Quotes about nothing
page 50

Fausto Cercignani photo

“If you persevere in your rancor, you do nothing but keep feeding yourself on poison.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Herbert Spencer photo

“When men hire themselves out to shoot other men to order, asking nothing about the justice of their cause, I don’t care if they are shot themselves.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

"Patriotism", p. 126 http://books.google.com/books?id=zBQRAAAAYAAJ&pg=PA126
Facts and Comments (1902)

Francis Escudero photo
Kent Hovind photo
Hermann Hesse photo
H. Rider Haggard photo
John Constable photo

“There is nothing ugly; I never saw an ugly thing in my life: for let the form of an object be what it may, — light, shade, and perspective will always make it beautiful.”

John Constable (1776–1837) English Romantic painter

Quoted in C.R. Leslie, Memoirs of the Life of John Constable, Composed Chiefly of His Letters (1843), (Phaidon, London, 1951), p. 280
Reply "to a lady who, looking at an engraving of a house, called it an ugly thing"
posthumous, undated

Nélson Rodrigues photo

“In soccer, the blindest player is the one who sees nothing but the ball.”

Nélson Rodrigues (1912–1980) Brazilian writer and playwright

"À sombra das chuteiras imortais: crônicas de futebol", de Nelson Rodrigues, Ruy Castro - Publicado por Companhia das Letras, 1993 ISBN 8571643202, 9788571643208 - 197 páginas, Página 102

Ben Stein photo

“Evolutionism, as taught by Darwinism, has nothing - nothing - to say about how life originated. Has nothing to say about how the governing principles in the universe - gravity, thermodynamics, motion, fluid motion - how any of those originated. It's…it's got some gigantic missing pieces.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Ben Stein on CNN: Impolite Conversation, Ben Stein on CNN: Impolite Conversation, 18 April 2008, 2008-04-18 http://impoliteconversation.wordpress.com/2008/04/18/ben-stein-on-cnn/,

Robert Sheckley photo

“Your predator is close behind you and will infallibly be your death.”
“I don’t doubt it,” Carmody said, in a moment of strange calm.” But in terms of long-range planning, I never did expect to get out of this Universe alive.”
“That is meaningless,” the Prize said. “The fact is, you have lost everything.”
“I don’t agree,” Carmody said. “Permit me to point out that I am presently still alive.”
“Agreed. But only for the moment.”
“I have always been alive only for the moment,” Carmody said. “I could never count on more. It was my error to expect more. That holds true, I believe, for all of my possible and potential circumstances.”
“Then what do you hope to achieve with your moment?”
“Nothing,” Carmody said. “Everything.”
“I don’t understand you any longer,” the Prize said. “Something about you has changed, Carmody. What is it?”
“A minor thing,” Carmody told him. “I have simply given up a longevity which I never possessed anyhow. I have turned away from the con game which the Gods run in their heavenly sideshow. I no longer care under which shell the pea of immortality might be found. I don’t need it. I have my moment, which is quite enough.”
“Saint Carmody,” the Prize said, in tones of deepest sarcasm. “No more than a shadow’s breadth separates you and death! What will you do now with your pitiable moment?”

“I shall continue to live it,” Carmody said. “That is what moments are for.”
Source: Dimension of Miracles (1968), Chapter 28 (pp. 189-190; closing words)

Ilana Mercer photo
Edward Bouverie Pusey photo
George Eliot photo
Arthur James Balfour photo

“His Majesty’s Government views with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of the existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Letter (2 November 1917) to Lord Rothschild; this letter became known as the Balfour Declaration, quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 171.

Jerome K. Jerome photo
Robert J. Sawyer photo
Eugène Delacroix photo
Tomas Kalnoky photo
Frances Ridley Havergal photo

“Jesus, my life is Thine,
And ever more shall be
Hidden in Thee,
For nothing can untwine
Thy life from mine.”

Frances Ridley Havergal (1836–1879) British poet and hymn-writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 610.

