazil as in the United States, we find two voices of a New World promise of happinessː a promise to raise up human life to the exuberance of nature itself while breaking down the hierarchies and privileges that keep people distant from one another. A society of originals whose enhanced powers and self-possession enable them to accept one another more fully is the aim of this American and Brazilian dream. Translated into another, more universal vocabulary, this longing represents one form of the effort to reconcile a pagan ambition of greatness with a Christian idea of tenderness, purging the former of its impulse toward masterfulness and the latter of its knack for resentment. Thus, empowerment and solidarity can come more fully together.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 126

Life, People, World, Dreams

“Too literary. (translation from the original Dutch: Fons Heijnsbroek)”

Jozef Israëls (1824–1911) Dutch painter

version in Dutch (citaat van Jozef Israëls, in het Nederlands): Te literair.
short note in Israëls' Journal, 12 Dec. 1903, (in Jan Veth 1903, nr. 6); as cited in Jozef Israëls, 1824 – 1911, ed. Dieuwertje Dekkers; Waanders, Zwolle 1999, p. 199
Israëls was citing here Sientje Mesdag-van Houten who was characterizing his work that day; several of Israëls' paintings were present in the collection of Mr and Mrs Mesdag
Quotes of Jozef Israels, after 1900

“Even a single missed crucial consideration could vitiate our most valiant efforts or render them as actively harmful as those of a soldier who is fighting on the wrong side. The search for crucial considerations (which must explore normative as well as descriptive issues) will often require crisscrossing the boundaries between different academic disciplines and other fields of knowledge. As there is no established methodology for how to go about this kind of research, difficult original thinking is necessary.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 15

Search, Knowledge, Thinking, Effort

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Immanuel Kant book Critique of Pure Reason

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Law, Question, Nature, Study

“… and they watched the fire which does contain within it something of men themselves inasmuch as they are less without it and are divided from their origins and are exiles. For each fire is all fires, the first fire and the last ever to be.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

Men

“Do you believe in the existence of Socrates? Alexander the Great? Julius Caesar? If historicity is established by written records in multiple copies that date originally from near contemporaneous sources, there is far more proof for Christ's existence than for any of theirs.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, What's So Great about Christianity (2007), Ch. 26

Christ

“Revolution as an ideal concept always preserves the essential content of the original thought: sudden and lasting betterment.”

Johan Huizinga (1872–1945) Dutch historian

Source: In the Shadow of Tomorrow (1936), Ch. 2.

“First delight, then instruct (original German: ).”

Gustav Friedrich Waagen (1794–1868) German art historian

From an 1828 proposal "On the Purpose of the Berlin Gallery" (
This quotation is occasionally attributed to Wilhelm von Humboldt, which appears to be erroneous; von Humboldt had quoted Schinkel and Waagen in a report.

“The plant, unlike the animal, has provided a special mechanism—a unique laboratory—through which it is able to manufacture from the crude salts in watery solution, with the aid of another element taken from the air, a new compound which will serve the protoplasmic cell with food.
That is to say, the plant organism as a whole comprises a laboratory for compounding the crude elements, which by themselves cannot be used as nourishment, into a substance that can be used as nourishment. …The plant is the only place in the world where foodstuffs are manufactured, and that no animal of any kind could live without nourishment that was originally manufactured by some plant, the vital importance of the matter will be manifest.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

World, Food, Animals

“The evolution of life, and the evolutionary origin of mankind, are scientifically established as firmly and completely as any historical event not witnessed by human observers. Any concession to anti-evolutionists, suggesting that there are scientific reasons to doubt the facticity of evolution, would be propagating a plain untruth.”

Theodosius Dobzhansky (1900–1975) geneticist and evolutionary biologist

In a letter to J. Kunamoto, 1972.

Life

“Modern war has occurred primarily in the Western culture. Western culture is short-tempered in a sense, always resorting to showdowns with weapons. It originated in the cold North with hunters who killed to eat and then moved on. The tradition of Vikings and pirates is strong in Western culture, and when Western culture moves into a new territory it is accompanied by rifles and guns. You don't like to hear this because you are Westerners, but someone must wake you up.”

