Quotes about naming (5121 quotes, page 29)

“Globalization is the economic treason that dare not speak it name.”

Patrick Buchanan (1938) American politician and commentator

2000s, Where the Right Went Wrong (2004)

“1 Corinthians 6:9–10 lists homosexual behavior as a sin that will bring judgment by God on the unrighteous. The beautiful truth of Christ’s gospel is found in verse 11, “And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.” Yes we should be welcoming of practicing homosexuals with the love of Christ, but with a clear presentation of His death for their sinful perversion of God-ordained sexuality between one man and one woman in Genesis 2:24. Anything less misses the meaning of what the love of God really is, not an inclusive message but a saving gospel (John 3:16). The church shouldn’t encourage people who struggle with same-sex attraction to engage in sinful sexual practices. No, church leaders like those at Highland Baptist should be finding ways to share the gospel with unbelievers and encourage Christians to live in a way that’s pleasing to God.”

Ken Ham (1951) Australian young Earth creationist

"Kentucky Baptist Church allows first 'Gay Marriage'" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/11/kentucky-baptist-church-allows-its-first-gay-marriage/, Around the World with Ken Ham (July 11, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)

Love , Death , God , People

“On the eve of that going out, we gather to participate in this stately and solemn service to Almighty God, in Whose name this University was founded and in Whose name it has labored from generation to generation… Wherever the cause of liberty is in danger, there Columbia's hand will be found to help avert it. Wherever the rule of despotism is extending, there Columbia's hand will be found to remove It. Wherever there is need of scientific skill and genius to serve, to cure, to invent, to construct, there a Columbia hand will be found ready to do its duty for the advancement of the public good and for the glory of Almighty God.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Address The Call to Service (1917); " A world in ferment; interpretations of the war for a new world https://archive.org/stream/worldinfermentinw00butl/worldinfermentinw00butl_djvu.txt"

God , Universe , Help

“We don't know much about him. We do know that he came from a sperm meeting an egg. Actually, his name is Charles Mulholland. We don't know what he does, but he sure looks like he knows something.”

Brandon Boyd (1976) American rock singer, writer and visual artist

On Chuck, Smother 1997

“In the Roman de la Rose, we read of a dance, the name of which is not recorded, performed by two young women lightly clothed. The original reads, "Qui estoient en pure cottes, et tresses a menu tresse;" which Chaucer renders, "In kyrtels, and none other wede, and fayre ytressed every tresse." The French intimates that their hair was platted, or braided in small braids. The thin clothing, I suppose, was used then, as it is now upon like occasions, to show their persons to greater advantage. In their dancing they displayed a variety of singular attitudes; the one coming as it were privately to the other, and, when they were near together, in a playsome manner they turned their faces about, so that they seemed continually to kiss each other.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 227
The Sports and Pastimes of the People of England (1801), Public entertainment

Women , Kiss , Reading , Dance

“In 1195 when Raja Bhim was attacked by Aibak 20,000 slaves were captured, and 50,000 at Kalinjar in 1202. “The temples were converted into mosques,” writes Hasan Nizami, “and the voices of the summoners to prayer ascended to the highest heavens, and the very name of idolatry was annihilated.”… Farishtah specifically mentions that during the capture of Kalinjar “fifty thousand kaniz va ghulam, having suffered slavery, were rewarded with the honour of Islam.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Thus enslavement resulted in conversion and conversion in accelerated growth of Muslim population.
Hasan Nizami, Taj-u-Maasir, E.D., II, 231. Farishtah, I, 62. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

Suffering

“One cannot, however, avoid saying a few words about individuals who lay down the law to art in the name of art history. Art criticism today is beset by art historians turned inside out to function as prophets of so-called inevitable trends. A determinism similar to that projected into the evolution of past styles is clamped upon art in the making. In this parody of art history, value judgments are deduced from a presumed logic of development, and an ultimatum is issued to artists either to accommodate themselves to these values or be banned from the art of the future.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 147, "Criticism and Its Premises"

Law , Art , History , Past

“The other day, there was a man outside, beckoning to what I though was Has Wounds. … He came back with an older man … he was crying and sobbing, and — he's Has Wounds' owner! … I told him about what I had done … He said that he's been praying for her all of this time too. He'd been crying, he'd been singing — and he thought he was alone in alll this. The nights when I'd wondered … where she was, corresponded with days where he'd wondered where she'd gone. … And this man had cared for her for 16 years! … I said how I had named her, and he said that in 16 years he had never come up with a name for her, because nothing seemed to suit her, and he was amazed to reveal that that was very much her, and he's going to call her that from now on! He begged to repay me somehow … I said listen, the best thing you can do is what you have already done — love her, take care of her, be her owner! …”

Ysabella Brave (1979) American singer

Has wounds but still lives (2010)

Love , Singing , Time , Cry

“With the maturity of his soul, a man desires to probe the depths of life, he desires to discover the power latent within him, he longs to know the sources and goal of his life, he yearns to understand the aim and meaning of his life, he wishes to understand the inner significance of things, and he wants to uncover all that is covered by name and form. He seeks insight into cause and effect, he wants to touch the mystery of time and space, and he wishes to find the missing link between God and man — where man ends, where God begins.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

The Unity of Religious Ideals, Part I : Seeking for the Ideal.
The Spiritual Message of Hazrat Inayat Khan

Life , God , Soul , Understanding

“[Elizabeth] calls Mary the mother of her Lord. This denotes a unity of person in the two natures of Christ; as if she had said, that he who was begotten a mortal man in the womb of Mary is, at the same time, the eternal God…. This name Lord strictly belongs to the Son of God 'manifested in the flesh,' (1 Timothy 3:16,) who has received from the Father all power, and has been appointed the highest ruler of heaven and earth, that by his agency God may govern all things.”

