Quotes about objective
page 26

“…body with a concomitant object of gratification, the desire for immortality is in itself the evidence of immortality, as is the existence of its sister state, immutability.”

Jeet Thayil book Narcopolis

Source: Narcopolis, p. 155

Sister

“Those who say that all historical accounts are ideological constructs (which is one version of the idea that there is really no historical truth) rely on some story which must itself claim historical truth. They show that supposedly "objective" historians have tendentiously told their stories from some particular perspective; they describe, for example, the biasses that have gone into constructing various histories of the United States. Such an account, as a particular piece of history, may very well be true, but truth is a virtue that is embarrassingly unhelpful to a critic who wants not just to unmask past historians of America but to tell us that at the end of the line there is no historical truth. It is remarkable how complacent some "deconstructive" histories are about the status of the history that they deploy themselves.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 2

Truth, History, Idea, Past

“Experienced object designers explore the design space from many different angles. They refine ideas of how their system should respond while they are in the middle of building and discarding ideas about how their design should work. Getting a design to gel involves making assumptions, seeing how they play out, changing one’s mind or perspective slightly and re-iterating. Design is a difficult, involved task. It inherently is a non-linear process. Yet, we are asked to trace our design results back to system requirements. And, if we uncover some implications during design, we’d like to tune our system requirements to reflect necessary design compromises.”

Rebecca Wirfs-Brock (1953) American software engineer

Abstract
Designing scenarios: Making the case for a use case framework (1993)

Idea, Change

“Human beings are tool-making animals. Since the prehistoric era, we have created and used a wide variety of objects. But now a significant change is about to occur. In the near future, we will simply become another object that can be monitored, tracked and controlled within a vast machine.”

John Twelve Hawks American writer

From Interviews

Change, Future, Animals

“By common consent grey hairs are a crown of glory; the only object of respect that can never excite envy.”

George Bancroft (1800–1891) American historian and statesman

"The Ruling Passion in Death" (1833), p. 75
Literary and Historical Miscellanies (1855)

Envy

“With words as valueless as poker chips, we play games whose object it is to keep us from seeing each other’s cards.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

The Alphabet of Grace (1970)

Game

“IT architecture is often assumed to follow business strategy, to align IT with the business's strategic objectives. Increasingly, though, many business strategies depend on specific underlying IT capabilities. To develop a synergy between business strategy and IT architecture, firms must develop organizational competencies in IT architecture. My research has identified four IT architectural stages, each with its own requisite competencies. The "application silo architecture stage" consists of IT architectures of individual applications. The "standardized technology architecture stage" has an enterprise-wide IT architecture that provides efficiencies through technology standardization. The "rationalized data architecture stage" extends the enterprise-wide IT standards to data and processes. And the "modular architecture stage" builds onto enterprise-wide global standards with loosely coupled IT components to preserve the global standards while enabling local differences. Each stage demands different organizational competencies to implement the architecture and prepare the firm to move to the next stage.”

Jeanne W. Ross (1958) American computer scientist

Jeanne W. Ross (2003) Creating a Strategic IT Architecture Competency: Learning in Stages. MIT Sloan Working Paper No. 4314-03, April 2003. Abstract

Business, Dependency

“America will take the side of brave men and women who advocate these values around the world, including the Islamic world, because we have a greater objective than eliminating threats and containing resentment. We seek a just and peaceful world beyond the war on terror.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Women, Men, War, World

“With respect to the present expedition, it is defensible on the ground that the enormous power of France enables her to coerce the weaker state to become the enemy of England…the law of nature is stronger than even the law of nations. It is to the law of self-preservation that England appeals for justification of her proceedings. It is admitted…that if Denmark had evidenced any hostility towards this country, then we should have been justified in measures of retaliation. How then is the case altered, when we find Denmark acting under the coercion of a power notoriously hostile to us? Knowing, as we do, that Denmark is under the influence of France, can there be the shadow of a doubt that the object of our enemy would have been accomplished? Denmark coerced into hostility stands in the same position as Denmark voluntarily hostile, when the law of self-preservation comes into play…England, according to that law of self-preservation which is a fundamental principle of the law of nations, is justified in securing, and therefore enforcing, from Denmark a neutrality which France would by compulsion have converted into an active hostility.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (3 February 1808) on the British bombardment of Copenhagen, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 1-3.
1800s

Hostility, Law, Nature, Country

“I admit I know little of Orient art. But that is because I cannot find in it what I am looking for, or what I am talking about. To me the Oriental idea of beauty is that 'it isn’t there'. It is in a state of nor being there. It is absent. That is why it is so good. It is the same thing I don't like in Suprematism, Purism and non-objectivity… I do like the idea that they - the 'pots and pans' [pictured in the classic still life paintings], I mean – are always in relation to man. They have no soul of their own, like they seem to have in the Orient..”

Willem de Kooning (1904–1997) Dutch painter

Quote from De Kooning's lecture Trans/formation, at Studio 35, 1950.
1950's

Life, Beauty, Art, Soul

“To train and educate the rising generation will at all times be the first object of society, to which every other will be subordinate.”

Robert Owen (1771–1858) Welsh social reformer

The Social System (1826)

Education, Time, Training

“That it is a perfect absurdity to suppose that any body of men would ever take a man's money without his consent, for any such object as they profess to take it for, viz., that of protecting him; for why should they wish to protect him, if he does not wish them to do so? To suppose that they would do so, is just as absurd as it would be to suppose that they would take his money without his consent, for the purpose of buying food or clothing for him, when he did not want it.”

Lysander Spooner book No Treason

No Treason (1867–1870), No. VI: The Constitution of No Authority

Men, Money, Food, Perfection

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Happiness, Truth, Youth

“I have endeavoured, in the following treatise, to convey as complete an account of the present state of knowledge on the subject of Differential Equations, as was consistent with the idea of a work intended, primarily, for elementary instruction. It was my object, first of all, to meet the wants of those who had no previous acquaintance with the subject, but I also desired not quite to disappoint others who might seek for more v advanced information. These distinct, but not inconsistent - aims determined the plan of composition.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, A treatise on differential equations (1859), p. v; Lead paragraph of the preface

Disappointment, Idea, Knowledge

“As long as art cannot get free from the object, it will continue to be a description.”

