Quotes about order
page 38

John Fante photo
Christopher Hitchens photo

“The best case scenario is a rapid attack by precision-guided weapons, striking Saddam's communications in the first hours and preventing his deranged orders from being obeyed. Then a massive landing will bring food, medicine and laptop computers to a surging crowd of thankful and relieved Iraqis and Kurds. This could, in theory, all happen.”

Christopher Hitchens (1949–2011) British American author and journalist

"What Happens Next to Iraq" http://www.mirror.co.uk/news/topstories/tm_objectid=12677144&method=full&siteid=94762-name_page.html, Daily Mirror (2003-02-26): On the 2003 invasion of Iraq
2000s, 2003

Maimónides photo
E. W. Hobson photo

“Perhaps the least inadequate description of the general scope of modern Pure Mathematics—I will not call it a definition—would be to say that it deals with form, in a very general sense of the term; this would include algebraic form, functional relationship, the relations of order in any ordered set of entities such as numbers, and the analysis of the peculiarities of form of groups of operations.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 287; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/4/mode/2up, (1914), p. 5: Definitions and objects of mathematics.

Herbert A. Simon photo
Newton Lee photo
Frances Kellor photo
T. H. White photo
George H. W. Bush photo

“What is at stake is more than one small country [Kuwait], it is a big idea — a new world order where diverse nations are drawn together in common cause to achieve the universal aspirations of mankind: peace and security, freedom and the rule of law.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Comment on a "new world order" (29 January 1991), as quoted in The Watchtower magazine, In Search of a New World Order (15 July 1991)

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

John C. Wright photo
Archibald Macleish photo
Alain de Botton photo
Jean-Baptiste Lamarck photo
Gerhard Richter photo
Tom Clancy photo
Gudrun Ensslin photo

“Wonderful, I like cars, too, I like all the great things you can buy in a department store. But when you have to buy them in order to stay unaware, comatose, then the price you pay is too high.”

Gudrun Ensslin (1940–1977) German terrorist

Audiovisions: cinema and television as entr'actes in history By Siegfried Zielinski http://books.google.com/books?id=Rw5FzPcwaPkC&lpg=PA215&dq=gudrun%20ensslin&as_brr=1&pg=PA215#v=onepage&q=gudrun%20ensslin&f=false

Thornton Wilder photo
George Long photo
Sören Kierkegaard photo
Mary Astell photo
Ambrose Bierce photo
Georg Wilhelm Friedrich Hegel photo

“The person must give himself an external sphere of freedom in order to have being as Idea.”

Die Person muß sich eine äußere Sphäre ihrer Freiheit geben, um als Idee zu sein.
Sect. 41
Elements of the Philosophy of Right (1820/1821)

Hermann Hesse photo
Friedrich Engels photo
Osama bin Laden photo
Joanna Newsom photo
Friedrich Hayek photo
Octavio Paz photo

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Aron Ra photo

“Women understand that men must often be kept from soiling themselves with the dirty little details of life in order to accomplish the big shinny jobs unimpeded.”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 3, The truth squad, p. 36

Saul D. Alinsky photo

“Change comes from power, and power comes from organization. In order to act, people must get together.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 113

William Westmoreland photo
Jeremy Corbyn photo

“I have never been a supporter of or an apologist for Saddam Hussein. Indeed, I recall many lonely occasions in the House when I spoke against Saddam Hussein, his genocide against the Kurdish people and the way that the British Government were financing the re-arming of Iraq. Indeed, the chemical weapons being manufactured in Iraq largely comprise chemicals made in western Europe and north America. Some £1 billion was loaned to Saddam Hussein by British banks, with the agreement of the British Government. His power is largely the creation of western Europe and north America. I do not support him and I do not think that he was right to invade Kuwait…The only purpose of sending troops to the region is to defend and guarantee oil supplies. I find it difficult to accept that the United States is merely defending a small country against a larger country. If that were true, why were Grenada and Panama invaded? What was the Vietnam war about, other than a powerful United States wishing to extend its control and influence throughout the world? …If the shooting starts and there is war in the Gulf, the retaking of Kuwait will not be a clean, clinical operation—it will be a filthy and long war with hundreds of thousands of dead, and at the end of that war there will still have to be negotiations on the future order and the future government of that area and those countries.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990).
1990s

Aurangzeb photo

“In AD 1696-97 (AH 1108) orders were issued for the destruction of the major temples at Sorath in Gujarat.'…'He stopped public worship at the Hindu temple of Dwarka.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Mirat-i-Ahmadi by Ali Muhammad Khan, in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962., p. 137-138
Quotes from late medieval histories, 1690s

William O. Douglas photo
Shona Brown photo
Arthur Schopenhauer photo
Thomas Jackson photo

“My duty is to obey orders.”

