Quotes about nothing
page 73

“If you don't want to be killed by ISIS, don't go to Syria. If you don't want to be killed by a Mexican, there's nothing I can tell you.”

Ann Coulter (1961) author, political commentator

2015-05-26
America With Jorge Ramos
TV
http://mediamatters.org/embed/clips/2015/05/27/40128/fusion-america-20150526-coulter
2015

“The only way to avoid becoming a metaphysician is to say nothing.”

Edwin Arthur Burtt (1892–1989) American philosopher

Often misquoted or paraphrased as "The only way to avoid metaphysics is to say nothing." Cf. on the next page, "you cannot avoid metaphysics".
Source: The Metaphysical Foundations of Modern Physical Science (1925), p. 224

Way

“I had nothing to do with concentration camps - Himmler's work. There was a labor minister, Ley, whose position is like your John Lewis in America. My duties were to assign POW and foreign labor to factories or whatever work had to be done. I had nothing to do with punishment, criminals, and so forth. That's Himmler's work. If someone had told me as a seaman I should have engaged in politics I would have taken it as an insult. After my return from France, when I found the workers in the Schweinfurt factory all divided up into groups, many parties - I want to give you an honest reason - that's why I became a National Socialist. In 1922-23 I knew, by fate, I must find a solution to the labor and social problem.”

Fritz Sauckel (1894–1946) German general

To Leon Goldensohn, February 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Fate, Problem

“We will worship by impromptu symbols, till the religion is framed for all Humanity. The beauty grows around us daily, the trees are now all in blossom and some of the vines; there is a Crown Imperial just in perfection, to which I paid my evening worship by the light of the fire, which reached to us, and there are flashes of lightening too. But I do not like the lightening so well as once, having been in too great danger. Yet just now a noble flash falls upon my paper, it ought to have noble thoughts to illumine, instead of these little nothings, but indeed to-night I write only to say: thou dear, dear friend, and we must must meet soon.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Letter IV to James Nathan (March 1845).
The Love Letters Of Margaret Fuller (1903)

Religion, Beauty, Tree, Light

“The major functions of the government are, as in the communist nations, operated by deeply embedded, hopelessly entangled bureaus where nothing is accomplished because the function of the bureau is to intercept every living idea and smother it.”

Gerry Spence (1929) American lawyer

Source: From Freedom to Slavery (1996), Ch. 6 : The New King : Tyranny of the Corporate Core, p. 88

Idea

“You see, the thing is, I’ve been in jams like this. The feeling is totally there among the musicians (and whoever else happens to be sitting around, whether they’ve paid for it or not, probably, and preferably, not). You are close to silence, Silence with a capital S. You are in tune with silence, the deepest sound of them all. Every sound, therefore, that you make, make with intention, sensitivity, and awareness, has a meaning, an ineffability, a significance. You are listening, Listening with a capital L. You hear what everyone else is doing; you do whatever is necessary, which is usually as little as possible. It has nothing to do with self-expression: it has to do with a group mind.”

Robert Fripp (1946) English guitarist, composer and record producer

Robert Fripp: From King Crimson to Guitar Craft (Eric Tamm)

Feeling, Silence

“We reject attempts to create a similarity between the Holocaust and the Armenian allegations. Nothing similar to the Holocaust occurred. It is a tragedy what the Armenians went through but not a genocide […] Israel should not determine a historical or philosophical position on the Armenian issue. If we have to determine a position, it should be done with great care not to distort the historical realities.”

Shimon Peres (1923–2016) Israeli politician, 8th prime minister and 9th president of Israel

As quoted in "The Holocaust and Armenian Case: Highlighting the Main Differences" by Ibrahim Kaya http://www.turkishweekly.net/articles.php?id=61, in Turkish Weekly (10 April 2001)

Reality

“Cultural theory as we have it promises to grapple with some fundamental problems, but on the whole fails to deliver. It has been shamefaced about morality and metaphysics, embarrassed about love, biology, religion and revolution, largely silent about evil, reticent about death and suffering, dogmatic about essences, universals and foundations, and superficial about truth, objectivity and disinterestedness. This, on any estimate, is rather a large slice of human existence to fall down on. It is also, as we have suggested before, rather an awkward moment in history to find oneself with little or nothing to say about such fundamental questions.”

Terry Eagleton (1943) British writer, academic and educator

2000s, After Theory (2003)

Love, Death, Truth, Religion

“Bohemia is nothing more than the little country in which you do not live. If you try to obtain citizenship in it, at once the court and retinue pack the royal archives and treasure and move away beyond the hills.”

O. Henry (1862–1910) American short story writer

"The Country of Elusion"
The Trimmed Lamp (1907)

Country

“This observation might be repeated with regard to all objects of the outer world which enter into relation with us. Whether the knowledge of them be of the common-place or of a scientific order matters little. Sensation is its limit, and all objects are known to us by the sensations they produce in us, and are known to us solely in this manner. A landscape is nothing but a cluster of sensations. The outward form of a body is simply sensation; and the innermost and most delicate material structure, the last visible elements of a cell, for example, are all, in so far as we observe them with the microscope, nothing but sensation.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 13-14

World, Knowledge

“Let me tell you about love, that silly word you believe is about whether you like somebody or whether somebody likes you or whether you can put up with somebody in order to get something or someplace you want or you believe it has to do with how your body responds to another body like robins or bison or maybe you believe love is how forces or nature or luck is benign to you in particular not maiming or killing you but if so doing it for your own good. Love is none of that. There is nothing in nature like it. Not in robins or bison or in the banging tails of your hunting dogs and not in blossoms or suckling foal. Love is divine only and difficult always. If you think it is easy you are a fool. If you think it is natural you are blind. It is a learned application without reason or motive except that it is God. You do not deserve love regardless of the suffering you have endured. You do not deserve love because somebody did you wrong. You do not deserve love just because you want it. You can only earn - by practice and careful contemplations - the right to express it and you have to learn how to accept it. Which is to say you have to earn God. You have to practice God. You have to think God-carefully. And if you are a good and diligent student you may secure the right to show love. Love is not a gift. It is a diploma. A diploma conferring certain privileges: the privilege of expressing love and the privilege of receiving it. How do you know you have graduated? You don't. What you do know is that you are human and therefore educable, and therefore capable of learning how to learn, and therefore interesting to God, who is interested only in Himself which is to say He is interested only in love. Do you understand me? God is not interested in you. He is interested in love and the bliss it brings to those who understand and share the interest. Couples that enter the sacrament of marriage and are not prepared to go the distance or are not willing to get right with the real love of God cannot thrive. They may cleave together like robins or gulls or anything else that mates for life. But if they eschew this mighty course, at the moment when all are judged for the disposition of their eternal lives, their cleaving won't mean a thing. God bless the pure and holy. Amen.”

