Quotes about observation
page 23
Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally
28 October 2019
Tom Peters Daily, Weekly Quote
U.S. Congress House Hearing: Espionage Act and the Legal and Constitutional Issue Raised by Wikileaks. Hearing Before the Committee on the Judiciary House of Representatives, One Hundred Eleventh Congress, Second Session, https://www.govinfo.gov/content/pkg/CHRG-111hhrg63081/html/CHRG-111hhrg63081.htm (16 December 2010). CSpan recording https://www.c-span.org/video/?297115-1/wikileaksthe-espionage-act-constitution
Annie Besant, Forward
The Masters and the Path (1925)
Speech in Vaduz (15 January 1972), quoted in The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 30–31
1970s
1960s, Civil Rights Bill signing speech (1964)
Letter to Captain Thomas Mercer (26 February 1790), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 96
1790s
"The core of the teachings (1980) http://www.jkrishnamurti.org/about-krishnamurti/dissolution-speech.php
1980s
We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)
Loud and prolonged cheers.
Speech in St James's Hall, Piccadilly, London (4 December 1866), quoted in The Times (5 December 1866), p. 7
1860s
The Journey of the Mind to God
Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 28.
To put it in perspective, I quit my last regular job in 2002, and stopped doing consulting for that company as well (at $100/hour) a year later when they merged with Microsoft and told me I had to do a bunch of paperwork and be hired by Microsoft's "independent consulting company" in order to continue.
In a discussion thread https://www.lesswrong.com/posts/Jter3YhFBZFYo8vtq/look-for-the-next-tech-gold-rush#ikKBYevf2aL2pBwsS on LessWrong, July 2014
That each of them became stationary, or was farthest North or South, when they passed over my Zenith at six of the Clock, either in the Morning or Evening. I perceived likewise, that whatever Situation the Stars were in with respect to the cardinal Points of the Ecliptick, the apparent Motion of every one tended the same Way, when they passed my Instrument about the same Hour of the Day or Night; for they all moved Southward, while they passed in the Day, and Northward in the Night; so that each was farthest North, when it came about Six of the Clock in the Evening, and farthest South when it came about Six in the Morning.
A Letter from the Reverend Mr. James Bradley Savilian Proffesor of Astronomy at Oxford, and F.R.S. to Dr. Edmund Halley, Astronom. Reg. &c. giving an Account of a New Discovered Motion of the Fix'd Stars. Philosophical Transactions (Jan 1, 1727) 1727-1728 No. 406. vol. XXXV. pp. 637-661 http://rstl.royalsocietypublishing.org/content/35/399-406/637.full.pdf+html.
That often leaves out too much. In numerous contexts, it is both more precise and more fully explanatory to say that there is something we care about.
The Reasons of Love (2004)
Indeed, we must derive the relations of causality from experience; but we must not fail to correct and to complete our conception of these facts of experience by reflection.
Causality
Gesammelte Mathematische Werke (1876)
Let an observer B on the star estimate the distance and epoch of the nova outburst to be x<nowiki>'</nowiki> units of length and t<nowiki>'</nowiki> units of time, respectively. Then the Lorentz formulae, relating x<nowiki>'</nowiki> to t<nowiki>'</nowiki>, are<center><math>x' = \frac {x-vt}{\sqrt{1-\frac{v^2}{c^2}}} ; \qquad t' = \frac {t-\frac{vx}{c^2}}{\sqrt{1-\frac{v^2}{c^2}}}</math></center>
These formulae are... quite general, applying to any event in line with two uniformly moving observers. If we let c become infinite then the ratio of v to c tends to zero and the formulae become<center><math>x' = x - vt ; \qquad t' = t</math></center>.
The Structure of the Universe: An Introduction to Cosmology (1949)
the religious ISA (the system of the different churches),
the educational ISA (the system of the different public and private ‘schools’),
the family ISA,
the legal ISA,
the political ISA (the political system, including the different parties),
the trade-union ISA,
the communications ISA (press, radio and television, etc.),
the cultural ISA (literature, the arts, sports, etc.).
Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 96
After his recognition by the west Rabindranath Tagore wrote to Bose. Quoted in "Science and National Consciousness in Bengal: 1870-1930", pages=107-08
Source: The Functions of the Executive (1938), p. 82; Highlighted section cited among others in: Dennis K. Mumby (2012), Organizational Communication: A Critical Approach. p. 8
They're imposing (I believe) the religion of naturalism or atheism on generations of students. You see, I assert that the word 'science' has been hijacked by secularists in teaching evolution to force the religion of naturalism on generations of kids.
"Bill Nye Debates Ken Ham" (February 4, 2014)
Crown Duel (Crown & Court #1 - 2, 1997)
The Way of the Wyrd : Tales of an Anglo-Saxon Sorcerer (1983)
In twenty-eight words Jesus stated for all time and in a manner that may be understood by everybody, the fundamental basis of Christianity—"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all mind... And Thou shalt love thy neighbor as thyself."
