Quotes about need
page 67

J. C. R. Licklider photo
Ben Croshaw photo
Francis Escudero photo
Pope Benedict XVI photo

“Projects for integral human development cannot ignore coming generations, but need to be marked by solidarity and inter-generational justice”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Calvin Coolidge photo
George E. P. Box photo
Bruce Springsteen photo
Fred Brooks photo
Ernst Röhm photo

“Since I am an immature and wicked man, war and unrest appeal to me more than good bourgeois order. Brutality is respected, the people need wholesome fear. They want to fear someone. They want someone to frighten them and make them shudderingly submissive.”

Ernst Röhm (1887–1934) German Nazi and military officer

Cited in "The Nazis: A Warning from History", Disc 1, 10:48. Also quoted in "The Face of the Third Reich: Portraits of the Nazi Leadership" - Page 139 by Joachim C. Fest - History - 1999

Neil Armstrong photo
R. H. Tawney photo
Brandon Boyd photo

“I need a map of your head, translated into English, so I can learn to not make you frown.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Make Yourself (1999)

Thomas Fuller (writer) photo

“5798. With-hold not thy Money, where there is Need; and waste it not, where there is none.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Mario Cuomo photo

“Before we can proceed to a formal definition of conflict we must examine another concept, that of behavior space. The position of a behavior unit at a moment of time is defined by a set of values (subset, to be technical) of a set of variables that defines the behavior unit. These variables need not be continuous or quantitatively measurable. The different values of a variable must, however, be capable of simple ordering; that is, of any two values it must be possible to say that one is 'after' (higher, lefter, brighter than) the other.”

Kenneth E. Boulding (1910–1993) British-American economist

Peace Science Society (International) (1975) Papers - Volumes 24-29. p. 53 summarized: "Boulding begins by explaining what he believes are the four basic concepts to describe a conflict in an analytical way : (1) the party; (2) the behavior space; (3) competition; (4) conflict."
Source: 1960s, Conflict and defense: A general theory, 1962, p. 3

Indra Nooyi photo

“Do you remember campaigns like Keep America Beautiful? What about ‘buckle up’? I believe we need an approach like this to attack obesity. Let us be good industry that does 100% of what is possibly can-not grudgingly, but willingly.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Her exhortation to her executives with her mantram “Performance with a Purpose” quoted in [Nelson, Debra L., Quick, James Campbell, Organizational Behavior.: Science, the Real World, and You, http://books.google.com/books?id=hSnFaZ9ddnsC&pg=PA99, 9 February 2010, Cengage Learning, 978-1-4390-4229-8, 99–]

James Comey photo
Kristi Noem photo

“We need to simplify our tax code. We need to make sure that it’s not too cumbersome for people to be able to comply with. And that they don’t end up spending more money trying to file their taxes than they do actually paying in.”

Kristi Noem (1971) South Dakota politician

Woster, Kevin. Noem ad: poignant or political? http://www.rapidcityjournal.com/news/opinion/columnists/local/article_af98dacc-5a2f-11df-96dc-001cc4c002e0.html Rapid City Journal. May 9, 2010.

Felix Adler photo
Andrea Dworkin photo
Kumar Sangakkara photo
Margaret Cho photo

“Democracy may be alright for certain people in the world, but I don't think the type of democracy Fiji needs is the type Australia and New Zealand enjoy.”

Jona Senilagakali (1929–2011) Prime Minister of Fiji

in a December 6, 2006 interview with the Australian Broadcasting Corporation

Donald J. Trump photo

“Hillary Clinton is taking the day off again, she needs the rest. Sleep well Hillary - see you at the debate!”

Donald J. Trump (1946) 45th President of the United States of America

Tweet https://twitter.com/realDonaldTrump/status/778238281196662784 (20 September 2016)
2010s, 2016, September

“All we really need to do is learn 'em so they don't frig up the cash register or offend the customers.”

Laura Penny (1975) Canadian journalist

Source: More Money than Brains (2010), Chapter Three, Is our Schools Sucking?, p. 90

Calvin Coolidge photo
Lysander Spooner photo
Sören Kierkegaard photo
Nassim Nicholas Taleb photo
John Allen Fraser photo
Michele Bachmann photo

“Our hearts and prayers go out to the families of the victims. This isn't something that we take lightly. My comments were not meant to be ones that were taken lightly. What I was saying in a humorous vein is there are things happening that politicians need to pay attention to. It isn't everyday we have an earthquake in the United States.”

