Quotes about nothing
page 16

Pierre Charles Alexandre Louis photo

“Without the aid of statistics nothing like real medicine is possible.”

Pierre Charles Alexandre Louis (1787–1872) French physician

Louis PCA. Medical statistics. Am J Med Sci 1837;21:525-8.
Quoted in Evidence-based medicine: old French wine with a new Canadian label? http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1296268/, P K Rangachari, J R Soc Med. 1997 May; 90(5): 280–284.

Benjamin Disraeli photo
Abraham Lincoln photo
Catherine of Genoa photo
Napoleon I of France photo
Friedrich Nietzsche photo

“Essentially, we are still the same people as those in the period of the Reformation - and how should it be otherwise? But we no longer allow ourselves certain means to gain victory for our opinion: this distinguishes us from that age and proves that we belong to a higher culture. These days, if a man still attacks and crushes opinions with suspicions and outbursts of rage, in the manner of men during the Reformation, he clearly betrays that he would have burnt his opponents, had he lived in other times, and that he would have taken recourse to all the means of the Inquisition, had he lived as an opponent of the Reformation. In its time, the Inquisition was reasonable, for it meant nothing other than the general martial law which had to be proclaimed over the whole domain of the church, and which, like every state of martial law, justified the use of the extremest means, namely under the assumption (which we no longer share with those people) that one possessed truth in the church and had to preserve it at any cost, with any sacrifice, for the salvation of mankind. But now we will no longer concede so easily that anyone has the truth; the rigorous methods of inquiry have spread sufficient distrust and caution, so that we experience every man who represents opinions violently in word and deed as any enemy of our present culture, or at least as a backward person. And in fact, the fervor about having the truth counts very little today in relation to that other fervor, more gentle and silent, to be sure, for seeking the truth, a search that does not tire of learning afresh and testing anew.”

Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation

Coretta Scott King photo

“There is a spirit and a need and a man at the beginning of every great human advance. Every one of these must be right for that particular moment of history, or nothing happens.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

Source: My Life with Martin Luther King Jr., Revised Edition (1969/1993), Ch. 6

Isabel II do Reino Unido photo

“But nothing that can be said can begin to take away the anguish and the pain of these moments. Grief is the price we pay for love.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

Message from the Queen, read by the British ambassador to Washington, Sir Christopher Meyer, St Thomas's Episcopal Church on Fifth Avenue. 22 September 2001. http://www.telegraph.co.uk/news/worldnews/northamerica/usa/1341155/Grief-is-price-of-love-says-the-Queen.html

Benjamin Disraeli photo
Barack Obama photo
Abraham Lincoln photo

“The man who stands by and says nothing, when the peril of his government is discussed, can not be misunderstood. If not hindered, he is sure to help the enemy.”

Abraham Lincoln (1809–1865) 16th President of the United States

to Erastus Corning and Others https://quod.lib.umich.edu/l/lincoln/lincoln6/1:569?rgn=div1;view=fulltextLetter (12 June 1863) in "The Collected Works of Abraham Lincoln, vol.6" (The Abraham Lincoln Association, 1953), p. 265
1860s

Thomas Paine photo
John Lennon photo
Sigmund Freud photo
Cristoforo Colombo photo