Sun Myung Moon (1920–2012) Korean religious leader

New Morning of Glory (1978-01-22 http://www.unification.net/1978/780122.html)

War, Sense, Strong

“Winter Light — suppose we discuss that now?… The film is closely connected with a particular piece of music: Stravinski's A Psalm Symphony. I heard it on the radio one morning during Easter, and it struck me I'd like to make a film about a solitary church on the plains of Uppland. Someone goes into the church, locks himself in, goes up to the altar, and says: 'God, I'm staying here until in one way or another You've proved to me You exist. This is going to be the end either of You or of me!' Originally the film was to have been about the days and nights lived through by this solitary person in the locked church, getting hungrier and hungrier, thirstier and thirstier, more and more expectant, more and more filled with his own experiences, his visions, his dreams, mixing up dream and reality, while he's involved in this strange, shadowy wrestling match with God.
We were staying out on Toro, in the Stockholm archipelago. It was the first summer I'd had the sea all around me. I wandered about on the shore and went indoors and wrote, and went out again. The drama turned into something else; into something altogether tangible, something perfectly real, elementary and self-evident.
The film is based on something I'd actually experienced. Something a clergyman up in Dalarna told me: the story of the suicide, the fisherman Persson. One day the clergyman had tried to talk to him; the next, Persson had hanged himself. For the clergyman it was a personal catastrophe.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Jonas Sima interview 
Bergman on Bergman (1970)

God, Dreams, Music, Way

“[M]y main task when I was artistic director at Thomson for four years: to make the company virtuous. Not because there was a desire there to do evil, but because they had simply forgotten their purpose in life - to be of service, to use their skills to be of service. It is essential to try to play the role of a friendly "enemy within". That is, to catch the interest of these big companies so that they make money available, and research facilities, and distribution networks, for this return to what is the origin of all their activities - to serve others. It even means changing the words they use. One of the things I did at Thomson was to change their name. Thomson used to be called TCE, Thomson Consumer Electronic, and I asked them: who wants to be a "consumer of electronics?"”

Philippe Starck (1949) French architect and industrial designer

Starck, 2000

Life, Money, Evil, Change

“The three theological virtues of faith, hope and charity, aided by the highest and most sublime gifts of the Holy Spirit, such as understanding, wisdom, knowledge, and counsel, unite the creature, the human spirit, with his God, the souls with the Word of God. It is this sacred union that you must seek, hold and possess; in it lie the spiritual life, health and strength, and from it originate all the other virtues.”

Francisco Palau (1811–1872) Beatified Spanish Discalced Carmelite friar and priest

Letter to Juana Gratia (1857)

Life, Wisdom, God, Health

“Yet the Fascist State is unique, and an original creation. It is not reactionary, but revolutionary, in that it anticipates the solution of the universal political problems which elsewhere have to be settled in the political field by the rivalry of parties, the excessive power of the Parliamentary regime and the irresponsibility of political assemblies.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in “The Political and Social Doctrine of Fascism”, Jane Soames translator, Hogarth Press, London, authorized edition (1933) p. 23
1930s

Problem, Universe

“The original Lucas version of the new-classical macroeconomics combined the undeniable appeal of rational expectations with two more dubious assumptions inherited from Friedman (1968), that is, continuous market clearing and imperfect information, to form the foundation of the famous “Lucas supply function” (more justly, the Friedman-Lucas supply function). Soon Sargent and Wallace (1975) extracted from Lucas’s model its implication for monetary policy, the famous “policy-ineffectiveness proposition.” The demonstration by Barro (1977) that one could interpret historical U. S. data to be consistent with the proposition and the theory brought new-classical economics to its shortlived period of peak influence.”

Robert J. Gordon (1940) American economist

"Fresh Water, Salt Water, and other Macroeconomic Elixirs", 1989

“Some argue that an income tax is unfair because it taxes capital income twice: once when the original income is earned, and again when the investment produces a return.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 19, Taxes on Consumption and Wealth, p. 453

“The holy man, persuaded that they belonged to some idolatrous people and that in their own language they gave adherence to the Christian faith, invited them to receive baptism.
"I think," said he to them, "that you bathe often, for all the hollows of the rocks are full of pure water, and as I came to your assembly I saw several of you plunging into these natural baths. Now purity of body is the image of spiritual purity."
And he taught them the origin, the nature, and the effects of baptism.
"Baptism," said he to them, "is Adoption, New Birth, Regeneration, Illumination."
And he explained each of these points to them in succession.
Then, having previously blessed the water that fell from the cascades and recited the exorcisms, he baptized those whom he had just taught, pouring on each of their heads a drop of pure water and pronouncing the sacred words.
And thus for three days and three nights he baptized the birds.”

Anatole France book Penguin Island

Book I : The Beginnings, Ch. V : The Baptism Of The Penguins
Penguin Island (1908)

People, Faith, Birth, Nature

“All through these attempts to give the traditional concept of God a more explicit content philosophers did not mind if, in making the content more explicit, they departed from the original, highly emotionally charged, concept of deity.”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Source: Problems and theories of philosophy, 1949, p. 154, as cited in Łukasiewicz, 2016.