Michele Bachmann (1956) American politician

Bachmann Plays Down Comments Linking Disasters and Deficits
The Caucus
The New York Times
2011-08-29
Sarah
Wheaton
Trip
Gabriel
http://thecaucus.blogs.nytimes.com/2011/08/29/bachmann-plays-down-comments-linking-disasters-and-deficits/
2011-09-03
asked about her "I don't know how much God has to do to get the attention of the politicians" remarks after her rally
2010s

Cary Grant photo
Edward Jenks photo

“It was not long before English Law took the one step needed to produce the modern scheme of legal remedies. And when it did, it used the Writ of Trespass as the starting point.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter V, The Law Of Chattels, p. 67

Warren Farrell photo
Poul Anderson photo
Calvin Coolidge photo
Prem Rawat photo
Allan Kaprow photo

“Pollock.... left us [c. 1958] at the point where we must be preoccupied with and even dazzled by the space and objects of our everyday life, either our bodies, clothes, rooms, or, if need be, the vastness of Forty-Second Street [New York].... Objects of every sorts are materials for the new art, paints, chairs, food, electric and neon-lights, smoke, water, old socks, a dog, movies, a thousand other things which will be discovered by the present generation of artists.... All will become materials for this new concrete art.”

Allan Kaprow (1927–2006) American artist

In his essay 'The legacy of Jackson Pollock', published in 'ARTnews', Fall of 1958; as quoted by Christina Bryan Rosenberger, in 'Drawing the Line: The Early Work of Agnes Martin', Univ. of California Press, July 2016, p 121
this essay of 1958 became more or less an art-manifesto for the generation American artists after Abstract Expressionism

Sarah Palin photo
Steve Huffman photo

“I don't think we should silence people just because their viewpoints are something we disagree with. There is value in the conversation, and we as a society need to confront these issues. This is an incredibly complex topic, and I'm sure our thinking will continue to evolve.”

Steve Huffman (1983) American businessman

In July 2015 about of banning hate speech in Reddit. As quoted in Open racism and slurs are fine to post on Reddit, says CEO https://www.theguardian.com/technology/2018/apr/12/racism-slurs-reddit-post-ceo-steve-huffman (12 April 2018) by Samuel Gibbs, The Guardian.

Erik Naggum photo
Dave Eggers photo
Kate DiCamillo photo
Warren Farrell photo
Franklin D. Roosevelt photo
Al Gore photo

“My fellow Americans, people all over the world, we need to solve the climate crisis, it's not a political issue, it's a moral issue. We have everything we need to get started, with the possible exception of the will to act, that's a renewable resource, let's renew it.”

Al Gore (1948) 45th Vice President of the United States

Academy Award acceptance speech (21 February 2007) http://thecaucus.blogs.nytimes.com/2007/02/25/gore-wins-hollywood-in-a-landslide/.

Alfred P. Sloan photo
Ian Hislop photo
Harry Chapin photo
Vitruvius photo
Roberto Mangabeira Unger photo
Bernard Lewis photo

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Anthony Crosland photo

“To say that we must attend meticulously to the environmental case does not mean that we must go to the other extreme and wholly neglect the economic case. Here we must beware of some of our friends. For parts of the conservationist lobby would do precisely this. Their approach is hostile to growth in principle and indifferent to the needs of ordinary people. It has a manifest class bias, and reflects a set of middle and upper class value judgements. Its champions are often kindly and dedicated people. But they are affluent and fundamentally, though of course not consciously, they want to kick the ladder down behind them. They are highly selective in their concern, being militant mainly about threats to rural peace and wildlife and well loved beauty spots: they are little concerned with the far more desperate problem of the urban environment in which 80 per cent of our fellow citizens live…As I wrote many years ago, those enjoying an above average standard of living should be chary of admonishing those less fortunate on the perils of material riches. Since we have many less fortunate citizens, we cannot accept a view of the environment which is essentially elitist, protectionist and anti-growth. We must make our own value judgement based on socialist objectives: and that judgement must…be that growth is vital, and that its benefits far outweigh its costs.”

Anthony Crosland (1918–1977) British politician

'Class hypocrisy of the conservationists', The Times (8 January 1971), p. 10
An extract from the Fabian pamphlet A Social Democratic Britain.

Heinz von Foerster photo

“What we need now is the description of the “describer” or, in other words, we need a theory of the observer.”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Source: 1980s, Notes on an epistemology for living things, 1981, p.258

Kenneth Arrow photo
Ted Chiang photo
Stig Dagerman photo
Kuruvilla Pandikattu photo
George Carlin photo

“Birth control pills are still on prescription. You still need a note to get laid.”