“As I saw that they were very friendly to us, and perceived that they could be much more easily converted to our holy faith by gentle means than by force, I presented them with some red caps, and strings of beads to wear upon the neck, and many other trifles of small value, wherewith they were much delighted, and became wonderfully attached to us. Afterwards they came swimming to the boats, bringing parrots, balls of cotton thread, javelins, and many other things which they exchanged for articles we gave them, such as glass beads, and hawk's bells; which trade was carried on with the utmost good will. But they seemed on the whole to me, to be a very poor people. They all go completely naked, even the women, though I saw but one girl. All whom I saw were young, not above thirty years of age, well made, with fine shapes and faces; their hair short, and coarse like that of a horse's tail, combed toward the forehead, except a small portion which they suffer to hang down behind, and never cut. Some paint themselves with black, which makes them appear like those of the Canaries, neither black nor white; others with white, others with red, and others with such colors as they can find. Some paint the face, and some the whole body; others only the eyes, and others the nose. Weapons they have none, nor are acquainted with them, for I showed them swords which they grasped by the blades, and cut themselves through ignorance. They have no iron, their javelins being without it, and nothing more than sticks, though some have fish-bones or other things at the ends. They are all of a good size and stature, and handsomely formed. I saw some with scars of wounds upon their bodies, and demanded by signs the of them; they answered me in the same way, that there came people from the other islands in the neighborhood who endeavored to make prisoners of them, and they defended themselves. I thought then, and still believe, that these were from the continent. It appears to me, that the people are ingenious, and would be good servants and I am of opinion that they would very readily become Christians, as they appear to have no religion. They very quickly learn such words as are spoken to them. If it please our Lord, I intend at my return to carry home six of them to your Highnesses, that they may learn our language. I saw no beasts in the island, nor any sort of animals except parrots.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Theodore Roosevelt photo
Rabindranath Tagore photo

“That which transcends country, which is greater than country, can only reveal itself through one’s country. God has manifested his one eternal nature in just such a variety of forms… I can assure you that through the open sky of India you will be able to see the sun therefore there is no need to cross the ocean and sit at the window of a Christian church. … “I have nothing more to say,” answered Gora, “only this much I would add. You must understand that the Hindu religion takes in its lap, like a mother, people of different ideas and opinions, in other words, the Hindu religion looks upon man as man and does not count him as belonging to a particular party. It honours not only the wise but the foolish also and it shows respect not merely to one form of wisdom but to wisdom in all its aspects. Christians do not want to acknowledge diversity; they say that on one side is Christian religion and on the other eternal destruction, and between these two there is no middle path. And because we have studied under these Christians we have become ashamed of the variety that is there in Hinduism. We fail to see that through this diversity Hinduism is coming to realise the oneness of all. Unless we can free ourselves from this whirlpool of Christian teaching we shall not become fit for the glorious truths of Hindu religion.””

Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/

Max Scheler photo
Wilhelm Keitel photo
John Barth photo
Ronald Reagan photo

“Admittedly there is a risk in any course we follow other than this [surrender], but every lesson in history tells us that the greater risk lies in appeasement, and this is the specter our well-meaning liberal friends refuse to face — that their policy of accommodation is appeasement, and it gives no choice between peace and war, only between fight and surrender. If we continue to accommodate, continue to back and retreat, eventually we have to face the final demand — the ultimatum. And what then? When Nikita Khrushchev has told his people he knows what our answer will be? He has told them that we are retreating under the pressure of the Cold War, and someday when the time comes to deliver the final ultimatum, our surrender will be voluntary because by that time we will have weakened from within spiritually, morally, and economically. He believes this because from our side he has heard voices pleading for "peace at any price" or "better Red than dead," or as one commentator put it, he would rather "live on his knees than die on his feet." And therein lies the road to war, because those voices don't speak for the rest of us. You and I know and do not believe that life is so dear and peace so sweet as to be purchased at the price of chains and slavery. If nothing in life is worth dying for, when did this begin — just in the face of this enemy?”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1960s, A Time for Choosing (1964)

Mae West photo

“Goodness had nothing to do with it, dearie.”

Mae West (1893–1980) American actress and sex symbol

Response to an exclamation, "Goodness! What lovely diamonds!" in Night After Night (1932). She later used Goodness had nothing to do with it as the title of her autobiography (1953).

Morrissey photo
Bertrand Russell photo

“There is darkness without and when I die there will be darkness within. There is no splendor, nor vastness anywhere; only triviality for a moment and then nothing.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Attributed to Russell in Ken Davis' Fire Up Your Life! (1995), p. 33
Attributed from posthumous publications

Nisargadatta Maharaj photo
Novalis photo
Paul Weller (singer) photo
Friedrich Nietzsche photo

“The heaviest burden: “What, if some day or night, a demon were to steal after you into your loneliest loneliness and say to you: ‘This life, as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life must return to you, all in the same succession and sequence — even this spider and this moonlight between the trees and even this moment and I myself. The eternal hourglass of existence is turned over again and again—and you with it, speck of dust!’ Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: ‘You are a god, and never have I heard anything more divine!’ If this thought were to gain possession of you, it would change you as you are, or perhaps crush you. The question in each and every thing, “do you want this once more and innumerable times more?””