John Calvin (1509–1564) French Protestant reformer

John Calvin. "Commentary on Luke 1:43". Harmony of Matthew, Mark, and Luke. 1. Retrieved 2009-01-07.
Harmony of Matthew, Mark, Luke

God , Nature , Time , Christ

“SUCH VISIONS HAVE APPEARD TO ME
AS I MY ORDERD RACE HAVE RUN
JERUSALEM IS NAMED LIBERTY
AMONG THE SONS OF ALBION”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 26, lines 1-4

“We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 26, sect. 311a
Parerga and Paralipomena (1851), Counsels and Maxims

Death , Feeling , Success

“Humanism is only another name for spiritual laziness, or a vague half-creed adopted by men of science and logicians whose heads are too occupied with the world of mathematics and physics to worry about religious categories.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Nine, Breaking the Circuit

Men , World , Mathematics , Science

“Today, with the weapons of mass destruction at man’s disposal, the human race itself is in imminent danger of being destroyed. It is a far cry from vegetarianism to atomic or hydrogen bomb, but if you look at it, there is no escape from vegetarianism ultimately if we want to escape from the hydrogen bomb. Any integrated view of life as a whole will reveal to us the connection between the individual’s food and his behaviour towards others, and through a process of ratiocination which is not fantastic, we cannot but arrive at the conclusion that the only means of escaping the hydrogen bomb is to escape the mentality which has produced it, and the only way to escape that mentality is to cultivate respect for all life, life in all forms, under all conditions. It is only another name for vegetarianism.”

Rajendra Prasad (1884–1963) Indian political leader

"Spiritualism, Morality and Eating Habits" (Inaugural speech at the International Vegetarian Congress at Bombay on November 9, 1957), in Speeches Of Dr. Rajendra Prasad, President Of India, 1957-58, p. 96 https://archive.org/stream/in.ernet.dli.2015.100670/2015.100670.Speeches-Of-Drrajendra-Prasad-President-Of-India1957-58#page/n105/mode/2up/search/MORALITY+AND+EATING.

Life , Food , Way , Cry

“The King asked the knight, whose name was Sir Thomas of Norwich: "Is my son dead or stunned, or so seriously wounded that he cannot go on fighting?" "No, thank God," replied the knight, "but he is very hard pressed and needs your help badly." "Sir Thomas," the King answered, "go back to him and to those who have sent you and tell them not to send for me again today, as long as my son is alive. Give them my command to let the boy win his spurs, for if God has so ordained it, I wish the day to be his and the honour to go to him and to those in whose charge I have placed him."”

Jean Froissart (1337–1405) French writer

Lors respondi li rois et demanda au chevalier, qui s'appelloit messires Thumas de Nordvich: "Messires Thumas, mes filz est il ne mors ne atierés, ou si bleciés qu'il ne se puist aidier?" Cilz respondi: "Nennil, monsigneur, se Dieu plaist; mais il est en dur parti d'armes: si aroit bien mestier de vostre ayde."
"Messire Thumas, dist li rois, or retournés devers lui et devers chiaus qui ci vous envoient, et leur dittes de par moy qu'il ne m'envoient meshui requerre pour aventure qui leur aviegne, tant que mes filz soit en vie. Et dittes leur que je leur mande que il laissent à l'enfant gaegnier ses esporons; car je voel, se Diex l'a ordonné, que la journée soit sienne, et que li honneur l'en demeure et à chiaus en qui carge je l'ai bailliet."
Book 1, p. 92.
Chroniques (1369–1400)

God , Boy , Help , Fight

“Some atheists say that Adam could never name all of those animals in one day. When I get all excited I can speak 350 words in a minute. At 300 words in a minute you can name all the animals in 26 minutes. Dog, cat, elephant, aardvark, hamster, etc. Plus you have got to figure that Adam had an extremely high IQ. He came straight from the hand of God, fully programmed. Did you know that he could speak every language in the world? Okay, there was only one language then. The guy could walk, talk, and name all the animals and get married the first day. Adam probably had a super high IQ. No problem for him to name all the animals in a half hour.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Dinosaurs and the Bible

God , World , Dogs , Guy

“Whatever voice spoke to him was no demon but some old shed self that came yet from time to time in the name of sanity, a hand to gentle him back from the rim of his disastrous wrath.”

