Quotes about naming
page 28

“The numerous chimneys with their fantastic shapes rose grimly in the moonlight, like a strange band of goblin sentinels, perched of the roof to watch the mansion. The general effect was that of an ancient structure falling to decay, deserted by all inhabitants save the rats that gnawed the wainscot along the thick old walls. The door-plate that glittered on the faded door, half covered as it was with rust and verdigris, with its saintly name afforded the only signs of the actual occupation of Monk-hall by human beings: in all other respects it looked so desolate, so time-worn, so like a mausoleum for old furniture, and crumbling tapestry, for high-backed mahogany chairs, gigantic bedsteads, and strange looking mirrors, veiled in the thick folds of the spider's web.”

George Lippard (1822–1854) Novelist, journalist

The Quaker City; or, the Monks of Monk Hall, part 1, chapter 7 "The Monks of Monk-Hall" (1844)

Time

“If we say that we believe in democracy, if we say that the fabric of a democratic society is one which allows for the free play of idea…then, in the name of all the gods, give that free play a chance to work within the constitutional framework.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Opposition leader Lee Kuan Yew, Singapore Legislative Assembly, Oct 4, 1956
1950s

God, Democracy, Idea, Chance

“There comes up another difficulty which more nearly concerns our vanity: namely, the impossibility of our conceiving this property [the faculty of feeling] as a dependence or attribute of matter.”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter

Feeling, Dependency

“Baby,
Oh the secret's safe with me.
There's nowhere else in the world that I could ever be.
And baby don't it feel like I'm all alone?
Who's gonna be there after the last angel has flown
And I've lost my way back home?
I think nobody knows, no.
I said nobody knows.
Nobody cares.It's win or lose, not how you play the game.
And the road to darkness has a way
Of always knowing my name.
But I think nobody knows,
No no.
Nobody knows, no no no no.”

Pink (singer) (1979) American singer-songwriter

Nobody Knows, written by Pink and Billy Mann
Song lyrics, I'm Not Dead (2006)

Secret, World, Angels, Way

“We have fish and chips, which W. and I fetch from the shop in Settle market-place. Some local boys come in and there is a bit of chat between them and the fish-fryer about whether the kestrel under the counter is for sale.…Only when I mention it to W. does he explain Kestrel is now a lager. I imagine the future is going to contain an increasing number of incidents like this, culminating with a man in a white coat saying to one kindly, "And now can you tell me the name of the Prime Minister?"”

Alan Bennett (1934) English actor, author

Diary entry for July 25, 1985, p. 144.
Writing Home (1994)

Imagination, Boy, Fish, Future

“I would like to clarify the answer published in my name in last month’s issue of Moment Magazine. First of all, the opinions published in my name are solely my own, and do not represent the official policy of any Jewish movement or organization. Additionally, my answer, as written, is misleading. It is obvious, I thought, that any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion. Fundamental to the Jewish faith is the concept that every human being was created in the image of G-d, and our sages instruct us to support the non-Jewish poor along with the poor of our own brethren. The sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields. I attempted to briefly address some of the ethical issues related to forcing the military to withhold fire from certain people and places, at the unbearable cost of widespread bloodshed (on both sides!)—when one’s own family and nation is mercilessly targeted from those very people and places. Furthermore, some of the words I used in my brief comment were irresponsible, and I look forward to further clarifying them in a future issue. I apologize for any misunderstanding my words created.”

Manis Friedman (1946) American rabbi

Clarification of previous statement http://momentmagazine.wordpress.com/2009/06/03/a-statement-from-rabbi-friedman/ On the Israeli-Arab conflict

Women, War, Children, People

“Nine months ago, our campaign began. And when it began, we had no political organization, no money, and not much name recognition outside of the state of Vermont. A lot has happened in nine months.
And what has happened is, I think, the American people have responded to a series of basic truths, and that is that we have today a campaign finance system which is corrupt, which is undermining American democracy, which allows Wall Street and billionaires to pour huge sums of money into the political process to elect the candidates of their choice.
And aligned with a corrupt campaign finance system is a rigged economy. And that's an economy where ordinary Americans are working longer hours for low wagers. They are worried to death about the future of their kids. And yet they are seeing almost all new income and all new wealth going to the top 1 percent.
And then in addition to that, the American people are looking around and they see a broken criminal justice system. They see more people in jail in the United States of America than any other country on earth, 2.2 million. We're spending $80 billion a year locking up fellow Americans.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2016, Democratic Presidential Debate in Milwaukee, Wisconsin (11 February 2016)

Death, Money, People, Truth

“They are in you and me; they created us, body and mind; and their preservation is the ultimate rationale for our existence. They have come a long way, those replicators. Now they go by the name of genes, and we are their survival machines.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 2. The replicators

Way

“If I speak to thee in friendship's name,
Thou think'st I speak too coldly;
If I mention love's devoted flame,
Thou say'st I speak too boldly.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

How shall I woo?
Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Friendship

“Many people fail to grasp this point, apparently because they think of "scientific" evidence as only that produced in laboratories by controlled experiments. This leads them to treat field studies, however careful, thorough and well-documented, as "anecdotal"--mere preparation for the real thing, therefore properly ignored till it bears fruit entitled to be considered by learned persons. This attitude was much like that of cavalry generals in the First World War, waiting patiently for the infantry to clear the ground so that they could make the dashing charges that alone they thought entitled the name of warfare. Because these creatures are complex, only a tiny fraction of important truths about them can ever be seen in laboratories of expressed in control experiments. The same, of course, is true of the human race.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 224.

War, People, Truth, World

“All hereditary Government is in its nature tyranny. An heritable crown, or an heritable throne, or by what other fanciful name such things may be called, have no other significant explanation than that mankind are heritable property. To inherit a Government, is to inherit the people, as if they were flocks and herds.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

The Rights of Man (1791)

People, Nature

“There are 47% of the people who will vote for the president no matter what. All right, there are 47% who are with him, who are dependent upon government, who believe that they are victims, who believe the government has a responsibility to care for them, who believe that they are entitled to health care, to food, to housing, to you-name-it. That that's an entitlement. And the government should give it to them. And they will vote for this president no matter what.

And I mean the president starts off with 48, 49, 4— he starts off with a huge number. These are people who pay no income tax. 47% of Americans pay no income tax. So our message of low taxes — doesn't connect. So he'll be out there talking about tax cuts for the rich.

I mean, that's what they sell every four years. And so my job is not to worry about those people. I'll never convince them they should take personal responsibility and care for their lives.”