God

“During the metamorphosis from ancient to European man, self-awareness, rationalism, monotheism, and morality all developed in parallel as expressions of the influence of a new form of social tradition on the organization of the individual. […] Europe forced the new mode of life till it produced a definite dissociation, for self-awareness did not then bring with it an adequate understanding of the self; religion could not offer a complete integration; the rational intellect knew nothing of its own origins, limitations or mode of operation; and morality necessarily failed to realize its aim.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 114

Life, Religion, Understanding

“Hartenstraat - the air is strong light - houses, illuminated from the top, left - flags translucent (translation from the original Dutch, Fons Heijnsbroek)”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

version in original Dutch / werk-notities van Breitner, in het Nederlands:
Hartenstraat - 1 uur 's middags - de vlaggen werpen schaduw op de huizen
Hartenstraat - de lucht is sterk licht - huizen, links van boven verlicht - vlaggen doorschijnend
two working-notes, (1890-1895) from his sketch-books; as cited in George Hendrik Breitner in Amsterdam, J. F. Heijbroek, Erik Schmitz; uitgeverij THOTH, Bussum, 2014, p. 38
1890 - 1900

Light, Strong, Housing

“The Pre-Lutheran German Bible. The precise origin of the mediaeval German Bible is still unknown. Dr. Ludwig Keller of Münster first suggested in his Die Reformation und die älteren Reformparteien, Leipzig, 1885, pp. 257-260, the hypothesis that it was made by Waldenses (who had also a Romanic version); and he tried to prove it in his Die Waldenser und die deutschen Bibelübersetzungen, Leipzig, 1886 (189 pages). Dr. Hermann Haupt, of Würzburg, took the same ground in his Die deutsche Bibelübersetzung der mittelalterlichen Waldenser in dem Codex Teplensis und der ersten gedruckten Bibel nachgewiesen, Würzburg, 1885 (64 pages); and again, in self-defense against Jostes, in Der waldensische Ursprung des Codex Teplensis und der vor-lutherischen deutschen Bibeldrucke, Würzburg, 1886. On the other hand, Dr. Franz Jostes, a Roman Catholic scholar, denied the Waldensian and defended the Catholic origin of that translation, in two pamphlets: Die Waldenser und die vorlutherische Bibelübersetzung, Münster, 1885 (44 pages), and Die Tepler Bibelübersetzung. Eine zweite Kritik, Münster, 1886 (43 pages). The same author promises a complete history of German Catholic Bible versions.
The hostility of several Popes and Councils to the circulation of vernacular translations of the Bible implies the existence of such translations, and could not prevent their publication, as the numerous German editions prove. Dutch, French, and Italian versions also appeared among the earliest prints. See Stevens, Nos. 687 and 688 (p. 59 sq.). The Italian edition exhibited in 1877 at London is entitled: La Biblia en lingua Volgare (per Nicolo di Mallermi). Venetia: per Joan. Rosso Vercellese, 1487, fol. A Spanish Bible by Bonif. Ferrer was printed at Valencia, 1478 (see Reuss, Gesch. der heil. Schr. N. T., II. 207, 5th Ed.).
The Bible is the common property and most sacred treasure of all Christian churches. The art of printing was invented in Catholic times, and its history goes hand in hand with the history of the Bible. Henry Stevens says (The Bibles in the Caxton Exhibition, p. 25): ""The secular history of the Holy Scriptures is the sacred history of Printing. The Bible was the first book printed, and the Bible is the last book printed. Between 1450 and 1877, an interval of four centuries and a quarter, the Bible shows the progress and comparative development of the art of printing in a manner that no other single book can; and Biblical bibliography proves that during the first forty years, at least, the Bible exceeded in amount of printing all other books put together; nor were its quality, style, and variety a whit behind its quantity.""”

Philip Schaff (1819–1893) American Calvinist theologian

Roman Catholic rival German versions of the Bible

Hostility, Books, Art, History

“You come to Paris, you get true originality, and it's wonderful.”

André Leon Talley (1948–2022) American journalist

[The Associated Press, ABC News: Sober Vuitton Caps Global Fashion Marathon, ABC News, 2007, http://abcnews.go.com/Entertainment/wireStory?id=1690170&page=2, 2007-03-10]

“…“originality” is everyone’s aim, and novel techniques are as much prized as new scientific discoveries. [T. S. ] Eliot states it with surprising naïveté: “It is exactly as wasteful for a poet to do what has been done already as for a biologist to rediscover Mendel’s discoveries.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

of modernism; “The End of the Line”, pp. 79–80
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

“Now, as Emerson turned to the active ministry, he tried emphatically to recover the original fervor of a Paul. When he later came to a parting of the ways with the church, he would see himself as a modern Luther. This personal identification with the great is for Emerson at bottom a hunger for a religion by revelation to us—as he would say in Nature—and not just the history of someone else’s religion. He wished to feel Christianity with feelings as strong as Paul’s. He did not wish merely to report Paul’s feeling as though such things were impossible in the modern world.”