Cormac McCarthy book Child of God

Source: Child of God (1973), p.149

Time

“You have been amazingly energetic and clever," this letter ran, "though what you stand to gain by it I cannot imagine. You are against me. For a whole day you have chased me; you have tried to rob me of a night's rest. But I have had food in spite of you, I have slept in spite of you, and the game is only beginning. The game is only beginning. There is nothing for it, but to start the Terror. This announces the first day of the Terror. Port Burdock is no longer under the Queen, tell your Colonel of Police, and the rest of them; it is under me—the Terror! This is day one of year one of the new epoch—the Epoch of the Invisible Man. I am Invisible Man the First. To begin with the rule will be easy. The first day there will be one execution for the sake of example—a man named Kemp. Death starts for him to-day. He may lock himself away, hide himself away, get guards about him, put on armour if he likes—Death, the unseen Death, is coming. Let him take precautions; it will impress my people. Death starts from the pillar box by midday. The letter will fall in as the postman comes along, then off! The game begins. Death starts. Help him not, my people, lest Death fall upon you also. Today Kemp is to die.”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 27: The Seige of Kemp's House

Death , People , Food , Imagination

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money , Faith , Religion , Home

“My brother Osama, how much blood has been spilt? How many innocent people, children, elderly, and women have been killed … in the name of Al Qaeda? Will you be happy to meet God Almighty carrying the burden of these hundreds of thousands or millions of victims on your back?”

Salman al-Ouda (1956) journalist

In 2007, around the sixth anniversary of September 11 attacks, Alodah addressed Osama bin Laden on MBC television network. http://www.tnr.com/politics/story.html?id=702bf6d5-a37a-4e3e-a491-fd72bf6a9da1&k=
2007

Women , God , Children , People

“The first thing you do is don't let the jobs leave. The companies are leaving. I could name, I mean, there are thousands of them. They're leaving, and they're leaving in bigger numbers than ever. And what you do is you say, fine, you want to go to Mexico or some other country, good luck. We wish you a lot of luck. But if you think you're going to make your air conditioners or your cars or your cookies or whatever you make and bring them into our country without a tax, you're wrong. And once you say you're going to have to tax them coming in, and our politicians never do this, because they have special interests and the special interests want those companies to leave, because in many cases, they own the companies. So what I'm saying is, we can stop them from leaving. We have to stop them from leaving. And that's a big, big factor.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, September, First presidential debate (September 26, 2016)

Cars , Thinking , Country

“Our father was married twice,' continued Humanist. 'Once to a lady named Epichaerecacia, and afterwards to Euphuia…”

Clive Staples Lewis book The Pilgrim's Regress

The Pilgrim's Regress (1933)

“Repression can only go up to a point. When it becomes too acute, the instruments of repression, namely the army and the police, have been proved time and time again in history to have turned their guns on their masters.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Opposition leader Lee Kuan Yew, Straits Times, May 5, 1959
1950s

History , Time

“To cleave that sea in the gentle autumnal season, murmuring the name of each islet, is to my mind the joy most apt to transport the heart of man into paradise.”

Nikos Kazantzakis book Zorba the Greek

On the Aegean Sea, in Ch. 2
Zorba the Greek (1946)

Autumn , Heart , Joy , Sea

“Unfortunately… the philosophy of Aristotle laid it down as a principle, that the celestial motions were regulated by laws proper to themselves, and bearing no affinity to those which prevail on earth. By thus drawing a broad and impassable line of separation between celestial and terrestrial mechanics, it placed the former altogether out of the pale of experimental research, while it at the same time impeded the progress of the latter by the assumption of principles respecting natural and unnatural motions, hastily adopted from the most superficial and cursory and remark, undeserving even the name of observation. Astronomy therefore continued for ages a science of mere record, in which theory had no part, except in so far as it attempted to conciliate the inequalities of the celestial motions with that assumed law of uniform circular revolution which was alone considered consistent with the perfection of the heavenly mechanism.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

Source: A Preliminary Discourse on the Study of Natural Philosophy (1831), Ch.3 Of Cosmical Phenomena

Age , Law , Nature , Science

“The Western societies have had hundreds of years of reformation behind them. Islam has never had its reformation, and that is part of the problem. If you look back to the 16th and 17th centuries when men were killing one another in the name of religion throughout Europe, that's where we're at more or less, historically speaking, in terms of the level of debate and discourse. The Quran is considered an untouchable text, not a historical document. … This is the literal word of God, and it is very dangerous to play with that in the Middle East today.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Men , God , Religion , Problem

“During those five years (of retirement), I traveled a lot and in some of the cities I visited, there was a kind of immediate recognition, whether it was Egypt or the Middle-East, or Russia or Africa. This kind of surprised me. It wasn't so much a reflection on me. It was a reflection on the Hindi film industry. People didn't know me by name, they knew me by my film name. They sang my songs when they saw me on the street, and came up to me and called me Vijay, for instance. I felt that if there is so much recognition of this medium and this industry in totally non-traditional regions of the world, why is it that something is not being done to market this or to promote it at a much larger scale? This is when I thought of the idea of forming a corporation much like international corporations worldwide to get a kind of professionalism and a kind of corporate attitude to the entertainment industry in this country and to be able to exploit it in all parts of the world. That was the attraction. That really brought me back again. Also, during my 30-year career, one of the accusations that used to come my way was that you've never invested back into the film industry. You've invested in pharmaceuticals, in this and that. But you've never invested your money back into the industry. But here, I felt, was one activity that was very genuine. I really was putting money back to raise the standard of working in the industry”

Amitabh Bachchan (1942) Indian actor

On his motivation behind starting ABCL
Quotable quotes by Amitabh Bachchan.

