Quotes about order
page 39

“Physicists describe the two properties of physical laws—that they do not depend on when or where you use them—as symmetries of nature. By this usage physicists mean that nature treats every moment in time and every location in space identically—symmetrically—by ensuring that the same fundamental laws are in operation. Much in the same manner that they affect art and music, such symmetries are deeply satisfying; they highlight an order and coherence in the workings of nature. The elegance of rich, complex, and diverse phenomena emerging from a simple set of universal laws is at least part of what physicists mean when they invoke the term "beautiful."”

Brian Greene book The Elegant Universe

The Elegant Universe (1999) Ch. 7 The "Super" in Superstrings.

Law, Beauty, Art, Music

“My new trade of nail-making is to me in this country what an additional title of nobility or the ensigns of a new order are in Europe”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

As quoted in The Dark Side of Thomas Jefferson http://www.smithsonianmag.com/history/the-dark-side-of-thomas-jefferson-35976004/, by Henry Wiencek, Smithsonian Magazine, (October 2012) Attributed

Country

“It is always easy to blame the state and the men in uniform. But Islamic terror essentially does not emanate from uniforms and state power, but from a belief system which even the ordinary people have been fed. That is why a lot of Islamic terror never gets recorded by human-rights organizations like Amnesty International. A Christian Pakistani friend complained to me that Amnesty had not spoken out against the religious persecutions in his homeland, even when these are a grim and undeniable reality. The fact is that much of this persecution and discrimination is not ordered by the state (the type of culprit with which Amnesty is familiar), but is a spontaneous attitude among sections of the Muslim population, egged on by nothing except the omnipresent Islamic doctrine.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

Men, People, Reality

“Most proponents of a mandatory retirement age or term limits claim that we should amend the Constitution in order to alleviate the problems associated with life tenure. Their proposals implicitly reject an incentives approach to retirement because they assume that Justices will not act rationally in response to institutional modifications. In other words, both proposals are not only radical in their scope and represent substantial constitutional change, but they also rely on the remarkable proposition that Justices are fundamentally different from the rest of us in the way they approach economic decisions. There is little evidence to commend this view, and there is considerable empirical research to the contrary that supports Judge Posner’s thesis that Justices maximize the same thing everybody else does: their own utility.11 Put simply, legal scholars have not thought creatively about life tenure, shunning promising interdisciplinary approaches in favor of drastic constitutional change.”

David Stras (1974) American judge

The Incentives Approach to Judicial Retirement https://poseidon01.ssrn.com/delivery.php?ID=550083013021092016089124092101123109019053019081050000104123078004026111095112098007032035042036057108108088070117116005124105087007061001121113115101118119116088029023111029064077104010121092024068066031005116087002001031092011074124095102105073&EXT=pdf (October 25, 2005)

Life, Age, Justice, Way

“Models of management sometimes come from task and function analyses of management jobs. Someone studies what managers do, or what duties and responsibilities they are expected to perform, and then develops a model or image of what competent management is (Mintzberg, 1973). Typically, task and function analyses result in detailed descriptions of what activities must be performed in the job. Often these are not arrayed in any order of importance or relevance to the particular job or to the desired output from someone performing the job. Such models have been tested, in that systematic research is conducted to determine if the dentified activities are part of the job. Unfortunately, models based on task or function analysis focus on the job and do not address the person in the job. In doing so, the models include many specific and detailed descriptions of activities, but no mention is made of the characteristics that enable or increase the likelihood of a person performing those activities. These models do not establish a casual link between characteristics of people and performance in a job.”

Richard Boyatzis (1946) American business theorist

Source: Competent manager (1982), p. 7-8.

People, Study, Parting, Personality

“One of the most important presuppositions of Darwin's entire thesis is gradualism, the idea that mutations to the genome can cause minor variations in the organism's properties, which can be accumulated piecemeal, bit by bit, over the eons to create the complex order found in the organisms we observe.”

Stuart Kauffman (1939) American biophysicist

Source: At Home in the Universe: The Search for the Laws of Self-Organization and Complexity (1996), p.151. as cited in: A. Kay (2006) The Dynamics of Public Policy: Theory and Evidence. p.43

Idea

“It is seen that continued shuffling may reasonably be expected to produce perfect "randomness" and to eliminate all traces of the original order. It should be noted, however, that the number of operations required for this purpose is extremely large.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter XV, Markov Chains, p. 407.

Perfection

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Pain, Happiness, Health, Pleasure

“Dark underbelly to all of this. Sarajevo, where the [Olympic] Games were held in '84, is under threat. The UN and NATO have ordered the Serbs to have their big guns off the surrounding hills by midnight, February 20. All the love that is being manifested in these Games was once manifested in Sarajevo. The cameras pan across the great stadium — bombed out, an empty shell. […] Ten years ago, all that glory gleamed in the center of what is now a cemetery for the dead killed in a ferocious attack. What sense does it make?”

Marion Woodman (1928–2018) Canadian writer

Source: Bone: Dying into Life (2000), p. 94

Love, Game, Sense, Dead

“For 20 years past, either as Heir Apparent, Regent of the Empire, or as Emperor, I have never ceased to use all my efforts to bring my country the benefits of civilization, and in particular to establish relations of good neighbourliness with adjacent powers. In particular I succeeded in concluding with Italy the Treaty of Friendship of 1928, which absolutely prohibited the resort, under any pretext whatsoever, to force of arms, substituting for force and pressure the conciliation and arbitration on which civilized nations have based international order.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the League of Nations (1936)

Friendship, Effort, Past, Country

“Sir Walter Scott, Wordsworth, Byron…Carlyle, Tennyson, John Henry Newman…Thackeray, Browning and Dickens. There was a galaxy of talent of the highest order in a literature that stands second to none in the world…No country can compare with our own in the literature of that period…I have always firmly held that there is no race with more ability latent than our own, or with a higher aptitude for mechanical genius. When the College was founded, Hargreaves, Arkwright and Crompton, all sons of working men, were inventing the machines which brought the cotton industry. I mention these names to show the stuff of which our people are made, and how that stuff is worth training and educating. It would be a very interesting subject, for anyone who cared to explore it, to see how many of the mechanical inventions which are light-heartedly attributed to Americans are really the product of British brains, whether they were British brains which have gone to work in that country, or the brains of children of British parents who have gone there.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at Birkbeck College (20 March 1924), quoted in On England, and Other Addresses (1926), pp. 143-144.
1924

Men, Children, People, World

“It is not necessary to believe that a political consensus to focus on the lives of the most disadvantaged will happen tomorrow in order to recenter discrimination discourse at the intersection. It is enough, for now, that such an effort would encourage us to look beneath the prevailing conceptions of discrimination and to challenge the complacency that accompanies belief in the effectiveness of this framework. By so doing, we may develop language which is critical of the dominant view and which provides some basis for unifying activity. The goal of this activity should be to facilitate the inclusion of marginalized groups for whom it can be said: “When they enter, we all enter.””