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

would lie upon your actions as the greatest weight. Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal?.
Sec. 341
The Gay Science (1882)

Henri Bergson photo

“The present contains nothing more than the past, and what is found in the effect was already in the cause.”

Creative Evolution (1907), Chapter I, as translated by Arthur Mitchell (1911), p. 14.; italicized in the original.

Ted Bundy photo
John Wayne Gacy photo

“I would definitely not be homosexual. I have nothing against what they do and I don't deny that I've engaged in sex with males but that I'm bisexual.”

John Wayne Gacy (1942–1994) American serial killer and torturer

Biography - John Wayne Gacy: Monster in Disguise. A & E Home Video, 2000.

Stefan Zweig photo
Bruce Lee photo
Friedrich Nietzsche photo

“As soon as it becomes possible, by dint of a strong will, to overthrow the entire past of the world, then, in a single moment, we will join the ranks of independent gods. World history for us will then be nothing but a dreamlike otherworldly being. The curtain falls, and man once more finds himself a child playing with whole worlds—a child, awoken by the first glow of morning, who laughingly wipes the frightful dreams from his brow.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sobald es aber möglich wäre, durch einen starken Willen die ganze Weltvergangenheit umzustürzen, sofort träten wir in die Reihe der unabhängigen Götter, und Weltgeschichte hieße dann für uns nichts als ein träumerisches Selbstentrücktsein; der Vorhang fällt, und der Mensch findet sich wieder, wie ein Kind mit Welten spielend, wie ein Kind, das beim Morgenglühen aufwacht und sich lachend die furchtbaren Träume von der Stirn streicht.
"Fatum und Geschichte," April 1862

Robert A. Heinlein photo

“There is nothing in this world so permanent as a temporary emergency.”

The Man Who Sold the Moon (p. 100)
Short fiction, The Past Through Tomorrow (1967)

H.P. Lovecraft photo
Blaise Pascal photo

“It is necessary to show that there is nothing so little known [as the above rules], nothing more difficult to practice, or nothing more useful and universal.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

Catherine of Genoa photo
W.B. Yeats photo
Thomas Mann photo

“There is both rhyme and reason in what I say, I have made a dream poem of humanity. I will cling to it. I will be good. I will let death have no mastery over my thoughts. For therein lies goodness and love of humankind, and in nothing else.”

Source: The Magic Mountain (1924), Ch. 6; variant translation: I will let death have no mastery over my thoughts! For therein, and in nothing else, lies goodness and love of humankind.

Benjamin Disraeli photo

“Without tact you can learn nothing.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Books, Coningsby (1844), Endymion (1880), Ch. 61.

Abraham Lincoln photo
Thomas Paine photo

“I offer nothing more than simple facts, plain arguments, and common sense.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Ludwig Wittgenstein photo
Pablo Picasso photo
Ogyen Trinley Dorje photo
Steven Weinberg photo
Olivia Munn photo

“As a proud person of Chinese descent, it broke my heart to learn just how terribly animals suffer and die on Chinese fur farms and that there are no penalties for this abuse. … When you think about even that little tiny trim of fur on your gloves or on your collar, that is still coming from an animal that had to endure so much pain just for you. There’s nothing good about pretending like you don’t know.”

Olivia Munn (1980) American actress, comedian, model, television personality and author

“Olivia Munn Unveils New Naked Anti-Fur Billboard In Los Angeles,” in PETA.org.uk (13 January 2012) https://www.peta.org.uk/media/news-releases/olivia-munn-unveils-new-naked-anti-fur-billboard-in-los-angeles/.