Toni Morrison book Paradise

Paradise (1997)

Love, Life, God, Marriage

“Nothing in the world can take the place of persistence. Talent will not; nothing is more common than unsuccessful men with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Persistence and determination alone are omnipotent. The slogan "press on" has solved and always will solve the problems of the human race.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Quote from a program at a Coolidge memorial service (1933); cited in The Oxford Dictionary of Quotations (1999). The passage did not originate with Coolidge, but evolved over several decades, appearing as early as 1881 in a youth guidance book. From [Garson O’Toole, https://quoteinvestigator.com/2016/01/12/persist/, Purpose and Persistence Are Required for Success: Unrewarded Genius Is Almost a Proverb, Quote Investigator, January 12, 2016]
1930s

Men, World, Education, Problem

“All my life, it seems, I have hated the guts of Max Lerner. Now, make no mistake: there is nothing personal in this rancor. I have never met, nor have I ever had any personal dealings with, Max. No, my absolute loathing for Max Lerner is disinterested, cosmic in its grandeur. It's just that ever since I was a toddler, this ugly homunculus, this pretentious jackass, has been there, towering over the American ideological scene. In the fifty-five years that I have been aware of Max's presence, in all of his many permutations and combinations and seeming twists and turns, he has taken the totally repellent position at every step of the way.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

"I Hate Max Lerner" (2005) http://www.lewrockwell.com/rothbard/rothbard68.html.

Life, Hate, Way, Personality

“Maybe it was senseless to want to be near a person so badly here in a country where bullets had shredded her own brothers to pieces. But all Laila had to do was picture Tariq going at Khadim with his leg and then nothing in the world seemed more sensible to her.”

Khaled Hosseini book A Thousand Splendid Suns

Laila, p. 153
A Thousand Splendid Suns (2007)

World, Personality, Country

“We have allowed the worship of Satanism in the U. S. military, most Americans are not aware of that, and we wonder why it takes us ten years to defeat our weak enemies as Moses said in Deuteronomy 28. How is it that in World War II we whipped the world in four years and now we’re bogged down in one lingering war after another that does nothing but rape our economy and kill our young men? Why? Maybe the God of Heaven is not with us. He says when you accept another God, I leave. I’m either the only Lord, or you’re on your own. That means stop voting for pagans and putting them in public office.”

John Hagee (1940) American pastor, theologian and saxophonist

Hagee: U.S. Can't Win Wars Because Of Satan Worship
Right Wing Watch
People for the American Way
2011-07-18
Brian
Tashman
http://www.rightwingwatch.org/content/hagee-us-cant-win-wars-because-satan-worship
2011-08-06

Men, God, War, World

“Time spent in labouring to perfect one’s style, or to make of it an instrument for the production of imaginative effects, is, Mr. Read tells us, just so much time wasted. Indeed Mr. Middleton Murry says it is worse than this, for nothing could be more dangerous than the notion that the more poetic is prose, the finer it is; this is a heresy that cannot be too much deplored and combated. ‘The terrible attraction of words, the impulse to use them for anything more than exact symbols of the things they stand for, is another danger; any sacrifice of sense to euphony being, these critics tell us, the beginning of decadence: ‘it is a step on the downward path.’ The histories and associations of words, are, Mr. Read says, entirely irrelevant to prose-style, their face-value in current usage being their only value. The young writer is also warned against rhythmical effects and the use of images, and is told that any conscious care for such devices, any playing, like Stevenson, of the sedulous ape to the masters of this technique, must be carefully eschewed.”

Logan Pearsall Smith (1865–1946) British American-born writer

“Fine Writing,” p. 304
Reperusals and Recollections (1936)

Imagination, History, Sense, Time

“Nothing can contribute more to peace of soul than the lack of any opinion whatever.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

E 11
Variant translations: Nothing is more conducive to peace of mind than not having any opinion at all.
Nothing is more conducive to peace of mind than not having any opinions at all.
Nothing contributes more to a person's peace of mind than having no opinions at all.
Aphorisms (1765-1799), Notebook E (1775 - 1776)

Peace, Soul

“Every true poet, I thought, must be original and originality a condition of poetic genius; so that each poet is like a species in nature (not an individuum genericum or specificum) and can never recur. That nothing shd. be old or borrowed however cannot be.”

Gerard Manley Hopkins (1844–1889) English poet

Letter to Coventry Patmore, published in The Letters of Gerard Manley Hopkins to Robert Bridges (1955), edited by C. C. Abbott, p. 263
Letters, etc

Nature

“Structure is nothing if it is all you got. Skeletons spook people if they try to walk around on their own. I really wonder why XML does not.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: The horror that is XML http://groups.google.com/group/comp.lang.lisp/msg/7d410e0ae791d1cb (Usenet article). Usenet articles, Miscellaneous

People

“There is nothing more painful to me at this stage in my life than to walk down the street and hear footsteps and start thinking about robbery. Then look around and see somebody white and feel relieved…. After all we have been through. Just to think we can't walk down our own streets, how humiliating.”