Mitt Romney (1947) American businessman and politician

2012-09-17
Secret Video: Romney Tells Millionaire Donors What He Really Thinks of Obama Voters
David
Corn
w:David Corn
Mother Jones
http://www.motherjones.com/politics/2012/09/secret-video-romney-private-fundraiser
2012-09-18
Posed question: "For the past three years, all everybody's been told is 'don't worry, we'll take care of you'. How are you going to do it, in two months before the elections to convince everybody, you've got to take care of yourself?"
2012

People, Health, Food, Housing

“Where does Guru Maharaj Ji fit in? Guru Maharaj Ji doesn't fit in anywhere. Guru Maharaj Ji is Knowledge. It is Guru Maharaj Ji's Knowledge. … Who are you going to do service to, for? Guru Maharaj Ji. What are you going to meditate on? The Holy Name, which is Guru Maharaj Ji.”

Prem Rawat (1957) controversial spiritual leader

Holi Festival, Miami, Florida, USA, April 8, 1979. Published in the 'Divine Times', May/June 1979 edition, Volume 8, Number 3, Page 16.
1970s

Knowledge

“Reliable men among the inhabitants of the islands, like the jurist (faqîh) and teacher (mu'allim) 'Alî, the judge 'Abdullãh - and others besides them - told me that the inhabitants of these islands were infidels. Subsequently a westerner named Abul Barakãt the Berbar who knew the great Qur'ãn came to them. He stayed amongst them and God opened the heart of the king to Islãm and he accepted it before the end of the month; and his wives, children and courtiers followed suit. They broke to pieces the idols and razed the idol-house to the ground. On this the islanders embraced Islãm and sent missionaries to the rest of the islands, the inhabitants of which also became Muslims. The westerner stood in high regard with them, and they accepted his cult which was that of Imãm Mãlik. May God be pleased with him! And on account of him they honour the westerners up to this time. He built a mosque which is known after his name.”

Ibn Battuta (1304–1377) Moroccan explorer

About the Maldive Islands , The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Men, God, Children, Teachers

“The ultimate goal is not life. It is resurrection. The resurrection of nations in the name of Jesus Christ the Savior. Creation and culture are only means--not the purpose--of resurrection. Culture is the fruit of talent, which God implanted in our nation and for which we are responsible. A time will come when all the world's nations will arise from the dead, with all their dead, with all their kings and emperors. Every nation has its place before God's throne. That final moment, "resurrection from the dead," is the highest and most sublime goal for which a nation can strive. The nation is thus an entity that lives even beyond this earth. Nations are realities also in the other world, not only on this one. To us Rumanians, to our nation, as to every nation in the world, God assigned a specific mission; God has given us a historical destiny. The first law that every nation must abide by is that of attaining that destiny, of fulfilling the mission entrusted to it.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

Life, God, World, Law

“I would like to tell you that I no longer call Marie ‘Ranariddh.’ She can use Norodom. I don’t permit her to use [the name Ranariddh] because she has gone to, frankly speaking, she has gone to the traitors’ group. I am finished with her.”

Norodom Ranariddh (1944) Cambodian politician

[LOR CHANDARA, https://www.cambodiadaily.com/archives/surprise-start-for-princes-new-party-60399/, Surprise Start For Prince’s New Party, 17 November 2006, 2 August 2015, The Cambodia Daily]

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

Philippe Baumard (1968) French academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

“I believe that animals have descended from at most only four or five progenitors, and plants from an equal or lesser number.

Analogy would lead me one step further, namely, to the belief that all animals and plants have descended from some one prototype. But analogy may be a deceitful guide. Nevertheless all living things have much in common, in their chemical composition, their germinal vesicles, their cellular structure, and their laws of growth and reproduction. We see this even in so trifling a circumstance as that the same poison often similarly affects plants and animals; or that the poison secreted by the gall-fly produces monstrous growths on the wild rose or oak-tree. Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed by the Creator.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter XIV: "Recapitulation and Conclusion", page 484 http://darwin-online.org.uk/content/frameset?pageseq=505&itemID=F376&viewtype=side, in the second (1860) edition

Life, Secret, Law, Tree

“Yeah they did, Bob. It was a classic final, and I think the old cliché? Football was the winner there; just a terrific match. Shattering defeat for the USA; so hard to take. But only the hardest heart, Julie? Would deny Japan that. I suppose you could have an inquest in the USA played so well for much of the game. Just seemed to get a little bit panicky when the finishing line was in reach. But, really that's? That's being a little bit picky, isn't it? Because they did ever so well here. I just think the ball had Japan's name on it. They were destined to win it. Uh, just a feeling? Bob, I think Japan won rather more than just a soccer match here.”

Ian Darke (1950) British association football and boxing commentator

Japan v. United States http://www.listenonrepeat.com/watch/?v=yKYkxJ6TY0c (17 July 2011). 2010s, 2011, 2011 FIFA Women's World Cup

Feeling, Game, Thinking, Heart

“I read the book of Job over and over. Poor Job. He was afflicted. According to the Bible, he was a just man. But Satan said, “You put your finger on him, and injure him, and he won’t be such a just, devout man.”
So God said to Satan, “Do anything you want with him, but spare his life.” And so he was afflicted. His children deserted him — he lost everything. He was reduced to sackcloth and ashes. Even his wife said, “Curse God and die.” But he didn’t. But he did rebuke God. He said, “I’ve lived a devout life. Worshipped You. I was just to my fellow man. Accomplished all I could in Your name. Look what’s happened.”
And God answered him, “Where were you when I laid the foundations of the world? Where were you when I created the galaxies and the universes? Answer as a man! Gird up your loins and answer as a man!””

Taylor Caldwell (1900–1985) Novelist

That’s the subject of my next book.
1970s-, The Captains, the Kings, and Taylor Caldwell (1978)

Life, God, Children, Books

“In the name of the great Jehovah, and the Continental Congress!”

Ethan Allen (1738–1789) American general

His reply as to by what authority he demanded the surrender of Fort Ticonderoga, as recounted in A Narrative of Colonel Ethan Allen's Captivity (1779). Other reports indicate that he initially declared: "Come out of there you sons of British whores, or I'll smoke you out!" According to historian and folklorist B.A.Botkin, one Israel Harris was present at the time, and later told his grandson (the late Professor James D. Butler of Madison, Wisconsin) that Allen's actual words were "Come out of there, you goddam old rat!" See Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 4.

“Kumble was a real, out and out professional. It is definitely a sad day for Indian cricket. You won`t realise the impact of his retirement now but when you won`t hear his name after some days, you will his void. He decided to retire absolutely at the right time. A few days back I wrote in a column that you don`t have to tell Kumble when to retire because being a true gentleman he knows when to take the call. Kumble left the game with utmost respect. He showed his true sportsmanship in Australia.”

Anil Kumble (1970) Former Indian cricketer

By Ravi Shastri.
Kumble Calls it a Day: Quotes... For and By Kumble...