Bram van Velde photo

“The important thing is to be nothing.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Stefan Zweig photo
Kurt Vonnegut photo
R.L. Stine photo
Jef Raskin photo
Lewis Carroll photo
Bertrand Russell photo
H.P. Lovecraft photo

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Cao Cao photo

“I would employ the wise and strong of the empire, using righteousness to lead them. In this way, nothing is impossible.”

Cao Cao (155–220) Chinese warlord during the Eastern Han Dynasty

Statement by Cao Cao around 191 during a discussion with Yuan Shao. The two compare their long term strategies, with Cao giving an abstract approach. The conversation is generaly considered to be fictional, and recorded only for allegorical effect. Source: Sanguo Zhi, page 26.

Caspar David Friedrich photo
Benjamin Disraeli photo

“In politics nothing is contemptible.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book VI, Chapter 4.
Books, Coningsby (1844), Vivian Grey (1826)

Ludwig Wittgenstein photo

“Nothing is more important than the formation of fictional concepts, which teach us at last to understand our own.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 85e

Martin Luther photo

“Is Christ only to be adored? Or is the holy Mother of God rather not to be honoured? This is the woman who crushed the Serpent's head. Hear us. For your Son denies you nothing.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 51, 128-129

Marie von Ebner-Eschenbach photo

“Those who know nothing must believe everything.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Wer nichts weiß, muss alles glauben.
Source: Aphorisms (1880/1893), p. 21, Aphorismen, in: Schriften, vol. 1, Paetel, Berlin 1893.

Barack Obama photo
Thomas Bradwardine photo

“O great and wonderful Lord our God, thou only light of the eyes, open, I implore thee, the eyes of my heart, and of others my fellow-creatures, that we may truly understand and contemplate thy wondrous works. And the more thoroughly we comprehend them, the more may our minds be affected in the contemplation with pious reverence and profound devotion. Who is not struck with awe in beholding thy all-powerful will completely efficacious throughout every part of the creation? It is by this same sovereign and irresistible will, that whom and when thou pleasest thou bringest low and liftest up, killest and makest alive. How intense and how unbounded is thy love to me, O Lord! whereas my love, how feeble and remiss! my gratitude, how cold and inconstant! Far be it from thee that thy love should even resemble mine; for in every kind of excellence thou art consummate. O thou who fillest heaven and earth, why fillest thou not this narrow heart? O human soul, low, abject, and miserable, whoever thou art, if thou be not fully replenished with the love of so great a good, why dost thou not open all thy doors, expand all thy folds, extend all thy capacity, that, by the sweetness of love so great, thou mayest be wholly occupied, satiated, and ravished; especially since, little as thou art, thou canst not be satisfied with the love of any good inferior to the One supreme? Speak the word, that thou mayest become my God and most enviable in mine eyes, and it shall instantly be so, without the possibility of failure. What can be more efficacious to engage the affection than preventing love? Most gracious Lord, by thy love thou hast prevented me, wretch that I am, who had no love for thee, but was at enmity with my Maker and Redeemer. I see, Lord, that it is easy to say and to write these things, but very difficult to execute them. Do thou, therefore, to whom nothing is difficult, grant that I may more easily practise these things with my heart than utter them with my lips. Open thy liberal hand, that nothing may be easier, sweeter, or more delightful to me, than to be employed in these things. Thou, who preventest thy servants with thy gracious love, whom dost thou not elevate with the hope of finding thee?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)

Buckminster Fuller photo
Khalid ibn al-Walid photo
Fernando Pessoa photo

“Pity him who lives at home
Happy with his life,
Without a dream, a flexing of wings,
To make him relinquish
Even the warmest ember of his hearth!

Pity him who is happy!
He lives because life lasts.
Nothing within him whispers
More than the primeval law:
That life leads to the grave.”