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Effort

“To take from one, because it is thought his own industry and that of his fathers has acquired too much, in order to spare to others, who, or whose fathers, have not exercised equal industry and skill, is to violate arbitrarily the first principle of association, the guarantee to everyone the free exercise of his industry and the fruits acquired by it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Joseph Milligan (6 April 1816)

Exercises

“In order to succeed, we must first believe that we can.”

Nikos Kazantzakis (1883–1957) Greek writer

Michael Korda, in Success! (1977), p. 284
Misattributed

Motivational, Success, Business

“In the field of education. I refer to the meaning of the word "basic," …the meaning given to this word by some educators is not its "real" meaning. The word "basic,"… has been assigned certain meanings in order to further an education philosophy which is thought to be both sensible and effective…. neither you nor I are under any obligation to accept their definition of what is "basic." …In short, the definition of something is usually the starting point of a dispute, not the settlement.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Education

“The technique of management, in its human relationships, can be best described as the technique of handling or managing people, which should be based on a deep and enlightened human understanding. The technique of organization may be described as that of relating specific duties or functions in a completely coordinated scheme. This statement of the difference between managing and organizing clearly shows their intimate relationship. It also shows, which is our present purpose, that the technique of organizing is inferior, in logical order, to that of management. It is true that a sound organizer may, because of temperamental failings, be a poor manager, but on the other hand it is inconceivable that a poor organizer may ever make a good manager… The prime necessity in all organization is harmonious relationships based on integrated interests, and, to this end, the first essential is an integrated and harmonious relationship in the duties, considered in themselves.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 14-15; As cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 197-8

People, Understanding

“The Vice-President's Chamber is adjacent to the Senate Chamber, and so small that to survive it is necessary to keep the door open in order to obtain the necessary cubic feet of air. When the vice-president is in the room [the Capitol Guides] go by with their guests, stop and point him out, as though he were a curiosity.I stood this for about as long as I could, and then went to the door one day, and said: "If you look on me as a wild animal, be kind enough to throw peanuts at me; but if you are really desirous of seeing me, come in and shake hands." In that way I think I restored myself to the position I have always desired to occupy; that of an American, who looks up to nobody, looks down upon nobody, but tries to keep a conscience clean enough that he can look everybody in the face.”

Thomas R. Marshall (1854–1925) American politician who served as the 28th Vice President of the United States

Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter XVII

Way, Thinking, Animals

“But there are altogether too many in the world who consciously or unconsciously do hold those views and follow that example. I believe such a position arises from a misconception of the meaning of life. They seem to think that authority means some kind of an attempt to force action upon them which is not for their own benefit, but for the benefit of others. To me they do not appear to understand the nature of law, and therefore refuse obedience. They misinterpret the meaning of individual liberty, and therefore fail to attain it. They do not recognize the right of property, and therefore do not come into its possession. They rebel at the idea of service, and therefore lack the fellowship and cooperation of others. Our conception of authority, of law and liberty, of property and service, ought not to be that they imply rules of action for the mere benefit of someone else, but that they are primarily for the benefit of ourselves. The Government supports them in order that the people may enjoy them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, People, World, Law

“The agriculturists in this part of the country were Jats, and they made their submission and were granted protection. When all these circumstances were communicated to Hajjaj [Muhammed bin Qasim's uncle], he sent an emphatic answer, ordering that those who showed fight should be destroyed, or that their sons and daughters should be taken as hostages and kept. Those who choose to submit, and in whose throats the water of sincerity flowed, were to be treated with mercy, and their property secured to them…”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 190
Quotes from The Chach Nama

Communication, Water, Fight, Parting

“I think there is a strong humanitarian argument for making life multi-planetary in order to safeguard the existence of humanity in the event that something catastrophic were to happen.”

Elon Musk (1971) South African-born American entrepreneur

DK Smithsonian, Journey: An Illustrated History of Travel, ISBN 978-1-4654-6414-9 (Page 343).

Life, Thinking, Strong

“To Xeniades, who had purchased Diogenes at the slave market, he said, "Come, see that you obey orders."”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Diogenes Laërtius, vi. 36
Quoted by Diogenes Laërtius

“It is my belief that we have two responsibilities to pursue: Primarily, it is to get our house and garden, our place of living, in order, so that it supports us; Secondarily, it is to limit our population on earth, or we ourselves become the final plague. Both these duties are intimately connected, as stable regions create stable populations. If we do not get our cities, homes, and gardens in order, so that they feed and shelter us, we must lay waste to all other natural systems. Thus, truly responsible conservationists have gardens…”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 1.3

Home, Support, Nature, Housing

“… the ‘pathos of distance’ which separates two types of life that have always already been in existence: the one flourishing and superabundant, projecting its own excess into things and embellishing them; the other degenerate, able only to impoverish the world by reducing it to the narrow and ugly measure of the concept, in order to spite itself and out of ressentiment toward life.”

Sarah Kofman (1934–1994) philosopher from France

Source: Nietzsche et la métaphore (1972), p. 20

Life, World

“Engels feared that the Socialists, in order to gain adherents in the electoral struggles rapidly, would make promises which were contrary to Marxist doctrine. The antisemites told the peasants and the small shopkeepers that they would protect them from the development of capitalism. Engels thought that an imitation of this procedure would be dangerous, since, in his opinion, the social revolution could only be realised when capitalism had almost completely destroyed the small proprietors and small industries; if the Socialists, then, endeavoured to hinder this evolution, they would ultimately compromise their own cause.”

