
Quoted in DeLone et. al. (Eds.) (1975). Aspects of Twentieth-Century Music. Englewood Cliffs, New Jersey: Prentice-Hall. ISBN 0130493465, Ch. 3. from Igor Stravinsky' Autobiography (1962). New York: W.W. Norton & Co., Inc., p. 54.
1970s and later
A collection of quotes on the topic of ordination, other, use, god.
Quoted in DeLone et. al. (Eds.) (1975). Aspects of Twentieth-Century Music. Englewood Cliffs, New Jersey: Prentice-Hall. ISBN 0130493465, Ch. 3. from Igor Stravinsky' Autobiography (1962). New York: W.W. Norton & Co., Inc., p. 54.
1970s and later
Nobel lecture (1970)
Context: Who will co-ordinate these value scales, and how? Who will create for mankind one system of interpretation, valid for good and evil deeds, for the unbearable and the bearable, as they are differentiated today? Who will make clear to mankind what is really heavy and intolerable and what only grazes the skin locally? Who will direct the anger to that which is most terrible and not to that which is nearer? Who might succeed in transferring such an understanding beyond the limits of his own human experience? Who might succeed in impressing upon a bigoted, stubborn human creature the distant joy and grief of others, an understanding of dimensions and deceptions which he himself has never experienced? Propaganda, constraint, scientific proof — all are useless. But fortunately there does exist such a means in our world! That means is art. That means is literature.
They can perform a miracle: they can overcome man's detrimental peculiarity of learning only from personal experience so that the experience of other people passes him by in vain. From man to man, as he completes his brief spell on Earth, art transfers the whole weight of an unfamiliar, lifelong experience with all its burdens, its colours, its sap of life; it recreates in the flesh an unknown experience and allows us to possess it as our own.
And even more, much more than that; both countries and whole continents repeat each other's mistakes with time lapses which can amount to centuries. Then, one would think, it would all be so obvious! But no; that which some nations have already experienced, considered and rejected, is suddenly discovered by others to be the latest word. And here again, the only substitute for an experience we ourselves have never lived through is art, literature. They possess a wonderful ability: beyond distinctions of language, custom, social structure, they can convey the life experience of one whole nation to another. To an inexperienced nation they can convey a harsh national trial lasting many decades, at best sparing an entire nation from a superfluous, or mistaken, or even disastrous course, thereby curtailing the meanderings of human history.
Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 388
Source: The Mind and the Brain, 1907, p. 27
Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989) " Life, the Multiverse and Everything; an Introduction to the Ideas of. Humberto Maturana http://www.oikos.org/vinclife.htm".
“For it is an ordinance of nature that nothing great can be achieved in a moment, and that all the fairest tasks are attended with difficulty, while on births as well she has imposed this law, that the larger the animal, the longer should be the period of gestation.”
Nihil enim rerum ipsa natura voluit magnum effici cito, praeposuitque pulcherrimo cuique operi difficultatem: quae nascendi quoque hanc fecerit legem, ut maiora animalia diutius visceribus parentis continerentur.
Book X, Chapter III, 4; translation by H. E. Butler
Compare: Natura non facit saltus
De Institutione Oratoria (c. 95 AD)
Fr. Paul Mailleux, S.J., "Exarch Leonid Feodorov, Bridgebuilder Between Rome and Moscow," page 166.
Source: "The principles of organization", 1937, p. 90
2010s, 2015, Speech on (20 July 2015)
pg. 57
The Sports and Pastimes of the People of England (1801), Weapons
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.1 (1884 edition) http://books.google.com/books?id=1Z9DGVKfXuQC p. 28
Context: The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed—from the inorganic to the organic—from blind force to conscious intellect and will.
XVIII, 3
The Kitáb-I-Asmá
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 371.