Money , People , World , Way

“Then silence is sawn in half by a dragonfly
as eels sign their names along the bottom-sand
when the sunrise brightens the river's memory and waves of huge ferns are nodding to the sea's sound.
Although the smoke forgets the earth from which is ascends
and the nettles guard the holes where the laurels were killed an iguana hears the axes, clouding each lens
over its lost name, when the hunched island was called
'Iounalao' 'Where it iguana is from' But, taking its own time, the iguana will scale
the rigging of vines in a year, its dewlap fanned,
its elbows akimbo, its deliberate tail moving with the island. The slit pods of its eyes
ripened in a pause that lasted for centuries,
that rose with the Aruacs' smoke till a new race unknown to the lizard stood measuring the trees.
These were their pillars that fell, leaving a blue space
for a single God where the old gods stood before, The first god was a gommier. The generator
began with a whine, and a shark, with sidewise jaw,
sent the chips flying like mackrel over water into trembling weeds”

Derek Walcott book Omeros

"A Far Cry from Africa" (1962), Omeros

God , Tree , Silence , Water

“I'm not an author, I'm a writer, that's all I am. Authors want their names down in history; I want to keep the smoke coming out of the chimney.”

Mickey Spillane (1918–2006) American writer

Crime Time interview (2001)

History

“We all belong to this country, what are we going to call ourselves? Recognizing the sensibilities of most indigenous people here about the term 'Fijian', let us find some other name. But let us not leave it unresolved because it is an important symbol of belonging here.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address, Fiji Week celebrations, 7 October 2005.

People , Country

“Most of the original group [of elephants] succumbed to the climate, and he [Hannibal] was always begging Carthage for more, but the people at home were stingy. They would ask if he thought they were made of elephants and what he had done with the elephants they sent before. Sometimes, when he hadn't an elephant to his name, he would manage to wangle a few from somewhere, a feat which strikes me as his greatest claim to our attention.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

People , Home

“National character is only another name for the particular form which the littleness, perversity and baseness of mankind take in every country. Every nation mocks at other nations, and all are right.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Variant translation: Every nation criticizes every other one — and they are all correct.
As quoted by Wolfgang Pauli in a letter to Abraham Pais (17 August 1950) published in The Genius of Science (2000) by Abraham Pais, p. 242
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Country

“Teach us the names of what we have destroyed.”

Dana Gioia (1950) American writer

"A California Requiem"
Poetry, Interrogations at Noon (2001)

“The carny had a horse, all skin and bone,
A bow-backed nag, that he named "Sorrow",
Now it is buried in a shallow grave,
In the then parched meadow.”

Nick Cave (1957) Australian musician

Song lyrics, Your Funeral… My Trial (1986), The Carny

Horse

“Every time I hear the name Joe Louis, my nose starts to bleed.”

Tommy Farr (1913–1986) British boxer

Wales' greatest US bouts: Tommy Farr, Sean D - BBC Sport (U1712711), 2008-03-31, 2008-03-31, BBC Sport http://www.bbc.co.uk/dna/606/A34055534,
Sourced Quotes

Time

“[that all differences among the former Brücke members should be put in the past and that].. every individual conflict must be silenced and that everyone join together in the name of the whole, that is for our modern German art.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

In a letter to Hans Fehr, 1937; as quoted in Brücke und Berlin: 100 Jahre Expressionismus, Anita Beloubek-Hammer, ed.; Berlin: Nicolaische Verlagsbuchhandlung, Berlin 2005, p. 338 (transl. (transl. Claire Albiez)
When die Brücke was shown at the infamous 'Degenerate Art' show in Munich by the Nazi's in 1937, Kirchner wrote this to Hans Fehr
1930's

Art , Silence , Past

“It actually went like this: we were at school and Ben said he didn’t like Nirvana so much. Then one of our friends said: You should listen to Sliver. So he wanted to request Sliver for himself on the radio. And I wanted to request a song of an Australian group(You Am I), Berlin Chair. We told Chris to write Sliver Chair, but he wrote it as Silver Chair. Then we thought: That’s a good name. That’s how it went.”

Daniel Johns (1979) Australian musician

On the name 'Silverchair', Press interview, April 1996
Interviews

School

“The first item was fighting under the name ‘Crostini of Mealed Tarroce, with Benatore Potatoes’ and weighed in at an impressive twelve pounds sixty-five. The Ralph Lauren blonde came over and asked me if I needed any help with the menu, and I asked her to explain what potatoes were. She didn’t laugh.”

Hugh Laurie book The Gun Seller

The Gun Seller (1996)

Help , Fight

“It's strange. In the last five minutes you have used my Christian name over and over again and never before. People I like learn my name too late.”