Robert D. Richardson (1934) American historian

Source: Emerson: The Mind on Fire (1995), p. 90

Hunger, World, Religion, Way

“Our understanding of the Macedonians' emergence into history is confounded by two events: the establishment of the Macedonians as an identifiable ethnic group, and the foundation of their ruling house. The "highlanders" or "Makedones" of the mountainous regions of western Macedonia are derived from northwest Greek stock; they were akin both to those who at an earlier time may have migrated south to become the historical "Dorians", and to other Pindus tribes who were the ancestors of the Epirotes or Molossians. That is, we may suggest that northwest Greece provided a pool of Indo-European speakers of Proto-Greek from which were drawn the tribes who later were known by different names as they established their regional identities in separate parts of the country… First, the matter of the Hellenic origins of the Macedonians: Nicholas Hammond's general conclusion (though not the details of his arguments) that the origin of the Macedonians lies in the pool of proto-Greek speakers who migrated out of the Pindus mountains during the Iron Age, is acceptable.”

Eugene N. Borza (1935) American historian

"Makedonika", Regina Books, Claremont CA

Age, History, Mountain, Understanding

“Self-projection is, more often than not, the move of the minor craftsman, of the tactics of the hour whose inherent weakness is, precisely, that of originality.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 3 (p. 170).

“The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison.”

Nathaniel Hawthorne book The Scarlet Letter

Source: The Scarlet Letter (1850), Chapter I: The Prison Door

Happiness

“The evolution of life is analogous to the evolution of language. For example, there are several languages based on the Roman alphabet of only 26 letters. Yet by arranging these in different orders, we’ve added several hundred thousand words to English since the 5th century, and many of them were completely new. The principle is the same in genetics. There are millions of named and classified species of life, all of them based on a variable arrangement of only four chemical components. For another example, we know that Spanish, Italian, French, and Portuguese all evolved from Latin, a vernacular which is now extinct. Each of these newer tongues emerged via a slow accumulation of their own unique slang lingo –thus diverging into new dialects, and eventually distinct forms of gibberish such that the new Romans could no longer communicate with either Parisians or Spaniards. Similarly, if we took an original Latin speaking population and divided them sequestered in complete isolation over several centuries, they might still be able to understand each other, or their jargon may have become unintelligible to foreigners. But they won’t start speaking Italian or Romanian because identical vocabularies aren’t going to occur twice.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"8th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=TU-7d06HJSs, Youtube (March 22, 2008) Youtube, Foundational Falsehoods of Creationism

Life, Communication, Understanding

“Life… becomes an anomalous puzzle that cannot be "explained" until scientists in laboratories find a way to animate the dead matter that is the normal condition of things. This amounts to saying that life has no "place" in the world until men—the gender that originally dominated the world and still does—can create it… in a laboratory and express it in a formula. Only then will we "understand" what life is.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.7 The Rape of Nature

Life, Men, World, Way

“It is hereby declared to be the policy of the President that there shall be equality of treatment and opportunity for all persons in the armed services without regard to race, color, religion or national origin. This policy shall be put into effect as rapidly as possible, having due regard to the time required to effectuate any necessary changes without impairing efficiency or morale.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Executive Order 9981 (1948)

Religion, Color, Change, Time

“I decided to kidnap Brian. It sounds ridiculous but they even made a film about it, about kidnapping a pop star ['Privilege'] starring Paul Jones. This was the original story, Brian seemed to be the most sexually flexible. I knew I could talk to him. As a matter of fact when I met him I was his groupie really. I got backstage with a photographer, I told him I just wanted to meet him. I had some Amyl Nitrate and a piece of hash. I asked Brian if he wanted a joint and he said yes, so he asked me back to his hotel and he cried all night. He was so upset about Mick and Keith still, saying they had teamed up on him. I felt so sorry for him. Brian was fantastic, he had everything going for him, but he was just too complicated.”

Anita Pallenberg (1942–2017) German actress, model and Rolling Stones groupie

On her first meeting with Brian Jones. As quoted in Up and Down With The Rolling Stones, by Tony Sanchez.

Star, Night

“To overestimate the originality of one's thoughts is perhaps a less serious defect than being unaware of their newness. There is a more pronounced lack of sensitivity in underestimating (ourselves and others) than in overestimating.”

Eric Hoffer (1898–1983) American philosopher

Entry (1957)
Eric Hoffer and the Art of the Notebook (2005)

“You should write about me, just like you did about Degas (translation from the original Dutch: Fons Heijnsbroek)”

Jozef Israëls (1824–1911) Dutch painter

version in original Dutch (citaat van de tekst van Jozef Israëls, in het Nederlands): Net zoals over
Remark of Israëls in a talk with the German painter Max Liebermann, c. 1899-1900, drinking coffee together in Scheveningen; as cited and translated by J. Sillevis and others, in exhibition catalog 'Lieberman en Holland, Haags Gemeentemuseum, Den Haag 1980, pp. 15-16
Quotes of Jozef Israels, 1871 - 1900

“The image, more interesting than its original, has become the original. The shadow has become the substance.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 204.