<p>Original: Triste de quem vive em casa,
Contente com o seu lar,
Sem que um sonho, no erguer de asa,
Faça até mais rubra a brasa
Da lareira a abandonar!</p><p>Triste de quem é feliz!
Vive porque a vida dura.
Nada na alma lhe diz
Mais que a lição da raiz-
Ter por vida a sepultura.</p>
Poem "O Quinto Império" http://www.inverso.pt/Mensagem/Encoberto/QuintoImperio.htm, lines 1–10
Message

Virginia Woolf photo
Leonardo Da Vinci photo

“Of the horse I will say nothing because I know the times.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

This relates to a huge equestrian statue that Leonardo had been commissioned to design and create, but which was not cast until over 500 years later, in 1999, when two huge statues based upon his design were finally made. (c.1497)
The Notebooks of Leonardo da Vinci (1883), XI The Notes on Sculpture

William Glasser photo
Napoleon I of France photo

“Gentleness, good treatment, honor the victor and dishonor the vanquished, who should remain aloof and owe nothing to pity — In war, audacity is the finest calculation of genius.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Blaise Pascal photo
H.P. Lovecraft photo
Charles Spurgeon photo

“I am not superstitious, but the first time I saw this medal, bearing the venerated likeness of John Calvin, I kissed it, imagining that no one saw the action. I was very greatly surprised when I received this magnificent present, which shall be passed round for your inspection. On the one side is John Calvin with his visage worn by disease and deep thought, and on the other side is a verse fully applicable to him: ‘He endured, as seeing Him who is invisible.’
This sentence truly describes the character of that glorious man of God. Among all those who have been born of women, there has not risen a greater than John Calvin; no age, before him ever produced his equal, and no age afterwards has seen his rival. In theology, he stands alone, shining like a bright fixed star, while other leaders and teachers can only circle round him, at a great distance — as comets go streaming through space — with nothing like his glory or his permanence.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

The Autobiography of Charles H. Spurgeon, Compiled from His Diaries, Letters, and Records by His Wife and His Private Secretary, 1899, Fleming H. Revell, Vol. 2, (1854-1860), pp. 371-372. http://books.google.com/books?id=t3RAAAAAYAAJ&pg=PA371&dq=%22I+saw+this+medal,+bearing+the+venerated+likeness+of+John+Calvin,+I+kissed+it%22&hl=en&ei=JP4LTd-SMcX_lgf0--yzDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22I%20saw%20this%20medal%2C%20bearing%20the%20venerated%20likeness%20of%20John%20Calvin%2C%20I%20kissed%20it%22&f=false

Mark Twain photo
Theodore Roosevelt photo

“There must be not merely preparedness in things material; there must be preparedness in soul and mind. To prepare a great army and navy without preparing a proper national spirit would avail nothing. And if there is not only a proper national spirit, but proper national intelligence, we shall realize that even from the standpoint of the army and navy some civil preparedness is indispensable.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: There must be not merely preparedness in things material; there must be preparedness in soul and mind. To prepare a great army and navy without preparing a proper national spirit would avail nothing. And if there is not only a proper national spirit, but proper national intelligence, we shall realize that even from the standpoint of the army and navy some civil preparedness is indispensable. For example, a plan for national defense which does not include the most far-reaching use and cooperation of our railroads must prove largely futile. These railroads are organized in time of peace. But we must have the most carefully thought out organization from the national and centralized standpoint in order to use them in time of war. This means first that those in charge of them from the highest to the lowest must understand their duty in time of war, must be permeated with the spirit of genuine patriotism; and second, that they and we shall understand that efficiency is as essential as patriotism; one is useless without the other.

Malcolm X photo

“What is a Dixiecrat? A Democrat. A Dixiecrat is nothing but a Democrat in disguise. […] The Dixiecrats in Washington, D. C., control the key committees that run the government. The only reason the Dixiecrats control these committees is because they have seniority. The only reason they have seniority is because they come from states where Negroes can’t vote. This is not even a government that’s based on democracy. It is not a government that is made up of representatives of the people. Half of the people in the South can’t even vote. Eastland is not even supposed to be in Washington. Half of the senators and congressmen who occupy these key positions in Washington, D. C., are there illegally, are there unconstitutionally.
These senators and congressmen actually violate the constitutional amendments that guarantee the people of that particular state or county the right to vote. And the Constitution itself has within it the machinery to expel any representative from a state where the voting rights of the people are violated. You don’t even need new legislation. Any person in Congress right now, who is there from a state or a district where the voting rights of the people are violated, that particular person should be expelled from Congress. And when you expel him, you’ve removed one of the obstacles in the path of any real meaningful legislation in this country. In fact, when you expel them, you don’t need new legislation, because they will be replaced by black representatives from counties and districts where the black man is in the majority, not in the minority.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Jordan Peterson photo