Georges Sorel book Reflections on Violence

Reflections on Violence, London: UK, George Allen & Unwin, (reprinted in Saxony 1925) p. 180

Fear

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Men, Religion, Fools, Intelligence

“That wild Irish novel (Blackcock's Feather, Maurice Walsh), a wonderful Elizabethan cloak and dagger story, has started me spinning again, those same old threads; the link between begetting and killing, i. e. that sex and death must both be phenomena of fallen Creation…Another odd parallel; the very men who haven't the courage to beget children, to accept fatherhood, are likely to be pacifists on principle, and opponents of the death penalty. What was it that old Afghan, Mahbud Ali, said to Kim: "When I was fifteen I had shot my man and begot my man!".. as representative of God and Christ glorified, consecrated to him, he [the priest] is absolved from these characteristics of fallen humanity, dispensed, raised above them - neither for ascetic reasons, nor on human grounds, but simply because these are the symbols of the Adamite order.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 41-42 Diaries 1951.

Death, Men, God, Children

“The truth of matter is, ladies and gentlemen, comrades and friends, brothers and sisters, religion has it very much its own way in this country of ours. It's in the pledge of allegiance, thanks to a stupid intervention of President Eisenhower; it's on the money, it's in the opening of Congress every day, it's at the National Prayer Breakfast, it's when the delinquent president summons his advisors and his spiritual team in order to fend off what should have been inevitable, it's when Al Gore can't bring himself to criticize a decision of the Oklahoma school board, and it's high time that that situation was reversed and we developed a proper immunity to it, and made sure that religion can only be self-inflicted.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Money, Truth, Stupidity, School

“Whatever be the substance which takes possession of such a soul, it will produce the same result, and will change into a pretext for not conforming to any concrete purpose. If it appears as reactionary or anti-liberal it will be in order to affirm that the salvation of the State gives a right to level down all other standards, and to manhandle one's neighbour, above all if one's neighbour is an outstanding personality. But the same happens if it decides to act the revolutionary; the apparent enthusiasm for the manual worker, for the afflicted and for social justice, serves as a mask to facilitate the refusal of all obligations, such as courtesy, truthfulness and, above all, respect or esteem for superior individuals. … As regards other kinds of Dictatorship, we have seen only too well how they flatter the mass-man, by trampling on everything that appeared to be above the common level.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XV: We Arrive At The Real Question

Truth, Justice, Soul, Affliction

“…the Jews will gather from all parts of the world into occupied Palestine, not in order to bring about the anti-Christ and the end of the world, but rather that Allah the Glorified and Most High wants to save you from having to go to the ends of the world [to kill them], for they have gathered in one place–they have gathered in one place–and there the final and decisive battle will take place.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

Quote, 2002 Source: Speech http://audio.moqawama.org/details.php?cid=1&linkid=189 Transcription and translation http://www.tabletmag.com/scroll/189519/did-netanyahu-put-anti-semitic-words-in-hezbollahs-mouth

World, Decision, Christ, Parting

“Transforming hereditary privilege into ‘merit,’ the existing system of educational selection, with the Big Three [Harvard, Princeton, Yale] as its capstone, provides the appearance if not the substance of equality of opportunity. In so doing, it legitimates the established order as one that rewards ability over the prerogatives of birth. The problem with a ‘meritocracy,’ then, is not only that its ideals are routinely violated (though that is true), but also that it veils the power relations beneath it. For the definition of ‘merit,’ including the one that now prevails in America’s leading universities, always bears the imprint of the distribution of power in the larger society. Those who are able to define ‘merit’ will almost invariably possess more of it, and those with greater resources—cultural, economic and social—will generally be able to ensure that the educational system will deem their children more meritorious.”

Jerome Karabel (1950) American sociologist

The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton (Houghton Mifflin: 2005), pp. 549-550.

Children, Education, Birth, Problem

“The majority of South Africans, black and white, recognize that apartheid has no future. It has to be ended by our own decisive mass action in order to build peace and security. The mass campaign of defiance and other actions of our organization and people can only culminate in the establishment of democracy.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Our March to Freedom is Irreversible (1990)

People, Peace, Democracy, Decision

“When this intelligence reached the Amír, he considered it false, as being opposed to the usual habits of Jaipál; but after repeated accounts to the same effect were brought, when the curtain which obscured the truth was withdrawn, and he knew that God has set his seal upon Jaipál's heart, so that he might obtain the reward of his evil deeds, and placed a veil between it and rectitude, so that he might obtain punishment for his wickedness and infedelity. The Sultan therefore sharpened the sword of intention in order to make an incursion upon his kingdom, and cleanse it from impurity and from his rejection of Islam. So he departed with his valiant servants and allies, relying upon the one God, and trusting in the fulfilment of the promise of the victory; and he went on till he arrived with his troops in the country of Hind, and he killed everyone who, on the part of Jaipál, came out to oppose him.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 22. Translation of Tarikh-i-Yamini of al-Utbi.

God, Truth, Intelligence, Evil

“Pat Buchanan likes to say we're in a culture war. The Civil War was a culture war, and brothers killed brothers. I wonder if they avoided dinner conversation about politics. What if this culture war turned into a real war? I'd look back on that dinner and wish that I'd ordered a side of argument.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/wiki/index.php/the_show:_06-08-06
"The Show" (www.zefrank.com/theshow/)

War

“One of the Generals in charge of this war policy went on a speaking tour in his spare time to declare before evangelical groups that the US is in a holy war as "Christian Nation battling Satan." This same General Boykin was the person who ordered the officer who was in charge of the detainees in Guantanamo Bay to extend his methods to Iraq detainees, prisoners.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

War, Time, Personality

“No technique is possible when men are free. … Technique requires predictability and, no less, exactness of prediction. It is necessary, then, that technique prevail over the human being. … The individual must be fashioned by techniques … in order to wipe out the blots his personal determination introduces into the perfect design of the organization.”