“I found I loved playing Serious Sam (it really captured the feel of the original Doom!), and hated working a cash register, so I wrote to the only email address I could find for Croteam (one of their artists!), and talked them into letting me do a Linux port. From there, I had some luck and started collecting other work… Now I do this sort of thing full time. I've touched pretty much every major game engine of the last decade, and worked with a lot of games.”

Ryan C. Gordon (1978) Computer programmer

Quoted in Robin Heggelund Hansen, "Porting games to Linux" http://www.hardware.no/artikler/ryan_c_gordon_and_michael_simms/68450/1 hardware.no (2009-03-10)

Love, Hate, Feeling, Game

“The historical approach, with its aim of detecting how things began and arriving from these origins at a knowledge of their nature, is certainly perfectly legitimate; but it also has its limitations. If everything were in continual flux, and nothing maintained itself fixed for all time, there would no longer be any possibility of getting to know about the world, and everything would be plunged into confusion.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Translation J. L. Austin (Oxford, 1950) as quoted by Stephen Toulmin, Human Understanding: The Collective Use and Evolution of Concepts (1972) Vol. 1, p. 55.
Grundgesetze der Arithmetik, 1893 and 1903

World, Nature, Knowledge, Time

“The destiny of photography has taken it far beyond the role to which it was originally thought to be limited: to give more accurate reports on reality (including works of art). Photography is the reality; the real object is often experienced as a letdown.”

Susan Sontag book On Photography

"Photographic Evangels", p. 147
On Photography (1977)

Art, Reality

“In Harvest of Stars, there is this notion, not original with me of course, that it will become possible to download at least the basic aspects of a human personality into a machine program…”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Poul Anderson: Fifty Years of Science Fiction (1997)

Star, Personality

“From the point of view of our discussion, the book as a response to political and literary circumstances, its origin belongs to the autumn and winter of 1678-80, exactly a decade earlier than it is traditionally supposed to have been written. Two Treatises is an Exclusion Tract, not a Revolution Pamphlet.”

Peter Laslett (1915–2001) English historian

"Introduction," in John Locke, Two Treatises of Government (Cambridge: Cambridge University Press, 2005)

Books, Autumn, Winter

“My anger about the whole episode is that Shri Chautala should exploit the feelings of the ordinary and poor folks of Haryana who are emotionally tied to me and to the people of Indian origin in Fiji and play on them a game of deceit for self enrichment.”

Mahendra Chaudhry (1942) Fijian politician

Parliamentary speech, 2 December 2005 (excerpts)

People, Feeling, Game, Anger

“.. an original Jewish art can only come into existence when the Jews have own ground under their feet and live in freedom [Bainin asked him: 'is that not what Zionism wants to reach?'] Yes, Zionism is a noble thought, but who knows whether they will reach their goal? Herzl visited me [in The Hague, Oct. 1898], he is a noble man and believes in his idea. But who will know... Now it is our duty to fight against Antisemitism, to protest against the injustice and violence that is done to us.... what is the essence of Jewish art should be determined by writers and art critics: we painters must work and not philosophize.”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in Dutch (citaat van Jozef Israëls, in het Nederlands): ..een oorspronkelijke joodse kunst [kan] alleen tot stand komen, wanneer de joden eigen grond onder de voeten hebben en een vrij leven leiden [Bainin vroeg hem dan: 'is dat niet wat het Zionisme wil?'] Ja, het nl:Zionisme is een edele gedachte, maar wie weet of ze hun doel bereiken? Herzl heeft mij bezocht [in Den Haag, Oct. 1898], hij is een nobel mens en gelooft in zijn idee. Maar wie weet.. .Nu is het onze plicht het antisemitisme te bestrijden, tegen het onrecht en het geweld dat ons wordt aangedaan te protesteren.. ..wat het wezen is van de joodse kunst moeten schrijvers en kunstcritici maar bepalen: wij schilders moeten werken en niet filosoferen.
Quote in an interview with interviewer Bainin, 27 April 1902; as cited in Jozef Israëls, 1824 – 1911, ed. Dieuwertje Dekkers; Waanders, Zwolle 1999, p. 59
At the moment Jozef was working on his painting 'De joodse wetschrijver' or 'De Joodse Bruiloft'
Quotes of Jozef Israels, after 1900

Art, Idea, Freedom, Fight

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death, Men, War, People

“There have indeed been civilizations upon your planet that understood as well as you, and without your kind of technology, the workings of the planets, the positioning of the stars -- people who even foresaw "later" global changes. They used a mental physics. There were men before you who brought back data quite as "scientific" and pertinent. There were those who understood the "origin" of your solar system far better than you. Some of these civilizations did not need spaceships. Instead, highly trained men combining the abilities of dream-art scientists and mental physicists cooperated at journeys not only through time but through space.”