Sadness, Game, Time

“I have painted like an ape. The ape phase is in all my work. My first lick of paint is the ape phase, from that I grow towards a more intellectual phase, involving the lines, the rhythm. From that phase I grow towards mankind, for that is where the power of my imagination lies. It no longer has anything to do with reality, even though the world is present in it - for we recognize people, animals, plants, you name it.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

quote of Karel Appel: from the conversation with Rudy Fuchs in 1990; as quoted in 'The Low Countries', Jaargang 12(2004) on DBNL (Dutch Librairy online) http://www.dbnl.org/tekst/_low001200401_01/_low001200401_01_0027.php

People, World, Imagination, Reality

“What makes a piece of mathematical economics not only mathematics but also economics is, I believe, this: When we set up a system of theoretical relationships and use economic names for the otherwise purely theoretical variables involved, we have in mind some actual experiment, or some design of an experiment, which we could at least imagine arranging, in order to measure those quantities in real economic life that we think might obey the laws imposed on their theoretical namesakes.”

Trygve Haavelmo (1911–1999) Norwegian economist and econometrician

Trygve Haavelmo, "The probability approach in econometrics" in: Supplement to Econometrica. 12 91944), p. 5; Cited in Pearl (2012, 1-2)

Life, Law, Imagination, Mathematics

“When you get to know a fellow, know his joys and know his cares,
When you've come to understand him and the burdens that he bears,
When you've learned the fight he's making and the troubles in his way,
Then you find that he is different than you thought him yesterday.
You find his faults are trivial and there's not so much to blame
In the brother that you jeered at when you only knew his name.”

Edgar Guest (1881–1959) American writer

Source: A Heap o' Livin' (1916), When You Know a Fellow, stanza 1, p. 12.

Way, Understanding, Learning, Joy

“Hiding up in the mountains
Laying low in the canyons
Goin' nowhere in the streets
With the Spanish names
Makin' love with the natives
In their Hollywood places
Making up for all the time gone by
Los Angelenos
All came from somewhere.”

Billy Joel (1949) American singer-songwriter and pianist

Los Angelenos.
Song lyrics, Streetlife Serenade (1974)

Love, Mountain, Time

“Dialogue in Hell:
Ninth Dialogue

Machiavelli: And where have you ever seen that a constitution, really worthy of the name, really durable, has ever been the result of popular deliberation? A constitution must come forth fully armed from the head of one man alone, or it is nothing but a work condemned to oblivion. Without homogeneity, without linking of parties, without practical strength, it will necessarily bear the imprint of all the weaknesses of sight that have presided at its composition….

Montesquieu: …One would say, to hear you, that you are going to draw a people out of chaos or out of the deep night of their first origins….

Machiavelli: I do not say no: therefore you will see that I need not destroy your institutions from top to bottom to arrive at my goal. It will suffice me to modify the arrangements and to change the methods.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People, Hell, Change, Drawing

“"What is Bazarov?" Arkady smiled. "Would you like me to tell you, uncle, what he really is?""Please do, nephew.""He is a nihilist!""What?" asked Nikolai Petrovich, while Pavel Petrovich lifted his knife in the air with a small piece of butter on the tip and remained motionless."He is a nihilist," repeated Arkady."A nihilist," said Nikolai Petrovich. "That comes from the Latin nihil, nothing, as far as I can judge; the word must mean a man who… who recognizes nothing?""Say — who respects nothing," interposed Pavel Petrovich and lowered his knife with the butter on it."Who regards everything from the critical point of view," said Arkady."Isn't that exactly the same thing?" asked Pavel Petrovich."No, it's not the same thing. A nihilist is a person who does not bow down to any authority, who does not accept any principle on faith, however much that principle may be revered.""Well, and is that good?" asked Pavel Petrovich. "That depends, uncle dear. For some it is good, for others very bad.""Indeed. Well, I see that's not in our line. We old-fashioned people think that without principles, taken as you say on faith, one can't take a step or even breathe. Vous avez changé tout cela; may God grant you health and a general's rank, and we shall be content to look on and admire your… what was the name?""Nihilists," said Arkady, pronouncing very distinctly."Yes, there used to be Hegelists and now there are nihilists. We shall see how you will manage to exist in the empty airless void; and now ring, please, brother Nikolai, it's time for me to drink my cocoa."”

Ivan Turgenev (1818–1883) Russian writer

Source: Father and Sons (1862), Ch. 5.

God, People, Health, Faith

“a purely literal interpretation of the impassioned protestations of affection for a "lovely boy", which course through the sonnets, casts a slur on the dignity of the poet's name which scarcely bears discussion”

Sidney Lee (1859–1926) English biographer and critic

Shakespeare's Sonnets, Facsimile of the First Edition 1609, ed. S. Lee, 1905

Love, Boy

“The army of brokers, jobbers and other quaintly named parasites.”

Neil Kinnock (1942) British politician

On the City of London, Labour Monthly (December 1974).

“"What for you lie?" the Chief of Rostrums repeated in a glowering voice. "You say your name is Black. No es Black." He shoved him backwards toward the door. "You say you are a wrider." He shoved him again. "You no are a wrider." He pushed the Consul more violently, but the Consul stood his ground. "You are no a de wrider, you are de espider, and we shoota de espiders in Méjico."”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. XII (p. 371)

Lie

“The Irish, as a race, have the oral tradition in their blood. A direct question to them is an anathema, but in other cases, a mere syllable of a hero's name will elicit whole chapters of stories.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

As quoted in No Word for Time: The Way of the Algonquin People (2001) by Evan T. Pritchard

Question

“And he further says that the wicked will come and say, We have prophesied in thy name, and in thy name done many mighty works. And I will add to this that many of them will have to say, We have stolen hundreds of cattle from the Mormons, and driven them from their homes, because they preached a new religion. Still the Lord will say, I know you not.”

Heber C. Kimball (1801–1868) American Mormon leader

Journal of Discourses 9:129-130 (Jan. 6, 1861)

Religion, Home

“If you could extend the elective franchise to all persons of color who can read the Constitution of the United States in English and write their names and to all persons of color who own real estate valued at not less than two hundred and fifty dollars and pay taxes thereon, and would completely disarm the adversary. This you can do with perfect safety. And as a consequence, the radicals, who are wild upon negro franchise, will be completely foiled in their attempts to keep the Southern States from renewing their relations to the Union.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

Letter to William L. Sharkey, governor of Mississippi (June 1865).
Quote

Color, Reading, Personality, Perfection

“The first-century church in Jerusalem clearly had it. And they didn't have any fancy accoutrements. So it can't possibly be stained-glass windows, hand-carved cherubs, custom silk tapestries, gold-inlaid hymnals, thousand-pipe organs, marble floors, mile-high steeples, hand-painted ceilings, mahogany pews, giant cast-iron bells, and a three-piece, thousand dollar suit. It doesn't stick any better to a young, hip, shaved-headed pastor with rimmed glasses, a goatee, and tattoos than it does to an older, stately gentleman in a robe. Nor is it spotlights and lasers, video production, satellite dishes, fog machines, shiny gauze backdrops, four-color glossy brochures, sexy billboards, loud "contemporary" music, free donuts, coffee shops, hip bookstores, break dancing or acrobatics, sermon series named after television shows, a retro-modern matching chair and table onstage, or blue jeans and Heelys. It is not being on television, being on the Internet, or being on book and magazine covers. It is real. It is genuine.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Books, Music, Color, Coffee

“The time has come to educate people, to cease all quarrels in the name of religion, culture, countries, different political or economic systems. Fighting is useless. Suicide.”

