Gaius Musonius Rufus (25–95) Roman philosopher
Fragment 16 "What is the best provision for old age," in Moral Exhortation (1986), p. 32
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 155.
Gaius Musonius Rufus (25–95) Roman philosopher
Fragment 16 "What is the best provision for old age," in Moral Exhortation (1986), p. 32
George Washington (1732–1799) first President of the United States
General Orders (2 May 1778); published in Writings of George Washington (1932), Vol.XI, pp. 342-343
1770s
Mike Warnke (1946) Evangelical Christian minister
Stuff Happens (album) (1985)
Orson Pratt (1811–1881) Apostle of the LDS Church
Journal of Discourses 18:171-172 (March 26, 1876).
Apostacy
Edgar Degas (1834–1917) French artist
quote from Georges Jeanniot, in Souvenirs sur Degas (Memories of Degas, 1933)
quotes, undated
Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader
My Love You, My Children: 101 Stories for Children of All Ages (1981)
Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist
Last letter to Father Joseph-Marie Perrin, from a refugee camp in Casablanca (26 May 1942), as translated in The Simone Weil Reader (1957) edited by George A. Panichas, p. 111
Context: Wrongly or rightly you think that I have a right to the name of Christian. I assure you that when in speaking of my childhood and youth I use the words vocation, obedience, spirit of poverty, purity, acceptance, love of one's neighbor, and other expressions of the same kind, I am giving them the exact signification they have for me now. Yet I was brought up by my parents and my brother in a complete agnosticism, and I never made the slightest effort to depart from it; I never had the slightest desire to do so, quite rightly, I think. In spite of that, ever since my birth, so to speak, not one of my faults, not one of my imperfections really had the excuse of ignorance. I shall have to answer for everything on that day when the Lamb shall come in anger.
You can take my word for it too that Greece, Egypt, ancient India, and ancient China, the beauty of the world, the pure and authentic reflections of this beauty in art and science, what I have seen of the inner recesses of human hearts where religious belief is unknown, all these things have done as much as the visibly Christian ones to deliver me into Christ's hands as his captive. I think I might even say more. The love of these things that are outside visible Christianity keeps me outside the Church... But it also seems to me that when one speaks to you of unbelievers who are in affliction and accept their affliction as a part of the order of the world, it does not impress you in the same way as if it were a question of Christians and of submission to the will of God. Yet it is the same thing.