Jesse Jackson (1941) African-American civil rights activist and politician

Remarks at a meeting of Operation PUSH in Chicago (27 November 1993). Quoted in "Crime: New Frontier - Jesse Jackson Calls It Top Civil-Rights Issue" by Mary A. Johnson, 29 November 1993, Chicago Sun-Times (ellipsis in original). Partially quoted in "In America; A Sea Change On Crime" http://www.nytimes.com/1993/12/12/opinion/in-america-a-sea-change-on-crime.html by Bob Herbert, 12 December 1993, New York Times.

Life, Pain, Feeling, Thinking

“I hope nothing valuable may have been taken from the house in spite of you, but you know what women are—they always want to do the best they can for the man who marries them, and never give another thought to the children of their first husband, nor to their father either when he is dead and done with.”

Homér The Odyssey (Cowper)

XV. 19–23 (tr. Samuel Butler).
Odyssey (c. 725 BC)

Women, Children, Hope, Housing

“hold your head up high to face the past
stare it in the teeth
question everything you never ask
the earth shall drink the meek is there lighting in your veins
is there something that remains
nothings ever gonna change
so take yourself out in the rain
life is leadin while you wait
waitin for your judgement day”

Alicia Witt (1975) American actress

Judgement Day https://aliciawitt.bandcamp.com/track/judgement-day Lyrics, Live at Rockwood (2012)

Life, Drink, Question, Light

““Aristocracy,” … taken in its etymological sense, means precisely the power of the elect. The elect, by the very definition of the word, can only be the few, and their power, or rather their authority, being due to their intellectual superiority, has nothing in common with the numerical strength on which democracy is based, a strength whose inherent tendency is to sacrifice the minority to the majority, and therefore quality to quantity and the elect to the masses.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), pp. 97-98

Democracy, Sense

“There is nothing more powerful than the made-up mind.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

TED Talk: Mind-Shifting Everest Swim, July 2010 http://www.ted.com/talks/lewis_pugh_s_mind_shifting_mt_everest_swim.html Speaking & Features

“Jupiter: I gave you the liberty to serve me.
Orestes: That is possible, but it has turned against you and there is nothing either one of us can do about it.”

Jean Paul Sartre The Flies

Act 3
The Flies (1943)

“Do you know the Halicti? Perhaps not. There is no great harm done: it is quite possible to enjoy the few pleasures of life without knowing the Halicti. Nevertheless, when questioned with persistence, those humble creatures with no history can tell us some very singular things; and their acquaintance is not to be disdained if we desire to enlarge our ideas a little upon the bewildering rabble of this world. Since we have nothing better to do, let us look into these Halicti. They are worth the trouble.”

Jean Henri Fabre (1823–1915) French entomologist and author

In 'The Halicti'

Life, Pleasure, World, History

“There is surely nothing other than the purpose of the present moment. A man’s whole life is a succession of moment after moment. If one fully understands the present moment, there will be nothing else to do and nothing else to pursue. We should live by being true to the purpose of each moment.”

Rati Tsiteladze (1987) Georgian Filmmaker

As Quoted in The Gerorgian Times in 2008 http://www.geotimes.ge/index.php?m=home&newsid=12354.eng

Life, Understanding, Success

“Arab sovereignty in Jerusalem just cannot be. This city will not be divided — not half and half, not 60-40, not 75-25, nothing.”

Golda Meir (1898–1978) former prime minister of Israel

Time (19 February 1973)

“And I, whose childhood
Is a forgotten boredom,
Feel like a child
Who comes on a scene
Of adult reconciling,
And can understand nothing
But the unusual laughter,
And starts to be happy.”

Philip Larkin book The Less Deceived

Coming
The Less Deceived (1955)

Happiness, Feeling, Understanding, Laughter

“You don't get nothing for nothing in this life.”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Dr. Rank, Act III
A Doll's House (1879)

Life

“I like my parrot, Figaro. Not in a wrong way – I mean, yes, he’ll do anything for a mouth full of seed but nothing tacky.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Mind Control (1999–2000) or Inside Your Mind on DVD

Way

“The tempest was terrible and separated me from my [other] vessels that night, putting every one of them in desperate straits, with nothing to look forward to but death. Each was certain the others had been destroyed. What man ever born, not excepting Job, who would not have died of despair, when in such weather seeking safety for my son, my brother, shipmates, and myself, we were forbidden [access to] the land and the harbors which I, by God's will and sweating blood, had won for Spain?”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

Letter to the Sovereigns (1503)

Death, God, Weather, Despair

“Nowhere [in the book of Genesis] does it say that the serpent was supposed to be anything but a snake. In fact nearly all of the mainstream Christian depictions of the serpent show it as a woman, allegedly Lilith, Adam’s first wife in Talmudic legend. The earliest versions of this myth, like that found in the Epic of Gilgamesh also show it to be nothing more than “the serpent who could not be tamed”. The serpent could not have been Satan, because it was cursed to crawl on it’s belly and eat dust for all of it’s days. Yet the first time Satan appears in subsequent scripture is some time after this story, and Satan is God’s right-hand man then; there was never a fall-out between them. At no time is Satan ever reduced to crawling on his belly or eating dust or having his head bruised by women. There is a distinct difference in this story between the mythical character of Satan and the mythical origin of snakes.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)

Women, God, Books, Appearance

“We talk about world peace. Peace needs to be in the heart of every human being because that is where it belongs. The world would not have half its problems if we understood what we need to understand within us. I come with no solution to the world's problems. I come with nothing new to tell you. Instead, I come to tell you one of the things you have known for the longest time. That which you are looking for, that which you love and admire, is within you.”

Prem Rawat (1957) controversial spiritual leader

Wembley Stadium, England, June 22, 1997
1990s

Love, World, Peace, Understanding

“If you could once get away, my friends, from that sense of mediocrity and nothingness to which you are shut up, under the stupor of your self-seeking and your sin, how easy would it be for you to believe! Nay, if but some faintest suspicion could steal into you of what your soul is, and the tremendous evils working in it, nothing but the mystery of Christ's death and passion would be sufficient for you.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 235.