Peter Greenaway (1942) British film director

Georgina
The Cook, The Thief, His Wife, and Her Lover

People , Learning

“"Interactive Decision Theory" would perhaps be a more descriptive name for the discipline usually called Game Theory.”

Robert Aumann (1930) Israeli-American mathematician

Robert Aumann (2000) Collected Papers: Vol. 1. p. 47

Game , Decision

“I remember that on one occasion Mossadegh swooned in the midst of a speech to our Parliament. When a hastily summoned doctor started to loosen his clothes, Mossadegh instantly revived enough to clap his hand over his wallet. The old hypocrite had not been unconscious at all; he was merely pretending in the hope of impressing his audience. I think this incident, observed by many, illustrates one of Mossadegh's cardinal characteristics- namely, his insincerity.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 109
Publications, Mission for my Country (1961)

Hope , Thinking , Clothes

“In our small chess community in Marylebone it would be mock modesty on my part to deny that I have built up for myself a considerable name without ever actually having won a single game. Even the best players are sometimes beaten, and that is precisely what happens to me.”

Stephen Potter (1900–1969) British writer

The Theory and Practice of Gamesmanship (1947) p. 92

Game , Communication , Parting

“You who survive these times must not forget. Forget neither the good nor the bad… I want this to be known: that there were no nameless heroes here; that they were people with names, faces, longings and hopes, and that the pain of the very last of them was no less than the pain of the very first… Man's duty does not end with this fight, for to be a man will continue to demand a heroic heart as long as mankind is not quite human.”

Julius Fučík (journalist) (1903–1943) Czech journalist and revolutionary

Cited in: John Fraser (1985) "Prayers, parades in Berlin," The Globe and Mail, 8 May 1985; Cited in: Julius Lukasiewicz (1994) Ignorance Explosion: Understanding Industrial Civilization. p. 61.

Pain , People , Hope , Time

“[S]ymbols have a reach and a roundness that goes beyond their literal and practical meaning. They are the rich concepts under which the mind gathers many particulars into one name, and many instances into one general induction.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

“Kylie Minogue is just a demonic little idiot as far as I'm concerned. She gets cool dance producers to work with her for some bizarre reason, I don't know why. She doesn't even have a good name. It's a stupid name, Kylie, I just don't get it”

Noel Gallagher (1967) British musician

Noel Gallagher cited in " Kylie 'demonic', says Oasis star http://news.bbc.co.uk/2/hi/entertainment/2070390.stm", at news.bbc.co.uk, 27 June, 2002
Controversy with other artists

Stupidity , Dance

“A novelist's lack of awareness of and critical distance to his own body of work is due to a phenomenon that I have noticed in myself and many others: as soon as it is written, every new book erases the last one, leaving me with the impression that I have forgotten it. I thought I was writing books one after the other in a disjointed way, in successive bouts of oblivion, but often the same faces, the same names, the same places, the same phrases keep coming back in book after book, like patterns on a tapestry woven while half asleep. While half asleep or while daydreaming. A novelist is often a sleepwalker, so steeped is he in what he must write, and it is natural to worry when he crosses the road in case he is run over. Do not forget, though, the extreme precision of sleepwalkers who walk over roofs without ever falling off.”

Patrick Modiano (1945) French writer

From Nobel Lecture (2014)

Books , Way , Nature , Success

“First let me persuade you of my metaphysics and epistemology, then my theory of science, then my ethics and social theory, and then having done all that, I will convince you of my political theory. Over the past two decades, I have become convinced that this is a mug’s game… The reason Plato, Hobbes, Marx, Mill, and Rawls (many others could be named) garner widespread attention as political theorists has much more to do with their destinations than with their starting points.”

Ian Shapiro (1956) American political theorist

Shapiro, Ian. 2011. The Real World of Democratic Theory. Princeton University Press. p. 254; As cited in: Michael A. Fotos. Vincent Ostrom’s Revolutionary Science of Association http://www.indiana.edu/~workshop/colloquia/materials/papers/Fotos_VO's%20RevolutionaryScienceOfAssociation_15Mar2013.pdf, Lecturer in Political Science, Ethics, Politics, and Economics Yale University, New Haven CT : About Vincent Ostrom.

Game , Science , Past

“The superior gratification derived from the use and contemplation of costly and supposedly beautiful products is, commonly, in great measure a gratification of our sense of costliness masquerading under the name of beauty.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 128

Beauty , Sense

“Nobody seems to appreciate what an incredible player Wilt was," Russell said at 1997 All-Star Game when the league named and honored its 50 greatest players. "He was the best player of all time because he dominated the floor like nobody else ever could. To be that big and that athletic was special.”