Thomas Jackson (1824–1863) Confederate general

Source: Life and Letters of General Thomas J. Jackson (1891), Ch. 4 : The War with Mexico — 1846 - 1848, p. 45

Dean Acheson photo

“… talk should precede, not follow, the issuance of orders.”

Present at the Creation: My Years in the State Department (1969), Principles

Richard Dawkins photo
Corneliu Zelea Codreanu photo
Czeslaw Milosz photo
Vladimir Lenin photo
Thich Nhat Hanh photo
Alfred Stieglitz photo
Albert Einstein photo
Alfred Binet photo
Ferdinand Foch photo
Hans Reichenbach photo

“Whereas the conception of space and time as a four-dimensional manifold has been very fruitful for mathematical physicists, its effect in the field of epistemology has been only to confuse the issue. Calling time the fourth dimension gives it an air of mystery. One might think that time can now be conceived as a kind of space and try in vain to add visually a fourth dimension to the three dimensions of space. It is essential to guard against such a misunderstanding of mathematical concepts. If we add time to space as a fourth dimension it does not lose any of its peculiar character as time. …Musical tones can be ordered according to volume and pitch and are thus brought into a two dimensional manifold. Similarly colors can be determined by the three basic colors red, green and blue… Such an ordering does not change either tones or colors; it is merely a mathematical expression of something that we have known and visualized for a long time. Our schematization of time as a fourth dimension therefore does not imply any changes in the conception of time. …the space of visualization is only one of many possible forms that add content to the conceptual frame. We would therefore not call the representation of the tone manifold by a plane the visual representation of the two dimensional tone manifold.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Erving Goffman photo
Henry Moore photo
Georg Wilhelm Friedrich Hegel photo
Bernhard Riemann photo
Adolf Hitler photo

“We shall banish want; we shall banish fear. The essence of National Socialism is human welfare…. National Socialism is the revolution of the common man. Rooted in a fuller life for every German from childhood to old age, National Socialism means a new day of abundance at home and a better world order abroad.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in Men in Motion, Henry J. Taylor, Doubleday, Doran & Co., New York: NY, (1944) p. 59. Also quoted in As We Go Marching, John T. Flynn, New York: NY, Free Life Edition (1973) p. 154, first published 1944 https://mises-media.s3.amazonaws.com/As%20We%20Go%20Marching_2.pdf
Other remarks

Adolf Eichmann photo

“In the beginning I drew and painted from nature in order to know her. Then later, only to fall under her spell. And today, to let her mirror my thoughts and feelings.”

William Baziotes (1912–1963) American painter

from the catalog of the traveling exhibition 'Nature in Abstraction', Whitney Museum of modern Art, 1958, p. 61
1950s

John Marshall photo
Hans Reichenbach photo
Carl Schmitt photo

“In a community, the constitution of which provides for a legislator and a law, it is the concern of the legislator and of the laws given by him to ascertain the mediation through calculable and attainable rules and to prevent the terror of the direct and automatic enactment of values. That is a very complicated problem, indeed. One may understand why law-givers all along world history, from Lycurgus to Solon and Napoleon have been turned into mythical figures. In the highly industrialized nations of our times, with their provisions for the organization of the lives of the masses, the mediation would give rise to a new problem. Under the circumstances, there is no room for the law-giver, and so there is no substitute for him. At best, there is only a makeshift which sooner or later is turned into a scapegoat, due to the unthankful role it was given to play.
A jurist who interferes, and wants to become the direct executor of values should know what he is doing. He must recall the origins and the structure of values and dare not treat lightly the problem of the tyranny of values and of the unmediated enactment of values. He must attain a clear understanding of the modern philosophy of values before he decides to become valuator, revaluator, upgrader of values. As a value-carrier and value-sensitive person, he must do that before he goes on to proclaim the positings of a subjective, as well as objective, rank-order of values in the form of pronouncements with the force of law.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

Robert T. Bakker photo

“Our own mammalian order, the primates, prides itself on hand-eye coordination, monkeys, apes, and man are all good manipulators. But no mammal can rival the chameleon for eye-tongue coordination.”

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 68
The Dinosaur Heresies (1986)

Francis Xavier photo
Scott Clifton photo

“Even if the absence of evidence for a given god were not evidence of its absence, it would still be evidence that the belief in that god is unreasonable. That's the only proposition that any atheist of any kind has to demonstrate in order to win the argument. Because anything beyond that… is just having fun.”

Scott Clifton (1984) American television actor, musician, internet personality.

God, Atheism and Evidence, as Theoretical Bullshit, hosted on YouTube. (11 January 2010) http://www.youtube.com/watch?v=9stJ8h2ilZU

Leo Tolstoy photo

“I know that my unity with all people cannot be destroyed by national boundaries and government orders.”