Winston S. Churchill photo

“There is always a strong case for doing nothing, especially for doing nothing yourself.”

The World Crisis, 1911–1914 : Chapter XV (Antwerp), Churchill, Butterworth (1923), p. 340.
Early career years (1898–1929)

Steven Erikson photo
Jean de La Bruyère photo

“Let us not envy a certain class of men for their enormous riches; they have paid such an equivalent for them that it would not suit us; they have given for them their peace of mind, their health, their honour, and their conscience; this is rather too dear, and there is nothing to be made out of such a bargain.”

N'envions point à une sorte de gens leurs grandes richesses; ils les ont à titre onéreux, et qui ne nous accommoderait point: ils ont mis leur repos, leur santé, leur honneur et leur conscience pour les avoir; cela est trop cher, et il n'y a rien à gagner à un tel marché.
Aphorism 13
Les Caractères (1688), Des biens de fortune

Plautus photo

“It was not for nothing that the raven was just now croaking on my left hand.”

Aulularia, Act iv, sc. 3, 1; reported in Bartlett's Familiar Quotations, 10th ed. (1919). Referenced in "That raven on yon left-hand oak/(Curse on his ill-betiding croak!)/Bodes me no good", John Gay, 'Fables, Part I, The Farmer’s Wife and the Raven.
Aulularia (The Pot of Gold)

Stephen Clarke photo
Thomas Wolfe photo
John Rabe photo
George Long photo
William Makepeace Thackeray photo
Garry Kasparov photo

“Putin hasn’t come out of the blue, you know? It’s not just Putin. That’s why again in my book Winter is Coming, I emphasize why Vladimir Putin and enemies of the free world must be stopped. Because Putin, you may call him bosses of bosses, Capo dei Capi, he’s like a spider in the center of this web. Because Putin helps other bad guys, other thugs, dictators, and terrorists to sort of feel free to attack the free world. Because they all know that unless they attack the free world, unless they attack the United States as the leader of the free world, they will have no credibility with their own people because neither Putin nor Iranian mullahs, nor Al Qaeda, Islamic State or other dictators around the globe, they have nothing to offer but confrontation. They have to present themselves of the protectors of their own people against the world evil. And of course, they have to attack the free world that produces everything that, by the way, they use quite effectively against us. They cannot compete in innovations, they cannot compete in ideas, in productivity. But they can compete in something quite different because for us, each human life is unique. *For them, killing a thousand people, hundreds of thousands of people, a million is a demonstration of strengths. So we should realize that they have no allergy for blood. And they will keep pressing their advantage, and it’s not that we have grown – that our enemies have grown stronger. It’s our resolve that has grown weaker.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

L. Frank Baum photo
Nicholas Murray Butler photo

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Tom McCarthy (writer) photo
Stowe Boyd photo
Barbara Hepworth photo
Joshua Reynolds photo
Gordon B. Hinckley photo

“[W]ithout hard work, nothing grows but weeds.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Farewell to a Prophet, Ensign, July 1994.

“Nothing at all is lost
When life has clear purpose.”

Chế Lan Viên (1920–1989) Vietnamese writer

"When You Have Purpose", as quoted in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), p. 267, and in Renovating Politics in Contemporary Vietnam by Zachary Abuza (Lynne Rienner Publishers, 2001), p. 58

William Paley photo
Margaret Sanger photo
Simone Weil photo

“Rome is the Great Beast of atheism and materialism, adoring nothing but itself. Israel is the Great Beast of religion. Neither one nor the other is likable. The Great Beast is always repulsive.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 123; it should be noted that in this comment she is referring to the intolerant traditions of ancient Rome and ancient Isreal, and not the modern entities, one of which did not yet exist at the time of her writing.

Gary Gygax photo
Marcel Duchamp photo
Henri Matisse photo
Edward St. Aubyn photo
Ayaan Hirsi Ali photo
Henry Wotton photo

“Lord of himself, though not of lands;
And having nothing, yet hath all.”