Jacques Ellul book The Technological Society

Source: The Technological Society (1954), p. 138

Men, Fashion, Personality, Perfection

“This great squire—he was a very rich, influential man—sent for me to go down to his house when my work was over, in order to canvass me. I went down, and after some talk he said to me, "Do your Liberals find you employment?" "What has that to do with my vote?" I said. "I sell you my labour, but not my conscience; that's not for sale."”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 58

Housing

“The practice of declaring people FAIR GAME will cease. FAIR GAME may not appear on any Ethics Order. It causes bad public relations.
This P/L does not cancel any policy on the treatment or handling of an SP.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Cancellation of Fair Game" (21 October 1968).
Scientology Policy Letters

People, Game, Appearance

“When the throne of God is overturned, the rebel realizes that it is now his own responsibility to create the justice, order, and unity that he sought in vain within his own condition, and in this way to justify the fall of God. Then begins the desperate effort to create, at the price of crime and murder if necessary, the dominion of man.”

Albert Camus book The Rebel

The Rebel (1951)

God, Justice, Way, Effort

“Think of a frog as a functional machine designed to produce baby frogs. This is the Darwinian view, and is really what evolution is all about. In order to succeed, the frog has to stay alive long enough to grow up and get pregnant or get some female frog pregnant. That means it has to do two things. It has to eat. And it has to avoid being eaten.”

Frederik Pohl book Man Plus

Source: Man Plus (1976), Chapter 5, “Monster Becoming Mortal Again” (p. 50)

Thinking, Baby

“Is it not altogether absurd that, under actual circumstances, the average man does not feel spontaneously, and without being preached at, an ardent enthusiasm for those sciences and the related ones of biology?… Every day furnishes a new invention which this average man utilises. Every day produces a new anesthetic or vaccine from which this average man benefits. … How is it, nevertheless, that there is no sign of the masses imposing on themselves any sacrifice of money or attention in order to endow science more worthily? Far from this being the case, the post-war period has converted the man of science into a new social pariah.”

José Ortega Y Gasset book The Revolt of the Masses

Chap.IX: The Primitive and the Technical
The Revolt of the Masses (1929)

Money, War, Feeling, Science

“How strange a thing is a love of woman, that is so small in the beginning and in its ends so great! (…) For when the Invisible conceived the order of universe He set this seed of woman's love within its plan, that by its most unequal growth is doomed to bring about equality of law. For now it lifts the low to heights untold, and now it brings the noble to the level of the dust. And thus, while Woman, this great surprise of Nature, is, Good and Evil can never grow apart.”

H. Rider Haggard book Cleopatra

Cleopatra (1889)

Love, Law, Nature, Universe

“While we are thus desirous of the economic welfare of other countries in part because of its relation to world peace, we ought to remember that our own Government owes a great duty to the American people in this direction. It is for this reason in part that I have insisted upon a policy of constructive economy in the national administration. If we can make the circumstances of the people easy, if we can relieve them of the burden of heavy taxation, we shall have contributed to that contentment and peace of mind which will go far to render them immune from any envious inclination toward other countries. If the people prosper in their business, they will be the less likely to resort to the irritating methods of competition in foreign trade out of which arise mutual misunderstandings and animosities. They will not be driven to the employment of sharp practices in order to support and maintain their own position. Being amply supplied with their own resources, they will not be so inclined to turn covetous eyes toward the resources of other nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

People, World, Peace, Business

“And thus, in full, there are four classes: the men who feel nothing, and therefore see truly; the men who feel strongly, think weakly, and see untruly (second order of poets); the men who feel strongly, think strongly, and see truly (first order of poets); and the men who, strong as human creatures can be, are yet submitted to influences stronger than they, and see in a sort untruly, because what they see is inconceivably above them. This last is the usual condition of prophetic inspiration.”

John Ruskin book Modern Painters

Volume III, part IV, chapter XII (1856).
Modern Painters (1843-1860)

Men, Feeling, Thinking, Strong

“I do not propose to say many words tonight. The time has come when action rather than speech is required. Eighteen months ago in this House I prayed that the responsibility might not fall upon me to ask this country to accept the awful arbitrament of war. I fear that I may not be able to avoid that responsibility. But, at any rate, I cannot wish for conditions in which such a burden should fall upon me in which I should feel clearer than I do to-day as to where my duty lies…We shall stand at the bar of history knowing that the responsibility for this terrible catastrophe lies on the shoulders of one man—the German Chancellor, who has not hesitated to plunge the world into misery in order to serve his own senseless ambitions.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1939/sep/01/british-note-to-germany in the House of Commons (1 September 1939) on the British ultimatum to Germany Prime Minister

War, World, Fear, Feeling

“He imposes orders as he thinks of them,
As the fox and snake do. It is a brave affair.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure

Thinking

“Nor do such theories provide a ready account for the equivalence of the slopes of the reaction-time functions for the picture-plane and depth pairs. For, in order to explain the dependence of reaction time on angular difference, we must suppose that the features that are being compared are the features of the two-dimensional drawings, which differ more and more with angular departure, and not the features of the three-dimensional objects, which are the same regardless of orientation.”

Roger Shepard (1929) American psychologist

Source: Mental images and their transformations. 1982, p. 66; as cited in Niall (1997)

Departure, Time, Drawing, Dependency

“We must leave on one side the beliefs which fill up voids and sweeten what is bitter. The belief in immortality. The belief in the utility of sin: etiam peccata. The belief in the providential ordering of events — in short the "consolations" which are ordinarily sought in religion.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 258

Religion

“The demand for equality and identity arises precisely in order to avoid that fear, that feeling of inferiority. Nobody is better, nobody is superior, nobody feels challenged, everybody is "safe." Furthermore, if identity, if sameness has been achieved, then the other person's actions and reactions can be forecast. With no (disagreeable) surprises, a warm herd feeling of brotherhood emerges. These sentiments -- this rejection of quality (which ineluctably differs from person to person) -- explain much concerning the spirit of the mass movements of the last two hundred years. Simone Weil has told us that the "I" comes from the flesh, but "we" comes from the devil.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 5

Fear, Feeling, Personality

“To get others to come into our ways of thinking, we must go over to theirs; and it is necessary to follow, in order to lead.”