Death, Soul, Sense, Passion

“For we know that the Law is spiritual, but I am fleshly, sold under sin. For I do not understand what I am doing. For I do not practice what I wish, but I do what I hate. However, if I do what I do not wish, I agree that the Law is fine. But now I am no longer the one doing it, but it is the sin that resides in me. For I know that in me, that is, in my flesh, there dwells nothing good; for I have the desire to do what is fine but not the ability to carry it out. For I do not do the good that I wish, but the bad that I do not wish is what I practice. If, then, I do what I do not wish, I am no longer the one carrying it out, but it is the sin dwelling in me.”

Paul of Tarsus book Epistle to the Romans

Romans 7:14-20 http://www.jw.org/en/publications/bible/nwt/books/romans/7/ Epistle to the Romans

Hate, Law, Understanding

“One can act too much in the cause of self-preservation and experience nothing fresh as a result.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 2 (p. 25)

“Those responding to Geller's phenomenon by "bending forks" themselves, were following the same pattern. their ego "roof-brain" had nothing to do with it (and they also hadn't yet learned fully enough that the act was impossible).”

Joseph Chilton Pearce (1926–2016) American writer

Source: Exploring the Crack In the Cosmic Egg (1974), p. 38

Learning

“It's not that I'm not social. I'm social enough. But the tools you guys create actually manufacture unnaturally extreme social needs. No one needs the level of contact you're purveying. It improves nothing. It's not nourishing. It's like snack food. You know how they engineer this food? They scientifically determine precisely how much salt and fat they need to include to keep you eating. You're not hungry, you don't need the food, it does nothing for you, but you keep eating these empty calories. This is what you're pushing. Same thing. Endless empty calories, but the digital-social equivalent. And you calibrate it so it's equally addictive.”

Dave Eggers book The Circle

Mercer, to Mae; p. 134
The Circle (2013)

Food, Guy

“Let the picture imitate nothing; let it nakedly present its raison d'être. We should indeed be ungrateful were we to deplore the absence of all those things flowers, or landscape, or faces whose mere reflection it might have been. Nevertheless, let us admit that the reminiscence of natural forms cannot be absolutely banished; not yet, at all events. An art cannot be raised to the level of a pure effusion at the first step.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

Art, Flowers, Nature

“Democracy is unstable as a political system as long as it remains a political system and nothing more, instead of being, as it should be, not only a form of government but a type of society, and a manner of life which is in harmony with that type. To make it a type of society requires an advance along two lines. It involves, in the first place, the resolute elimination of all forms of special privilege which favour some groups and depress other, whether their source be differences of environment, of education, or of pecuniary income. It involves, in the second place, the conversion of economic power, now often an irresponsible tyrant, into a servant of society, working within clearly defined limits and accountable for its actions to a public authority.”

R. H. Tawney (1880–1962) English philosopher

Equality (1931)

Life, Education, Democracy

“Doubts about the existence of free will and individuals are nothing new, of course. More than 2,000 years ago thinkers in India, China and Greece argued that ‘the individual self is an illusion’. Yet such doubts don’t really change history much unless they have a practical impact on economics, politics and day-to-day life. Humans are masters of cognitive dissonance, and we allow ourselves to believe one thing in the laboratory and an altogether different thing in the courthouse or in parliament. Just as Christianity didn’t disappear the day Darwin published On the Origin of Species, so liberalism won’t vanish just because scientists have reached the conclusion that there are no free individuals.”

Yuval Noah Harari book Homo Deus: A Brief History of Tomorrow

Homo Deus: A Brief History of Tomorrow

Life, History, Change

“In this frame of mind it occurred to me to put the question directly to myself: "Suppose that all your objects in life were realized; that all the changes in institutions and opinions which you are looking forward to, could be completely effected at this very instant: would this be a great joy and happiness to you?" And an irrepressible self-consciousness distinctly answered, "No!" At this my heart sank within me: the whole foundation on which my life was constructed fell down. All my happiness was to have been found in the continual pursuit of this end. The end had ceased to charm, and how could there ever again be any interest in the means? I seemed to have nothing left to live for.”

John Stuart Mill book Autobiography

Autobiography (1873)

Life, Happiness, Question, Change

“When you take up lab-to-land transfer, you should know the socio-economic circumstances of the farmer. You should not do experiments with the farmer, because he is already poor. You must be very sure that whatever you are recommending is both economically and ecologically sound. If farm economics and farm ecology go wrong, nothing else can go right in agriculture.”

M. S. Swaminathan (1925) Indian scientist

Quoted from Challenges in lab-to-land transfer in agriculture pdf, In Conversation: M. S. Swaminathan, 25 October 2011, Current Science http://www.currentscience.ac.in/Volumes/101/08/0996.pdf,

“And I thought that were we now to obtain political liberty, of which we talk so much, while engaged in biting one another, we should not know what to do with it, we should waste it in accusing one another in the newspapers of being spies and money-grubbers, we should frighten society with the assurance that we have neither men, nor science, nor literature, nothing! Nothing!”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Men, Money, Literature, Science

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“T'riss sat down opposite the Warden, her expression thoughtful. 'Is civilisation nothing but an illusion, then?'
'Crowd control.'
'Excuse me?'
'That's all civilisation is, T'riss. A means by which we manage the proliferation of our kind. It increases in complexity the more of us there are. Laws keeps us muzzled and punishment delivers the necessary message when those laws are broken. Civilizations in decline are notable when certain of their members escape justice, and do so with impunity.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Justice, Law

“O Mighty King! The perils of the sword,
Or fire, or frost, I nothing estimate;
But much I grieve that life must circumscribe
The limits of my zeal.”