Henry Wotton (1568–1639) English ambassador

The Character of a Happy Life (1614), stanza 6. Compare: "As having nothing, and yet possessing all things", 2 Corinthians vi. 10.

Frank Bainimarama photo
Joseph Joubert photo
Morarji Desai photo
William Frederick Halsey, Jr. photo
Paul Newman photo
Ian McCulloch photo
Nisargadatta Maharaj photo
Jean Cocteau photo

“Be a constant outrage to modesty There is nothing to fear: modesty is exercised only among the blind.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

Woodrow Wilson photo

“Loyalty means nothing unless it has at its heart the absolute principle of self-sacrifice.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Address on American Spirit http://books.google.com/books?id=_VYEIml1cAkC&pg=PA142&dq=%22loyalty+means+nothing%22, Washington (13 July 1916)
1910s

Henry Moore photo
John Jay photo
René Girard photo

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Piet Mondrian photo

“I am very glad that the criticism is what it is. It is all right that way. In complete opposition to our direction. Otherwise we [De Stijl-artists] would have nothing to do. I got another impression from your letter, but it is much better this way. There we see again: we have straightly to oppose the whole to-do, à part.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian in a letter to Theo van Doesburg, 17 May, 1920; as cited in 'Stijl' catalogue, 1951, p. 72; quoted in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p 19
1920's

Ulysses S. Grant photo

“There is nothing more I should do to it now, and therefore I am not likely to be more ready to go than at this moment.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Note about his Memoirs about a week before he died, as quoted in Famous Last Words (2001) by Alan Bisbort, p. 30.
1880s

Linus Torvalds photo

“It has nothing to do with dinosaurs. Good taste doesn't go out of style”

Linus Torvalds (1969) Finnish-American software engineer and hacker

About the C programming language, vs. C++
Re: RFC Convert builin-mailinfo.c to use The Better String Library., 7 Sep 2007, gmane.comp.version-control.git, 12 Sep 2012 http://article.gmane.org/gmane.comp.version-control.git/57957,
2000s, 2007

Ernst Mach photo

“I know of nothing more terrible than the poor creatures who have learned too much. Instead of the sound powerful judgement which would probably have grown up if they had learned nothing, their thoughts creep timidly and hypnotically after words, principles and formulae, constantly by the same paths. What they have acquired is a spider's web of thoughts too weak to furnish sure supports, but complicated enough to provide confusion.”

Ernst Mach (1838–1916) Austrian physicist and university educator

"On the Relative Educational Value of the Classics and the Mathematico-Physical Sciences in Colleges and High Schools", an address in (16 April 1886), published in Popular Scientific Lectures (1898), as translated by Thomas J. McCormack, p. 367
19th century

Wilfred Thesiger photo
Mikha'il Na'ima photo
Alfred P. Sloan photo
Philip K. Dick photo
Jonathan Edwards photo

“Some that oppose this doctrine indeed say, that the apostle sometimes means that it is by faith, i. e. a hearty embracing the gospel in its first act only, or without any preceding holy life, that persons are admitted into a justified state; but, say they, it is by a persevering obedience that they are continued in a justified state, and it is by this that they are finally justified. But this is the same thing as to say, that a man on his first embracing the gospel is conditionally justified and pardoned. To pardon sin, is to free the sinner from the punishment of it, or from that eternal misery that is due to it; and therefore if a person is pardoned, or freed from this misery, on his first embracing the gospel, and yet not finally freed, but his actual freedom still depends on some condition yet to be performed, it is inconceivable how he can be pardoned otherwise than conditionally; that is, he is not properly actually pardoned, and freed from punishment, but only he has God’s promise that he shall be pardoned on future conditions. God promises him, that now, if he perseveres in obedience, he shall be finally pardoned, or actually freed from hell; which is to make just nothing at all of the apostle’s great doctrine of justification by faith alone. Such a conditional pardon is no pardon or justification at all, any more than all mankind have, whether they embrace the gospel or no; for they all have a promise of final justification on conditions of future sincere obedience, as much as he that embraces the gospel.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

John Derbyshire photo
Gary Gygax photo
Walt Whitman photo

“Remember, nothing in life comes labeled, YOU are the labeler.”

