Quotes about opening
page 12

Douglas Adams photo
Libba Bray photo

“Without further warning, the sky opens up and cries.”

Source: Going Bovine

Norman Vincent Peale photo
Anne Rice photo
Charles Bukowski photo

“I paid, got up, walked
to the door, opened
it.

I heard the man
say, "that guy's
nuts."

out on the street I
walked north
feeling
curiously
honored.”

Charles Bukowski (1920–1994) American writer

Source: You Get So Alone at Times That it Just Makes Sense

Jeanette Winterson photo
Cheryl Strayed photo

“Let yourself be gutted. Let it open you. Start here.”

Source: Tiny Beautiful Things: Advice on Love and Life from Dear Sugar

Eugene H. Peterson photo
Heinrich Von Kleist photo

“But paradise is locked and bolted….
We must make a journey around the world to see if a back door has perhaps been left open.”

Heinrich Von Kleist (1777–1811) German poet, dramatist, novelist and short story writer

Source: On a Theatre of Marionettes

Suzanne Collins photo

“You're a painter. You're a baker. You like to sleep with the windows open. You never take sugar in your tea and you always double knot your shoelaces.' I fight back. Then I dive back into my tent before I do something stupid like cry.”

Variant: But more words tumble out. 'You're a painter. You're a baker. You like to sleep with the windows open. You never take sugar in your tea. And you always double-knot your shoelaces.'

Then I dive into my tent before I do something stupid like cry.
Source: Mockingjay

Maya Angelou photo
Bell Hooks photo
Cassandra Clare photo
Wendell Berry photo
Allen Ginsberg photo
Ayaan Hirsi Ali photo
Jodi Picoult photo
Stephen King photo
Louisa May Alcott photo
Brené Brown photo

“Until we can receive with an open heart, we are never really giving with an open heart.”

Brené Brown (1965) US writer and professor

Source: The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are

Meg Cabot photo

“Please come back soon. The window is always open.”

Source: Code Name Verity

Jodi Picoult photo
Dolly Parton photo
James Patterson photo

“Do I open it? Do I open it? Of course I freaking open it!”

James Patterson (1947) American author

Source: Fang

Sylvia Day photo
Helen Keller photo
Shannon Hale photo
Ilchi Lee photo

“Now the choices you make are not about finding your path. Rather, they are choices to open the path you have found.”

Ilchi Lee (1950) South Korean businessman

Source: Human Technology: A Toolkit for Authentic Living

Elizabeth Wurtzel photo
Elizabeth Gilbert photo
Franz Kafka photo
Jean-Dominique Bauby photo
Sylvia Plath photo
Louis De Bernières photo

“by the time you open your eyes, the world might have already changed.”

Matsuri Hino Japanese manga artist

Source: ヴァンパイア騎士 7

Edith Wharton photo
Pearl S.  Buck photo
Carl Sagan photo

“It pays to keep an open mind, but not so open your brains fall out.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator
Aldo Capitini photo
Leslie Stephen photo
James A. Garfield photo
Abdullah II of Jordan photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Meša Selimović photo
Porphyrios Bairaktaris photo
Salma Hayek photo
Anthony Bourdain photo

“This means you want to do sex in your house with your door open. And show to people the way you are doing sex.”

On kissing scenes in films, as quoted in " You want to do sex in your house with your door open http://www.punemirror.in/pune/cover-story/You-want-to-do-sex-in-your-house-with-your-door-open/articleshow/49875892.cms" Pune Mirror (22 November 2015)

Bismillah Khan photo

“Allahee… Allah-hee… Allah-hee…. I continued to raise the pitch. When I opened my eyes I asked them: Is this haraam? I am calling the God. I am thinking of him. I am searching for Him. Why do you call my search haraam?”

Bismillah Khan (1916–2006) Indian musician

In reply to the Shia Maulvis in Iran who were arguing with him that Music should be banned, he sang the song in Raag Bhairavi and posed a question to them to which they had no answer.
Quote, Power Profiles

Dean Acheson photo

“A system is an open set of complementary, interacting parts, with properties, capabilities and behaviours of the set emerging both from the parts and from their interactions to synthesize a unified whole.”

Derek Hitchins (1935) British systems engineer

Hitchins (1998. p. 195) cited in: Peter Stasinopoulos (2009) Whole System Design: An Integrated Approach to Sustainable Engineering. p. 27

“The real world is made from open, interacting systems, behaving chaotically.”