William Hazlitt (1778–1830) English writer

"A Farewell to Essay-Writing" (March 1828)
Winterslow: Essays and Characters (1850)

Way, Thinking

“The moral hero, guided as he or she is by the ethical experience, who carves out an adventurous path is akin to the discoverer who brings order into the scattered elements of a science or the artist who composes a piece of music or designs buildings.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Music, Science

“Through fasting, concentration and prayer, mystics shut out the shifting world of the senses in order to reach a timeless reality. Quite often they find what they seek - but it is only a shadow play, an arabesque of their own anxieties, projected onto an inner screen. They end as they began, stuck fast in the personal time of memory and regret.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As It Is: Turning Back (p. 198)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Reality, Sense, Memory

“I stress that I am not attacking Friends of the Earth, Greenpeace, and the environmental movement in general. They have done some good work overall. I am merely pointing out that they can, and are, used to promote the New World Order, mostly (though certainly not in every case), without their knowledge.”

David Icke (1952) English writer and public speaker

ibid. p. 267

World, Knowledge

“You have only to cast your life-long guilt, your ungodliness, your evil thoughts and wicked words, your sinful soul itself, into this crime-canceling, sin-annihilating, soul-cleansing Fountain, in order to obliterate from God's creation your foul transgressions, and yet leave the Divine perfection fair as ever. The sin which a Saviour's blood dissolves is the only sin which, after being once committed, is totally extinguished.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 84.

Life, God, Soul, Evil

“The Emperor, summoning Muhammad Khalil and Khidmat Rai, the darogha of hatchet-men' ordered them to demolish the temple of Pandharpur, and to take the butchers of the camp there and slaughter cows in the temple' It was done”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1705
Akhbarat, cited in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 186-189., quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1700s

Men

“The Nazi appealed to the socialist traditions of German labor, declaring the worker ‘a pillar of the community,’ and the ‘bourgeois’—along with the traditional aristocracy—a doomed class. Hitler, who told associates that he was a ‘socialist,’ had the party adopt the red flag and, on coming to power, declared May 1 a national holiday; Nazi Party members were ordered to address one another as ‘comrades (Genossen). His conception of the part was, like Lenin’s, that of a militant organization a Kampfbund, or ‘Combat League.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 260

Communication, Holiday, Parting

“The towers shine in a larger blue, and the portals bloom with a mystic light. Silence was ordered and mute in terror fell the world. From on high he begins. His holy words have weight heavy and immutable and the Fates follow his voice.”
Radiant majore sereno culmina et arcano florentes lumine postes. postquam jussa quies siluitque exterritus orbis, incipit ex alto: grave et inmutabile sanctis pondus adest verbis, et vocem fata sequuntur.

Statius book Thebaid

Source: Thebaid, Book I, Line 209

Fate, World, Light, Silence

“We shall Strike. We shall pursue the revolution we have proposed. We are sons of the Mexican Revolution, a revolution of the poor seeking, bread and justice. Our revolution will not be armed, but we want the existing social order to dissolve, we want a new social order. We are poor, we are humble, and our only choices is to Strike in those ranchers where we are not treated with the respect we deserve as working men, where our rights as free and sovereign men are not recognized. We do not want the paternalism of the rancher; we do not want the contractor; we do not want charity at the price of our dignity. We want to be equal with all the working men in the nation; we want just wage, better working conditions, a decent future for our children. To those who oppose us, be they ranchers, police, politicians, or speculators, we say that we are going to continue fighting until we die, or we win. We shall overcome.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Men, Children, Justice, Future

“But by and by the time came when the Christian Church apostatized and turned away, and began to follow after their own wisdom, and the Prophets and Apostles ceased, so far as the affairs of the Christian Church on the earth were concerned. Revelations, and visions, and the various gifts of the spirit were also taken away, according to their unbelief and apostacy; but in the latter days God intends to again raise up a Christian Church upon the earth. Do not be startled, you who think that God will no more have a Church on the earth, for he has promised that he would again have one, and that he would set up his kingdom, and when he does you may look out for a great many Prophets and inspired men; and if you ever see a Church arise, calling itself a Christian Church, and it has not inspired Apostles like those in ancient times, you may know that it is a spurious church, and that it makes pretensions to something that it does not enjoy. If you ever find a church called a Christian Church that has no men to foretell future events, you may know, at once, that it is not a Christian Church. If you find a Christian Church that has not the ancient gifts, for instance the gift of healing, opening the eyes of the blind, unstopping the ears of the deaf, causing the tongue of the dumb to speak and the lame to walk; if you ever find a people calling themselves a Christian Church and they have not these gifts among them, you may know with a perfect knowledge that they do not agree with the pattern given in the New Testament. The Christian Church is always characterized with inspired men, whose revelations are just as sacred as any contained in the Bible; and, if written and published, just as binding upon the human family. The Christian Church will always lay hands upon the sick in the name of Jesus, in order that the sick may be healed. The Christian Church will always have those among its members who have heavenly visions, the ministration of angels, and the various gifts that are promised according to the Gospel.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 18:171-172 (March 26, 1876).
Apostacy

Wisdom, Men, God, People

“Such, then, was the God of the worldly-minded, who would be grateful that he had organized the things of this world so that everything was in accordance with laws which they could understand, and that he did not interfere in their decisions when, as prudent and reasonable men, they wished to order their own destinies.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 93

Men, God, World, Law

“I wish to know whether I must increase the number of pack-horses. Orders have been given for one thousand; but General Sullivan thinks near five hundred more will be wanted. It does not appear so to me; but I am not a good judge of the business. The Board of War are out of lead; and I fear the ammunition will not be ready. This is only conjectural.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

War, Fear, Business, Thinking

“A crucial difference between lite libertarians and the Right kind is that to the former, the idea of liberty is propositional – a deracinated principle, unmoored from the realities of history, hierarchy, biology, tradition, culture, values. Conversely, the paleolibertarian grasps that ordered liberty has a civilizational dimension, stripped of which the libertarian non-aggression axiom, by which we all must live, cannot endure.”