Source: Life, the Truth, and Being Free (2010), p. 74

Frederick Rolfe photo
Stafford Cripps photo
Charles Dickens photo

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Koenraad Elst photo

“…H. K. Srivastava, made a proposal to attack the problem of communal friction at what he apparently considered its roots. He wanted all press writing about the historical origins of temples and mosques to be banned. And it is true : the discussion of the origins of some mosques is fundamental to this whole issue. For, it reveals the actual workings of an ideology that, more than anything else, has caused countless violent confrontations between the religious communities. However, after the news of this proposal came, nothing was heard of it anymore. I surmise that the proposal was found to be juridically indefensible in that it effectively would prohibit history-writing, a recognized academic discipline of which journalism makes use routinely. And I surmise that it was judged politically undesirable because it would counterproductively draw attention to this explosive topic. The real target of this proposal was the book Hindu Temples : What Happened to Them (A Preliminary Survey) by Arun Shourie and others. In the same period, there has been a proposal in the Rajya Sabha by Congress MP Mrs. Aliya to get this book banned,… The really hard part of the book is a list of some two thousand Muslim buildings that have been built on places of previous Hindu worship (and for which many more than two thousand temples have been demolished). In spite of the threat of a ban on raking up this discussion, on November 18 the U. P. daily Pioneer has published a review of this book, by Vimal Yogi Tiwari,…. "History is not just an exercise in collection of facts though, of course, facts have to be carefully sifted and authenticated as Mr. Sita Ram Goel has done in this case. History is primarily an exercise in self-awareness and reinforcement of that self-awareness. Such a historical assessment has by and large been missing in our country. This at once gives special significance to this book."”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Patrick Swift photo
Stephen Fry photo

“There’s nothing worse than the British in one of their fits of morality.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

On the expenses scandal in the UK.
Quoted in Pink News http://www.pinknews.co.uk/news/articles/2005-12560.html
This is a variation on a line from Lord Macaulay's 'On Moore's Life of Lord Byron' (1830): 'We know no spectacle so ridiculous as the British public in one of its periodical fits of morality.'
2000s

Jonah Goldberg photo
Ray Comfort photo
Sylvia Plath photo
Tertullian photo
Julien Offray de La Mettrie photo
Hermann Hesse photo
Nathanael Greene photo
Hans Reichenbach photo
George Eliot photo
Philo photo

“Since Switzerland has nothing else to identify it…and since both its national products, snow and chocolate, melt, the cuckoo clock was invented solely in order to give tourists something solid to remember it by.”

Alan Coren (1938–2007) humorist and writer from the United Kingdom

"And Though They Do Their Best To Bring…".
The Sanity Inspector (1974)

“The moon is nothing
But a circumambulating aphrodisiac
Divinely subsidized to provoke the world
Into a rising birth-rate.”

Christopher Fry (1907–2005) British writer

Thomas Mendip, in The Lady's Not for Burning, act 3 (1949)

Georges Bataille photo

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

Ingrid Newkirk photo

“I don't call that a failure, a real failure is when a man talks for an hour and says nothing.”

Joseph Dare (reverend) (1831–1880) Australian clergyman

To Henry Howard, who had resolved never to attempt public speaking again after breaking down in attempting to speak in a church meeting. Reported in Dictionary of Australian Biography http://gutenberg.net.au/dictbiog/0-dict-biogHi-Hu.html#howard2|accessdate=2009-09-27.

Bill Hicks photo
Euripidés photo

“Nothing has more strength than dire necessity.”

Helen (412 BC), as translated by Richmond Lattimore