George Carlin (1937–2008) American stand-up comedian

FM & AM (1972)

Courtney Love photo
George Eliot photo
Stanley Cavell photo
Benjamin Spock photo

“We used to think of cow's milk as a nearly perfect food. However, over the past several years, researchers have found new information that has caused many of us to change our opinion. This has provoked a lot of understandable controversy, but I have come to believe that cow's milk is not necessary for children. First, it turns out that the fat in cow's milk is not the kind of fat ("essential fatty acids") needed for brain development. Instead, milk fat is too rich in the saturated fats that promote artery blockages. Also, cow's milk can make it harder for a child to stay in iron balance. Milk is extremely low in iron and slows down iron absorption. It can also cause subtle blood loss in the digestive tract that causes the child to lose iron. … Some children have sensitivities to milk proteins, which show up as ear problems, respiratory problems, or skin conditions. Milk also has traces of antibiotics, estrogens, and other things a child does not need. There is, of course, nothing wrong with human breast milk — it is perfect for infants. For older children, there are many good soy and rice milk products and even nondairy "ice creams" that are well worth trying. If you are using cow's milk in your family, I would encourage you to give these alternatives a try.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Source: Dr. Spock's Baby and Child Care (1945), Seventh edition (1998), p. 346

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

“National interest: The demands and needs of the corporate community.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, Doublespeak Dictionary (within Beyond Hypocrisy), p. 156.

Licio Gelli photo

“Only under a system as warped as apartheid, does a government need to label and treat non-violence as terrorism.”

Bradley Burston israeli journalist

It's Time to Admit It. Israeli Policy Is What It Is: Apartheid (2015)

Prince photo

“It's 2 o'clock in the morning and I just can't sleep
Outside the rain is pourin', I'm lonely as can be
Maybe 2night'll be different than the nights before
I need 2 feel someone beside me, I can't be alone no more”

Prince (1958–2016) American pop, songwriter, musician and actor

Somebody's Somebody, written by Prince, Brenda Lee Eager, and Hilliard Wilson
Song lyrics, Emancipation (1996)

Anthony Burgess photo

“With such exquisite women there is little need for aphrodisiacs….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Jane Roberts photo

“The fact is that your plane originated because enough entities needed certain types of experience to warrant such a creation, and they set about forming it through the process of evolution.”

Jane Roberts (1929–1984) American Writer

Session 31, Page 236
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 1

Theodore Dalrymple photo

“To deal with the problems of modern society, hard thought, confrontation with an often unpleasant reality, and moral courage are needed, for which a vague and self-congratulatory broadmindedness is no substitute.”

Theodore Dalrymple (1949) English doctor and writer

An imaginary “scandal” http://www.newcriterion.com/archive/23/may05/dalrymple.htm (May 2005).
New Criterion (2000 - 2005)

John Kenneth Galbraith photo
Camille Paglia photo
Leonard Cohen photo

“Like any dealer he was watching for the card
that is so high and wild
he'll never need to deal another.
He was just some Joseph looking for a manger.”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

"The Stranger Song"
Songs of Leonard Cohen (1967)

Barbara Hepworth photo

“No honest man needs more than 10 rounds in any gun.”

William B. Ruger (1916–2002) American inventor

Ruger to Tom Brokaw of NBC News in 1992. ([Fully Loaded: Inside the Shadowy World of America’s 10 Biggest Gunmakers, Josh, Harkinson, June 14, 2016, May 31, 2018, Mother Jones, https://www.motherjones.com/politics/2016/06/fully-loaded-ten-biggest-gun-manufacturers-america/]; [Magazine limits were first proposed by Connecticut gun maker, Connecticut Magazine, New Haven Register, April 1, 2013, June 6, 2018, https://www.nhregister.com/connecticut/article/Magazine-limits-were-first-proposed-by-11435654.php]).