Wilt Chamberlain (1936–1999) basketball player

http://www.nba.com/2011/news/features/fran_blinebury/07/15/legend-chamberlain/index.html
Athleticism

Game , Star , Time

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love , Life , Death , God

“Simon Wiesenthal told me that any political party in a democracy that uses the word 'freedom' in its name is either Nazi or Communist.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan, Balkan Ghosts http://books.google.com/books?id=7zx8HswRGmMC&pg=PR53&ots=7w-fGL9HLu, p. liii

Democracy , Freedom

“What is the light of a poet's name,
If it is not his country that hallows his fame?
Where may he look for guerdon so fair
As the honour and praise that await him there?
His name will be lost and his grave forgot,
If the tears of his country preserve them not!...”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Improvisatrice (1824)

Tear , Light , Country

“I busied myself to think of a story, — a story to rival those which had excited us to this task. One which would speak to the mysterious fears of our nature, and awaken thrilling horror—one to make the reader dread to look round, to curdle the blood, and quicken the beatings of the heart. If I did not accomplish these things, my ghost story would be unworthy of its name.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein

Fear , Business , Nature , Thinking

“The Pennsylvania legislature, who, on a proposition to make the belief in God a necessary qualification for office, rejected it by a great majority, although assuredly there was not a single atheist in their body. And you remember to have heard, that when the act for religious freedom was before the Virginia Assembly, a motion to insert the name of Jesus Christ before the phrase, "the author of our holy religion," which stood in the bill, was rejected, although that was the creed of a great majority of them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin (16 June 1817). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 73
1810s

God , Religion , Freedom , Christ

“They were a well-behaved group, too; getting in trouble often enough so there could be no doubt about their masculinity, but not enough so that the discipline officer would remember any of their names.”

Michael Kurland (1938) American writer

Source: Tomorrow Knight (1976), Chapter 3 (p. 25)

“Nothing is so common as to see a political upheaval pass practically unnoticed merely because the names of the leaders and their parties remain the same.”

Constant Lambert (1905–1951) British composer and conductor

"The Revolutionary Situation", p. 31.
Music, Ho! (1934)

“By the way, _____ was the name of a movie I accidentally watched in a hotel room twenty or thirty times.”

Craig Ferguson (1962) Scottish-born American television host, stand-up comedian, writer, actor, director, author, producer and voice a…

citation needed
The Late Late Show with Craig Ferguson (2005–2014), "By the way…" variations

Way , Time

“The purpose of my Bill is simply to remove the legal nicety which, at the moment, allows the hunting and killing of deer with dogs, which I believe to be a wanton cruelty. The Bill would not prohibit the culling of deer to restrict the deer population and so to protect the deer's habitat, and it would not prohibit the shooting of deer, but it would prohibit the extremely cruel practice of hunting deer with dogs…This Bill is yet another step forward in making this country's legislation on animals slightly more humane and slightly more civilised. I believe that it has overwhelming support throughout the country. Hunting with dogs and the vile killing for bloodlust in the name of sport should not be allowed in this country. The House must represent the views of the vast majority of people throughout the country and pass this legislation to remove this so-called sport, which I believe to be an obscenity, from legal sanction in this country and to abolish it so that we may have fair legislation that guarantees the safety of animals and prohibits and outlaws the cruelty to animals that is part of so-called sport.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jun/19/abolition-of-deer-hunting in the House of Commons (19 June 1990).
1990s

People , Dogs , Support , Sport

“Michele Bachmann, and Buchanan, and Glenn Beck, all losing shows, all losing sponsors. We're growing. They're shrinking. We're expanding, and they're yelling, and they're complaining, and they're calling us names, like "conceited", and "arrogant", when all we're doing, is telling the truth. All we're doing, is saying that we're right. Because, well, we are.”

David Silverman (1957) American animator and director

Truth

“Essential to the Catholic mind is what I would characterize as a keen sense of the prolongation of the Incarnation throughout space and time, an extension that is made possible through the mystery of the church. Catholics see God’s continued enfleshment in the oil, water, bread, imposed hands, wine, and salt of the sacraments; they appreciate it in the gestures, movements, incensations, and songs of the Liturgy; they savor it in the texts, arguments, and debates of the theologians; they sense it in the graced governance of popes and bishops; they love it in the struggles and missions of the saints; they know it in the writings of Catholic poets and in the cathedrals crafted by Catholic architects, artists, and workers. In short, all of this discloses to the Catholic eye and mind the ongoing presence of the Word made flesh, namely Christ.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 75-81). The Crown Publishing Group. Kindle Edition.

Love , God , Sense , Water

“Pro wrestling had heroes and villains, and I'd already decided I was going to be a "bad guy" like "Superstar" Billy Graham. That's why I grew the blond mane, to look like a California beach bum. I knew people in the Midwest would hate that. In a sport where Gorgeous George, Gorilla Monsoon, and The Crusher were some of the big names, I knew that plain old Jim Janos wasn't going to cut the mustard. I'd always liked the name Jesse, maybe because of Jesse James. I looked on a map of California and my eyes landed on a highway that ran north of L. A. called Ventura. Jesse Ventura, the Surfer. Now that had a ring to it.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 2 (p. 27)