Tenzin Gyatso (1935) spiritual leader of Tibet

News conference in Vancouver, B.C. as quoted in The Globe and Mail. (8 September 2006).

People, Education, Religion, Suicide

“Among their members were some of the wealthiest individuals in the world; between them, fortunes sufficient to trade in nations. None of the seven had a name that would have meant anything to the hoi polloi—they were, like the truly mighty, anonymously great.”

Clive Barker (1952) author, film director and visual artist

Part Three “The Exiles”, Chapter ix “On the Might of Princes” (pp. 156-157)
(1987), BOOK ONE: IN THE KINGDOM OF THE CUCKOO

World

“My challenge is really to say, 'Can you name me a moral action or a statement that has been made by a believer that couldn't have been made by a non-believer?”

Christopher Hitchens (1949–2011) British American author and journalist

The Rise of Atheism, ABC News, 30 September 2007, 1 September 2015 http://abcnews.go.com/GMA/story?id=3671172, Alternate version: Name me an ethical statement made or an action performed by a believer that could not have been made or performed by a non-believer. 2007-11-01 Excerpt from The Portable Atheist USA Today 0161-7389 http://www.usatoday.com/life/books/excerpts/2007-11-01-portable-atheist_N.htm Hitchens posed this challenge many times in debate or during lectures, variously phrased, claiming no one had ever been able to pass it, although everyone could easily answer the corollary question: "Could you name a wicked action or a vile statement made by someone, attributable only to their religious faith?" Christopher Hitchens Moral Challenge to the god fearing religious folks, YouTube, 20 June 2009, 1 September 2015 https://www.youtube.com/watch?v=XqFwree7Kak, 2000s, 2007

“The Arabs made a profession of robbing and murdering the non-Muslims in the name of Allah, but they called it jihad. Egypt and Iran were the early casualties. It was the pillaged wealth and abducted daughters and sisters of the foreign nations which lent the golden touch to this Arab era.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh, Islam, The Arab National Movement, p. 54. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan.

Sister, Daughters, Wealth

“I wrote the first 5,000 words of William the Antichrist. It had a demon named Crawleigh. He drove a Citroen 2CV, and was ineffectual. Proper demons like Hastur and Ligur loathed him. It had a baby swap. I sent it to a few friends for feedback. Then my graphic novel Sandman happened, and it was almost a year later that the phone rang.
"It's Terry," said Terry. "'Ere. That thing you sent me. Are you doing anything with it?"
"Not really."
"Well, I think I know what happens next. Do you want to sell it to me? Or write it together?"
"Write it together," I said, because I was not stupid, and because that was the nearest I was ever going to get to Michaelangelo phoning to ask if I wanted to paint a ceiling with him.”

Neil Gaiman (1960) English fantasy writer

Good Omens: How Neil Gaiman and Terry Pratchett wrote a book (2014)

Stupidity, Thinking, Baby, Painting

“The congregational mosque at Delhi named, purposefully, as the Masjid Quwwatul Islam (Might of Islam), was commenced by Aibak in 592/1195 within two years of its conquest. It was built with materials and gold obtained by destroying 27 Hindu and Jain temples in Delhi and its neighbourhood. A Persian inscription in the mosque testifies to this. The mosque at Ajmer erected by Qutbuddin Aibak soon after its occupation and known as the Arhai din ka Jhonpra, was also built from materials obtained from demolished temples. The Qutb Minar, planned and commenced by Aibak sometime in or before 1199 and completed by Iltutmish, was also constructed with similar materials, “the sculptured figures on the stones being either defaced or concealed by turning them upside down.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

“In this improvisation,” rightly observes Habibullah, “was symbolised the whole Mamluk history”.
Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 8 (quoting A.B.M. Habibullah, The Foundation of Muslim Rule in India)

History

“We now know what we should have known then -- not only was that evacuation wrong but Japanese-Americans were and are loyal Americans. On the battlefield and at home the names of Japanese-Americans have been and continue to be written in history for the sacrifices and the contributions they have made to the well-being and to the security of this, our common Nation.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Proclamation 4417 (1976), Remarks
Variant: We now know what we should have known then--not only was that evacuation wrong, but Japanese-Americans were and are loyal Americans. On the battlefield and at home, Japanese-Americans -- names like Hamada, Mitsumori, Marimoto, Noguchi, Yamasaki, Kido, Munemori and Miyamura -- have been and continue to be written in our history for the sacrifices and the contributions they have made to the well-being and security of this, our common Nation.

Home, History

“During my nine days' stay at Dacca, I visited most of the riot-affected areas of the city and suburbs. … The news of the killing of hundreds of innocent Hindus in trains, on railway lines between Dacca and Narayanganj, and Dacca and Chittagong gave me the rudest shock. … I reached Barisal town and was astounded to know of the happenings in Barisal. In the District town, a number of Hindu houses were burnt and a large number of Hindus killed. I visited almost all riot-affected areas in the District. … At the Madhabpasha Zamindar's house, about 200 people were killed and 40 injured. A place, called Muladi, witnessed a dreadful hell. At Muladi Bandar alone, the number killed would total more than three hundred, as was reported to me by the local Muslims including some officers. I visited Muladi village also, where I found skeletons of dead bodies at some places. I found dogs and vultures eating corpses on he river-side. I got the information there that after the whole-scale killing of all adult males, all the young girls were distributed among the ringleaders of the miscreants. At a place called Kaibartakhali under P. S. Rajapur, 63 persons were killed. Hindu houses within a stone's throw distance from the said thana office were looted, burnt and inmates killed. All Hindu shops of Babuganj Bazar were looted and then burnt and a large number of Hindus were killed. From detailed information received, the conservative estimate of casualties was placed at 2,500 killed in the District of Barisal alone. Total casualties of Dacca and East Bengal riot were estimated to be in the neighbourhood of 10,000 killed. The lamentation of women and children who had lost their all including near and dear ones melted my heart. I only asked myself "What was coming to Pakistan in the name of Islam."”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women, Children, People, Dogs

“My first official consulting job, therefore, was for a scrap metal dealer (he resented the term "junk dealer") in East Edmonton named Benny Sugarman.”

