Quotes about objection
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Thomas Young (scientist) photo
Samuel C. Florman photo
Kurt Lewin photo

“Only by the concrete whole which comprises the object and the situation are the vectors which determine the dynamics of the event defined.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 165.

Arthur Schopenhauer photo
Thomas Hardy photo

“The main object of religion is not to get a man into heaven, but to get heaven into him.”

Thomas Hardy (1840–1928) English novelist and poet

<p>This quote can be traced to two authors, in books published within the same year:</p><p>1) Rev. Edward John Hardy, known as E.J. Hardy (1849-1920), How to Be Happy Though Civil: A Book on Manners (New York, Scribners, 1909), ch. VI: A Christian Gentleman;
2) John Lubbock, 1st Baron Avebury, Peace and Happiness (Macmillan, 1909), ch. XV: Religion</p>
Misattributed

Fernand Léger photo
Herbert A. Simon photo
Frederick Douglass photo

“When, therefore, it shall be asked what we have to do with the memory of Abraham Lincoln, or what Abraham Lincoln had to do with us, the answer is ready, full, and complete. Though he loved Caesar less than Rome, though the Union was more to him than our freedom or our future, under his wise and beneficent rule we saw ourselves gradually lifted from the depths of slavery to the heights of liberty and manhood; under his wise and beneficent rule, and by measures approved and vigorously pressed by him, we saw that the handwriting of ages, in the form of prejudice and proscription, was rapidly fading away from the face of our whole country; under his rule, and in due time, about as soon after all as the country could tolerate the strange spectacle, we saw our brave sons and brothers laying off the rags of bondage, and being clothed all over in the blue uniforms of the soldiers of the United States; under his rule we saw two hundred thousand of our dark and dusky people responding to the call of Abraham Lincoln, and with muskets on their shoulders, and eagles on their buttons, timing their high footsteps to liberty and union under the national flag; under his rule we saw the independence of the black republic of Haiti, the special object of slave-holding aversion and horror, fully recognized, and her minister, a colored gentleman, duly received here in the city of Washington; under his rule we saw the internal slave-trade, which so long disgraced the nation, abolished, and slavery abolished in the District of Columbia; under his rule we saw for the first time the law enforced against the foreign slave trade, and the first slave-trader hanged like any other pirate or murderer.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Christopher Hitchens photo

“I don't think it's healthy for people to want there to be a permanent, unalterable, irremovable authority over them. I don't like the idea of a father who never goes away, the idea of a king who cannot be deposed, the idea of a judge who doesn't allow a lawyer or a jury or an appeal. This is an appeal to absolutism. It's the part of ourselves that's not so nice; that wants security, that wants certainty, that wants to be taken care of. For hundreds and hundreds of years, the human struggle for freedom was against the worst kind of dictatorship of all: the theocracy, the one that claims it has God on its side. I believe that totalitarian temptation has to be resisted. What I'm inviting you to do is to consider emancipating yourselves from the idea that you, selfishly, are the sole object of all the wonders of the cosmos and of nature - because that's not a humble idea at all, it's a very arrogant one and there's no evidence for it. And then, again, the second emancipation - to think of yourselves as free citizens who are not enthralled to any supernatural-eternal authority; which you will always find is interpreted for you by other mammals who claim to have access to this authority - that gives them special power over you. Don't allow yourselves to have your lives run like that.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=22m46s
2010s, 2010

Albert Einstein photo
Peter Greenaway photo
Gardiner Spring photo
Letitia Elizabeth Landon photo
Jacques Derrida photo
Betty Friedan photo

“Do you object to the celebration of sexuality in our pictorials?”

Betty Friedan (1921–2006) American activist

The Playboy Interview (1992)

Revilo P. Oliver photo

“Love at first sight is a revival of an infantile impression. The first love object reappears in a different disguise.”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

Source: The Autobiography of Wilhelm Stekel (1950), p. 52

James Bradley photo
José Guilherme Merquior photo
Robert G. Ingersoll photo
Nigel Cumberland photo

“Rather than let the rejections deter you from your objectives, simply aim to learn what the rejections teach you.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), p.35

Jacques Derrida photo

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

Henry Adams photo

“# "An operationally definable, objective, non-anthropomorphic study of purposiveness, goal-seeking system behavior, symbolic cognitive processes, consciousness and self-awareness, and sociocultural emergence and dynamics in general.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 39 as cited in: Joyce Aschenbrenner, Lloyd R. Collins (1978) The Processes of Urbanism: A Multidisciplinary Approach http://books.google.nl/books?id=qC4hN9zpgI0C&pg=PA383. p. 383.

Evelyn Waugh photo
Richard Henry Dana Jr. photo
George Eliot photo
Lloyd Kenyon, 1st Baron Kenyon photo

“The natural leaning of our minds is in favour of prisoners; and in the mild manner in which the laws of this country are executed, it has rather been a subject of complaint by some that the Judges have given way too easily to mere formal objections on behalf of prisoners, and have been too ready on slight grounds to make favourable representations of their cases. Lord Hale himself, one of the greatest and best men who ever sat in judgment, considered this extreme facility as a great blemish, owing to which more offenders escaped than by the manifestation of their innocence." We must, however, take care not to carry this disposition too far, lest we loosen the bands of society, which is kept together by the hope of reward, and the fear of punishment. It has been always considered, that the Judges in our foreign possessions abroad were not bound by the rules of proceeding in our Courts here. Their laws are often altogether distinct from our own. Such is the case in India and other places. On appeals to the Privy Council from our colonies, no formal objections are attended to, if the substance of the matter or the corpus delicti sufficiently appear to enable them to get at the truth and justice of the case.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

King v. Suddis (1800), 1 East, 314. Lord Kenyon is later reported to have written, "I once before had occasion to refer to the opinion of a most eminent Judge, who was a great Crown lawyer, upon the subject, I mean Lord Hale; who even in his time lamented the too great strictness which had been required in indictments, and which had grown to be a blemish and inconvenience in the law; and observed that more offenders escaped by the over easy ear given to exceptions in indictments than by their own innocence". King v. Airey (c. 1800), 2 East, 34.

Marsden Hartley photo
Richard Cobden photo
Henri Poincaré photo
George Dantzig photo
Peter L. Berger photo
Wanda Orlikowski photo
Azar Nafisi photo
Andrea Dworkin photo

“(Dworkin's statements quoted:) Her own experiences - as a rape victim, a prostitute and a battered wife - only added to the trenchancy of her views, but she reacted with fury to suggestions that such traumas had made it difficult for her to be objective. "I've never heard Solzhenitsyn asked if he can be objective about the gulag," she snarled. "As if not paying attention to rape and wife battery were some kind of objectivity."”

Andrea Dworkin (1946–2005) Feminist writer

Andrea Dworkin, in The Telegraph, April 13, 2005, 12:02 a.m. (section "News", subsection "Obits", subsubsection "Culture") http://www.telegraph.co.uk/news/obituaries/culture-obituaries/1487683/Andrea-Dworkin.html, as accessed February 15, 2013 (obituary).

William A. Dembski photo
Ossip Zadkine photo
Isaiah Berlin photo

“But to manipulate men, to propel them towards goals which you — the social reformer — see, but they may not, is to deny their human essence, to treat them as objects without wills of their own, and therefore to degrade them.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Two Concepts of Liberty (1958)

Mandell Creighton photo
Allen West (politician) photo

“The first thing you’ve got to do is study and understand what we’re up against. You must realize that this is not a religion that you’re fighting against. You’re fighting against a theo-political belief system and construct. You’re fighting against something that’s been doing this thing since 622 AD - 7th century - 1,388 years. You want to dig up Charles Martel and ask him why he was fighting the Muslim army at the Battle of Tours in 732? You want to ask the Venetian fleet at LePonto why they were fighting a Muslim fleet in 1571? You want to ask the Christian – I mean the Germanic and Austrian – knights why they were fighting at the gates of Vienna in 1683? You want to ask people what happened at Constantinople and why today it’s called Istanbul? Because they lost that fight in 1453. You need to get into the Qur'an, you need to understand their precepts, you need to read the Sunnah, you need to read the Hadith and then you can really understand this is not a perversion: They are doing exactly what this book says. I want to close by saying this, and I think we’ve said this all through this morning so far: Until we get principled leadership in the United States that is willing to say that, we will continue to chase our tail, because we will never clearly define who this enemy is and then understand their goals and objectives - which is on any jihadist website - and then come up with the right and proper goals and objectives to not only secure our republic, but to secure western civilization.”

Allen West (politician) (1961) American politician; retired United States Army officer

Response to question: Why would [Islamist terrorists] warp a religion to justify attacking the United States. [Hudson Institute, Reclaim American Liberty Conference, January 13, 2010, http://www.hudson.org/index.cfm?fuseaction=hudson_upcoming_events&id=741, March 22, 2011]
2010s

Adam Smith photo
José Ortega Y Gasset photo
Thomas Little Heath photo
Alfred de Zayas photo

“The media should objectively inform about abuses associated with loan agreements when they occur, particularly instances of evictions, destruction of the environment, child labour and corruption.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council

Thomas Carlyle photo
Alan Blinder photo
Albert Einstein photo

“We often discussed his notions on objective reality. I recall that during one walk Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As recalled by his biographer Abraham Pais in Reviews of Modern Physics, 51, 863 (1979): 907. Cited in Boojums All The Way Through by N. David Mermin (1990), p. 81 http://books.google.com/books?id=bf5bjBk095UC&lpg=PP1&pg=PA81#v=onepage&q&f=false
Attributed in posthumous publications

Báb photo
Baruch Spinoza photo
Nyanaponika Thera photo
Elias Canetti photo

“It amazes me how a person to whom literature means anything can take it up as an object of study.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 73
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Luboš Motl photo

“The actual heart of quantum mechanics is that the objects in its equations are connected to the observations very differently than the classical counterparts have been.”

Luboš Motl (1973) Czech physicist and translator

https://motls.blogspot.com/2018/09/why-string-theory-is-quantum-mechanics.html
The Reference Frame http://motls.blogspot.com/

Howard S. Becker photo
Camille Paglia photo
Donald J. Trump photo
Koenraad Elst photo

“The assumption that individuals act objectively in accordance with purely mathematical dictates to maximize their gain or utility cannot be sustained by empirical observation.”

Richard Arnold Epstein (1927) American physicist

Epilogue, p. 410
The Theory of Gambling and Statistical Logic (Revised Edition) 1977

Ethan Allen photo
Henning von Tresckow photo
Stephen Harper photo
Henry Temple, 3rd Viscount Palmerston photo

“Nothing is so difficult to change as the traditional habits of a free people in regard to such things. Such changes may be easily made in despotic countries like Russia, or in countries where notwithstanding theoretical freedom the government and the police are all powerful as in France… Can you expect that the people of the United Kingdom will cast aside all the names of space and weight and capacity which they learnt from their infancy and all of a sudden adopt an unmeaning jargon of barbarous words representing ideas and things new to their minds. It seems to me to be a dream of pedantic theorists… I see no use however in attempting to Frenchify the English nation, and you may be quite sure that the English nation will not consent to be Frenchified. There are many conceited men who think that they have given an unanswerable argument in favour of any measure they may propose by merely saying that it has been adopted by the French. I own that I am not of that school, and I think the French have much to gain by imitating us than we have to gain by imitating them. The fact is there are a certain set of very vain men like Ewart and Cobden who not finding in things as they are here, the prominence of position to which they aspire, think that they gain a step by oversetting any of our arrangements great or small and by holding up some foreign country as an object of imitation.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Thomas Milner Gibson (5 May 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 507.
1860s

George Long photo
Heinz von Foerster photo

“Objectivity is a subject's delusion that observing can be done without him. Involving objectivity is abrogating responsibility – hence its popularity.”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Heinz von Foerster cited in: Bernhard Poerksen (2004). The Certainty of Uncertainty: Dialogues Introducing Constructivism. p.3
2000s and attributed from posthumous publications

Joseph Chamberlain photo
Mokshagundam Visveshvaraya photo
Michel Chossudovsky photo

“The civil war in Rwanda and other ethnic massacres were an integral part of US foreign policy, carefully staged in accordance with precise strategic and economic objectives.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 7, Economic Genocide in Rwanda, p. 120

Tulsidas photo

“He walks without legs,
hears without ears,
does all the deeds without hands.
He enjoys all the juices without a mouth,
spells all the truth without a voice,
touches everything without hands.
He see very object without eyes
and inhales all the scents without a breath.”

Tulsidas (1532–1623) Hindu poet-saint

Tulsidas’s definition of God in verse quoted in A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics http://books.google.co.in/books?id=5em1y2PczVgC&pg=PA36, p. 36

Andrew Kennedy Hutchison Boyd photo
William Pitt the Younger photo
Peter Sloterdijk photo
John Dalberg-Acton, 1st Baron Acton photo
Thomas Jefferson photo
Edward R. Murrow photo
Donald Tovey photo
Sarah Grimké photo
Alfred Binet photo

“When we attempt to understand the inmost nature of the outer world, we stand before it as before absolute darkness. There probably exists in nature, outside of ourselves, neither colour, odour, force, resistance, space, nor anything that we know as sensation. Light is produced by the excitement of the optic nerve, and it shines only in our brain; as to the excitement itself, there is nothing to prove that it is luminous; outside of us is profound darkness, or even worse, since darkness is the correlation of light. In the same way, all the sonorous excitements which assail us, the creakings of machines, the sounds of nature, the words and cries of our fellows are produced by excitements of our acoustic nerve; it is in our brain that noise is produced, outside there reigns a dead silence. The same may be said of all our other senses.

...In short, our nervous system, which enables us to communicate with objects, prevents us, on the other hand, from knowing their nature. It is an organ of relation with the outer world; it is also, for us, a cause of isolation. We never go outside ourselves. We are walled in. And all we can say of matter and of the outer world is, that it is revealed to us solely by the sensations it affords us, that it is the unknown cause of our sensations, the inaccessible excitant of our organs of the senses, and that the ideas we are able to form as to the nature and the properties of that excitant, are necessarily derived from our sensations, and are subjective to the same degree as those sensations themselves.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 25

Richard Whately photo
William O. Douglas photo
Warren Farrell photo

“Women’s vulnerability confessing their desire to see men as a success object is matched by men’s confession of compulsiveness of sexual desire for women.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. xxvi.

Barbara Hepworth photo
Edith Stein photo

“For a wholesome collaboration of the sexes in professional life will be possible only if both achieve a calm and objective awareness of their nature and draw practical conclusions from it.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Ethos of Woman's Professions (1930)

John F. Kennedy photo
Herbert Marcuse photo

“Gay subject–subject consciousness is more compatible with Buddhist non‐duality than the hetero subject–object consciousness. It can be claimed, therefore, that Buddha Nature, and Buddhism itself, is queer.”

Roger Corless (1938–2007) English theologian and academic

"Towards a queer dharmology of sex," Culture and Religion, vol. 5, no. 2 (2004)

Slavoj Žižek photo