Source: Onward Industry!, 1931, p. 73
<p>Ô toi, le plus savant et le plus beau des Anges,
Dieu trahi par le sort et privé de louanges,</p><p>Ô Satan, prends pitié de ma longue misère!</p><p>Ô Prince de l'exil, à qui l'on a fait tort
Et qui, vaincu, toujours te redresses plus fort,</p><p>Ô Satan, prends pitié de ma longue misère!</p><p>Toi qui sais tout, grand roi des choses souterraines,
Guérisseur familier des angoisses humaines,</p><p>Ô Satan, prends pitié de ma longue misère!</p><p>Toi qui, même aux lépreux, aux parias maudits,
Enseignes par l'amour le goût du Paradis,</p><p>Ô Satan, prends pitié de ma longue misère!
"Les Litanies de Satan" [Litanies of Satan] http://fr.wikisource.org/wiki/Les_Litanies_de_Satan
Les fleurs du mal (Flowers of Evil) (1857)
Source: Engineering Education and Engineering Practice in the Year 2000 (1967), p. 137
Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989).
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.
Source: Society: A Complex Adaptive System--Essays in Social Theory, (1998), p. 256.
Source: "Let the Record Speak" 1939, p. 20 (newspaper column: “Political Dictionary,” March 19, 1936)
Source: Lectures on Teaching, (1906), pp. 267-268.
Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence
Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions
That is to say, this is the essence of God.
Source: The Doctrine of the Mean, pp. 125–126
“Work is God's ordinance as truly as prayer.”
Reported Dictionary of Burning Words of Brilliant Writers (1895), edited by Josiah Hotchkiss Gilbert, p. 368.
Book II, Ch. 25, p. 244
Selected Messages (1958 - 1980)
Source: World views. From Fragmentation to Integration (1994), p. 8
Donald Davidson. "On the Very Idea," p. 184; as cited in: Johannes Brandl, Wolfgang Leopold Gombocz. The Mind of Donald Davidson. Rodopi, 1989, p. 152
Source: Arun Sharma Sachin's my inspiration - he's also excellent at tennis: Sania Mirza http://timesofindia.indiatimes.com/interviews/Sachins-my-inspiration-hes-also-excellent-at-tennis-Sania-Mirza/articleshow/26167479.cms, The Times of India, 22 November 2013
Dalá’Il-I-Sab‘ih
On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2
In the House of Commons, February 22, 1906 "King’s Speech (Motion for an Address)" http://hansard.millbanksystems.com/commons/1906/feb/22/kings-speech-motion-for-an-address#column_555, as Under-Secretary of the Colonial Office, repeating what he had said during the 1906 election campaign. This is the original context for terminological inexactitude, used simply literally, whereas later the term took on the sense of a euphemism or circumlocution for a lie. As quoted in Sayings of the Century (1984) by Nigel Rees.
Early career years (1898–1929)
Source: "Notes on the Theory of Organization," 1937, p. 3
Source: Onward Industry!, 1931, p. 19
Orchha (Madhya Pradesh) Shahjahan-Nama The Shahjahan Nama of ‘Inayat Khan, translated by A.R. Fuller and edited and compiled by W.E. Beyley and Z.A. Desai, OUP, Delhi, 1090, p. 161.
Speech to the Geneva Disarmament Conference (1933), quoted by John Gunther, Inside Europe (1940), p. 338, as an example of MacDonald's increasing mental deterioration.
1930s
A statement rejecting formal sectarian organizations and claims, this has been cited to a quotation in Picturesque America by William Cullen Bryant, p. 502, first published in 1872, but such a statement has not been located in the 1874 or 1894 editions.