Leo Tolstoy (1828–1910) Russian writer

My Religion (1884), as translated in The Human Experience : Contemporary American and Soviet Fiction and Poetry (1989) by the Quaker US/USSR Committee

Ilya Prigogine photo
Hans Reichenbach photo
Anthony Eden photo

“There is now doubt in our minds that Nasser, whether he likes it or not, is now effectively in Russian hands, just as Mussolini was in Hitler's. It would be as ineffective to show weakness to Nasser now in order to placate him as it was to show weakness to Mussolini.”

Anthony Eden (1897–1977) British Conservative politician, prime minister

Eden to President Eisenhower (1 October 1956), quoted in Scott Lucas, Britain and Suez (Manchester University Press, 1996), p. 69

Fernand Léger photo
Albert Camus photo

“The most elementary form of rebellion, paradoxically, expresses an aspiration for order.”

Part 2: Metaphysical Rebellion
The Rebel (1951)

Helen Keller photo

“Capitalism will inevitably find itself face to face with a starving multitude of unemployed workers demanding food or destruction of the social order that has starved them and robbed them of their jobs.”

Helen Keller (1880–1968) American author and political activist

What is the IWW? (1918)
Source: [What is the IWW?, Helen, Keller, https://www.marxists.org/reference/archive/keller-helen/works/1910s/18_01_x01.htm, 1918, January, December 27 2016]

Ossip Zadkine photo

“How should one approach the person of van Gogh in order to be able to build a statue of him? How can one place him outside of himself, separate him from the tragic character of his life? How can one build a statue in the open air which simultaneously evokes the rare and the new person who was van Gogh, as also the enormity of the new aspect of the current and future art of painting?”

Ossip Zadkine (1890–1967) French sculptor

Quote in: 'Le Maillet et le Ciseau', (early 1956); as quoted in Zadkine and Van Gogh, ed. Garance Schabert and Ron Dirven (transl. Anne Porcelijn), Vincent van Goghhuis, Zundert & Scriptum Art, Schiedam 2008, p.29
1940 - 1960

Nicholas of Cusa photo

“Within itself the soul sees all things more truly than as they exist in different things outside itself. And the more it goes out unto other things in order to know them, the more it enters into itself in order to know itself.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Nicholas of Cusa and Jasper Hopkins (Translator). On Equality. 1459.

Jean Paul Sartre photo

“I respect orders but I respect myself too and I do not obey foolish rules made especially to humiliate me.”

Hugo to Slick and Georges, Act 3, sc. 2
Dirty Hands (1948)

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband’s corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….. “In another place in Kashmeer was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription:- ‘Raja Bulnat, having built this temple, was desirous of ascertaining from his astrologers how long it would last, and was informed by them, that after eleven hundred years, a king named Sikundur would destroy it, as well as the other temples in Kashmeer’…Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, ‘Destroyer of Idols’…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413)Kashmir
Tãrîkh-i-Firishta

A. J. Muste photo
Kurt Student photo
Tam Dalyell photo
Enoch Powell photo
Ferdinand Hodler photo
Moshe Chaim Luzzatto photo
Pierre Corneille photo

“An example is often a deceptive mirror,
And the order of destiny, so troubling to our thoughts,
Is not always found written in things past.”

L'exemple souvent n'est qu'un miroir trompeur;
Et l'ordre du destin qui gêne nos pensées
N'est pas toujours écrit dans les choses passées.
Auguste, act II, scene i.
Cinna (1641)

Max Horkheimer photo
Robert Charles Wilson photo
Arthur Ponsonby photo
Georges Bernanos photo
Marcus Tullius Cicero photo

“For in order to command well, we should know how to submit; and he who submits with a good grace will some time become worthy of commanding.”
Nam et qui bene imperat, paruerit aliquando necesse est, et qui modeste paret, videtur qui aliquando imperet dignus esse.

Book III, section 2; translation by Francis Barham
De Legibus (On the Laws)

John Dewey photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Gerd von Rundstedt photo

“It is madness to attempt to hold. In the first place the troops cannot do it and in the second place if they do not retreat they will be destroyed. I repeat that this order be rescinded or that you find someone else.”

Gerd von Rundstedt (1875–1953) German Field Marshal during World War II

November 30, 1941. Rundstedt sent this wire message that resulted in him being dismissed from office. Quoted in "The Rise and Fall of the Third Reich: A History of Nazi Germany" - Page 861 - by William Lawrence Shirer - Germany - 1990

Paula Modersohn-Becker photo
Jacques Derrida photo

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Peter L. Berger photo

“Social order is a human product, or more precisely, an ongoing human production.”

Source: The Social Construction of Reality, 1966, p. 52