Luís de Camões (1524–1580) Portuguese poet

Ó Rei subido,
Aventurar-me a ferro, a fogo, a neve
É tão pouco por vós, que mais me pena
Ser esta vida cousa tão pequena.
Stanza 79, lines 5–8 (tr. Thomas Moore Musgrave)
Epic poetry, Os Lusíadas (1572), Canto IV

Life

“I owed a magnificent day to the Bhagavad Gita. It was the first of books; it was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age and climate had pondered and thus disposed of the same questions which exercise us.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1 October 1848
1820s, Journals (1822–1863)

Books, Age, Exercises, Intelligence

“Nothing can be preserved that is not good.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

In Praise of Books (1860)

“The people fairly went wild; they set fire to the cotton along the levees, and seemed determined that nothing valuable should fall into our hands. They did not apparently remember that, so far, our navy had respected private rights and protected those made homeless by the actions of wild mobs.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 66

People

“All sentiment is right; because sentiment has a reference to nothing beyond itself, and is always real, wherever a man is conscious of it. But all determinations of the understanding are not right; because they have a reference to something beyond themselves, to wit, real matter of fact; and are not always conformable to that standard.”

David Hume book Essays, Moral, Political, and Literary

Part I, Essay 23: Of The Standard of Taste
Essays, Moral, Political, and Literary (1741-2; 1748)

Understanding

“He wanted to draw out the moment before the moment—because as good as kissing feels, nothing feels as good as the anticipation of it.”

John Green book An Abundance of Katherines

Colin Singleton, p. 79
An Abundance of Katherines (2006)

Feeling, Kiss, Drawing

“I'm tired of living, tired of living here in this land of small dogs, small feelings, small pleasures, small thoughts. One has to be satisfied, but I don't want to be satisfied. I won't be satisfied like a little dog, there's nothing more repulsive that small dogs when they come home frightened and satisfied from their small doggy adventures. I myself have been a big dog, but I won't be a big dog either, even if it is better to be a big dog than a little one. There's nothing between being a big dog and being a little one.I have been a big dog because I have deceived you all. I have also been a little dog because I have deceived myself. In the land of small dogs we all deceives ourselves, we all dream of small doggy adventures, but we are afraid of the greatest adventure of all. The small dogs have a panic-stricken horror of living a pure life, for the only adventure which is not small, because they think the only things worth living for are the moderately dirty ones. In the land of small dogs indecency is worse than immorality, people there don't know that only one thing is immoral: consciously wanting to hurt somebody. In the land of small dogs, therefore passive evil is more respected than active goodness.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 257

Life, People, Pleasure, Dogs

“The drumbeat of the electrical transportation is accelerating like nothing I've ever seen in my life.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

New millennium, AP Interview: Ex-Intel head pushes electric cars, 2008

Life

“The man talked, but somehow nothing he said seemed to make any sense.”

David Brin book Earth

Part XI (p. 647)
Earth (1990)

Sense

“We used to think of cow's milk as a nearly perfect food. However, over the past several years, researchers have found new information that has caused many of us to change our opinion. This has provoked a lot of understandable controversy, but I have come to believe that cow's milk is not necessary for children. First, it turns out that the fat in cow's milk is not the kind of fat ("essential fatty acids") needed for brain development. Instead, milk fat is too rich in the saturated fats that promote artery blockages. Also, cow's milk can make it harder for a child to stay in iron balance. Milk is extremely low in iron and slows down iron absorption. It can also cause subtle blood loss in the digestive tract that causes the child to lose iron. … Some children have sensitivities to milk proteins, which show up as ear problems, respiratory problems, or skin conditions. Milk also has traces of antibiotics, estrogens, and other things a child does not need. There is, of course, nothing wrong with human breast milk — it is perfect for infants. For older children, there are many good soy and rice milk products and even nondairy "ice creams" that are well worth trying. If you are using cow's milk in your family, I would encourage you to give these alternatives a try.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Source: Dr. Spock's Baby and Child Care (1945), Seventh edition (1998), p. 346

Children, Family, Food, Understanding

“I myself have a great desire to watch over thy conduct, and visit the subterranean palace, which, no doubt, contains whatever can interest persons like us. There is nothing so pleasing as retiring to caverns: my taste for dead bodies, and everything like mummy, is decided.”

William Beckford book Vathek

J'aurois grande envie de voir ce palais souterrein, rempli d'objets intéressans pour les gens de notre espèce; il n'est rien que j'aime autant que les caverns; mon goût pour les cadavres & les momies est décidé.
Source: Vathek, P. 56; translation p. 34.

Personality, Dead

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

““There is nothing like the ocean to remind you of what is important,” she said quietly, and smiled. Cadrach’s returned smile was weak.
“Ah, by the Good Lord, that’s true,” he groaned. “I am reminded that life is sweet, that the sea is treacherous, and that I am a fool.”
Miriamele nodded solemnly, staring up at the bellying sails. “Those are good things to remember,” she said.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 41, “Cold Fire and Grudging Stone” (p. 713).

Life, Smile, Fools, Sea

“When I was teaching, the headmaster told me "You know, the sad thing about true stupidity is that you can do absolutely nothing about it."”

John Cleese (1939) actor from England

A "tweet" by John Cleese on his @JohnCleese [verified] Twitter account, 4 Apr 2017

Stupidity, Sadness

“In the big factory of perfecting human souls, the Earth was a kind of tumbler. The same as the kind people use to polish rocks. All souls come here to rub the sharp edges off each other. All of us, we're meant to be worn smooth by conflict and pain of every kind. To be polished. There was nothing bad about this. This wasn't suffering. It was erosion. It was just another, a basic, an important step in the refining process.”

Chuck Palahniuk book Haunted

Source: Haunted (2005), Chapter 6

Pain, People, Soul, Suffering

“You have to eat before you drink! If you remember nothing else I've said tonight, remember to eat before you drink!”

Paul F. Tompkins (1968) American actor

Driven to Drink (1998)

Drink

“It is first of all factually correct that Muslims of India have DNA wise the same DNA as us. And therefore there is nothing wrong with them acknowledging that their ancestors are Hindus. If they say Hindus are not their ancestors, then who could be their ancestors? Now after all we created Pakistan for those Muslims who didn't consider themselves as ready to live with their Hindu brothers.”