Preston Manning book The New Canada

Source: The New Canada (1992), Chapter Three, Adventures in the Marketplace, p. 53

“Hutte, for instance, used to quote the case of a fellow he called "the beach man ". This man had spent forty years of his life on beaches or by the sides of swimming pools, chatting pleasantly with summer visitors and rich idlers. He is to be seen, in his bathing costume, in the corners and backgrounds of holiday snaps, among groups of happy people, but no one knew his name and why he was there. And no one noticed when one day he vanished from the photographs. I did not dare tell Hutte, but I felt that " the beach man " was myself. Though it would not surprised him if I had confessed it. Hutte was always saying that, in the end, we we're all " beach men " and that the sand keeps the traces of our footsteps only a few moments "”

Patrick Modiano book Missing Person

Missing Person (1978 )

Life, Men, Happiness, People

“In the generation (or two generations) before mine, the leading Indian historians (judged in terms of scholarly books and papers written and read) included Irfan Habib, R. S. Sharma, Ranajit Guha, Romila Thapar, Bipan Chandra, Amalendu Guha, Sumit Sarkar, and Sabyasachi Bhattacharya, all of whom were influenced to a lesser or greater degree by Marxism; and Ashin Dasgupta, Dharma Kumar, Parthasarathy Gupta, Amales Tripathi, Rajat Kanta Rai, Mushirul Hasan, and Tapan Roychowdhury, all of whom were liberals. The leading political scientists included the liberals Rajni Kothari, Basheeruddin Ahmed and Ramashray Ray; the Marxists Javed Alam and Partha Chatterjee; and Ashis Nandy, an admirer of Tagore and Gandhi who like them stoutly resists being classified in conventional terms. The pre-eminent sociologists of that generation were M. N. Srinivas and André Béteille, both of whom would own the label ‘liberal’; and T. N. Madan, who while working on classically conservative themes such as family, kinship and religion would most likely see himself as a liberal too. Even the best-known or most influential economists of the 1960s and 1970 tended to be on the left of the spectrum, as the names of K. N. Raj, Amartya Sen, V. M. Dandekar, Amit Bhaduri, Krishna Bharadwaj, Pranab Bardhan, Prabhat and Utsa Patnaik, and Ashok Rudra (among others) signify.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, Where Are The Conservative Intellectuals in India?, http://ramachandraguha.in/archives/where-are-the-conservative-intellectuals-in-india-caravan.html, Caravan, March 2015]

Books, Family, Religion, Reading

“Thus, to depict Rama as a virile warrior was a sin against Hinduism, an imitation of colonialist virility myths, a betrayal of the feminine passivity of genuine Hinduism. Or, to organize the Hindu religious personnel on a common platform (the Dharma Sansad, more or less 'religious parliament') is an un-Hindu imitation of the Bishops' Synod in the Catholic Church. Or, to alert the Hindus against Muslim or Christian conversion campaigns is an abandonment of the cheerful Hindu indifference to sectarian name-tags, the only thing which really changes upon conversion. Indeed, anything that could play a role in upholding and preserving Hinduism was found to be un-Hindu, while anything that could make or keep Hinduism defenceless and moribund, was glorified as true Hinduism. Anything that smacked of vitality and the will to survive was dubbed 'Semitic.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

Change, Betrayal, Indifference

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Nagara Sutta, Samyutta Nikaya II.124, translated by Thanissaro Bhikkhu
Pali Canon, Sutta Pitaka, Samyutta Nikaya (Connected Discourses)

Death, Age, Travel, Feeling

“When he mixes a salad, the Devil, I’ve heard.
Three ingredients uses; first advocates’ tongues.
Next notaries’ fingers; I’ll not name the third.”

Pietro Nelli (1672–1740) Italian painter

Di tre cose fa il diavolo insalata,
Di lingue d’Avvocati, e delle dite
De’ Notari, la terza è riservata.
Satire, I., IX. — "Peccadigli degli Avvocati."
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 288.

“And to emphasize the bad name Caesar had won alike for unnatural and natural vice, I may here record that the Elder Curio referred to him in a speech as: "Every woman's man and every man's woman."”
At ne cui dubium omnino sit et impudicitiae et adulteriorum flagrasse infamia, Curio pater quadam eum oratione omnium mulierum virum et omnium virorum mulierem appellat.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Julius Caesar, Ch. 52

Nature

“Other common names for fascism are 'crony capitalism', 'state capitalism', 'corporate socialism' and 'mercantilism'. Sometimes members of the mercantile class become partners with the state and, in certain circumstances, even end up controlling it. The whole thing looks like a different system than ordinary socialism until you apply the ethical definition. What's more important in a fascist society, the needs and wants of the group, or the rights of the individual? As Mr. Spock once famously observed (in the original James Blish novel Spock Must Die), 'a difference that makes no difference is no difference.”

L. Neil Smith (1946) American writer

"To Reduce Them Under Absolute Despotism".

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“Someday I’ll do an historical survey and in-depth analysis of lipstick color names and it will be an accurate reflection of our evolving culture.”

Andrea Lewis (writer) Microsoft employee

“ Fire and Ice http://www.cadillaccicatrix.org/andrea_lewis.htm,” Cadillac Cicatrix (2009) 2000-09

Color

“Yet I a way to raise my self have found,
Shall make my Name through all the World renown'd.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Georgicks

World, Way

“Like the use of the word 'concupiscence' in an earlier age to describe sexual desire, the use of the word 'pollution' to describe essential aspects of the productive activities of an industrial society represents an attempt to defame an entirely proper human capacity by means of using an evil sounding name for it.”

George Reisman (1937) American economist

Capitalism: A Treatise on Economics (1996)

Age, Evil

“You say they have the right of property in their slaves. Suppose they have, how sacred is this right of property? I want to argue the moral question of it. How sacred is this right of property in the living bodies and souls of men? Just as sacred as it is in a horse? Just as sacred as the tenure of property in a mule? Suppose it is, you own them. As you own a horse or mule. Is the right of property in a horse more sacred than my life? Is the right of property in a mule more sacred than my right to free speech? I tell them, and I tell the people all over the country, if they have a system of an institution that will not allow me to live or speak or read my papers, or worship my God as I please, then I say in God's name that thing must die. My rights I will have!”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://web.archive.org/web/20160319081405/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA238#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 238 1860s, Speech (October 1860)

Life, Men, God, People

“She said “Oh rather thank thy God,
My lot is not thine own.
How would my weary feet rejoice
Like thine to walk and run
Over the soft and fragrant grass,
Beneath yon cheerful sun.
And yet I trust to God's good will
My spirit is resign'd;
Though sore my sickness, it is borne
At least with patient mind.
Though noble be my father's name,
And vast my father's wealth;
He would give all, could he but give
His only child thy health!
Ah, judge not by the outside show
Of this world, vain and frail —””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Lady Marian
Traits and Trials of Early Life (1836)

God, Health, World, Grass

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

People, Faith, Hope, Freedom

“You'd be surprised at the things people will do in order to get their names or pictures in the paper.”