Ilana Mercer South African writer

"Apartheid South Africa: Reality vs. Libertarian Fantasy" http://praag.org/?p=12425, Praag.org, December 20, 2013. 2010s, 2013

History, Idea, Reality

“Croton River was the only place I could find suitable to the purpose, all circumstances being taken into consideration. I wrote your Excellency what I had done, and where I was, that if you had any thing in charge I might receive your orders. I wrote you the reasons for my not waiting upon you in person were, I had many letters to answer, and many matters to regulate in my department, which prevented me from returning. Besides which, it was almost half a day's ride, the weather exceeding hot, and myself not a little fatigued. And here I must observe, that neither my constitution nor strength is equal to constant exercise.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Exercises, Waiting, Personality, Weather

“To draw a bright line from the founders to the Civil War has become one of the most difficult interpretative tasks confronting American historians, if only because we confront, on the one hand, truculent bands of neo-Confederates who struggle to disguise the fatal corruption of the Confederate rebellion in modern libertarian garb, and, on the other, the brigades of neo-Progressives who have been only too happy to sunder the founders from emancipation in order to subvert any notion that an 18th-century Constitution still has viability after being crisped up in the flames of the Civil War. What both neo- camps ignore is how hugely the accomplishment of the founders—whether in the secular language of James Madison and Alexander Hamilton or the sacred language of the Awakeners—represented a decisive break with all previous notions of human political organization. The achievement of Lincoln was to carry that break relentlessly forward against its oldest foe. The achievement of our times—if there will be one to write about—will depend largely on how we resist the newer, more subtle, forms of dehumanization which now, like the tireless tide, creep all around us again.”

Allen C. Guelzo (1953) American historian

2010s, The Logic of Liberty (2014)

War, Happiness, Decision, Time

“We have attacked the traditional interpretation of the economics of slavery not in order to resurrect a defunct system, but in order to correct the perversion of the history of blacks — in order to strike down the view that black Americans were without culture, without achievement, and without development for their first two hundred and fifty years on American soil.”

Robert Fogel (1926–2013) American economist, historian

Robert William Fogel, ‎Stanley L. Engerman (1974). Time on the cross: the economics of American Negro slavery. p. 258

History

“Unreliable Memoirs was just too hard to classify: most of the first wave of American reviewers had convicted it of trying to be truthful and fanciful at the same time. Since I had clearly had no other aim in mind, I read these indictments with sad bewilderment. The most powerful reviewer, in The New York Review of Books, had seized on my incidental remark 'Rilke was a prick' in order to instruct me that Rilke was, on the contrary, an important German poet.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Dick Cavett, p. 97
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

Truth, Books, Sadness, Time

“As soon as the report came in, [General Lang] sat down at his desk, signed a few final orders, addressed and sealed a letter to his family, then put a bullet through his brain. Bastard. I hate him now even more than I did on the way to Hamburg… he knew this was just the first step of a long war and we were going to need men like him to win it… That's why he deserted us like we deserted those civilians. He saw the road ahead, a steep, treacherous mountain road. We'd all have to hike that road, each of us dragging the boulder of what he'd done behind us. [Lang] couldn't do that. He couldn't shoulder the weight.”

Max Brooks book World War Z

World War Z

Men, Hate, War, Family

“…The interim presidential council will take the reins from the ousted president and his regime…We take this possibility into account, which is why we have demanded that the interim presidential council represent all the national elements, in order to meet the demands of the youth and the people. We demand that the political elements suggest names to present to the youth, since we object to anyone seizing power after Saleh, whoever they may be. These fears exist in any revolution… Whenever officials stray from the straight path, the youth must be prepared to take to the streets in every province and shout: The people want to oust the official in charge, to hold the minister accountable, to prosecute the general.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Nobel Peace Prize Laureate Tawakkul Karman – A Profile (2011)

People, Youth, Fear

“We realize, however, that all scientific laws merely represent abstractions and idealizations expressing certain aspects of reality. Every science means a schematized picture of reality, in the sense that a certain conceptual construct is unequivocally related to certain features of order in reality;”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 4. Advances in General Systems Theory, p. 83

Law, Reality, Sense, Science

“There's no such word, though there should be, as "adeism" or as being an "adeist", but if there was one I would say that's what I was. I don't believe that we are here as the result of a design or that by following the appropriate rituals we can overcome death. If there was such a force, if there was an entity that was responsible for the beginning of the cosmos, and that also happened to be busily engineering the very laborious production of life on our little planet, it still wouldn't prove that this entity cared about us; answered prayers; cared what church we went to, or whether we went to one at all; cared who we had sex with or in what position or by what means; cared what we ate or on what day; cared whether we lived or died. There's no reason at all why this entity isn't completely indifferent to us. You cannot get from deism to theism - except by a series of extraordinarily generous (to yourself) assumptions. The deist has all his work still ahead of him to show that it leads to revelation; to redemption; to salvation; or to suspensions of the natural order.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Lane Craig, 04/04/2009 http://www.youtube.com/watch?v=4KBx4vvlbZ8&t=42m38s 2000s, 2009

Life, Death, Sex, Nature

“Music creates order out of chaos: for rhythm imposes unanimity upon the divergent, melody imposes continuity upon the disjointed, and harmony imposes compatibility upon the incongruous.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: Jamesh A. Leit, George Whalley Symboles Dans la Vie Et Dans L'art http://books.google.co.in/books?id=pRZEKhofl_gC&pg=PA29, McGill-Queen's Press - MQUP, 1987, p. 29

Music

“I grew up in the Bible Belt — not the buckle end, as the cliche goes, but the other end where all the holes are. You know what kind of holes. I don't mean to underestimate them, but if you laugh at these idiots enough — show them up as the phonies most of them are — they'll go away.
I'm concerned about another kind of religious fundamentalism: environmentalism. The Greenies have no more respect for scientific truth and individual liberty than the Goddies do. Both operate on faith, rather than fact. And neither of them has any qualms about dusting off the rack, the pincers, the Iron Maiden, and the red hot branding irons in order to see their mythology ensconced as beyond question.”

L. Neil Smith (1946) American writer

Interview, Ari Armstrong, "Catching Up with L. Neil Smith," http://www.freecolorado.com/2006/12/lneil.html 7 December 2006.

Truth, Faith, Question

“By a ‘spontaneous disturbance’ we shall mean any change in the underlying conditions, the cause of which we are prepared to take for granted and do not wish to examine, but the effect of which on the domestic and external position of our two countries we wish to examine. By a ‘policy’ change we shall mean a change which the State or some public authority brings about as a result of a definite decision of State policy in order to achieve some given end of general economic policy and in particular to offset some of the effects of a ‘spontaneous disturbance’. Finally, by an ‘induced’ change is meant a change in some quantity which occurs on purely commercial principles because of the repercussions of some previous ‘spontaneous’ or ‘policy’ change.”