Robert Delaunay (1885–1941) French painter

In On light; as quoted in: Susanna Partsch, ‎Paul Klee (2003) Klee. p. 20
1915 - 1941

Art

“He Kandinsky had always expressed a great interest in abstraction when we visited Tunisia together in 1904. The Moslem interdiction of representational painting seemed to stir his imagination and that was when I first heard him say that objects disturbed him. Between 1907 and 1910 [the period in which Kandinsky painted his first abstract compositions], he began to rely increasingly on his own theories of art, which many of his friends could understand only with great difficulty.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 117

Art, Imagination, Understanding, Painting

“Do they believe that the aim of teaching English is to increase the exact and beautiful use of the language? Or that it is to inculcate and augment patriotism? Or that it is to diminish sorrow in the home? Or that it has some other end, cultural, economic, or military? … it was their verdict by a solemn referendum that the principal objective in teaching English was to make good spellers, and that after that came the breeding of good capitalizers. … I have maintained for years, sometimes perhaps with undue heat: that pedagogy in the United States is fast descending to the estate of a childish necromancy, and that the worst idiots, even among pedagogues, are the teachers of English. It is positively dreadful to think that the young of the American species are exposed day in and day out to the contamination of such dark minds. What can be expected of education that is carried on in the very sewers of the intellect? How can morons teach anything that is worth knowing?”

H.L. Mencken (1880–1956) American journalist and writer

On "teachers of English" in "The Schoolmarm's Goal" in The Lower Depths (1925)
1920s

Education, Beauty, Home, Thinking

“When I return-as soon I will-to those who sent me here, and shall be asked of what I had seen at Washington-and what it was that most engaged the attention of the Representatives of a great people, and what of good had been done for the country, the answer must be, so far as our action is concerned, that day by day, week after week, and month after month before the election, the chief business of all parties was the creation of political capital upon which to draw in the then coming presidential campaign; and that after the election, there seemed to be no greater object of interest than the establishment of the fact, that if not cheated in sending us here, the people were green enough to be swindled afterwards. Yes, sir; the whole of them, Democrats, Republicans, and Know-Nothings.”

John M. Sandidge (1817–1890) American politician

Congressional Globe, House of Representatives, 34th Congress, 3rd Session, Page 128 (1857-01-07))

People, Business, Drawing, Cheating

“We all endeavour, as Spinoza says, to persist in our own being; and that endeavour is, he adds, the very essence of our existence. When, therefore, we find that what delighted us once can still delight us: that though the objects of our admiration may be intermittent, yet they move in fixed orbits, and their return is certain, these reappearances will suggest that we have after all maintained something of our own integrity; that a sort of system lies beneath the apparent variability of our interests; that there is, so to speak, a continuity within ourselves, a core of meaning which has not disintegrated with the years.”

Logan Pearsall Smith (1865–1946) British American-born writer

“Montaigne,” p. 2
Reperusals and Recollections (1936)

“…The interim presidential council will take the reins from the ousted president and his regime…We take this possibility into account, which is why we have demanded that the interim presidential council represent all the national elements, in order to meet the demands of the youth and the people. We demand that the political elements suggest names to present to the youth, since we object to anyone seizing power after Saleh, whoever they may be. These fears exist in any revolution… Whenever officials stray from the straight path, the youth must be prepared to take to the streets in every province and shout: The people want to oust the official in charge, to hold the minister accountable, to prosecute the general.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Nobel Peace Prize Laureate Tawakkul Karman – A Profile (2011)

People, Youth, Fear

“Atheism is more than just the knowledge that gods do not exist, and that religion is either a mistake or a fraud. Atheism is an attitude, a frame of mind that looks at the world objectively, fearlessly, always trying to understand all things as a part of nature.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Emmett F. Fields, in "Atheism : An Affirmative View" (1980) http://www.infidels.org/library/modern/emmett_fields/affirmative_atheism.html Misattributed

God, World, Religion, Understanding

“In my own researches and findings I have always insisted on plastic and sculptural values, and also on what I call a poetic climate. The object, whether it is a book, a bottle, or a human body, once it is visualized and expressed by means of clay, stone, or wood, ceases to be a document and becomes an animated object in stone, wood, or bronze and lives its independent life..”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from New York, early 1944; as cited in: Artists on Art – from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 430
1940 - 1960

Life, Books, Animals

“The main object of cybernetics is to supply adaptive, hierarchical models, involving feedback and the like, to all aspects of our environment. Often such modelling implies simulation of a system where the simulation should achieve the object of copying both the method of achievement and the end result. Synthesis, as opposed to simulation, is concerned with achieving only the end result and is less concerned (or completely unconcerned) with the method by which the end result is achieved. In the case of behaviour, psychology is concerned with simulation, while cybernetics, although also interested in simulation, is primarily concerned with synthesis.
Most of the major developments in models and theories of artificial intelligence have taken place in the western world — mostly, indeed, in the US and Britain — and it was only relatively recently that "core developments", as opposed to more peripheral developments and applications, have spread over Europe and the Soviet Union.”

Frank Honywill George (1921–1997) British psychologist

George (1973) "Soviet Cybernetics, the militairy and Professor Lerner" in: New Scientist (March 15, 1973). Vol. 57, nr. 837. p. 613

World, Intelligence

“Management's objective is to achieve a return on capital over the long term which averages somewhat higher than that of American industry generally — while utilizing sound accounting and debt policies.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

29 March 1974
Letters to Shareholders (1957 - 2012)

“It may be in some measure due to the defects of notation in his time that Diophantos will have in his solutions no numbers whatever except rational numbers, in [the non-numbers of] which, in addition to surds and imaginary quantities, he includes negative quantities. …Such equations then as lead to surd, imaginary, or negative roots he regards as useless for his purpose: the solution is in these cases ὰδοπος, impossible. So we find him describing the equation 4=4x+20 as ᾰτοπος because it would give x=-4. Diophantos makes it throughout his object to obtain solutions in rational numbers, and we find him frequently giving, as a preliminary, conditions which must be satisfied, which are the conditions of a result rational in Diophantos' sense. In the great majority of cases when Diophantos arrives in the course of a solution at an equation which would give an irrational result he retraces his steps and finds out how his equation has arisen, and how he may by altering the previous work substitute for it another which shall give a rational result. This gives rise, in general, to a subsidiary problem the solution of which ensures a rational result for the problem itself. Though, however, Diophantos has no notation for a surd, and does not admit surd results, it is scarcely true to say that he makes no use of quadratic equations which lead to such results. Thus, for example, in v. 33 he solves such an equation so far as to be able to see to what integers the solution would approximate most nearly.”