“The actual effect of Rawls’s theory is to undercut theoretically any straightforward appeal to egalitarianism. Egalitarianism has the advantage that gross failure to comply with its basic principles is not difficult to monitor, There are, to be sure, well-known and unsettled issues about comparability of resources and about whether resources are really the proper objects for egalitarians to be concerned with, but there can be little doubt that if person A in a fully monetarized society has ten thousand times the monetary resources of person B, then under normal circumstances the two are not for most politically relevant purposes “equal.” Rawls’s theory effectively shifts discussion away from the utilitarian discussion of the consequences of a certain distribution of resources, and also away from an evaluation of distributions from the point of view of strict equality; instead, he focuses attention on a complex counterfactual judgment. The question is not “Does A have grossly more than B?”—a judgment to which within limits it might not be impossible to get a straightforward answer—but rather the virtually unanswerable “Would B have even less if A had less?” One cannot even begin to think about assessing any such claim without making an enormous number of assumptions about scarcity of various resources, the form the particular economy in question had, the preferences, and in particular the incentive structure, of the people who lived in it and unless one had a rather robust and detailed economic theory of a kind that few people will believe any economist today has. In a situation of uncertainty like this, the actual political onus probandi in fact tacitly shifts to the have-nots; the “haves” lack an obvious systematic motivation to argue for redistribution of the excess wealth they own, or indeed to find arguments to that conclusion plausible. They don't in the same way need to prove anything; they, ex hypothesi, “have” the resources in question: “Beati possidentes.””

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 22-23.
Outside Ethics (2005)

Alain Finkielkraut photo

“According to … the French counterrevolutionaries and German Romantics, … the corpus of prejudices was a country’s cultural treasure, its ancient and tested intelligence, present as the consciousness and guardian of its thought. Prejudices were the “we” of every “I”, the past in the present, the revered vessels of the nation’s memory, its judgements carried from age to age. Pretending to spread enlightenment, the philosophes had set out to extirpate these precious residua. … The result was that they had uprooted men from their culture at the very moment when they bragged of how they would cultivate them. … Convinced that they were emancipating souls, they succeeded only in deracinating them. These calumniators of the commonplace had not freed understanding from its chains, but cut it off from its sources. The individual who, thanks to them, must now cast off childish things, had really abandoned his own nature. … The promises of the cogito were illusory: free from prejudice, cut off from the influence of national idiom, the subject was not free but shrivelled and devitalised. … Everyday opinion should therefore be regarded as the soil where thought was nourished, its hearth and sanctuary, … and not, as the philosophes would have it, as some alien authority which overwhelmed and crushed it. … The cogito needed to be steeped in the profundities of the collective mind; the broken links with the past needed repairing; the quest for independence should yield to that for authenticity. Men should abandon their scepticism and give themselves over to the comforting warmth of majoritarian ideas, bowing down before their infallible authority.”

Alain Finkielkraut (1949) French essayist, born 1949

Source: The Undoing of Thought (1988), pp. 25-26.

Edgar Guest photo
Amit Ray photo

“Silence is the language of Om. We need silence to be able to reach our Self. Both internal and external silence is very important to feel the presence of that supreme Love.”

Amit Ray (1960) Indian author

OM Chanting and Meditation (2010) http://books.google.co.uk/books/about/OM_Chanting_and_Meditation.html?id=3KKjPoFmf4YC,

James A. Garfield photo
Leo Tolstoy photo

“It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.”

Source: What Men Live By (1881), Ch. XII
Context: And the angel's body was bared, and he was clothed in light so that eye could not look on him; and his voice grew louder, as though it came not from him but from heaven above. And the angel said:
I have learnt that all men live not by care for themselves, but by love.
It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.
I remained alive when I was a man, not by care of myself, but because love was present in a passer-by, and because he and his wife pitied and loved me. The orphans remained alive, not because of their mother's care, but because there was love in the heart of a woman a stranger to them, who pitied and loved them. And all men live not by the thought they spend on their own welfare, but because love exists in man.
I knew before that God gave life to men and desires that they should live; now I understood more than that.
I understood that God does not wish men to live apart, and therefore he does not reveal to them what each one needs for himself; but he wishes them to live united, and therefore reveals to each of them what is necessary for all.
I have now understood that though it seems to men that they live by care for themselves, in truth it is love alone by which they live. He who has love, is in God, and God is in him, for God is love.

Heather Langenkamp photo
Akbar Hashemi Rafsanjani photo

“Look, as long as we can enrich uranium and master the fuel cycle, we don’t need anything else. Our neighbors will be able to draw the proper conclusions.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Said to George Perkovich http://irancoverage.com/2007/12/12/the-nie-spin-in-washington-and-tehran/ (2005)
2005

Sam Harris photo
Roderick Long photo
Nigel Cumberland photo

“You do not need to be a millionaire to feel successful or be successful. Financial wealth is only one of many possible indicators of success. However, to achieve your dreams and life goals you’re going to need money. And making it requires financial planning and goalsetting. I do not know of any successful person who has been able to simply ignore their finances.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE