
Source: An Introduction to Medical Literature, Including a System of Practical Nosology (1823), p. 5
Source: An Introduction to Medical Literature, Including a System of Practical Nosology (1823), p. 5
Source: The Existential Pleasures of Engineering (1976), p. 27
Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 165.
Ill Fares the Land (2010), Conclusion: What Is Living and What Is Dead in Social Democracy?
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
“The main object of religion is not to get a man into heaven, but to get heaven into him.”
<p>This quote can be traced to two authors, in books published within the same year:</p><p>1) Rev. Edward John Hardy, known as E.J. Hardy (1849-1920), How to Be Happy Though Civil: A Book on Manners (New York, Scribners, 1909), ch. VI: A Christian Gentleman;
2) John Lubbock, 1st Baron Avebury, Peace and Happiness (Macmillan, 1909), ch. XV: Religion</p>
Misattributed
Quote from Exhibition catalogue Fernand Léger, Paris 1972, p. 91
Quotes of Fernand Leger, 1970's
About What is a Use Case?
Designing scenarios: Making the case for a use case framework (1993)
1870s, Oratory in Memory of Abraham Lincoln (1876)
Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=22m46s
2010s, 2010
Letter to Rabbi Solomon Goldman of Chicago's Anshe Emet Congregation, p. 51
Attributed in posthumous publications, Einstein's God (1997)
Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 365.
“Do you object to the celebration of sexuality in our pictorials?”
The Playboy Interview (1992)
"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s
Source: The Autobiography of Wilhelm Stekel (1950), p. 52
Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)
Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), p.35
Source: 1960s, Prisoner's dilemma: A study in conflict and cooperation (1965), p. v
The Education of Henry Adams (1907)
Source: Sociology and modern systems theory (1967), p. 39 as cited in: Joyce Aschenbrenner, Lloyd R. Collins (1978) The Processes of Urbanism: A Multidisciplinary Approach http://books.google.nl/books?id=qC4hN9zpgI0C&pg=PA383. p. 383.
Source: Essays on object-oriented software engineering (1993), p. 335; as cited in Edward V. Berard (1995) " A Comparison of Object-Oriented Development Methodologies http://www.ipipan.gda.pl/~marek/objects/TOA/OOMethod/mcr.html". The Object Agency, Inc.
“Anger and jealousy can no more bear to lose sight of their objects than love…”
Book I, ch. x
The Mill on the Floss (1860)
King v. Suddis (1800), 1 East, 314. Lord Kenyon is later reported to have written, "I once before had occasion to refer to the opinion of a most eminent Judge, who was a great Crown lawyer, upon the subject, I mean Lord Hale; who even in his time lamented the too great strictness which had been required in indictments, and which had grown to be a blemish and inconvenience in the law; and observed that more offenders escaped by the over easy ear given to exceptions in indictments than by their own innocence". King v. Airey (c. 1800), 2 East, 34.
Is Art necessary?, unpublished essay, 1942, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 151
1931 - 1943
Speech http://hansard.millbanksystems.com/commons/1848/jul/06/national-representation-adjourned-debate in the House of Commons (6 July 1848) in favour of a Reform Bill that would have extended the vote to middle class men.
1840s
Dantzig (1983) "Reminiscences about the origins of linear programming". In: Mathematical programming : the state of the art. New York, 1983, p. 78-86.
Source: "The duality of technology" 1992, p. 389; Abstract
King v. Woolf (1819), 1 Chit. 423.
Andrea Dworkin, in The Telegraph, April 13, 2005, 12:02 a.m. (section "News", subsection "Obits", subsubsection "Culture") http://www.telegraph.co.uk/news/obituaries/culture-obituaries/1487683/Andrea-Dworkin.html, as accessed February 15, 2013 (obituary).