Thomas Little Heath (1861–1940) British civil servant and academic

Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)

Problem, Sense, Time

“This poor world, the object of so much insane attachment, we are about to leave; it is but misery, vanity, and folly; a phantom, — the very fashion of which "passeth away."”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 206.

World, Fashion

“The nineteenth century moved fast and furious, so that one who moved in it felt sometimes giddy, watching it spin; but the eleventh moved faster and more furiously still. The Norman conquest of England was an immense effort, and its consequences were far-reaching, but the first crusade was altogether the most interesting event in European history. Never has the western world shown anything like the energy and unity with which she then flung herself on the East, and for the moment made the East recoil. Barring her family quarrels, Europe was a unity then, in thought, will and object. Christianity was the unit.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

World, Family, History, Effort

“Nature, in providing us with combustibles on all sides, has given us the power to produce, at all times and in all places, heat and the impelling power which is the result of it. To develop this power, to appropriate it to our uses, is the object of heat-engines.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

p, 125
Reflections on the Motive Power of Heat (1824)

Nature, Time

“I believe that nothing can be more abstract, more unreal, than what we actually see. We know that all we can see of the objective world as human beings, never really exists as we see and understand it. Matter exists, of course, but has no intrinsic meaning of its own, such as the meanings that we attach to it. Only we can know that a cup is a cup, that a tree is a tree..”

Giorgio Morandi (1890–1964) Italian painter

Source: 1945 - 1964, Interview, 1960, p. 107

World, Understanding, Tree

“There is, in a apple, in a head, a culminating point, and this point - in spite of the effect, the tremendous effect: shadow or light, sensations of colour - is always the one nearest to the eye. The edge of objects recede to another point placed on your horizon. This is my great principle, my conviction, my discovery. The eye must concentrate, grasp the subject, and the brain will find a means to express it..”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 222 in: 'What he told me – III. The Studio'

Light

“There is … a good deal of empirical evidence for saying that rationalistic men are more intolerant than “prejudiced” men. The former take the position that their judgments are reasoned conclusions, and why should one swerve or deflect from what can be proved to all reasonable men? Such are often the authors of persecutions, massacres, and liquidations. The man who frankly confesses to his prejudices is usually more human and more humane. He adjusts amicably to the idea of his limitations. A limitation once admitted is a kind of monition not to try acting like something superhuman. The person who admits his prejudices, which is to say, his unreasoned judgments, has perspective on himself. … When H. L. Mencken wrote his brilliant series of essays on men, life, and letters, he gave them a title as illuminating as it was honest—Prejudices. What he meant … was that these were views based on such part of experience as had passed under his observation. There was no apology because some figures were praised and others were roundly damned, and there was no canting claim to “objectivity.””

Richard M. Weaver (1910–1963) American scholar

Mencken knew that life and action turn largely on convictions which rest upon imperfect inductions, or sampling of evidence, and he knew that feeling is often a positive factor.
“Life without prejudice,” p. 10.
Life Without Prejudice (1965)

Life, Men, Feeling, Idea

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Children, Law, Way, Home

“We all of us made our mistakes, but the strength of the Parliamentary institution has been shown to enable it at the same moment to preserve all the title-deeds of democracy while waging war in the most stern and protracted form. I wish to give my hearty thanks to men of all Parties, to everyone in every part of the House wherever they sit, for the way in which the liveliness of Parliamentary institutions has been maintained under the fire of the enemy, and for the way in which we have been able to persevere—and we could have persevered much longer if need had been—till all the objectives which we set before us for the procuring of the unlimited and unconditional surrender of the enemy had been achieved.”

Winston S. Churchill book The Second World War

Speech in the House of Commons (8 May 1945), quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1346
The Second World War (1939–1945)

Men, War, Way, Democracy

“I began my editorial career with the presidency of Mr. Adams, and my principal object was to render his administration all the assistance in my power. I flattered myself with the hope of accompanying him through [his] voyage, and of partaking in a trifling degree, of the glory of the enterprise; but he suddenly tacked about, and I could follow him no longer. I therefore waited for the first opportunity to haul down my sails.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Porcupine’s Gazette, No. 799 (13 January 1800).

Hope, Waiting

““What about spatial relationships?” the investigator inquired, as I was looking at the books. It was difficult to answer. True, the perspective looked rather odd, and the walls of the room no longer seemed to meet in right angles. But these were not the really important facts. The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as Where?—How far?—How situated in relation to what? In the mescalin experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its Perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern. I saw the books, but was not at all concerned with their positions in space. What I noticed, what impressed itself upon my mind was the fact that all of them glowed with living light and that in some the glory was more manifest than in others. In this context position and the three dimensions were beside the point. Not, of course, that the category of space had been abolished. When I got up and walked about, I could do so quite normally, without misjudging the whereabouts of objects. Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, pp. 19-20
Source: The Doors of Perception (1954)

Books, World, Question, Problem

“Materialism is the recognition of "objects in themselves", or outside the mind; ideas and sensations are copies of images of those objects.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

Idea

“I personally object to episodic games where you play one screen of Space Invaders and one screen of Breakout and one screen of Galaxians and one screen of this and one of that. To me, that's not a game. It's just taking five bad games, putting them together, and calling them one good game. I'm philosophically against that.”