“There is nothing more useful in combating the tragedy of life than to struggle with all your soul on behalf of the good.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Pim Fortuyn photo

“I will not change my opinion, dear people, it is 5 minutes before twelve. Not just here in Holland. but in the whole of Europe. And is that what you want? I take my stand for this country, that which has been build up in the last five or six centuries. Damn it, we have a fifth column… Okay, let me tell you now straight the way it is! A fifth column of people who want to destroy this country! I will not go for that, and I say, "you can stay here, but you must adapt." I must hear "Allah is great", that I am a "dirty pig"… you are a "Christian dog". That is what they say, and you think that is okay… And I have so far been very reserved. I have never repeated that… but you accept being walked over, and I will not let that happen anymore. And that's where I get all those seats from (in the polls). Because this country is fed up! … C'est ça! That is what I stand for. And if I must express that otherwise, well, fine… but it is about your children, your grandchildren. For what else is this about? Must I explain more here? I can not do it any other way, and will not do it any other way. Then I would rather be finished off. Okay, fine… but the problem sir, will remain. That will remain. People have had more than enough of it. Damn it, in my city, Moroccan boys, Turkish boys… who do not rob the Turks, the Moroccans, but rob you and me and little old ladies. And the police? What they do? Damn it… nothing. They tell you: "If you say that, you discriminate". And that is what I express from the Dutch people. And I stand for it, I stand for it. Is that not allowed? Okay, I respect that. C'est ça”

Pim Fortuyn (1948–2002) Dutch politician

That’s all
Nederland 2 documentary "The Night of Fortuyn" https://www.youtube.com/watch?v=fgM9JozWOf0

George Washington photo

“There is nothing that gives a man consequence, and renders him fit for command, like a support that renders him independent of everybody but the State he serves.”

George Washington (1732–1799) first President of the United States

Letter to the president of Congress, Heights of Harlem (24 September 1776)
1770s

Friedrich Nietzsche photo
Jordan Peterson photo
Edmund Spenser photo

“And all for love, and nothing for reward.”

Canto 8, stanza 2
The Faerie Queene (1589–1596), Book II

Kurt Vonnegut photo
Peter Ustinov photo
H.P. Lovecraft photo
Oscar Wilde photo
John Lennon photo
Edward Snowden photo

“Arguing that you don't care about the right to privacy because you have nothing to hide is no different than saying you don't care about free speech because you have nothing to say.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Reddit, May 21, 2015 https://www.reddit.com/r/IAmA/comments/36ru89/just_days_left_to_kill_mass_surveillance_under/crglgh2
2015

Claude Monet photo

“Nothing in the whole world is of interest to me but my painting and my flowers.”

Claude Monet (1840–1926) French impressionist painter

his remark, shortly after the death of his second wife Alice in 1911; as quoted in: K.E. Sullivan Monet: Discovering Art, Brockhampton press, London (2004), p. 76
1900 - 1920

Thomas Paine photo
Henri Barbusse photo
Charles Manson photo

“There's nothing wrong with being incompetent.… It just means you don't have to do as much.”

Charles Manson (1934–2017) American criminal and musician

NBC interview (1987)

Chris Colfer photo

“There's nothing wrong with you. There's a lot wrong with the world you live in. And definitely get out of high school and make everyone sorry.”

Chris Colfer (1990) actor, singer, book author

Personal Quotes 2009–2012
Source: http://www.goodreads.com/author/quotes/4919495.Chris_Colfer, Good Reads Book Reviews.

Thomas Paine photo

“Peace, which costs nothing, is attended with infinitely more advantage, than any victory with all its expence.”

Part Two, Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations.
1790s, Rights of Man, Part 2 (1792)

Jules Verne photo
Steven Erikson photo
Rabindranath Tagore photo