Subramanian Swamy (1939) Indian politician

As quoted in "Indian Muslims have Hindu ancestry: Subramanian Swamy" http://ibnlive.in.com/news/indian-muslims-have-hindu-ancestry-subramanian-swamy/175660-3.html, IBNLive (14 April 2011) 2011-2014

“There is nothing like returning to a place that remains unchanged to find the ways in which you yourself have altered.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Long Walk to Freedom (1995)

Way

“Government, when it is examined, turns out to be nothing more nor less than a group of fallible men with the political force to act as though they were infallible.”

Robert LeFevre (1911–1986) American libertarian businessman

"Aggression is Wrong" essay (1963) published by Rampart College.

Men

“The clarity of Socrates' situation is remarkable. … his exit is wonderfully seductive. It is calm, clear, convincing. Friends are present, wise words are said, the ethical unfolding of life is tied up in a neat package. And then he slips away, slowly becoming stone-cold from the feet up. It is our fantasy of the normal death, with the addition of social and prophetic implications, to say nothing of heroic proportions. Again, most of us will likely drop dead on a subway platform, in the middle of an orgasm or straining on a toilet seat early in the morning. The real tragedy of death may be just how often it is comic.”

John Ralston Saul (1947) Canadian author and essayist

On Equilibrium (2001)

Life, Death, Dead

“In the wretched times from the death of Augustus to the murder of Domitian, there was nothing but the Stoic philosophy which could console and support the followers of the old religion under imperial tyranny and amidst universal corruption.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

Death, Religion, Support, Universe

“We used to laugh a lot
But only because we thought
That everything good always would remain
Nothing's gonna change there's no need to complain.”

Jack Johnson (musician) (1975) American musician

Mudfootball.
Song lyrics, Brushfire Fairytales (2001)

Change

“Nothing endures, nothing is precise and certain (except the mind of a pedant), perfection is the mere repudiation of that ineluctable marginal inexactitude which is the mysterious inmost quality of Being. Being, indeed! – there is no being, but a universal becoming of individualities, and Plato turned his back os truth when he turned towards his museum of specific ideals.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 1, sect. 5

Truth, Universe, Perfection

“Some people did not like this ceremonious style. But after all when you have to kill a man it costs nothing to be polite.”

Winston S. Churchill book The Second World War

Churchill ended his December 8, 1941 letter to the Japanese Ambassador, declaring that a state of war now existed between the United Kingdom and Japan, with the courtly flourish "I have the honour to be, with high consideration, Sir, Your obedient servant".
The Second World War, Volume III : The Grand Alliance (1950) Chapter 32 (Pearl Harbor).
Post-war years (1945–1955)

People

“While imprisoned in the shed Pierre had learned not with his intellect but with his whole being, by life itself, that man is created for happiness, that happiness is within him, in the satisfaction of simple human needs, and that all unhappiness arises not from privation but from superfluity. And now during these last three weeks of the march he had learned still another new, consolatory truth- that nothing in this world is terrible. He had learned that as there is no condition in which man can be happy and entirely free, so there is no condition in which he need be unhappy and lack freedom. He learned that suffering and freedom have their limits and that those limits are very near together….”

Leo Tolstoy book War and Peace

Bk. XIV, ch. 12
War and Peace (1865–1867; 1869)

Life, Happiness, Truth, World

“If we have nothing to do but service our own pleasure – because society has taught us that's all we're worth and we're exiled from positions of authority from which we could actually shape society – then we just become hedonists. Eventually, despite how great it may look on Saturday night, come Monday morning there's just purposelessness.”

Clive Barker (1952) author, film director and visual artist

The Advocate (Feb. 21, 1995)

Pleasure, Night

“There cannot be a greater error than to suppose that the poet does not feel what he writes. What an extraordinary, I might say, impossible view, is this to take of an art more connected with emotion than any of its sister sciences. What — the depths of the heart are to be sounded, its mysteries unveiled, and its beatings numbered by those whose own heart is made by this strange doctrine — a mere machine wound up by the clock-work of rhythm! No; poetry is even more a passion than a power, and nothing is so strongly impressed on composition as the character of the writer. I should almost define poetry to be the necessity of feeling strongly in the first instance, and the as strong necessity of confiding in the second.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Art, Error, Feeling, Confidence

“NOTHING but the bottom of the [net/cup]!”

Dan Patrick (1956) American sportscaster

Catch Phrases

“We are in an emergency situation in the Anthropocene epoch in which the disruption of the Earth system, particularly the climate, is threatening the planet as a place of human habitation. However, our political-economic system, capitalism, is geared primarily to the accumulation of capital, which prevents us from addressing this enormous challenge and accelerates the destruction. answer to the dire ecological problems we face, because when looking at the human effect on the planet there is nothing gradual about it; it is a Great Acceleration and a rift in the Earth system. The problem is rising exponentially, while worsening even faster than that would suggest, because we are in the process of crossing all sorts critical thresholds and facing a bewildering number of tipping points.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice (2017)

Problem

“I believe until a man has given up himself he has given up nothing - all his knowledge of accepted aesthetics are of no avail until he has stepped aside from them and given up himself – himself only through the eyes of himself. What a problem everlasting then is it not? A life time of breathless endeavor to be the thing and do the thing of his being – So easy to travel along with claques and crowds, voicing vociferously the great discoveries of each – How ineffably difficult, voicing the soul of one man – alone to himself and – then to whomever else hears..”

Marsden Hartley (1877–1943) American artist

letter to w:Alfred Sieglitz, June 1911, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 147
1908 - 1920

Life, Travel, Soul, Knowledge

“Certain truths about human beings have never changed. We are tribal creatures in our very DNA; we have an instinctive preference for our own over others, for “in-groups” over “out-groups”; for hunter-gatherers, recognizing strangers as threats was a matter of life and death. We also invent myths and stories to give meaning to our common lives. Among those myths is the nation — stretching from the past into the future, providing meaning to our common lives in a way nothing else can. Strip those narratives away, or transform them too quickly, and humans will become disoriented. Most of us respond to radical changes in our lives, especially changes we haven’t chosen, with more fear than hope. We can numb the pain with legal cannabis or opioids, but it is pain nonetheless.
If we ignore these deeper facts about ourselves, we run the risk of fatal errors. It’s vital to remember that multicultural, multiracial, post-national societies are extremely new for the human species, and keeping them viable and stable is a massive challenge.”