Derek Hitchins (1935) British systems engineer

D.K. Hitchins (2000) World Class Systems Engineering - the five layer Model; cited in: Neville A. Stanton, Chris Baber, Don Harris (2012) Modelling Command and Control. p. 8

Matt Taibbi photo
Tim O'Reilly photo

“Healthcare is one of the areas where open data will potentially take off soonest and have the biggest impact.”

Tim O'Reilly (1954) Irish computer programmer

"Open Source and the future of print in the age of the Social Network" http://www.linuxvoice.com/interview-tim-oreilly/, Linux Voice, February 20, 2015. ( WebCite archive http://www.webcitation.org/6WiMJqC9h)

Arthur Schopenhauer photo

“The philosophy of Kant, then, is the only philosophy with which a thorough acquaintance is directly presupposed in what we have to say here. But if, besides this, the reader has lingered in the school of the divine Plato, he will be so much the better prepared to hear me, and susceptible to what I say. And if, indeed, in addition to this he is a partaker of the benefit conferred by the Vedas, the access to which, opened to us through the Upanishads, is in my eyes the greatest advantage which this still young century enjoys over previous ones, because I believe that the influence of the Sanscrit literature will penetrate not less deeply than did the revival of Greek literature in the fifteenth century: if, I say, the reader has also already received and assimilated the sacred, primitive Indian wisdom, then is he best of all prepared to hear what I have to say to him. My work will not speak to him, as to many others, in a strange and even hostile tongue; for, if it does not sound too vain, I might express the opinion that each one of the individual and disconnected aphorisms which make up the Upanishads may be deduced as a consequence from the thought I am going to impart, though the converse, that my thought is to be found in the Upanishads, is by no means the case.”

:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)

Thomas Carlyle photo
Donald J. Trump photo
Nicholas Rowe photo
Tony Martin (comedian) photo
Percy Bysshe Shelley photo
David Brewster photo
Sri Aurobindo photo

“O Death, our masked friend and maker of opportunities, when thou wouldst open the gate, hesitate not to tell us beforehand; for we are not of those who are shaken by its iron jarring.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

B.K.S. Iyengar photo

“Health is a state of complete harmony of the body, mind and spirit. When one is free from physical disabilities and mental distractions, the gates of the soul open.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 48

Elia M. Ramollah photo
Ani DiFranco photo

“"Fine. Your oatmeal spread in the fridge would go too, but it's already been opened. That stuff was disgusting."
"Jay, thats my facial scrub."”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 17, p. 141

Raymond Poincaré photo
Ervin László photo
Robert Mundell photo
Daniel Kahneman photo
Lee Smolin photo
G. K. Chesterton photo

“An open mind is really a mark of foolishness, like an open mouth. Mouths and minds were made to shut; they were made to open only in order to shut.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Original quote:
For my friend said that he opened his intellect as the sun opens the fans of a palm tree, opening for opening's sake, opening infinitely for ever. But I said that I opened my intellect as I opened my mouth, in order to shut it again on something solid. I was doing it at the moment. And as I truly pointed out, it would look uncommonly silly if I went on opening my mouth infinitely, for ever and ever.
The Extraordinary Cabman, one of many essays collected in Tremendous Trifles (1909)
Misattributed

Max Brooks photo
Howard Carter photo
Conor Oberst photo
TotalBiscuit photo
Alan Keyes photo
Calvin Coolidge photo
Donald Barthelme photo

“What makes The Joker tick I wonder?” Fredric said. “I mean what are his real motivations?”
“Consider him at any level of conduct,” Bruce said slowly, “in the home, on the street, in interpersonal relations, in jail—always there is an extraordinary contradiction. He is dirty and compulsively neat, aloof and desperately gregarious, enthusiastic and sullen, generous and stingy, a snappy dresser and a scarecrow, a gentleman and a boor, given to extremes of happiness and despair, singularly well able to apply himself and capable of frittering away a lifetime in trivial pursuits, decorous and unseemly, kind and cruel, tolerant yet open to the most outrageous varieties of bigotry, a great friend and an implacable enemy, a lover and abominator of women, sweet-spoken and foul-mouthed, a rake and a puritan, swelling with hubris and haunted by inferiority, outcast and social climber, felon and philanthropist, barbarian and patron of the arts, enamored of novelty and solidly conservative, philosopher and fool, Republican and Democrat, large of soul and unbearably petty, distant and brimming with friendly impulses, an inveterate liar and astonishingly strict with petty cash, adventurous and timid, imaginative and stolid, malignly destructive and a planter of trees on Arbor Day—I tell you frankly, the man is a mess.”
“That’s extremely well said Bruce,” Fredric stated. “I think you’ve given a very thoughtful analysis.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“I was paraphrasing what Mark Schorer said about Sinclair Lewis,” Bruce replied.
“The Joker’s Greatest Triumph”.
Come Back, Dr. Caligari (1964)

Tawakkol Karman photo

“…on youth unemployment — governments should ensure that one out of three of jobs in the public sector are opened up to the youth and that at least one person in every household should have access to a job.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)

Woody Allen photo
Aldo Leopold photo

“Primroses; salutations; the miry skull
of a half-eaten ram; vicious wonds in earth
opening. What seraphs are afoot.”