Hunter S. Thompson (1937–2005) American journalist and author

Letter to Judy Stellings (18 November 1956), p. 30
1990s, The Proud Highway : The Fear and Loathing Letters Volume I (1997)

People

“Unhappily, a love of walls has seized you; unhappily, the Church of God which you venerate exists in houses and buildings; unhappily, under these you find the name of peace. Is it doubtful that in these Antichrist will have his seat? Safer to me are mountains, and woods, and lakes, and dungeons, and whirlpools; since in these prophets, dwelling or immersed, did prophesy.”

Hilary of Poitiers (315–367) Bishop of Poitiers

"Against Auxentius," as cited by John Calvin in Institutes of the Christian Religion

Love, God, Peace, Mountain

“In the name of Hippocrates, doctors have invented the most exquisite form of torture ever known to man: survival.”

Luis Buñuel (1900–1983) film director

Mon Dernier soupir (My Last Sigh, 1983)

“I am thinking about changing the name #FakeNews CNN to #FraudNewsCNN!”

Donald J. Trump (1946) 45th President of the United States of America

Tweet published by @realdonaldtrump https://twitter.com/realDonaldTrump/status/881273362454118400 (1 July 2017) 2010s, 2017, July

Thinking, Change

“Miss Frobisher smiles, with little cause that I know of. If Jesus of Nazareth had had before him the example of Miss Frobisher getting through the Latin degree papers of the London University Examinations Board he wouldn’t have had to fall back on camels and the eyes of needles, and Miss Frobisher’s name would be a delightful surprise to encounter in Matthew, Chapter 19; as would, even more surprisingly, the London University Examinations Board. Your name is not Miss Frobisher? What is your name? Miss Burton. I’m very sorry. I stand corrected. If Jesus of Nazareth had had before him the example of Miss Burton getting through the… Oh, dear, I hope it is not I who have made you cry.”

Tom Stoppard The Invention of Love

Housman, Act I.
The Invention of Love (1997)

Smile, Hope, Universe, Cry

“We…have enfranchised the whole adult and labouring population of these islands, saints and sinners alike, and are attempting the immense double enterprise not only of making each citizen count as one and an end in himself, but also of asking him to share effectively and intelligently in the responsibilities of municipal citizenship and imperial government…Democracy is still an aspiration and not a fact…What we have achieved is a democratic framework of government, which is not the same thing as a democratic society. We have perfected the machinery of popular government, and one immediate danger is that it may be seized and exploited in undemocratic ways for democratic ends. In the name of the sovereign people deeds may be done as cruel as those done by any Greek tyrant or mediaeval despot. It is terribly easy for those in power to confuse justice with the interest of the strong; but oppression of the few by the many is just as ugly as its opposite.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), pp. 39-40.
1930

People, Justice, Way, Democracy

“Karl Marx made a great contribution to the liberation cause of mankind, and because of his immortal exploits his name is still enshrined in the hearts of the working class and peoples of all countries.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

Rodong Sinmun (25 December 1995) "Respecting the forerunners of the revolution is a noble moral obligation of revolutionaries" http://www.korea-dpr.com/library/206.pdf

People, Heart, Country

“In my view there can be no affirmative action without segregation-nor any end to the segregation if our names must be kept on separate lists. I'd like to propose instead a simple scenario: a fair job market where employment is commensurate with ability regardless of gender, racial or ethnic background. I make a pitch, they like my story, I get the job. Why not?”

Migdia Chinea Varela (1947) American actress, screenwriter, and TV personality

"My life as a 'Two-Fer' ", Newsweek, 26 December 1988, p. 25

“Ideology critique raises a claim that it shares with hermeneutics, namely, the claim to understand an “author” better than he understands himself. What at first sounds arrogant about this claim can be methodologically justified. Others often really do perceive things about me that escape my attention—and conversely. They possess the advantage of distance, which I can profit from only retrospectively through dialogic mirroring. This, of course, would presuppose a functioning dialogue, which is precisely what does not take place in the process of ideology critique.
An ideology critique that does not clearly accept its identity as satire can, however, easily be transformed from an instrument in the search for truth into one of dogmatism. All too often, it interferes with the capacity for dialogue instead of opening up new paths for it.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 19

Truth, Search, Understanding

“And shall I name one who hath been in our age, and wish him now to live to cure so great a canker? Would God England had a Cromwell: I will say no more.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Thomas Wilson, Discourse on Usury (1571), p. 182.
About

God, Age

“I would not be standing here if it weren't for two very important men in my life, so… two that I haven't spoken with in awhile, but I had the pleasure of just the other evening. Mr. Rawley Farnsworth, who was my high school drama teacher, who taught me to act well the part, there all the glory lies. And one of my classmates under Mr. Farnsworth, Mr. John Gilkerson. I mention their names because they are two of the finest gay Americans, two wonderful men that I had the good fortune to be associated with, to fall under their inspiration at such a young age. I wish my babies could have the same sort of teacher, the same sort of friends.”

Tom Hanks (1956) American actor

66th Academy Award Speech (1994)

Life, Men, Pleasure, Age

“In the social sciences there has been a serious gap, except where administration is involved, between the theorist and the man who must act. As a result our social science theory continues to be detached from reality. There is great need for a new social science, namely, the Science of Administration, where social theory and action must meet. Administration as conceived in this paper is, therefore, a social science with its own techniques, its own abstractions clustering around the concept of action through human organizations, and its own problems of theory. It is vitally concerned in integrating other sciences, physical, biological, psychological, and social, at the point where action is involved. Its social importance is great. Indeed if our civilization breaks down, it will be mainly a breakdown of administration, both private and public.”

Wallace Brett Donham (1877–1954) American academic

Source: "The Theory and Practice of Administration", 1936, p. 409; as cited in: Albert Lepawsky (1949), Administration, p. 662-3

Problem, Reality, Science

“And my name is Iwata. I'm about making games and I'm about playing games. Last night, I played Super Smash Bros. That's my game. I kicked some… you know what and I took his name. His name was Reggie. As Nintendo president, I'm also all about asking questions. So Reggie, I have a question for you: Who's your daddy?”

Satoru Iwata (1959–2015) Japanese video game programmer and businessman

Referring to Reggie Fils-Aime's opening comments at E³ 2004 http://www.youtube.com/watch?v=aRAeKepPDX8 E³ 2005

Game, Question, Night

“If I forgot some stuff, please excuse me; I ate the brown acid at Woodstock '69 and can scarcely remember my own name.”

Brandon Boyd (1976) American rock singer, writer and visual artist

In his "Thanks" for the MV album

“Now this is very funny because my brother's name is Michael Chang, I go in for interviews or just talk to people and they say, "so what does your brother do?" I say he plays tennis and they automatically assume that he is Michael Chang, the tennis player, and I don't say anything.”