Andrew Sullivan (1963) Journalist, writer, blogger

The Reactionary Temptation (2017)

Life, Death, Pain, Truth

“No hero in your tragedy,
No daring in your escape,
No salutes for your surrender,
Nothing noble in your fate,
Christ, what have you done?
-- The Pass (1989)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Fate, Christ

“Political scientists have long relied on organization theory as their foundation for understanding public bureaucracy. This approach makes good sense, but so far the payoffs have been rather limited. The surface problem is that organization theory, as the creature of sociologists, social psychologists, and, in more recent years, economists, has developed around explanatory concerns having little or nothing to do with government. The more fundamental problem is that political scientists have allowed this to happen by largely abandoning the field of organizations.”

Terry M. Moe (1949) American political scientist

Terry M. Moe, "Toward a Theory of Public Bureaucracy." Oliver E. Williamson ed. Organization theory: From Chester Barnard to the present and beyond (1995): 116.

Understanding, Problem, Sense

“The Armenians had a fair warning of what would happen to them in case they joined our enemies. Three months ago I sent for the Armenian Patriarch and I told him that if the Armenians attempted to start a revolution or to assist the Russians, I would be unable to prevent mischief from happening to them. My warning produced no effect and the Armenians started a revolution and helped the Russians. You know what happened at Van. They obtained control of the city, used bombs against government buildings, and killed a large number of Moslems. We knew that they were planning uprisings in other places. You must understand that we are now fighting for our lives at the Dardanelles and that we are sacrificing thousands of men. While we are engaged in such a struggle as this, we cannot permit people in our own country to attack us in the back. We have got to prevent this no matter what means we have to resort to. It is absolutely true that I am not opposed to the Armenians as a people. I have the greatest admiration for their intelligence and industry, and I should like nothing better than to see them become a real part of our nation. But if they ally themselves with our enemies, as they did in the Van district, they will have to be destroyed. I have taken pains to see that no injustice is done; only recently I gave orders to have three Armenians who had been deported returned to their homes, when I found that they were innocent. Russia, France, Great Britain, and America are doing the Armenians no kindness by sympathizing with and encouraging them. I know what such encouragement means to a people who are inclined to revolution. When our Union and Progress Party attacked Abdul Hamid, we received all our moral encouragement from the outside world. This encouragement was of great help to us and had much to do with our success. It might similarly now help the Armenians and their revolutionary programme. I am sure that if these outside countries did not encourage them, they would give up all their efforts to oppose the present government and become law-abiding citizens. We now have this country in our absolute control and we can easily revenge ourselves on any revolutionists.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "Immigration and Asylum: From 1900 to the Present" - Page 188 - by Matthew J. Gibney, Randall Hansen - Social Science - 2005.

Men, Pain, People, World

“If you have nothing in quantum mechanics, you will always have something.”

Lawrence M. Krauss (1954) American physicist

"A Universe From Nothing" by Lawrence Krauss, AAI 2009 http://www.youtube.com/watch?v=7ImvlS8PLIo

“Christian love draws no distinction between one enemy and another, except that the more bitter our enemy’s hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is no inner discord between private person and official capacity. In both we are disciples of Christ, or we are not Christians at all.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Enemy, the "Extraordinary", p. 148.

Love, Christ, Drawing, Personality

“Of obvious appeal to the humourless is the writer who comes on stage in a clown outfit or King Kong suit, with party hat and harem slippers, with banana skins and custard pies… It remains a sound rule that funny journalism can only flourish as the offshoot or sideline of something larger. No funny journalist who is that and nothing more will ever write anything lastingly funny.”

Martin Amis (1949) Welsh novelist

Review of The Best of Modern Humour edited by Mordecai Richler, p. 364
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

“The science of agriculture rests on experience; and nothing else should be required or expected from it but that which appertains to a practical science. The first principles arise from the perceptions of the senses; but if experience wholly and entirely flowed from these perceptions, the development would not be less the offspring of science and the work of the understanding.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 3.

Understanding, Sense, Science

“Michelle was so mature beyond her years, so thoughtful and perceptive. She really prodded me about what the job would be like because she had lots of choices. I offered it to her on the spot, which was totally inappropriate because I should have talked to the mayor first. But I just knew she was really special.
Barack never grills. That's part of what is so effective about him: He puts you completely at ease, and the next thing you know he's asking more and more probing questions and gets you to open up and reflect a little bit. That night we talked about his childhood compared to my childhood and realized we both had rather…unusual childhoods.
Married in 1983, separated in 1987, and divorced in 1988. Enough said. He was a physician. He passed away. I want to say in about 1991.
We grew up together. We were friends since childhood. In a sense, he was the boy next door. I married without really appreciating how hard divorce would be.
I have to tell you: My daughter is in seventh heaven about me being in Vogue. Nothing else I have done has fazed her at all. But this! She's like, 'Oh, Mom. You don't understand. This is really big.'
I have never heard him yell, Ever. Not once in seventeen years. He's not a yeller.
Because my dad worked at the university, he could swing by and take Laura to school and pick her up from her first day of nursery school until the day she graduated from high school. They would often have breakfast and have these wonderful conversations.”