James Meade (1907–1995) British economist

Source: The balance of payments, 1951, p. 43; As cited in: Metaxas, Phillip Edmund, and Ernst Juerg Weber. Australia's contribution to international trade theory: The dependent economy model. (2013), p. 18

Decision, Change, Country

“I do not believe that the Great Society is the ordered, changeless, and sterile battalion of the ants. It is the excitement of becoming—always becoming, trying, probing, falling, resting, and trying again—but always trying and always gaining.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Roots of Anticapitalism

Life, Men, Fate, People

“In my opinion, in order to reach a just solution [in Syria] that is accepted by all parties, Iran can play the role of mediator between the Syrian government and the opposition that is working hard to achieve democracy and good governance.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Presidential campaign, 2013

Democracy

“In order for a car to have personality, an X factor, the company that makes it must be able to take guidance and inspiration from one man, the man who started the company in the first place. This did not happen with the car outside my window, which was undoubtedly built in a jungle clearing by a company that makes cars to make money. No one began Proton or Hyundai or Daewoo because they harboured a dream of making something extraordinary or special. They are just enormous engineering and construction conglomerates that have been told by their respective governments to make cars so that the locals can get off their oxen and get modern.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Rolls-Royce, p. 18
I Know You Got Soul (2004)

Money, Dreams, Cars, Personality

“I am very pleased to be here in Israel, the land of our friends, friends who are going through a complex period like their neighbors. We are convinced that the efforts of all countries and governments in the region will find a way to reach peace and long-term security. I have arrived here after visiting Beirut and Damascus and I want to tell the Prime Minister and all other ministers that today, everyone wants peace more than ever, peace and security.Now, the preferred position is that of those who do not want to live amidst endless arguments about who was right first and last. Everybody wants to sit around the negotiating table. Everyone aspires to reach decisions that will be acceptable to all and certainly to Israel. We always point out the Russian Federation’s full agreement that the State of Israel has the full right to peace and security. We are convinced that that there is no other way to resolve this problem except through peace.We are certain that UN Security Council Resolution #1701, that we all worked on together, will be carried out in full by all sides. We think that the abductees should be released as soon as possible and we are also convinced that the military blockade of Lebanon must be lifted and that the Lebanese army needs to deploy in southern Lebanon in order to facilitate the Israeli army’s withdrawal as quickly as possible. But we are convinced that peace is attainable only if an international conference - with the participation of all sides - convenes. Lastly, I would like to point out that we are very much looking forward to the Prime Minister’s visit to Moscow in order to discuss bilateral relations.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

In Israel, where he meets the Prime Minister Ehud Olmert, {{September 2006)) http://www.mfa.gov.il/MFA/Government/Communiques/2006/PM+Olmert+meets+Russian+FM+Lavrov+7-Sept-2006.htm

Peace, Way, Problem, Thinking

“We are fighting a major internal war against terrorism in Northern Ireland, and need more troops in order to win it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at Kensington Town Hall ("Britain Awake") (19 January 1976) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=102939 Leader of the Opposition

War, Fight

“Liberals have developed a utopian vision of how nature should behave. It must remain in perfect balance. To that end, they’ll exterminate harmless critters that violate the liberal idea of Order; of species correctness. While animals may not migrate illegally, or disrupt the preordained ‘natural’ order—liberal social engineers encourage non-indigenous peoples to mess with the social habitat of historic, host populations. Provided they’re white.”

Ilana Mercer South African writer

"The Curious Case of America's Waning Whites" http://dailycaller.com/2016/12/08/the-curious-case-of-americas-waning-whites/ The Daily Caller, December 8, 2016 2010s, 2016

People, Idea, Nature, Animals

““Part of the test,” said Sillain, “is seeing how well you obey orders.”
“Then I fail,” said John Paul.”

Orson Scott Card Ender's Game hexalogy

Page 33
Ender's Game series, First Meetings in the Enderverse (2003), The Polish Boy

Parting

“January-February 1680: ‘The grand temple in front of the Maharana’s mansion (at Udaipur) – one of the wonderful buildings of the age, which had cost the infidels much money – was destroyed and its images broken.’ ‘On 24 January the Emperor went to view the lake Udaisagar and ordered all the three temples on its banks to be pulled down.’ ‘On 29 January Hasan Ali Khan reported that 172 other temples in the environs of Udaipur had been demolished.’ ‘On 22 February the Emperor went to look at Chitor, and by his order the 63 temples of the place were destroyed.’
10 August 1680: ‘Abu Turab returned to Court and reported that he had pulled down 66 temples in Amber’. 2 August 1680: ‘Temple of Someshwar in western Mewar ordered to be destroyed.’
September 1687: ‘On the capture of Golkonda, the Emperor appointed Abdur Rahim Khan as Censor of the city of Haidarabad with orders to put down infidel practices and (heretical) innovations and destroy the temples and build mosques on their sites.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1680s

Money, Age

“Though acts of reception and of understanding are in some measure fictions of ordered intuition, myths of reason, this truth does not justify the denial of intentional conduct. It is as absurd to discard as mendacious, as anarchically opaque, the bearing of contextual probability and suggestion, as it is to invest in such probability any blind trust. The negations of post-structuralism and of certain varieties of deconstruction are precisely as dogmatic, as political as were the positivist equations of archival historicism. The "emptiness of meaning" postulate is no less a priori, no less a case of despotic reductionism than were, say, the axioms of economic and psycho-sociological causality in regard to the generation of meaning in literature and the arts in turn-of-the-century pragmatism and scientism.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 3 (pp. 174-175).

Truth, Art, Literature, Understanding

“By bourgeoisie is meant the class of modern capitalists, owners of the means of social production and employers of wage labor. By proletariat, the class of modern wage laborers who, having no means of production of their own, are reduced to selling their labor power in order to live.”

Friedrich Engels book The Communist Manifesto

The Communist Manifesto, footnote (1888 edition)

“The aim of every authentic artist is not to conform to the history of art but to release himself from it, in order to replace it with his own history. However the historical pattern is drawn, it will not fit the developing sensibility of the individual.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), pp. 64-65, "Olitski, Kelly, Hamilton: Dogma and Talent"

Art, History

“Books, like lives, are always unfinished even when they end, for to write is to struggle with contingency, to impose a certain false order upon the endless, and endlessly frustrating, nature of thought.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 1, The World We Have, p. 22.