Disputed
2010s, Egypt's coup has crushed all the freedoms won in the revolution (2013)
Letter http://books.google.com/books?vid=0Fz_zz_wSWAiVg9LI1&id=vvVVhCadyK4C&pg=PA192&vq=%22impeachment+is+an+impracticable+thing%22&dq=%22jeffersons+works%22 to Thomas Ritchie (25 December 1820)
1820s
Source: Education in the New Age (1954), p.50
The First Blast of the Trumpet Against the Monstrous regiment of women 1558 reprint New York: Da Capo Press, 1972, p.9 as quoted in "Gender Difference and Tudor Monarchy: The Significance of Queen Mary I" https://muse.jhu.edu/article/474844/pdf, Judith Richards
Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)
The Law of Mind (1892)
1850s, The Present Aspect of the Slavery Question (1859)
Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 8
On the Hypotheses which lie at the Bases of Geometry (1873)
Source: Against the Day (2006), p. 66
Source: "Notes on the Theory of Organization," 1937, p. 40
Speech http://hansard.millbanksystems.com/commons/1987/dec/01/elimination-of-poverty-in-old-age-etc in the House of Commons (1 December 1987).
1980s
Sermon (1899)
Duke of Devonshire v. O'Connor (1890), L. R. 24 Q. B. D. 473.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 373.
“Idmon, Phoebus' son,… to him the Father gave by his ordinance the foreknowledge of omens divine, whether he inquired of flames or close-viewed entrails smooth, or of the air thick with fowls that cannot lie.”
Phoebeius Idmon, ...
cui genitor tribuit monitu praenoscere divum
omina, seu flammas seu lubrica comminus exta
seu plenum certis interroget aera pinnis.
Source: Argonautica, Book I, Lines 228 and 231–233
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 89
Evans v. Manchester, &c. Rail. Co. (1887), L. J. (N. S.) 57 C. D. 157.
Source: General System Theory (1968), 3. Some System Concepts in Elementary Mathematical Consideration, p. 68 cited in: T.E. Weckowicz (1989). Ludwig von Bertalanffy (1901-1972): A Pioneer of General Systems Theory. Working paper Feb 1989. p. 2
The sober-minded Christian scholar has none of this Jewish blindness, he only says of Christ, we will not have this man to REIGN IN US, and so keeps clear of such mystic absurdity as St. Paul fell into, when he enthusiastically said, "Yet not I, but Christ that liveth in me."
¶ 157 - 158.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Source: The administrative theory in the state, 1923, p. 116
Source: (1962), Ch. 1 The Relation Between Economic Freedom and Political Freedom, p. 12
Extract from Barbara Hepworth: Carvings and Drawings, (from Chapter 1: The excitement of discovering the nature of carving, 1903-1930), with an introduction by Herbert Read, London, 1952
1947 - 1960
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 153.
Preamble.
Provisional Constitution and Ordinances (1858)
Laura Riding and Robert Graves from "Poetry and Politics", reprinted in The Common Asphodel (London: Hamish Hamilton, 1949)
Source: Onward Industry!, 1931, p. 31
(1847)
Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 1: Lead paragraph
“Law: an ordinance of reason for the common good, made by him who has care of the community.”
Summa Theologica (1265–1274), Unplaced by chapter
1960s, Operating Manual for Spaceship Earth (1963)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 317.
the women of Spanish Fork
Paradísarheimt (Paradise Reclaimed) (1960)
Source: "Notes on the Theory of Organization," 1937, p. 38
Life of Milton
Bartlett's Familiar Quotations, 10th ed. (1919)
When ordinances were proposed to be introduced with the approval of the President on issues of shortening the poll campaign from three weeks to two weeks, and providing for reservation for Dalit Christians.
Source: Shubhankar Dam Presidential Legislation in India: The Law and Practice of Ordinances http://books.google.co.in/books?id=RvxGAgAAQBAJ&pg=PA218, Cambridge University Press, 16 December 2013, p. 218
This Business of Living (1935-1950)
(The oath of the ephebi, [young men] of Athens at the age of eighteen). Speeches, Against Leocrates, 1, 77.
Letter to Gilbert Murray (1943), quoted in Gilbert Murray : An Unfinished Autobiography (1960) edited by Jean Smith and Arnold Toynbee, pp. 179-180
1850s, The Present Aspect of the Slavery Question (1859)
Part IV, Ch. 2
Religion and the Rise of Capitalism (1926)