Hate , People , Guy , Sport

“The shrewd, calculating commercialism which tries all human relations by pecuniary standards, the acquisitiveness which cannot rest while there are competitors to be conquered or profits to be won, the love of social power and hunger for economic gain—these irrepressible appetites had evoked from time immemorial the warnings and denunciations of saints and sages. Plunged in the cleansing waters of later Puritanism, the qualities which less enlightened ages had denounced as social vices emerged as economic virtues. They emerged as moral virtues as well. For the world exists not to be enjoyed, but to be conquered. Only its conqueror deserves the name of Christian. For such a philosophy, the question, [http://www.biblegateway.com/passage/?search=Mark+8%3A36&version=KJV "What shall it profit a man?"] carries no sting. In winning the world, he wins the salvation of his own soul as well.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 4
Religion and the Rise of Capitalism (1926)

Love , Hunger , Age , World

“I bought a copy of the Nashville Tennessean out of a metal box, just to see what was happening in the world. The principal story indicated that the state legislature, in one of those moments of enlightenment with which the southern states often strive to distinguish themselves, was in the process of passing a law forbidding schools from teaching evolution. Instead they were to be required to instruct that that the earth was created by God, in seven days, sometime, oh, before the turn of the century. The article reminded us that this was not a new issue in Tennessee. The little town of Dayton—not far from where Katz and I now sat, as it happened—was the scene of the famous Scopes trial in 1925, when the state prosecuted a schoolteacher named John Thomas Scopes for rashly promulgating Darwinian hogwash. As nearly everyone knows, Clarence Darrow, for the defense, roundly humiliated William Jennings Bryan, for the prosecution, but what most people don’t realize is that Darrow lost the case. Scopes was convicted, and the law wasn’t overturned in Tennessee until 1967. And now the state was about to bring the law back, proving conclusively that the danger for Tennesseans isn’t so much that they may be descended from apes as overtaken by them.”

Bill Bryson A Walk in the Woods

Source: A Walk in the Woods (1997), Chapter 8 (pp. 107-108)

God , People , World , School

“Cybernetics is a young discipline which, like applied mathematics, cuts across the entrenched departments of natural science; the sky, the earth, the animals and the plants. Its interdisciplinary character emerges when it considers economy not as an economist, biology not as a biologist, engines not as an engineer. In each case its theme remains the same, namely, how systems regulate themselves, reproduce themselves, evolve and learn. Its high spot is the question of how they organize themselves.
A cybernetic laboratory has a varied worksheet - concept formation in organized groups, teaching machines, brain models, and chemical computers for use in a cybernetic factory. As pure scientists we are concerned with brain-like artifacts, with evolution, growth and development; with the process of thinking and getting to know about the world. Wearing the hat of applied science, we aim to create what Boulanger,' in his presidential address to the International Association of Cybernetics, called the instruments of a new industrial revolution - control mechanisms that lay their own plans.”

Gordon Pask (1928–1996) British psychologist

Source: An Approach to Cybernetics (1961), p. 11. Partly cited in: A.M.E. Salazar, A. Espinosa, J. Walker (2011) A Complexity Approach to Sustainability: Theory and Application. p. 11.

World , Mathematics , Question , Nature

“Stop the incitement in your media and your schools.
Stop naming public squares and athletic teams after suicide bombers.
And come to the negotiating table when you have prepared your people to forego hatred and renounce terrorism - and Israel will embrace you.
Until that day, there can be no peace with Hamas. Peace at any price isn't peace; it's surrender.”

Eric Cantor (1963) American politician

Eric Cantor (2011) cited in: " Leader Cantor's remarks to AIPAC http://web.archive.org/web/20110526083308/http://majorityleader.gov/newsroom/2011/05/leader-cantors-remarks-to-aipac.html" on majorityleader.gov, posted on May 22, 2011.

People , School , Peace , Suicide

“They sang of love, and not of fame;
Forgot was Britain's glory;
Each heart recalled a different name,
But all sang Annie Lawrie.”

Bayard Taylor (1825–1878) United States poet, novelist and travel writer

"The Song of the Camp" (1856), in The Poetical Works of Bayard Taylor (1907), p. 86.

Love , Heart

“Name me someone that's not a parasite and I'll go out and say a prayer for him.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blonde on Blonde (1966), Visions of Johanna

“At five minutes to eleven on the morning named he was at the station, a false beard and spectacles shielding his identity from the public eye. If you had asked him he would have said that he was a Scotch business man. As a matter of fact, he looked far more like a motor-car coming through a haystack.”

P.G. Wodehouse (1881–1975) English author

The Man with Two Left Feet (1917)

Cars , Business , Falseness

“Though they [philosophers] write contemptu gloriæ, yet as Hieron observes, they will put their names to their books.”

Robert Burton book The Anatomy of Melancholy

Section 2, member 3, subsection 14.
The Anatomy of Melancholy (1621), Part I

Books

“Good God, what a brute man becomes when ignorant and oppressed. Oh Liberty! What horrors are committed in thy name! May every virtuous revolutionist remember the horrors of Wexford!”

Daniel O'Connell (1775–1847) Irish political leader

Written in his Journal, 2nd Jan 1799, referring to the recent 1798 Rebellion. Quoted from Vol I, p. 205, of O'Neill Daunt, W. J., Personal Recollections of the Late Daniel O'Connell, M.P., 2 Vols, London, 1848.