Books, Nature, Falseness

“Knowledge is and will be produced in order to be sold, it is and will be consumed in order to be valorized in a new production…”

Jean-François Lyotard (1924–1998) French philosopher

Variant: Knowledge is and will be produced in order to be sold, it is and will be consumed in order to be valorized in a new production...
Source: The Postmodern Condition: A Report on Knowledge (1977), p.4

Knowledge

“In your calm bosom have made their dwelling a dignity that charms and virtue gay yet weighty. Not for you lazy repose or unjust power or vaulting ambition, but a middle way leading through the Good and the Pleasant. Of stainless faith and a stranger to passion, private while ordering your life for all to see, a despiser too of gold yet none better at displaying your wealth to advantage and letting the light in upon your riches.”
Tu cujus placido posuere in pectore sedem blandus honos hilarisque tamen cum pondere virtus, cui nec pigra quies nec iniqua potentia nec spes improba, sed medius per honesta et dulcia limes, incorrupte fidem nullosque experte tumultus et secrete, palam quod digeris ordine vitam, idem auri facilis contemptor et optimus idem comere divitias opibusque immittere lucem.

Statius Silvae

iii, line 64
Silvae, Book II

Life, Faith, Way, Light

“In order to read one must sit down, usually indoors. I am restless and would rather sail a boat than crack a book. I've never had a very lively literary curiosity, and it has sometimes seemed to me that I am not really a literary fellow at all. Except that I write for a living.”

E. B. White (1899–1985) American writer

Paris Review interview (1969)

Books, Reading

“In a book called Symbolism, Its Meaning and Effect, Whitehead points out that perception is usually a matter of symbols, just like language; I say I see a book when I actually see a red oblong. The Transactionists (who have been influenced by Whitehead rather than Husserl) take this one stage further, and point out that when I 'perceive' something, I am actually making a bet with myself that what I perceive is what I think it is. In order to act and live at all, I have to make these bets; I cannot afford to make absolutely certain that things are what I think they are. But this means that we should not take our perceptions at face value, any more than Nietzsche was willing to take philosophy at its face value; we must allow for prejudice and distortion.”

Colin Wilson (1931–2013) author

Source: Introduction to the New Existentialism (1966), p. 66

Books, Thinking

“Navigation brought man face to face with the uncertainty of destiny, where each is left to himself and every departure might always be the last. The madman on his crazy boat sets sail for the other world, and it is from the other world that he comes when he disembarks. This enforced navigation is both rigorous division and absolute Passage, serving to underline in real and imaginary terms the liminal situation of the mad in medieval society. It was a highly symbolic role, made clear by the mental geography involved, where the madman was confined at the gates of the cities. His exclusion was his confinement, and if he had no prison other than the threshold itself he was still detained at this place of passage. In a highly symbolic position he is placed on the inside of the outside, or vice versa. A posture that is still his today, if we admit that what was once the visible fortress of social order is now the castle of our own consciousness.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

World, Departure, Madness

““What about spatial relationships?” the investigator inquired, as I was looking at the books. It was difficult to answer. True, the perspective looked rather odd, and the walls of the room no longer seemed to meet in right angles. But these were not the really important facts. The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as Where?—How far?—How situated in relation to what? In the mescalin experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its Perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern. I saw the books, but was not at all concerned with their positions in space. What I noticed, what impressed itself upon my mind was the fact that all of them glowed with living light and that in some the glory was more manifest than in others. In this context position and the three dimensions were beside the point. Not, of course, that the category of space had been abolished. When I got up and walked about, I could do so quite normally, without misjudging the whereabouts of objects. Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, pp. 19-20
Source: The Doors of Perception (1954)

Books, World, Question, Problem

“Just as the good physician should go and offer his services where the sick are most numerous, so, said [ Diogenes], the man of wisdom should take up his abode where fools are thickest in order to convict them of their folly and reprove them.”

Dio Chrysostom (40–120) Greek philosopher

Source: On Virtue, p. 379

Wisdom, Fools

“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”

Adam Smith book The Theory of Moral Sentiments

Chap. III.
The Theory of Moral Sentiments (1759), Part III

Life, Peace, Justice, Passion

“Pull down thy vanity, it is not man
Made courage, or made order, or made grace,
Pull down thy vanity, I say pull down.
Learn of the green world what can be thy place”

Ezra Pound The Cantos

Canto LXXXI
The Cantos

World, Courage, Learning

“It would not be too much to say that if all drinking of fermented liquors could be done away, crime of every kind would fall to a fourth of its present amount, and the whole tone of moral feeling in the lower order might be indefinitely raised.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Reported to be in his pamphlet How to Stop Drunkenness in Grappling with the Monster http://www.gutenberg.org/files/13509/13509.txt by T. S. Arthur Attributed

Feeling, Drink

“The men of my group who are under indictment here were under my military command. If they had not executed the orders which they were given, they would have been ordered by me to execute them. If they had refused to execute the orders they would have had to be called to account for it by me. There could be no doubt about it. Whoever refused anything in the front lines would have met immediate death. If the refusal would have come about in any other way, a court martial of the Higher SS and Police Leader would have brought about the same consequences.”

Otto Ohlendorf (1907–1951) German general

At the Nuremberg Trials. Quoted in "Valhalla's Warriors: A History of the Waffen SS on the Eastern Front" - Page 186 - by Terry Goldsworthy - History - 2007.

Death, Men, Way

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Money, God, People, Books

“Out of the beliefs nourished by the agrarian myth there had arisen the notion that the city was a parasitical growth on the country. Bryan spoke for a people raised for generations on the idea that the farmer was a very special creature, blessed by God, and that in a country consisting largely of farmers the voice of the farmer was the voice of democracy and of virtue itself. The agrarian myth encouraged farmers to believe that they were not themselves an organic part of the whole order of business enterprise and speculation that flourished in the city, partaking of its character and sharing in its risks, but rather the innocent pastoral victims of a conspiracy hatched in the distance. The notion of an innocent and victimized populace colors the whole history of agrarian controversy, and indeed the whole history of the populistic mind.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 35

God, People, Color, Democracy