Jane Roberts (1929–1984) American Writer

Source: The “Unknown” Reality: Volume One, (1977), p. 196, Session 702

Men, People, Dreams, Art

“Far back in history, there is evidence that men who have attempted to solve the riddle of water have been bitterly attacked. Every attempt to explain the nature of water in old books has been demolished in the later editions. In any case, maintaining the sense of mystery about water ensures the prosperity of the capital intensive economy, for financial interest thrives only on a defective economy. If the riddle surrounding the origins of water were solved, it would be possible to make as much pure water available as required at any location; in this way vast areas of desert would become fertile. As a consequence, the selling values of the produce would sink so low that there would be no more incentive to speculate, or to develop agricultural machinery. The concept of unrestricted production and cheap machine power is so revolutionary, that the way of life all over the world would experience a change. Maintaining the mystery of water, therefore, maintains the value of capital, so every attempt to come nearer to an explanation is attacked.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Living Water

Life, Men, Books, World

“We have all the essential elements of a high national career. The idea has been given out at the North, and even in the border States, that we are too small and too weak to maintain a separate nationality. This is a great mistake. In extent of territory we embrace five hundred and sixty-four thousand square miles and upward. This is upward of two hundred thousand square miles more than was included within the limits of the original thirteen States. It is an area of country more than double the territory of France or the Austrian empire. France, in round numbers, has but two hundred and twelve thousand square miles. Austria, in round numbers, has two hundred and forty-eight thousand square miles. Ours is greater than both combined. It is greater than all France, Spain, Portugal, and Great Britain, including England, Ireland, and Scotland, together. In population we have upward of five millions, according to the census of 1860; this includes white and black. The entire population, including white and black, of the original thirteen States, was less than four millions in 1790, and still less in 76, when the independence of our fathers was achieved. If they, with a less population, dared maintain their independence against the greatest power on earth, shall we have any apprehension of maintaining ours now?”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Idea, Country

“Further, such Levite names as Mūšī, Merārī, Qīšī and others raise the question of whether or not the curious "ethnic" nature of the Levites may not be explained by their pre-Israelite origin as Luwians, who also were evidently noteworthy for their expertise in rituals (). The shift from Luwi to Lēwi is of course exactly paralleled by shifts from sǔm to šēm, and ‘um to ‘ēm, and the "ethnic" Luwi fell together with the Semitic lawī- ‘lent, dedicated.’ Only Luwi can explain the ē by "umlaut."”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Question, Nature

“There is but one hypothesis regarding the origin of species of animals in general which has any scientific existence—that propounded by Mr. Darwin.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 125

Animals

“Original spelling: Our harvest being gotten in, our Governour sent foure men on fowling, that so we might after a speciall manner rejoyce together, after we had gathered the fruits of our labours; they foure in one day killed as much fowle, as with a little helpe beside, served the Company almost a weeke, at which time amongst other Recreations, we exercised our Armes, many of the Indians coming amongst us, and amongst the rest their greatest king Massasoyt, with some ninetie men, whom for three dayes we entertained and feasted, and they went out and killed five Deere, which they brought to the Plantation and bestowed on our Governour, and upon the Captaine and others. And although it be not always so plentifull, as it was at this time with us, yet by the goodness of God, we are so farre from want, that we often wish you partakers of our plentie.”

Edward Winslow

Modern spelling: Our harvest being gotten in, our Governor sent four men on fowling, that so we might after a special manner rejoice together, after we had gathered the fruits of our labors; they four in one day killed as much fowl, as with a little help beside, served the Company almost a week, at which time amongst other Recreations, we exercised our Arms, many of the Indians coming amongst us, and amongst the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five Deer, which they brought to the Plantation and bestowed on our Governor, and upon the Captain and others. And although it be not always so plentiful, as it was at this time with us, yet by the goodness of God, we are so far from want, that we often wish you partakers of our plenty.
Mourt's Relation

Men, God, Exercises, Time

“The last two centuries were familiar with the myth of progress. Our own century has adopted the myth of modernity. The one myth has replaced the other. … Men ceased to believe in progress; but only to pin their faith to more tangible realities, whose sole original significance had been that they were the instruments of progress. …This exaltation of the present … is a corollary of that very faith in progress which people claim to have discarded. The present is superior to the past, by definition, only in a mythology of progress. Thus one reatins the corollary while rejecting the principle. There is only one way of retaining a position of whose instability one is conscious. One must simply refrain from thinking—and surrender oneself to the vortex of the corollary.”