Eugene Jarvis (1955) American game designer and game programmer

Joystik, September 1982

Game, Personality

“As coordination contains all the principles of organization, it likewise expresses all the purposes of organization, in so far as these purposes relate to its internal structure. To avoid confusion we must keep in mind that there are always two objectives of organization, the internal and the external. The latter may be anything, according to the purpose or interest that calls the group together, but the internal objective is coordinative always.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 20

“O ye who are invested with the Bayán! Regard not yourselves as being like unto the people to whom the Qur’án or the Gospel or other Scriptures of old were given, since at the time of His manifestation ye shall stray farther from God than did they. If ye happen to shut yourselves out it would never cross your minds that ye were shut out from Him. It behooveth you to consider how the people unto whom the Qur’án was given were debarred from the Truth, for indeed ye will act in a like manner, thinking that ye are doers of good. If ye perceive the degree of your deprivation of God, ye will wish to have perished from the face of the earth and to have sunk into oblivion. The day will come when ye will earnestly desire to know that which would meet with the good-pleasure of God but, alas, ye shall find no path unto Him. Ye, even as camels that wander aimlessly, will not find a pasture wherein ye may gather and unite upon a Cause in which ye can assuredly believe. At that time God shall cause the Sun of Truth to shine forth and the oceans of His bounty and grace to surge, while ye will have chosen droplets of water as the object of your desire, and will have deprived yourselves of the plenteous waters in His oceans.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 13
The Kitáb-I-Asmá

God, People, Pleasure, Truth

“Change the attitude toward errors. Think of an object's user as attempting to do a task, getting there by imperfect approximations. Don't think of the user as making errors; think of the actions as approximations of what is desired.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 5, p. 131.

Error, Thinking, Change

“I am still the Hitler of the time. This Hitler has only one objective, justice for his own people, sovereignty for his people, recognition of the independence of his people, and their right to their resources. If that is Hitler, then let me be a Hitler tenfold. Ten times, that is what we stand for.”

Robert Mugabe (1924–2019) former President of Zimbabwe

Speech at the state funeral of a Cabinet minister, March 2003. Quoted in ['Hitler' Mugabe launches revenge terror attacks, http://www.telegraph.co.uk/news/worldnews/africaandindianocean/zimbabwe/1425727/Hitler-Mugabe-launches-revenge-terror-attacks.html, Peta, Thornycroft, Daily Telegraph, London, 26 March 2003, 5 August 2013]
2000s, 2000-2004

People, Justice, Time

“I then arrived at the certainty that it was necessary to posit that mathematics writes that which, of being itself, is pronounceable in the field of a pure theory of the Multiple. The entire history of rational thought appeared to me to be illuminated once one assumed the hypothesis that mathematics, far from being a game without object, draws the exceptional severity of its law from being bound to support the discourse of ontology.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Law, History, Game, Mathematics

“It isn’t that I object to it. I just feel it’s the wrong adjective as applied to the films I do. Because horror to me is, say, a film like The Godfather. Or anything to do with war, which is real and can happen, and unfortunately, no doubt, will happen again some time. But the films that dear Christopher Lee and I do are really fantasy. And I think fantasy is a better adjective to use. I don’t object to the term horror, it’s just the wrong adjective!”

Peter Cushing (1913–1994) English actor

Peter Cushing Interview 1973 http://www.bbc.co.uk/programmes/p048plh0 (1973)

War, Feeling, Thinking, Time

“Love, infusing with light all who share Your splendor,
You teach us the true light
Is not to be found in the light of this world.
Light that enlightens, light that teaches,
He who is not illumined by You
Does not reach the fullness of love.
Love, You give light
To the intellect in darkness
And illumine the Object of love. Love, Your ardor,
Which enflames the heart,
Unites it with the Incarnate One.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love, World, Light, Heart

“All existing things upon this earth, which have knowledge of their own existence, possess, some in one degree and some in another, the power of thought, accompanied by perception, which is the awakening of thought by the effects of external objects upon the senses.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Formal Logic (1847)

Knowledge, Sense

“Now, state socialism, by objecting to one form of ownership, mainly the right of individual ownership over the means of production, in effect, placed the lives and liberty of all its citizens in the hands of a government clique and does this very simply because no liberty could be achieved in society. If the state apparatus alone has control over means of production like printing presses and the broadcast medium of the airwaves, this control of the means of production is a control over the ends that people in society can seek.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

Roy A. Childs, Jr. “Property Rights/Civil Liberties: Two Sides of One Coin,” lecture presented at Stanford University for Cato Institute’s Summer Seminars on Political Economy (August 6, 1978). Reprinted in Liberty Against Power, San Francisco: CA, Fox & Wilkes (1994) p. 210

People

“Mythical thinking thrives in a culture that eschews objective truth: ours.”

Ilana Mercer South African writer

"Faking History To Make The Black Kids Feel Good" http://dailycaller.com/2017/01/16/faking-history-to-make-the-black-kids-feel-good/ The Daily Caller, January 13, 2017 2010s, 2017

Truth, Thinking

“Now, on the contrary, when every one is to cultivate himself into man, condemning a man to machine-like labor amounts to the same thing as slavery. If a factory-worker must tire himself to death twelve hours and more, he is cut off from becoming man. Every labor is to have the intent that the man be satisfied. […] His labor is nothing taken by itself, has no object in itself, is nothing complete in itself; he labors only into another's hands, and is used (exploited) by this other.”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 108
The Ego and Its Own (1844)

Death

“No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 361]

God, World, Suffering, Past

“• Again in keeping with the Supreme Court ruling on Augmentation, the committee proposed the insertion of the following statement in Sec. 70 entitled “Rules in the Realignment of Allotment Classes and Reprioritization of Items of Appropriations which states that: “In all cases of realignment, the existence of an appropriation in the Object of Expenditure and Allotment Class is necessary for realignment.””

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

“There is nothing in any object, consider'd in itself, which can afford us a reason for drawing a conclusion beyond it; […] even after the observation of the frequent or constant conjunction of objects, we have no reason to draw any inference concerning any object beyond those of which we have had experience.”

David Hume book A Treatise of Human Nature

Part 3, Section 12
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Drawing

“Besides my religious commitment, the greatest single factor that has enabled me to pursue my business and political objectives has been the security and freedom of my home.”