Sarah Chang (1980) violinist

PBS.org 1998 http://www.pbs.org/lflc/backstage/march3/chang.htm

People, Change

“Nesretten Hoca's Wife: In our society, they treat us as if women have no names of their own—you are always so-and-so's wife. I mentioned this to my husband once—and, believe me, I didn't do it to blame or scold anyone. He was deeply touched and saddened. He said to me: "You are right, my dear wife. From now on, whenever they ask me what my name is, I'll say 'I'm the husband of the wife of Nasrettin Hoca.'”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

"
Güngör Dilmen, I, Anatolia (1984), Act II; tr. Talât Sait Halman (1991)

Women

“There's feasting spread in gorgeous halls,
The lamps flash round the city walls,
And many a flood of lustre falls
O'er many an honoured name.
Turn thou from this, and enter where
Some mother weeps o'er her despair,
Some desolate bride rends her rich hair,
Some orphan joins the cry!
Then back again to the death plain,
Where lie those whom they weep in vain,
And ask, in gazing on the slain,
What art thou, Victory?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

21st January 1826) Io triumphe (under the pen name Iole
The London Literary Gazette, 1826

Death, Lie, Art, Victory

“What the world calls virtue is a name and a dream without Christ. The foundation of all human excellence must be laid deep in the blood of the Redeemer's cross, and in the power of His resurrection.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 612.

World, Dreams, Christ

“For a philosophy based on faith is no longer philosophy. Perhaps it was this unresolved conflict which has prevented Western thought from ever coming to rest. Perhaps it is this conflict which is at the bottom of a kind of thought which is philosophic indeed but no longer Greek: modern philosophy. It is in trying to understand modern philosophy that we come across Machiavelli. Machiavelli is the only political thinker whose name has come into common use for designating a kind of politics, which exists and will continue to exist independently of his influence, a politics guided exclusively by considerations of 'expediency, which uses all means, fair or foul, iron or poison, for achieving its ends-its end being the ag grandizement of one's country or fatherland-but also using the father land in the service of the self-aggrandizement of the politician or statesman or one's party.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

"Niccolo Machiavelli" (1987)

Faith, Understanding, Country

“[in reference to a two-word comment from a guest] …I used to dance under that name.”

Craig Ferguson (1962) Scottish-born American television host, stand-up comedian, writer, actor, director, author, producer and voice a…

The Late Late Show with Craig Ferguson (2005–2014), Commonly repeated

Dance

“Chiefly responsible for the bad name of anarchism are the supporters of political power, but anarchists too have contributed by being vague and perfunctory concerning the social side of their doctrine and by frequently espousing the cause of rebellion without insisting on its social illumination. Antisocial impulses and practices may only too easily find in anarchism a pseudo-rational justification. For these reasons the adjective "social" is a useful addition to the word "anarchism"—in order to be truly anarchist one has to be social.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 6

Support

“Street design up to the time of the Regency will be found to be loyal, in principle, to what had been developed in Bath. The two most important names in English planning during the period are those of Robert Adam and George Dance II, whose careers will be dealt with in the chapters which follow. Both of them recognized the principle of the monumentally treated block of ordinary houses, with centre and wings emphasized, as the proper solution of the urban street problem.”

John Summerson (1904–1992) British architectural historian

Architecture in Britain, 1530–1830

Problem, Time, Dance, Housing

“The mention made by Maulana Abdul Hai (Indian Express, February 5) of Hindu temples turned into mosques, is only the tip of an iceberg, The iceberg itself lies submerged in the writings of medieval Muslim historians, accounts of foreign travellers and the reports of the Archaeological Survey of India. A hue and cry has been raised in the name of secularism and national integration whenever the iceberg has chanced to surface, inspite of hectic efforts to keep it suppressed. Marxist politicians masquerading as historians have been the major contributors to this conspiracy of silence….. The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest…. The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Pain, Travel, Effort, Silence

“It was the morning of April 20, 1999, and it was pretty much like any other morning in America. The Farmer did his chores. The milkman made his deliveries. The President bombed another country whose name we couldn't pronounce. Out in Fargo, North Dakota, Cary McWilliams went on his morning walk. Back in Michigan, Mrs Hughes welcomed her students for another day of school. And out in a little town in Colorado, two boys went bowling at 6 in the morning. Yes, it was a typical day in the United States of America.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

Bowling for Columbine (2002) [released 11 October 2002]
2002

School, Boy, Country

“The eleventh day of the eleventh month has always seemed to me to be special. Even if the reason for it fell apart as the years went on, it was a symbol of something close to the high part of the heart. Perhaps a life that stretches through two or three wars takes its first war rather seriously, but I still think we should have kept the name "Armistice Day."”

Walt Kelly (1913–1973) American cartoonist

Its implications were a little more profound, a little more hopeful.
Ten Everlovin' Blue-Eyed Years With Pogo (1959), p. 100

Life, War, Hope, Thinking

“Euclidean geometry is only one of several congruence geometries… Each of these geometries is characterized by a real number K, which for Euclidean geometry is 0, for the hyperbolic negative, and for the spherical and elliptic geometries, positive. In the case of 2-dimensional congruence spaces… K may be interpreted as the curvature of the surface into the third dimension—whence it derives its name…”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

“What have I to say to the Doctor’s personal abuse? Nothing. A man may call me a devil, or the devil, or he may say that I am incapable of telling the truth, or that I tell lies, and yet all this proves nothing. My arguments remain unanswered. I cannot afford to call Dr. Buckley names, I have good mental manners. The cause I represent (in part) is too great, too sacred, to be stained by an ignorant or a malicious personality.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Truth, Parting, Personality

“I name next a word that it requires some courage to utter these days—the word of economy. It is like a echo from the distant period of my early life. The wealth of the country, and the vast comparative diffusion of comfort, has, I am afraid, put public economy, at least in its more rigid and severe forms, sadly out of countenance.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Newcastle (2 October 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 377.
1890s

Life, Courage, Distant, Country

“It would be hard to name a more certain sign of poor self-esteem than the need to perceive some other group as inferior.”

Nathaniel Branden (1930–2014) Canadian–American psychotherapist and writer

The Six Pillars of Self-Esteem (1994)

“They are every one of them (with the single exception named below) coloured through and through with creationism, — at least tacit, and generally conscious and deliberate, — a term by which, taken literally, I conveniently designate the reference of all realities to a single First Cause, conceived as explaining existence by being their efficient, or originating, or producing Source.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.393

Reality

“Here with Ajax lies my heart,
a club fascinating, always unique.
By many named after sons of gods,
for me the origin of football icons.
My memories return to De Meer,
there too was found a special atmosphere.
Now I go after my feelings,
and technically enter the Arena.
In my life phase this is a new chance,
and my childhood love gets an extra impulse.
And that's why I state with full conviction,
today the circle is really complete.”