Charles Baudouin (1893–1963) French-Swiss psychoanalyst

sections 1-7
The Myth of Modernity (1946)

Men, People, Faith, Way

“There is nearly always a chthonic link. The object-imbued-with-numinous-power tends to be of mineral origin: gold, perhaps mined from a special vein, or a jewel of extraordinary rarity, or a sword forged from a shooting star. I am merely describing pulp. But the vast popularity…attests to the power of these motifs to seize the reader’s attention, down at the level of the reptilian brain, even as the cerebrum is getting sick.”

Neal Stephenson book Reamde

Donald Cameron, flashback to development of T'Rain, Day 2
Reamde (2011), Part I: Nine Dragons

Star

“Streams of ideals that originated in the summit of our past, flowing underground in the depth of India’s soul, the ideals of simplicity of life, clarity of spiritual vision, purity of heart, harmony with the universe and consciousness of the infinite personality in all creation and the urge to bring these to the surface of our daily use and purification.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 25.

Life, Soul, Universe, Past

“Spencer "was incapable", our critic haughtily re marks, "of discerning the difference between a homogeneity in matter, necessarily and blindly tending toward a heterogeneity,, and such a law of organism [sic], progress, and growth as requires a spiritual intelligence to originate and maintain it." Perheps he was a poor man! or perhaps he thought he had better discern and formulate progress where he could do it to the best advantage, and leave the postulating of spiritual intelligences to those who had a greater talent than he for building in the region of the unverifiable.”

Noah Porter (1811–1892) American academic

Porter (1886) "Ex-president Porter on Evolution" in: Popular Science. Sept 1886. Vol. 29, nr. 37. p. 589.

Law, Intelligence

“The main activity of programming is not the origination of new independent programs, but in the integration, modification, and explanation of existing ones.”

Terry Winograd (1946) American computer scientist

"Beyond Programming Languages", in Artificial intelligence & software engineering (1991), ed. Derek Partridge, p. 317.

“Unfortunately, the opinion has gone forth that no politician dares to be the advocate of peace when the question of war is mooted. That will be an evil hour — the sand of our republic will be nearly run — when it shall be in the power of any demagogue, or fanatic, to raise a war-clamor, and control the legislation of the country. The evils of war must fall upon the people, and with them the war-feeling should originate. We, their representatives, are but a mirror to reflect the light, and never should become a torch to fire the pile.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech in Congress, 1846.
1840s

War, People, Peace, Feeling

“From time to time a square has been opened here, a park there, a street cut through in one place or widened in another, but these improvements have been entirely local in their effect, and have failed to change the general appearance of the city. Even the greatest of all these changes, the laying out of Central Park, was unfortunate, to say the least, for it serves to aggravate one of the worst features of the original plan, viz., the failure to provide a central artery of communication worthy of the coming city.”

Ernest Flagg (1857–1947) American architect

"The Plan of New York, and How to Improve It," Scribner's Magazine (August, 1904) 36

Communication, Failure, Appearance, Change

“He (Mahmud) scattered the army of the Hindus in one attack and took Rai Jaipal prisoner. He carried him to the distant part of his kingdom of Ghazni and delivered him to an agent of the Slave Market (dalal-i-bazar). I heard that at the command of the king (Mahmud), the Brokers of the Market, (maqiman-i-bazar in the original) sold Jaipal as a slave for 80 Dinars and deposited the money realised by the sale in the Treasury.”

Jayapala (964–1001) Ruler of the Kabal Shabi

Hodivala, 192-93. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Money, Distant, Parting

“Seventeen years after its initial release, The Empire Strikes Back is still as thrilling and involving as ever. Because of the high quality of the original product, it doesn't show a hint of dating. Neither [Star Wars Episode IV: A New Hope nor Star Wars Episode VI: Return of the Jedi] were able to match the narrative scope of Empire, which today remains one of the finest and most rousing science fiction tales ever committed to the screen.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/s/sw2.html of Star Wars Episode V: The Empire Strikes Back (1980). Four star reviews

War, Hope, Star, Science

“He [ Rufino Tamayo, Mexican painter] showed me how to use my first paint box [and gesturing toward an old wooden palette displayed like a prize on the wall] That's my original palette!”

Helen Frankenthaler (1928–2011) American artist

1970s - 1980s, interview with Deborah Salomon in 'New York Times', 1989

Painting, Box

“How shall we define a god? Expressed in psychological terms (which are primary-there is no getting behind them) a god is something that gives us the peculiar kind of feeling which Professor Otto has called "numinous". Numinous feelings are the original god-stuff from which the theory-making mind extracts the individualised gods of the pantheon.”

Aldous Huxley (1894–1963) English writer

"Meditation on the Moon"
Music at Night and Other Essays (1931)

God, Feeling

“Steno conceded, as Fabio Colonna had done before him, that all marine fossils might have been transported into their present situation at the time of the Noachian deluge. He maintained that fossil vegetables had been once living plants, and he hinted that they might, in some instances, indicate the distinction between fluvial and marine deposits. He also inferred that the present mountains had not existed ever since the origin of things, suggesting that many strata of submarine origin had been accumulated in the interval between the creation and deluge. Here he displayed his great anxiety to reconcile his theory with the Scriptures; for he at the same time advanced an opinion, which does not seem very consistent with such a doctrine, viz., that there was a wide distinction between the shelly, and nearly horizontal beds at the foot of the Apennines, and the older mountains of highly inclined stratification. Both, he observed, were of sedimentary origin; and a considerable interval of time must have separated their formation. Tuscany, according to him, had successively passed through six different states; and to explain these mighty changes, he called in the agency of inundations, earthquakes, and subterranean fires.”

Charles Lyell book Principles of Geology

Chpt.3, p. 32
Principles of Geology (1832), Vol. 1

Mountain, Change, Time, Success

“I think why people will love these monster films is the they are an homage to the originals, which means you’re gonna get complex characters. And the thing that I think is interesting about monsters is that they are always exaggerations of human attributes or human fears. For example, Frankenstein was a result of the kind of industrial and scientific revolution—are we playing God? Should we be playing God? And with the Wolfman there’s that worry of what happens if I lose control? What happens if I hurt the things around me that I love? There’s very human questions and worries and fears and darkness and cravings.”

Chris Morgan (writer)

Writer Chris Morgan on ‘Fate of the Furious’, the Franchise’s Future, Universal’s Monster Universe & More http://collider.com/chris-morgan-fate-of-the-furious-interview/#the-mummy (April 28, 2017)

Love, God, People, Fear

“Evolution teaches us the original purpose of language was to ritualize men's threats and curses, his spells to compel the gods; communication came later.”

Gene Wolfe book The Death of Dr. Island

"The Death of Doctor Island", Universe 3 (1973), ed. Terry Carr, The Island of Doctor Death and Other Stories and Other Stories (1980). Reprinted in Gene Wolfe, The Wolfe Archipelago (1983), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Men, God, Communication

“To the virtue of temperance as the preserving and defending realization of man's inner order, the gift of beauty is particularly co-ordinated. Not only is temperance beautiful in itself, it also renders men beautiful. Beauty, however, must here be understood in its original meaning: as the glow of the true and the good irradiating from every ordered state of being, and not in the patent significance of immediate sensual appeal. The beauty of temperance has a more spiritual, more austere, more virile aspect. It is of the essence of this beauty that it does not conflict with true virility, but rather has an affinity to it. Temperance, as the wellspring and premise of fortitude, is the virtue of mature manliness.
The infantile disorder of intemperance, on the other hand, not only destroys beauty, it also makes man cowardly; intemperance more than any other thing renders man unable and unwilling to 'take heart' against the wounding power of evil in the world”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Men, World, Beauty, Evil

“With its claims to profundity, boldness and originality, thinking still limits itself provisionally to the exclusively rational and scientific. … As soon as it lays hold of the feelings, it becomes spirit.”

Robert Musil (1880–1942) Austrian writer

Source: “Mathematical man” (1913), p. 43

Feeling, Thinking

“Quote of Rembrandt's, from his short poem, 1634; on his own drawing of a lord with beard, very probably representing the court-master Burchard Grossmann in his 'album amicorum' (translation from the original Dutch: Anne Porcelijn)”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

1630 - 1640

Quotes, Drawing

“The Duke of Devonshire issues a circular applying for subscriptions to oppose this Bill, and he charges us with the robbery of God. Why, does he not know—of course he knows—that the very foundations of his fortune are laid deep in sacrilege, fortunes built out of desecrated shrines and pillaged altars…I say that charges of this kind brought against a whole people…ought not to be brought by those whose family trees are laden with the fruits of sacrilege. I am not complaining that ancestors of theirs did it, but they are still in the enjoyment of the same property, and they are subscribing out of that property to leaflets which attack us and call us thieves. What is their story? Look at the whole story of the pillage of the Reformation. They robbed the Catholic Church, they robbed the monasteries, they robbed the altars, they robbed the almshouses, they robbed the poor, and they robbed the dead. Then they come here when we are trying to seek, at any rate to recover some part of this pillaged property for the poor for whom it was originally given, and they venture, with hands dripping with the fat of sacrilege, to accuse us of robbery of God.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1912/may/16/second-reading-fourth-days-debate in the House of Commons (12 May 1912) on the Bill to disestablish the Anglican church in Wales Chancellor of the Exchequer

God, People, Family, Tree