Preston Manning book The New Canada

Source: The New Canada (1992), Chapter Five, The Importance of Home, p. 110

Home, Business, Freedom

“Art's means of representing a thing – style, technique and the object represented – are circumstances of art, just as the artist's individual qualities (way of life, abilities, environment and so on) are circumstances of art. Art can just as well be made in harmony with the circumstances of its making as in defiance of them. In itself art is neither visible nor definable: all that is visible and imitable is its circumstances, which are easily mistaken for the art itself.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Life, Art, Way

“Make something, a kind of object, which as it changes or falls apart (dies as it were) or increases in its parts (grows as it were) offers no clue as to what its state or form or nature was at any previous time. Physical and Metaphysical. Obstinacy. Could this be a useful object?”

Jasper Johns (1930) American artist

Book A (sketchbook), p 9, c 1960: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 50
1960s

Nature, Change, Time, Parting

“The authority of science … promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.… Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality…. In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.”

Cornel West (1953) African-American philosopher and political/civil rights activist

Prophesy Deliverance! (2002)

Truth, Intelligence, Idea, Knowledge

“We are all familiar with the passionate and closely argued appeal against censorship by the outstanding Soviet writer A. Solzhenitsyn. He as well as G. Vladimov, G. Svirsky, and other writers who have spoken out on the subject have clearly shown how incompetent censorship destroys the living soul of Soviet literature, but the same applies of course to all other manifestations of social thought, causing stagnation and dullness and preventing fresh and deep ideas.
Such ideas, after all, can arise only in discussion, in the face of objections, only if there is a potential possibility of expressing not only true but also dubious ideas. This was clear to the philosophers of ancient Greece and hardly anyone nowadays would have any doubts on that score. But after fifty years of complete domination over the minds of an entire nation, our leaders seem to fear even allusions to such a discussion.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom

Fear, Soul, Literature, Idea

“About the same time Malik Alãu’d-Dîn, the nephew of the Sultãn, begged that he might have permission to march against Bhîlsah and pillage those tracts. He received the necessary orders, and went and ravaged the country and brought much booty for the Sultãn’s service. He also brought two brass idols which had been the object of the worship of the Hindus of these parts; and cast them down in front of the Badãûn Gate to be trampled upon by the people…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Jalãu’d-Dîn Khaljî (AD 1290-1296) Vidisha (Madhya Pradesh)
Tabqãt-i-Akharî

People, Time, Parting, Country

“The whole Renaissance tradition is antipathic to me. The hard-and-fast rules of perspective which it succeeded in imposing on art were a ghastly mistake which it has taken four centuries to redress; Cézanne and after him Picasso and myself can take a lot of credit for this.... scientific perspective forces the objects in a picture to disappear away from the beholder instead of bringing them within his reach as painting should.”

Georges Braque (1882–1963) French painter and sculptor

1946 - 1963, interview with John Richardson' (1957)

Art, Painting

“I believe that robotic thinking helps precision of psychological thought, and will continue to help it until psychophysiology is so far advanced that an image is nothing other than a neural event, and object constancy is obviously just something that happens in the brain. That time is still a long way off, and in the interval I choose to sit cozily with my robot, squeezing his hand and feeling a thrill -- a scientist's thrill -- when he squeezes mine back again.”

Edwin Boring (1886–1968) American psychologist

Edwin Boring (1946). Mind and mechanism; Cited in: Melford E. Spiro (1992) Anthropological Other Or Burmese Brother?: Studies in Cultural Analysis.. p. 68

Way, Feeling, Thinking, Time

“Administration is the process and agency which is responsible for the determination of the aims for which an organization and its management are to strive, which establishes the broad policies under which they are to operate and which gives general oversight to the continuing effectiveness of the total operation in reaching the objectives sought.”

Ordway Tead (1891–1973) American academic

Ordway Tead (1945) Democratic administration. p. 67.

“Our rulers at the present day, with their machines and their preachers, are all occupied in putting into our heads the preposterous notion that activity rather than contemplation is the object of life.”

John Cowper Powys (1872–1963) British writer, lecturer and philosopher

In Defence of Sensuality (1930), p. 136

Life

“It must ever be borne in mind that the prime object of all fine arts is to please through some or other of the emotions which it stirs.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p.3

Art

“Telephone, pedal washbasin, white refrigerators gleaming with Ripolin [French paint], bidet, small phonograph.... objects of authentic and pure poetry (MPC p. 11).... The Parthenon was not built as a ruin. It was built on a new surface without patina, like our automobiles. / we will not always bear on our shoulders the weight of our father's corpse.”

Salvador Dalí (1904–1989) Spanish artist

Quote, 1920's; MPC p. 13; as quoted in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 28
Quotes of Salvador Dali, 1920 - 1930

Painting

“The individual is reduced to a negligible quantity, perhaps less in his consciousness than in his practice and in the totality of his obscure emotional states that are derived from this practice. The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life. It needs merely to be pointed out that the metropolis is the genuine arena of this culture which outgrows all personal life. Here in buildings and educational institutions, in the wonders and comforts of space-conquering technology, in the formations of community life, and in the visible institutions of the state, is offered such an overwhelming fullness of crystallized and impersonalized spirit that the personality, so to speak, cannot maintain itself under its impact.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 422

Life, Education, Communication, Tear

“Can there be a more horrible object in existence than an eloquent man not speaking the truth?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Address as Lord Rector of Edinburgh University, (1866), reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed

Truth

“Chess first of all teaches you to be objective.”

Alexander Alekhine (1892–1946) Russian / French chess player, chess writer, and chess theoretician

Quoted in: M. Yudovich, ‎A. Kotov (2001) The Soviet School of Chess, p. 42.

“The objectivity of the IPCC documents is laudable. But the fact that the group recognizes its model weaknesses and is trying to improve them doesn't make its conclusions stronger or more believable.”