Geoffrey Hill (1932–2016) English poet and professor

"A Pre-Raphaelite Notebook" 1-3, Tenebrae.
Poetry

Henryk Sienkiewicz photo
Salvador Dalí photo
Vladimir Lenin photo

“Notwithstanding all the differences in the aims and tasks of the Russian revolution, compared with the French revolution of 1871, the Russian proletariat had to resort to the same method of struggle as that first used by the Paris Commune — civil war. Mindful of the lessons of the Commune, it knew that the proletariat should not ignore peaceful methods of struggle — they serve its ordinary, day-to-day interests, they are necessary in periods of preparation for revolution — but it must never forget that in certain conditions the class struggle assumes the form of armed conflict and civil war; there are times when the interests of the proletariat call for ruthless extermination of its enemies in open armed clashes.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Lessons of the Commune”, in Zagranichnaya Gazeta, No. 2 (23 March 1908) http://www.marx.org/archive/lenin/works/1908/mar/23.htm, as translated by Bernard Isaacs, Collected Works, Vol. 13, p. 478.
1900s
Variant: The proletariat should not ignore peaceful methods of struggle — they serve its ordinary, day-to-day interests, they are necessary in periods of preparation for revolution — but it must never forget that in certain conditions the class struggle assumes the form of armed conflict and civil war; there are times when the interests of the proletariat call for ruthless extermination of its enemies in open armed clashes. This was first demonstrated by the French proletariat in the Commune and brilliantly confirmed by the Russian proletariat in the December uprising.

John Flavel photo

“Here you may suppose the Father to say when driving His bargain with Christ for you. The Father speaks. "My Son, here is a company of poor, miserable souls that have utterly undone themselves and now lay open to my justice. Justice demands satisfaction for them, or will satisfy itself in the eternal ruin of them." The Son responds. "Oh my Father. Such is my love to and pity for them, that rather than they shall perish eternally I will be responsible for them as their guarantee. Bring in all thy bills, that I may see what they owe thee. Bring them all in, that there be no after-reckonings with them. At my hands shall thou require it. I would rather choose to suffer the wrath that is theirs then they should suffer it. Upon me, my Father, upon me be all their debt." The Father responds. "But my Son, if thou undertake for them, thou must reckon to pay the last mite. Expect no abatement. Son, if I spare them… I will not spare you." The Son responds. "Content Father. Let it be so. Charge it all upon me. I am able to discharge it. And though it prove a kind of undoing to me, though it impoverish all my riches, empty all my treasures… I am content to take it."”

John Flavel (1627–1691) English Presbyterian clergyman

The Works of John Flavel, Vol.1, "A Display of Christ in His Essential and Mediatorial Glory", 42 Sermons, Sermon Number 3, "The Covenant of Redemption between the Father and the Redeemer", Use 6.

Steve Jobs photo
Robert Crumb photo
F. W. de Klerk photo
Stanley Baldwin photo

“Two years before the war the then Government of Lord Oxford was confronted with an epidemic of strikes. The quarrel of one trade became the quarrel of all. This was the sympathetic strike…In the hands of one set of leaders, it perhaps meant no more than obtaining influence to put pressure on employers to better the conditions of the men. But in the hands of others it became an engine to wage what was beginning to be called class warfare, and the general strike which first began to be talked about was to be the supreme instrument by which the whole community could be either starved or terrified into submission to the will of its promoters. There was a double attitude at work in the same movement: the old constitutional attitude…of negotiations, keeping promises made collectively, employing strikes where negotiations failed; and on the other hand the attempt to transform the whole of this great trade union organization into a machine for destroying the system of private enterprise, of substituting for it a system of universal State employment…What was to happen afterwards was never very clear. The only thing clear was the first necessity to smash up the existing system. This was a profound breach with the past, and in its origin it was from a foreign source, and, like all those foreign revolutionary instances, it has been very largely secretive and subterranean. This attitude towards agreements and contracts has been a departure from the British tradition of open and straight dealing. The propaganda is a propaganda of hatred and envy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 164-165.
1926