Valerie Jarrett (1956) Chicago lawyer, businesswoman, civic leader; senior advisor to U.S. Senator Barack Obama

September 2008 interview with Vogue https://web.archive.org/web/20080930190831/http://www.style.com/vogue/feature/2008_Oct_Valerie_Jarrett//

School, Boy, Moms, Understanding

“This final aim is God's purpose with the world; but God is the absolutely perfect Being, and can, therefore, will nothing but himself.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History, H.G. Bohn, 1857, part IV. The German world, p. 374
Lectures on the Philosophy of History (1832), Volume 1

God, World, Perfection

“Justice White's conclusion is perhaps correct, if one assumes that the task of a court of law is to plumb the intent of the particular Congress that enacted a particular provision. That methodology is not mine nor, I think, the one that courts have traditionally followed. It is our task, as I see it, not to enter the minds of the Members of Congress - who need have nothing in mind in order for their votes to be both lawful and effective - but rather to give fair and reasonable meaning to the text of the United States Code, adopted by various Congresses at various times.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Pennsylvania v. Union Gas Co., 491 U.S. 1 (1989) (concurring in part and dissenting in part).
1980s

Justice, Law, Thinking, Time

“I haven't found it difficult because I find this very enjoyable. It's really challenging. And I'm really proud of the record because it's a really good record. There's nothing harder than to write a pop record with meaning. I think it's much easier to be alternative. It's much easier to be different and take a different path outside of a commercial context. To try and write a pop song that is not cliché, to try and write a pop song that has meaning and fits in under three minutes and five seconds and has a hook that people want to listen to is the most difficult thing in the world to do. So in lieu of that you have to write what you know and what you like, what you're feeling. That's all I can basically do. I don't begrudge the other people that don't write their songs. And I don't judge them. I'd like to see more people writing their own songs, because that's just personally what I like. Just for me, as an artist, so many people only care about being popular right now. Whatever happened to trying to write a song that means something? When I was growing up, artists meant something. They had opinions, they looked different than the person working at the store on your street. They opened your eyes and taught you something about life. And I would like to aspire to be that kind of artist.”

Colleen Fitzpatrick (1972) American singer and actress

When asked about writing her own music
Attributed

Life, People, World, Feeling

“The Big Baboon is found upon
The plains of Cariboo:
He goes about with nothing on
(A shocking thing to do).
But if he dressed respectably
And let his whiskers grow,
How like this Big Baboon would be
To Mister So-and-so!”

Hilaire Belloc book The Bad Child's Book of Beasts

"The Big Baboon"
The Bad Child's Book of Beasts (1896)

“I saw a moving sight the other morning before breakfast in a little hotel where I slept in the dusty fields. The young man of the house shot a little wolf called coyote in the early morning. The little heroic animal lay on the ground, with his big furry ears, and his clean white teeth, and his little cheerful body, but his little brave life was gone. It made me think how brave all living things are. Here little coyote was, without any clothes or house or books or anything, with nothing to pay his way with, and risking his life so cheerfully — and losing it — just to see if he could pick up a meal near the hotel. He was doing his coyote-business like a hero, and you must do your boy-business, and I my man-business bravely, too, or else we won't be worth as much as a little coyote.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

To his young son from the Yosemite Valley on (28 August 1989)
1920s, The Letters of William James (1920)

Life, Books, Way, Boy

“Jesus himself could not perform miracles where the people had not faith beforehand, and when sensible men, the learned and rulers of those times, demanded of him a miracle which could be submitted to examination, he, instead of granting the request, began to upbraid them; so that no man of this stamp could believe in him. It was not until thirty to sixty years after the death of Jesus, that people began to write an account of the performance of these miracles, in a language which the Jews in Palestine did not understand. And this was at a time when the Jewish nation was in a state of the greatest disquietude and confusion, and when very few of those who had known Jesus were still alive. Nothing then was easier for them than to invent as many miracles as they pleased, without fear of their writings being readily understood or refuted. It had been impressed upon all converts from the beginning that it was both advantageous and soul-saving to believe, and to put the mind captive under the obedience of faith; and consequently there was as much credulity among them as there was "pia fraud" or "deception from good motives" among their teachers; and both of these, as is well known, prevailed in the highest degree in the early Christian church.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 73–74

Death, Men, People, Fear

“Vainly you talk about voting it down. When you have cast your millions of ballots, you have not reached the evil. It has fastened its root deep into the heart of the nation, and nothing but God’s truth and love can cleanse the land. We must change the moral sentiment.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Love of God, Love of Man, Love of Country (October 22, 1847), Delivered at Market Hall, New York City, New York.
1840s, Love of God, Love of Man, Love of Country (1847)

Love, God, Truth, Evil

“The Mathematics which effectually exercises, not vainly deludes or vexatiously torments studious Minds with obscure Subtilties, perplexed Difficulties, or contentious Disquisitions; which overcomes without Opposition, triumphs without Pomp, compels without Force, and rules absolutely without Loss of Liberty; which does not privately overreach a weak Faith, but openly assaults an armed Reason, obtains a total Victory, and puts on inevitable Chains; whose Words are so many Oracles, and Works as many Miracles; which blabs out nothing rashly, nor designs anything from the Purpose, but plainly demonstrates and readily performs all Things within its Verge; which obtrudes no false Shadow of Science, but the very Science itself, the Mind firmly adheres to it, as soon as possessed of it, and can never after desert it of its own Accord, or be deprived of it by any Force of others: Lastly the Mathematics, which depend upon Principles clear to the Mind, and agreeable to Experience; which draws certain Conclusions, instructs by profitable Rules, unfolds pleasant Questions; and produces wonderful Effects; which is the fruitful Parent of, I had almost said all, Arts, the 47 unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to human Affairs.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

"Ration before the University of Cambridge on being elected Lucasian Professor of Mathematics," (1660), reported in: Mathematical Lectures, (1734), p. 28

Faith, Art, Exercises, Mathematics

“What we are most anxious about is our anxiety itself: the greatest of all sins, Auden learns from Kafka, is impatience—and he decides that the hero “is, in fact, one who is not anxious.” But it was inevitable that Auden should arrive at this point. His anxiety is fundamental; and the one thing that anxiety cannot do is to accept itself, to do nothing about itself—consequently it admires more than anything else in the world doing nothing, sitting still, waiting.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Freud to Paul: The Stages of Auden’s Ideology”, p. 180
The Third Book of Criticism (1969)

World, Learning, Waiting