Orrin H. Pilkey (1934) American ecologist

page 83
Useless Arithmetic: Why Environmental Scientists Can’t Predict the Future (2007)

“I want to say one thing specifically to the world today. This was not a terrorist attack against the mighty and the powerful. It was not aimed at presidents or prime ministers. It was aimed at ordinary, working-class Londoners — black and white, Muslim and Christian, Hindu and Jew, young and old — indiscriminate attempt to slaughter, irrespective of any considerations for age, for caste, for religion or whatever.
That isn't an ideology, it isn't even a perverted faith, it is just indiscriminate attempt at mass murder — and we know what the objective is. They seek to divide Londoners. They seek to turn Londoners against each other.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Response to London bombings (7 July 2005)

Age, World, Faith, Religion

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“Authority must be utilized by government to attain certain noble objective but this authority must be circumscribed.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

in an interview with William F. Buckley Jr. , November 17, 1977
1965

“Now it is one great object of this work, to shew the importance and advantage of ascertaining the relative weights of the ultimate particles, both of simple and compound bodies, the number of simple elementary particles which constitute one compound particle, and the number of less compound particles which enter into the formation of one more compound particle.”

John Dalton book A New System of Chemical Philosophy

Source: A New System of Chemical Philosophy (1808), Ch. III. On Chemical Synthesis

“One outcome of the Norman Conquest was the making of the English language. …the speech of Alfred and Bede, was exiled from hall and bower, from court and cloister, and was despised as a peasant's jargon… It ceased almost, though not quite, to be a written language. … Now when a language is seldom written and is not an object of interest to scholars, it quickly adapts itself in the mouths of plain people to the needs and uses of life. …it can be altered much more easily when there are no grammarians to protest. During the three centuries when our native language was a peasant's dialect, it lost its clumsy inflexions and elaborate genders, and acquired the grace, suppleness, and adaptability which are among its chief merits.”

George Macaulay Trevelyan (1876–1962) Historian

A Shortened History of England (1959)

Life, People

“We ought to acquiesce in the reasoning of the Egyptian priests, who raise altars to the Sun conjointly with Jupiter; nay, rather we should assent to Apollo himself (long before them), who sits on the same throne with Jove, and whose words are,
: "One Jove, one Pluto, one Sun is Serapis."
From which we must conclude that the sovereignty of the Sun and of Jupiter amongst the deities that are objects of intellect is held in common, or rather is one and the same.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

Sun

“Discipline 'makes' individuals; it is the specific technique of a power that regards individuals both as objects and as instruments of its exercise. It is not a triumphant power…it is a modest, suspicious power, which functions as a calculated, but permanent economy.”

Michel Foucault book Discipline and Punish

Discipline and Punish (1977)

Exercises

“There were many reasons why we did not gain complete success at Arnhem. The following in my view were the main ones. First. The operation was not regarded at Supreme Headquarters as the spearhead of a major Allied movement on the northern flank designed to isolate, and finally to occupy, the Ruhr - the one objective in the West which the Germans could not afford to lose. There is no doubt in my mind that Eisenhower always wanted to give priority to the northern thrust and to scale down the southern one. He ordered this to be done, and he thought that it was being done. It was not being done. Second. The airborne forces at Arnhem were dropped too far away from the vital objective - the bridge. It was some hours before they reached it. I take the blame for this mistake. I should have ordered Second Army and 1st Airborne Corps to arrange that at least one complete Parachute Brigade was dropped quite close to the bridge, so that it could have been captured in a matter of minutes and its defence soundly organised with time to spare. I did not do so. Third. The weather. This turned against us after the first day and we could not carry out much of the later airborne programme. But weather is always an uncertain factor, in war and in peace. This uncertainty we all accepted. It could only have been offset, and the operation made a certainty, by allotting additional resources to the project, so that it became an Allied and not merely a British project. Fourth. The 2nd S. S. Panzer Corps was refitting in the Arnhem area, having limped up there after its mauling in Normandy. We knew it was there. But we were wrong in supposing that it could not fight effectively; its battle state was far beyond our expectation. It was quickly brought into action against the 1st Airborne Division.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)

War, Peace, Time, Success

“Shadows…bring softness to every thing. An object and its shadow are softness and hardness.”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Everything Has to Do with Hardness and Softness (1969)

“In religion, [we find] the pursuit of an ultimate aim, such as salvation or enlightenment, from which all other good things flow. How like the unlimited aim of money! I wonder what the effect would be on our spirituality if we gave up on the pursuit of a unitary abstract goal that we believe to be the key to everything else. How would it feel to release the endless campaign to improve ourselves, to make progress toward a goal? What would it be like just to play instead, just to be? Like wealth, enlightenment is a goal that knows no limit, and in both cases the pursuit of it can enslave. In both cases, I think the object of the pursuit is a spurious substitute for a diversity of things that people really want.”

Charles Eisenstein (1967) American writer

Sacred Economics http://sacred-economics.com/ Sacred Economics (2011)

Money, People, Religion, Feeling

“Mother Teresa’s service would have been good. But it used to have one objective, to convert the person, who was being served, into a Christian. The question is not about conversion but if this is done in the name of service, then that service gets devalued.”

Mohan Bhagwat (1950) Indian activist

On Mother Teresa, as quoted in " Mother Teresa’s aim was conversion, says Bhagwat http://www.thehindu.com/news/national/mother-teresas-aim-was-conversion-says-bhagwat/article6926462.ece", The Hindu (24 February 2015) 2015-present

Question, Personality

“Thus, we have three principles for increasing adequacy of data: if you must work with a single object, look for imperfections that record historical descent; if several objects are available, try to render them as stages of a single historical process; if processes can be directly observed, sum up their effects through time. One may discuss these principles directly or recognize the “little problems” that Darwin used to exemplify them: orchids, coral reefs, and worms—the middle book, the first, and the last.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Worm for a Century, and All Seasons", p. 132
Hen's Teeth and Horse's Toes (1983)

Books, Problem, Time

“For Aristotelian physics the membership of an object in a given class was of critical importance, because for Aristotle the class defined the essence or essential nature of the object, and thus determined its behavior in both positive and negative respects.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 143 Donald P. Spence (1994) The Rhetorical Voice of Psychoanalysis. p. 50 summarized this quote as "Class membership defined the essence or essential nature of the object".