[The design revolution: answering the toughest questions about intelligent design, Downers Grove, Ill., InterVarsity Press, 2003, [BS652.D46, 2004], 2003020589, 9780830832163, http://books.google.com/books?id=sKVqpXqE0VwC] p. 8-9
2000s
Source: The Functions of the Executive (1938), p. 141
quote, c. 1960, in France
Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, p. 153
Five Essays on Liberty (2002), Two Concepts of Liberty (1958)
Lecture at the Diocesan Conference (April 1899)
Response to question: Why would [Islamist terrorists] warp a religion to justify attacking the United States. [Hudson Institute, Reclaim American Liberty Conference, January 13, 2010, http://www.hudson.org/index.cfm?fuseaction=hudson_upcoming_events&id=741, March 22, 2011]
2010s
"The Dehumanization of Art"
The Dehumanization of Art and Ideas about the Novel (1925)
Preface, p. ix
Apollonius of Perga (1896)
Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council
1820s, Signs of the Times (1829)
As recalled by his biographer Abraham Pais in Reviews of Modern Physics, 51, 863 (1979): 907. Cited in Boojums All The Way Through by N. David Mermin (1990), p. 81 http://books.google.com/books?id=bf5bjBk095UC&lpg=PP1&pg=PA81#v=onepage&q&f=false
Attributed in posthumous publications
XVII, 16
The Kitáb-I-Asmá
Source: The Heart of Buddhist Meditation (1965), pp. 34-35
“It amazes me how a person to whom literature means anything can take it up as an object of study.”
J. Agee, trans. (1989), p. 73
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
https://motls.blogspot.com/2018/09/why-string-theory-is-quantum-mechanics.html
The Reference Frame http://motls.blogspot.com/
Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 162.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 8
Source: 2010s, 2015, Crippled America: How to Make America Great Again (2015), p. 35
2000s, Gujarat after Godhra: Real violence, selective outrage (2003)
Epilogue, p. 410
The Theory of Gambling and Statistical Logic (Revised Edition) 1977
Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence
1944. Fest, Joachim. Plotting Hitler's Death, p. 236.
Canadian Alliance Defence Policy Paper: The New North Strong and Free, May 5, 2003.
2003
Letter to Thomas Milner Gibson (5 May 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 507.
1860s
An Old Man's Thoughts on Many Things, Of Education I
Heinz von Foerster cited in: Bernhard Poerksen (2004). The Certainty of Uncertainty: Dialogues Introducing Constructivism. p.3
2000s and attributed from posthumous publications
Address to the Fiji Law Society, Coral Coast, Fiji, 2 July 2005 (excerpts)
Speech on 8 September, 1885.
1880s
In his reply to Gandhiji's letter, quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,
Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 7, Economic Genocide in Rwanda, p. 120
Tulsidas’s definition of God in verse quoted in A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics http://books.google.co.in/books?id=5em1y2PczVgC&pg=PA36, p. 36
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 194.
John Almon and John Debrett, "Register of Parliament".
Speech in the House of Commons, 21 February 1783. Referring to the Fox-North Coalition which was already agreed in outline.
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 55-56
"Nationality" (1862)
ME 13:431
1810s, Letters to John Wayles Eppes (1813)
Source: Systems Engineering Tools, (1965), p. 8; Cited in: Peter Allen, Steve Maguire, Bill McKelvey (2011) The SAGE Handbook of Complexity and Management. p. 35
Introducing the first broadcast of "This is the News" (September 1947)
Letter 15 (October 20, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)
Source: The Mind and the Brain, 1907, p. 25
Source: Elements of Rhetoric (1828), p. 52-53
Dissenting, Sierra Club v. Morton, 405 U.S. 727 (1972)
Often referred to as Douglas' "trees have standing" case.
Judicial opinions
Source: A Language Older Than Words (2000), p. 361
Source: Why Men Are the Way They Are (1988), p. xxvi.
Extract from Barbara Hepworth: Carvings and Drawings, (from Chapter 1: The excitement of discovering the nature of carving, 1903-1930), with an introduction by Herbert Read, London, 1952
1947 - 1960
Source: Epistemics and Economics. (1972), p. 162
Source: The Metaphysical Foundations of Modern Physical Science (1925), p. 35
Essays on Woman (1996), The Ethos of Woman's Professions (1930)
"Address in Berkeley at the University of California (109)" (23 March 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx
1963
“The Foundations of Historical Materialism,” Studies in Critical Philosophy (1972), p. 9
Imagination, Cognition and Personality, review of The Price of Greatness.
"Towards a queer dharmology of sex," Culture and Religion, vol. 5, no. 2 (2004)
first through the Soviet intervention
"Disputations: Who Are You Calling Anti-Semitic?" in The New Republic (7 January 2009) http://www.tnr.com/article/politics/disputations-who-are-you-calling-anti-semitic