Source: Why We Fail as Christians (1919), p. 92-93
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
'Labour produces its effects only by conspiring with the laws of nature.'
It is found that the agency of man can be traced to very simple elements. He does nothing but produce motion. He can move things towards one another, and he can separate them from one another. The properties of matter perform the rest.
Ch 1 : Production https://www.marxists.org/reference/subject/economics/mill-james/ch01.htm
Elements of Political Economy (1821)
Jon Hopwood
About, Spartacus Schoolnet biography
he would answer - They are so, because they are cultivated by slaves. … Some loss and inconvenience would, no doubt, arise from the general abolition of slavery in these colonies: but were it done gradually, with judgement, and with good temper, I have never yet seen it satisfactorily proved that such inconvenience would either be great or lasting. … If ever these colonies, now filled with slaves, be improved to their utmost capacity, an essential part of the improvement must be the abolition of slavery. Such a change would hardly be more to the advantage of the slaves, than it would be to their owners."
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)
Gillian Tett " Eliminate financial double-think http://www.ft.com/intl/cms/s/0/96810a0e-8d8f-11de-93df-00144feabdc0.html#axzz2TVG2oiL2" Financial Times, August 20, 2009
And this person, in the poems, is not the “alienated artist” cut off from everybody who isn’t, yum-yum, another alienated artist; he is someone like normal people only more so — a normal person in the less common and more important sense of normal.
“The Other Frost”, p. 29
Poetry and the Age (1953)
2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)
Source: Persecution and the Art of Writing (1952), How to Study Spinoza's Theologico-Political Treatise, p. 144
Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)
Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)
Chap. 16 : See the Hostility Behind the Friendly Façade
The Laws of Human Nature (2018)
It's the only honest thing to do. Miracles, magic and myths, they can be fun. Everybody likes a good story. Myths are fun, as long as you don't confuse them with the truth. The real truth has a magic of its own. The truth is more magical, in the best and most exciting sense of the word, than any myth or made-up mystery or miracle. Science has its own magic - the magic of reality.
Duke University, 01/03/2012 http://www.youtube.com/watch?v=rYcOoqxuroI&t=54m51s
The Magic Of Reality (2012)
"Stop the Series" http://www.mediafire.com/view/qp5h3rqswtjqui2/.jpeg (tongue-in-cheek, Prohibition-era tirade, regarding upcoming 1927 World Series), New York Daily News (October 5, 1927)
Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 48
The News Quiz, BBC Radio 4, October 1998 (rebroadcast on BBC 7, 30 May 2006)
Source: Call of Duty: My Life Before, During and After the Band of Brothers (2008), p. 254
Suddenly the physician's brainwave activity shifted into the "healing state" pattern. p. 277
The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves
Political Register (27 October 1832), p. 225
1830s
Postscript to review https://www.hedweb.com/lockwood.htm of Michael Lockwood's Mind, Brain and the Quantum, BLTC Research, Dec. 2016
Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33.
Anthropology from a Pragmatic Point of View (1798)
On the appearance of ghosts in Sick in “'THIS BOOK KEPT ME ALIVE': A CONVERSATION WITH POROCHISTA KHAKPOUR” https://psmag.com/social-justice/this-book-kept-me-alive-a-conversation-with-porochista-khakpour in Pacific Standard (2018 Jun 5)
[The Many Worlds Theory, 24 October 2018, YouTube, https://www.youtube.com/watch?v=iXRLDatmbgA] (12:16 of 56:11)
Fortnightly Review (September 1870), p. 371
1870s
Romila Thapar: “The Perennial Aryans”, Seminar, December 1992., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.
Source: It Worked For Me: In Life and Leadership (2012), p. xii
[Page 3953 para 3826]
Quotes from the Judgment from Honorable Justice Agarwal, 2010
[The travels of William Bartram, An American Bookshelf, volume 3, 236, https://babel.hathitrust.org/cgi/pt?id=uc1.$b281934&view=1up&seq=242]
Travels of William Bartram (1791)
Ain-i-Akbari. Quoted in Lal, K. S. (2001). Historical essays. New Delhi: Radha.(II.203)
“These things are but toys, to come amongst such serious observations.”
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Masks and Triumphs
Speech to his committee at Leeds after the Reform Bill had received the Royal assent (1832), quoted in George Otto Trevelyan, The Life and Letters of Lord Macaulay, Volume I (1876), pp. 283–284
1830s
Telegram to FDR, March 18, 1945 http://www.churchillarchiveforschools.com/themes/the-themes/anglo-american-relations/just-how-special-was-the-special-relationship-in-the-Second-World-War-Part-2-1942-44/the-sources/source-7
Post-war years (1945–1955)
Letter to Mr. Drummond (10 November 1710), quoted in Gilbert Parke, Letters and Correspondence, Public and Private, of The Right Honourable Henry St. John, Lord Visc. Bolingbroke; during the Time he was Secretary of State to Queen Anne; with State Papers, Explanatory Notes, and a Translation of the Foreign Letters, &c.: Vol. I (1798), pp. 16–17
New Pathways in Science: Messenger Lectures 1934 (1947), p. 211.