Louis van Gaal (1951) Dutch footballer and manager

Poem to commemorate his installation as technical director of AFC Ajax in October 2003

Love, Life, God, Feeling

“The solution of the higher indeterminates depends almost entirely on very favourable numerical conditions and his methods are defective. But the extraordinary ability of Diophantus appears rather in the other department of his art, namely the ingenuity with which he reduces every problem to an equation which he is competent to solve.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Art, Problem, Appearance, Dependency

“To be a child is something one learns, as one learns the names of rivers or the kings of France. Childhood, for a child, is a sort of falseness, woodenness, stoniness, a lesson recited. Many children are aware of this — that is, aware of being children as a special, prosy condition: "We can't do that! We're children!" Playing children is a long boring game with occasional exciting moments.”

Mary McCarthy (1912–1989) American writer

"Everybody's Childhood"
The Writing on the Wall and Other Literary Essays (1970)

Children, Game, Learning, Childhood

“The "patron saint" of Japanese quality control, ironically, is an American named W. Edwards Deming, who was virtually unknown in his own country until his ideas of quality control began to make such a big impact on Japanese companies.”

Akio Morita (1921–1999) Japanese businessman

Source: Made in Japan (1986), p. 165.

Idea, Country

“Terrorism, which means killing civilians in whatever name or title, lacks morality, and nobody who lacks such principle will go to heaven.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

During a speech at Council on American-Islamic Relations http://www.ghazali.net/archives2006/html/khatmi_blasts.html (dead link). (8 September 2006) Attributed

“Later on you will find buried near the coconut tree
the knife which I hid there for fear you would kill me,
and now suddenly I would be glad to smell its kitchen steel
used to the weight of your hand, the shine of your foot:
under the dampness of the ground, among the deaf roots,
in all the languages of the men only the poor will know your name,
and the dense earth does not understand your name
made of impenetrable divine substances.”

Pablo Neruda (1904–1973) Chilean poet

Enterrado junto al cocotero hallarás más tarde
el cuchillo que escodí allí por temor de que me mataras,
y ahora repentinamente quisiera oler su acero de cocina
acostumbrado al peso de tu mano y al brillo de tu pie:
bajo la humedad de la tierra, entre las sordas raíces,
de los lenguajes humanos el pobre sólo sabría tu nombre,
y la espesa tierra no comprende tu nombre
hecho de impenetrables y substancias divinas.
Tango del Viudo (The Widower's Tango), Residencia I (Residence I), III, stanza 3.
Alternate translation by Donald D. Walsh:
Buried next to the coconut tree you will later find
the knife that I hid there for fear that you would kill me,
and now suddenly I should like to smell its kitchen steel
accustomed to the weight of your hand and the shine of your foot:
under the moisture of the earth, among the deaf roots,
of all human labguages the poor thing would know only your name,
and the thick earth does not understand your name
made of impenetrable and divine substances.
Residencia en la Tierra (Residence on Earth) (1933)

Men, Fear, Understanding, Tree

“When the X500 revolution comes, your name will be lined against the wall and shot.”

John Gilmore (1955) Internet activist, software programmer and contributor to the GNU project

As quoted in Peter Gutmann's X509 style guide http://www.cs.auckland.ac.nz/~pgut001/pubs/x509guide.txt

“Conferences at the top level are always courteous. Name calling is left to the foreign ministers.”

W. Averell Harriman (1891–1986) American businessman, politician and diplomat

Comment on the 1955 Geneva Summit, quoted in the CQ Weekly Report ( 1 August 1955 http://books.google.com/books?id=GN8tAAAAIAAJ&q=%22Conferences+at+the+top+level+are+always+courteous+Name+calling+is+left+to+the+foreign+ministers%22&pg=PA910#v=onepage)

“An unlimited-length file name is a file. The content of a file is its own best name.”

Jef Raskin book The Humane Interface

The Humane Interface (2001)

“We came to this country which was already populated by Arabs, and we are establishing a Hebrew, that is a Jewish state here. In considerable areas of the country we bought lands from the Arabs. Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat — in the place of Jibta, Sarid — in the place of Haneifs and Kefar Yehoshua — in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population.”

Moshe Dayan (1915–1981) Israeli military leader and politician

From an address given to Technion University students (19 March 1969), a transcription of which appeared in Ha'aretz (4 April 1969), quoted in The Question of Palestine (1980) by Edward Said, p. 14 http://books.google.com.br/books?id=Pa89AAAAIAAJ&pg=PA14#v=onepage&q&f=false

Books, Country

“I join with people of all races worldwide in mourning the death of this great lion of African liberation, but celebrating his magnificent life of service to the cause of freedom, human rights and justice for all humanity. Nelson Mandela’s life and leadership exemplified the highest courage, dignity and dedication to human liberation. His name will always resonate in my heart, as it does in the hearts of millions of people all over the world. His death marks the end of an era, when leaders of unsurpassed courage and integrity walked among us.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

King Center CEO Bernice A. King Statement on the Death of Nelson Mandela (06 December 2013) http://www.thekingcenter.org/news/2013-12-king-center-ceo-bernice-king-statement-death-nelson-mandela

Life, Death, People, World

“In England, where judges were named and removable at the will of an hereditary executive, from which branch most misrule was feared, and has flowed, it was a great point gained, by fixing them for life, to make them independent of that executive. But in a government founded on the public will, this principle operates in an opposite direction, and against that will. There, too, they were still removable on a concurrence of the executive and legislative branches. But we have made them independent of the nation itself. They are irremovable, but by their own body, for any depravities of conduct, and even by their own body for the imbecilities of dotage. The justices of the inferior courts are self- chosen, are for life, and perpetuate their own body in succession forever, so that a faction once possessing themselves of the bench of a county, can never be broken up, but hold their county in chains, forever indissoluble. Yet these justices are the real executive as well as judiciary, in all our minor and most ordinary concerns. They tax us at will; fill the office of sheriff, the most important of all the executive officers of the county; name nearly all our military leaders, which leaders, once named, are removable but by themselves. The juries, our judges of all fact, and of law when they choose it, are not selected by the people, nor amenable to them. They are chosen by an officer named by the court and executive. Chosen, did I say? Picked up by the sheriff from the loungings of the court yard, after everything respectable has retired from it. Where then is our republicanism to be found? Not in our constitution certainly, but merely in the spirit of our people. That would oblige even a despot to govern us republicanly. Owing to this spirit, and to nothing in the form of our constitution, all things have gone well. But this fact, so triumphantly misquoted by the enemies of reformation, is not the fruit of our constitution, but has prevailed in spite of it. Our functionaries have done well, because generally honest men. If any were not so, they feared to show it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Life, Men, People, Fear

Quotes about naming page 28

Quotes about naming
page 28