Behavior, Nature

“I don't believe in an America where the separation of church and state is absolute. The idea that the church can have no influence or no involvement in the operation of the state is absolutely antithetical to the objectives and vision of our country.”

Rick Santorum (1958) American politician

Idea, Country

“The peculiarity of this strike…has been that a great number of separate trades, which have nothing to do with one another…have shown that they intend to make common cause. You may depend upon it that this is a social fact of the highest importance and of very general importance of the future. I believe that the lesson has been learnt from Ireland, and that it is due to the present Government and to its coercive laws in Ireland, and to the necessity which they have laid upon the people of Ireland in different parts of the country which have no connexion with one another to associate together for an object which they believe to be vital to all. I am much inclined to think that the working men of London have learnt this lesson from Ireland.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Source: Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.

Men, People, Law, Thinking

“A vital leap in the evolution of intellectual capacity would have been the ability to form concepts, to conceive of individual objects as belonging to distinct classes, and thus do away with the almost intolerable burden of relating one experience to another. Concepts, moreover, can be manipulated and this is the root of abstract thought and of invention. The formation of concepts is also a necessary, but apparently not sufficient, condition for the emergence of language.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins (1977)

“By 1700 all of the familiar members of the [number] system… were known. However, opposition to the newer types of numbers was expressed throughout the century. Typical are the objections of… Baron Francis Masères… in 1759 his Dissertation on the Use of the Negative Sign in Algebra… shows how to avoid negative numbers… and especially negative roots, by carefully segregating the types of quadratic equations so that those with negative roots are considered separately; and… the negative roots are to be rejected.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 592.

“Let us consider, for a moment, the world as described by the physicist. It consists of a number of fundamental particles which, if shot through their own space, appear as waves, and are thus… of the same laminated structure as pearls or onions, and other wave forms called electromagnetic which it is convenient, by Occam’s razor, to consider as travelling through space with a standard velocity. All these appear bound by certain natural laws which indicate the form of their relationship.
Now the physicist himself, who describes all this, is, in his own account, himself constructed of it. He is, in short, made of a conglomeration of the very particulars he describes, no more, no less, bound together by and obeying such general laws as he himself has managed to find and to record.
Thus we cannot escape the fact that the world we know is constructed in order (and thus in such a way as to be able) to see itself.
This is indeed amazing.
Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all.
But in order to do so, evidently it must first cut itself up into at least one state which sees, and at least one other state which is seen. In this severed and mutilated condition, whatever it sees is only partially itself. We may take it that the world undoubtedly is itself (i. e. is indistinct from itself), but, in any attempt to see itself as an object, it must, equally undoubtedly, act so as to make itself distinct from, and therefore false to, itself. In this condition it will always partially elude itself.”

G. Spencer-Brown (1923–2016) British mathematician

Source: Laws of Form, (1969), p. 104-05; as cited in: David Phillip Barndollar (2004) The Poetics of Complexity and the Modern Long Poem https://www.lib.utexas.edu/etd/d/2004/barndollardp50540/barndollardp50540.pdf, The University of Texas at Austin, p. 12-13.

World, Law, Way, Travel

“Of errors and defects we certainly have not less than our full share, enough to keep the reformer awake, the statesman busy, and the country in a pretty lively state of agitation for some time to come. Perfection is an object to be aimed at by all, but it is not an attribute of any form of government. Mutability is the law for all. Something different, something better, or something worse may come, but so far as respects our present system and form of government, and the altitude we occupy, we need not shrink from comparison with any nation of our times. We are to day the best fed, the best clothed, the best sheltered and the best instructed people in the world.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Law, Error

“Robinson (1952) pointed out some limits to approaching map symbolization and design from a purely artistic viewpoint, as he suggested was the guiding perspective at the time. Maps, like buildings that are designed primarily for artistic impact, are often not functional… Robinson (1952) argued that treating maps as art can lead to "arbitrary and capricious" decisions. He saw only two alternatives: either standardize everything so that no confusion can result about the meaning of symbols, or study and analyze characteristics of perception as they apply to maps so that symbolization and design decisions can be based on "objective" rules… Robinson's dissertation, then, signaled the beginning of a more objective approach to map symbolization and design based on testing the effectiveness of alternatives, an approach that followed the positivist model of physical science. In his dissertation, Robinson cited several aspects of cartographic method for which he felt more objective guidelines were required (e. g., lettering, color, and map design). He also suggested that this objective look at cartographic methods should begin by considering the limitations of human perception. One goal he proposed was identification of the "least practical differences" in map symbols”

Alan MacEachren (1952) American geographer

e.g., the smallest difference in lettering size that would be noticeable to most readers
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 2-3

Art, Color, Decision, Study

“Marxist philosophy holds that the most important problem does not lie in understanding the laws of the objective world and thus being able to explain it, but in applying the knowledge of these laws actively to change the world.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Practice (1937)

Lie, World, Law, Understanding

“I used to receive a hundred calls a year from people who wanted me to get into the Green Room at Wright-Patterson Air Force Base, because that's where the Air Force stored all the material gathered on UFOs. I once asked Curtis LeMay if I could get in that room, and he just gave me holy hell. He said, "Not only can't you get into it but don't you ever mention it to me again." Now, with the millions of planets that we know are up there, it's hard for me to believe that ours is the only goddam one that has things that can think walking around on it. So when people tell me they've seen UFOs, I don't say they haven't. In fifteen thousand hours of flying, I've never seen one, but I've talked to pilots who have. I talked to an airline crew that swore up and down that an object came alongside of them one night, and before they could do anything it vanished. We lost a military pilot who went up to intercept strange lights and never came back. His airplane disappeared, too. I won't argue for or against.”