The sad truth is that attractive people do better in school, where they receive more help, better grades, and less punishment; at work, where they are rewarded with higher pay, more prestigious jobs, and faster promotions; in finding mates, where they tend to be in control of the relationships and make most of the decisions; and among total strangers, who assume them to be interesting, honest, virtuous, and successful. After all, in fairy tales, the first stories most of us hear, the heroes are handsome, the heroines are beautiful, and the wicked sots are ugly. Children learn implicitly that good people are beautiful and bad people are ugly, and society restates that message in many subtle ways as they grow older. So perhaps it’s not surprising that handsome cadets at West Point achieve a higher rank by the time they graduate, or that a judge is more likely to give an attractive criminal a shorter sentence.
Source: A Natural History of the Senses (1990), Chapter 5 “Vision” (pp. 271-272)
Leninism or Marxism? (1904)
Source: Indian Opinion (1 October 1903)
Source: Speech in Doncaster (19 June 1971), quoted in The Common Market: Renegotiate or Come Out (1973), p. 119
Source: Of the Imperfection of The Chymist's Doctrine of Qualities (1675)
Source: Of the Imperfection of The Chymist's Doctrine of Qualities (1675)
Source: The most detailed map of galaxies, black holes and stars ever made https://www.ted.com/talks/juna_kollmeier_the_most_detailed_map_of_galaxies_black_holes_and_stars_ever_made (June 2019)
Foreword to Words of Power: Voices from Indian America (1994), also quoted in "Vine Deloria, Jr." at Indigenous Peoples Literature (2015) by Glen Welker http://www.indigenouspeople.net/vine.htm
Speech https://api.parliament.uk/historic-hansard/lords/1986/jul/31/european-communities-amendment-bill-1#S5LV0479P0_19860731_HOL_228 in the House of Lords against the Single European Act (31 July 1986)
Even if we knew every rule, however, we might not be able to understand why a particular move is made in the game, merely because it is too complicated and our minds are limited. If you play chess you must know that it is easy to learn all the rules, and yet it is often very hard to select the best move or to understand why a player moves as he does. So it is in nature, only much more so.
volume I; lecture 2, "Basic Physics"; section 2-1, "Introduction"; p. 2-1
The Feynman Lectures on Physics (1964)
Original: (it) Siamo una continua danza di emozioni uniche, ci osserviamo, ci sfioriamo e amiamo perderci nel sentiero musicale della nostra anima.
Source: prevale.net
Speech https://api.parliament.uk/historic-hansard/commons/1857/mar/03/resolution-moved-resumed-debate-fourth#column_1802 in the House of Commons against the Second Opium War (3 March 1857)
1850s
Albert Edward Elsen (1985). The Gates of Hell by Auguste Rodin. p. 131
1930s and later
1949 election campaign speech https://electionspeeches.moadoph.gov.au/speeches/1949-robert-menzies, delivered in Melbourne on November 10, 1949
Wilderness Years (1941-1949)
p. 754 https://books.google.com/books?id=85o2AAAAMAAJ&pg=754
Medicine and Morality (1881)
“It is commonly observed — but not commonly enough!”
that old folks removed from their homes to hospital settings are put at a tremendous disadvantage, even though their basic bodily needs are well provided for. They often appear to be quite demented — to be utterly incapable of feeding, clothing, and washing themselves, let alone engaging in any activities of greater interest. Often, however, if they are returned to their homes, they can manage quite well for themselves. How do they do this? Over the years, they have loaded their home environments with ultrafamiliar landmarks, triggers for habits, reminder of what to do, where to find the food, how to get dressed, where the telephone is, and so forth. An old person can be a veritable virtuoso of self-help in such a hugely overlearned world, in spite of his or her brain's increasing imperviousness to new bouts of learning... Taking them out of their homes is literally separating them from large parts of their minds — potentially just as devastating a development as undergoing brain surgery.
Kinds of Minds (1996)
"Worlds In Order" in The Secret of the Universe (1992), p. 63
General sources
Original: (it) La bellezza si osserva, l'intelligenza attrae, la simpatia incuriosisce, la dolcezza conquista, ma la semplicità innamora.
Source: prevale.net
"The Long March of Cui Jian" in SBS (December 2015) https://www.sbs.com.au/news/feature/long-march-cui-jian
Chap. 17 : The Curious History of Europe
On History (1997)
Source: The Heritage Universe, Convergence (1997), Chapter 6 (p. 317)