Barry Goldwater (1909–1998) American politician

As quoted in The New Yorker (25 April 1988), p. 70

People, Hell, Thinking, Light

“One rainy day in Cologne on the Rhine, the catalogue of a teaching aids company caught my attention. It was illustrated with models of all kind – mathematical, geometrical, anthropological, zoological, botanical, anatomical, mineralogical, paleontological, and so forth- elements of of such a diverse nature that the absurdity of the collection confused the eye and mind, producing hallucinations and lending the objects depicted new and rapidly changing meanings. I suddenly felt my 'visionary faculties' so intensified that I began seeing the newly emerged objects against a new background. To capture it, a little paint or a few lines were enough, a horizon, a sky, a wooden floor, that sort of things. My hallucination had been fixed. Now it was a matter of interpreting the hallucination in a few words or sentences Such as: 'Above the clouds midnight passes. Above midnight glides the invisible bird of day..”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Biographical Notes. Tissue of truth, Tissue of Lies', 1929; as cited in Max Ernst. A Retrospective, Munich, Prestel, 1991, p. 290
1910 - 1935

Mathematics, Nature, Bird, Change

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

Fate, Truth, Faith, Exercises

“It was then clearly not the intention or the object of Jesus to suffer and to die, but to build up a worldly kingdom, and to deliver the Israelites from bondage.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 27

Suffering

“The Lord himself hath led him with his own Almighty hand.
He hath caused him to spring from a trunk without root, and planted him again in a distant and more delightful spot, and caused him to rise up to a considerable tree.
Inspired him with an inclination for science so passionate as to become the most gratifying of all others.
Given him all the means he could either wish for, or enjoy, of attaining the objects he had in view.
Favoured him in such a manner that even the not obtaining of what he wished for, ultimately turned out to his great advantage.
Caused him to be received into favour by the "Mœcenates Scientiarum"; by the greatest men in the kingdom; and by the Royal Family.
Given him an advantageous and honourable post, the very one that, above all others in the world, he had wished for.
Given him the wife for whom he most wished, and who managed his household affairs whilst he was engaged in laborious studies.
Given him children who have turned out good and virtuous.
Given him a son for his successor in office.
Given him the largest collection of plants that ever existed in the world, and his greatest delight.
Given him lands and other property, so that though there has been nothing superfluous, nothing has he wanted.
Honoured him with the titles of Archiater, Knight, Nobleman, and with Distinction in the learned world.
Protected him from fire.
Preserved his life above 60 years.
Permitted him to visit his secret council-chambers.
Permitted him to see more of the creation than any mortal before him. Given him greater knowledge of natural history than any one had hitherto acquired.
The Lord hath been with him whithersoever he hath walked, and hath cut off all his enemies from before him, and hath made him a name, like the name of the great men that are in the earth. 1 Chron. xvn. 8.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472. Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177. Linnaeus Diary

Life, Men, Children, Secret

“Available energy is the main object at stake in the struggle for existence and the evolution of the world.”

Ludwig Boltzmann (1844–1906) Austrian physicist

S. Rajasekar, N.Athavan, "Ludwig Edward Boltzmann"
Attributed

World

“This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.”

James Joyce book Stephen Hero

Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.

Soul, Appearance, Parting

“I take it that the Protestant Church of Ireland is at the root of the evils of that country. The Irish Catholics would thank us infinitely more if we were to wipe away that foul blot than they would even if Parliament were to establish the Roman Catholic Church alongside of it. They have had everything Protestant—a Protestant clique which has been dominant in the country; a Protestant Viceroy to distribute places and emoluments amongst that Protestant clique; Protestant judges who have polluted the seats of justice; Protestant magistrates before whom the Catholic peasant cannot hope for justice; they have not only Protestant but exterminating landlords, and more than that a Protestant soldiery, who at the beck and command of a Protestant priest, have butchered and killed a Catholic peasant even in the presence of his widowed mother. The consequence of all this is the extreme discontent of the Irish people. And because this House is not prepared yet to take those measures which would be really doing justice to Ireland, your object is to take away the sympathy of the Catholic priests from the people. The object is to make the priests in Ireland as tame as those in Suffolk and Dorsetshire. The object is that when the horizon is brightened every night by incendiary fires, no priest of the paid establishment shall ever tell of the wrongs of the people among whom he is living…Ireland is suffering, not from the want of another Church, but because she has already one Church too many.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

People, Justice, Hope, Suffering

“With experience it seems to be possible to control the flow of paint, to a great extent, and I don't use – I don't use the accident – 'cause I deny the accident.... it's quite different from working, say, from a still life where you set up objects and work directly from them. I do have a general notion of what I'm about and what the results will be. I approach painting in the same sense as one approaches drawing, that is, it's direct.”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, p. 144

Life, Sense, Drawing, Painting

“Don't we hear nowadays objections on the part of the labor unions to importing goods from China, which are made with slave labor? Is the existence of slave labor not a reflection upon the idea of a free commercial society?”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

Idea, Parting

“On notable classmate was Dan Friedan. Friedan stunned me, and I think everyone else, at his Ph. D. seminar, when he showed that Einstein's equation, the basic equation of general relativity, could be interpreted in terms of one of the basic objects in QFT, the β function that governs the energy scale. I did not see what this could possibly mean, but a few years later it showed up as one of the key ideas in string theory.”

Joseph Polchinski Memories of a Theoretical Physicist

Memories of a Theoretical Physicist, arXiv preprint arXiv:1708.09093, 2017 https://arxiv.org/abs/1708.09093, (pp. 30–31)

Idea, Thinking

“Hillary Clinton pursued an agenda of clear personal ambition. She fished around among the different states in the union, decided which state would be the best object of her personal ambitions, fomented interest in that state for the sake of her personal agenda. She was a sitting First Lady at the time, so there was even some overtones of intimidation involved in all of that, and she simply used and abused the state as a platform of her personal ambition. Quite the contrary, I had no thought whatsoever of running for the U. S. Senate in the State of Illinois. I have been called in by a decision of the people in Illinois who say that they need my help. That's their choice, and that respects the sovereignty of the people because they have made the determination that they need outside help.”

Alan Keyes (1950) American politician

Alan Keyes on MSNBC's Scarborough Country, August 17, 2004. http://www.renewamerica.us/archives/media/interviews/04_08_17scarborough.htm. 2004 Illinois U.S. Senate race

People, Decision, Fish, Time

Quotes about objective page 26

Quotes about objective
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