God

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Women , World , Dreams , Behavior

“…the power to control the supply of money, which is one of the fundamental aspects of sovereignty, has passed from government into other hands; and therefore new institutions must be set up which will in effect exercise some of the major functions of government. They would set the level of public expenditure, and settle fiscal policy, the exercise of taxing and borrowing powers of the state, since these are indisputedly the mechanism by which the money supply is determined. But they would do more than this. They would be supreme over the economic ends and the social structure of society: for by fixing prices and incomes they would have to replace the entire automatic system of the market and supply and demand—be that good or evil—and put in its place a series of value judgments, economic or social, which they themselves would have to make…There is a specific term for this sort of polity. It is, of course, totalitarian, because it must deliberately and consciously determine the totality of the actions and activities of the members of the community; but it is a particular kind of totalitarian regime, one, namely, in which authority is exercised and the decisions are taken by a hierarchy of unions or corporations—to which, indeed, on this theory the effective power has already passed. For this particular kind of totalitarianism the Twentieth Century has a name. That name is "fascist."”

Enoch Powell (1912–1998) British politician

Speech in Leamington (18 September 1972), quoted in The Times (19 September 1972), p. 12
1970s

Money , Exercises , Communication , Decision

“There is no sociology worthy of the name which does not possess a historical character.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Émile Durkheim, Debate on Explanation in History and Sociology (1908).

“You guys are all into that born again thing, which is great. We do need to be born again, since Jesus said that to a guy named Nicodemus. But if you tell me I have to be born again to enter the kingdom of God, I can tell you that you just have to sell everything you have and give it to the poor, because Jesus said that to one guy too…[And he paused in the awkward silence. ] But I guess that’s why God invented highlighters, so we can highlight the parts we like and ignore the rest.”

Rich Mullins (1955–1997) American christian musician

The Irresistible Revolution: Living as an Ordinary Radical by Shane Claiborne

God , Guy , Silence , Parting

“I regret that we did not make a stronger effort to drop the name Republika Srpska. We underestimated the value to Pale of retaining their blood-soaked name. We may also have underestimated the strength of our negotiating hand on that day, when the bombing had resumed. In retrospect, I think we should have pushed Milosevic harder to change the name of the Bosnian Serb entity. Even if the effort failed, as Owen and Hill predicted, it would have been worth trying.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 135

Thinking , Effort , Change

“When [ Abraham ] the "Pillar of the World" appeared, he became convinced that there is a spiritual Divine Being, which is not a body, nor a force residing in a body, but is the author of the spheres and the stars; and he saw the absurdity of the tales in which he had been brought up. He therefore began to attack the belief of the Sabeans, to expose the falsehood of their opinions, and to proclaim publicly in opposition to them, "the name of the Lord, the God of the Universe" (Gen. xxi. 33), which proclamation included at the same time the Existence of God, and the Creation of the Universe by God.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.29

God , World , Star , Universe

“Who is this Monet whose name sounds just like mine and who is taking advantage of my notoriety?”

Edouard Manet (1832–1883) French painter

Quote 1865, recorded by Theodore Duret at the [[w:Salon (Paris)|Paris Salon that year; as quoted on: SCRIBD - 'Manet's letters' https://www.scribd.com/document/344176445/manets-letters-worksheet
1850 - 1875

“The Republicans are not very friendly to different kinds of people. I mean, they're a pretty monolithic party. They pretty much, they all behave the same, they all look the same. It's pretty much a white Christian party. Again, the Democrats abduct everybody you can think of. So, as this gentleman was talking about, it's a coalition, a lot of it independent. The problem is, we gotta make sure that turns into a party, which means this: I've gotta spend time in the communities, and our folks gotta spend time in the communities. I think, we're more welcoming to different folks, because that's the type of people we are. But that's not enough. We do have to deliver on things, particularly on jobs, and housing, and business opportunities and college opportunities, and so fourth. I think, there has been a lot of progress in the last 20-40 years, but the stakes keep changing. I think there's a lot of folks who vote, maybe right now, in the Asian-American communities, who don't wanna vote Democrats, but they're angry with the President on his immigration policy, the Patriot Act. But, what we need to do while this is going on, is develop a really close relationship with the Asian-American community, so later on there's gonna be a benefit, you know, more equal division. There'll be some party loyalty, as people would rememeber that we were there when it really made a difference. That's really what I'm trying to do. If I come in here 8 weeks before the elections, we're not getting anywhere. Asking if you would vote, you're still mad at the lesser of two evils. So that's why I'm here 3.5 years before the elections. We want different kind of people to run for office, too. We want a very diverse group of people running for office, African-Americans, Asian-Americans, Latinos. I think Villaraigosa's election in Los Angeles is incredibly important for the Democratic Party. Bush can go out and talk all he wants about "this is the party of opportunity", you know, he can make his appointments, Condi Rice, or, what's this guy's name, Commerce Secretary, Gutierrez. But you can't succeed electorally if you're a person of color in then Republican Party, there're very few people who have succeeded. You can pick some out, JC Watts, I'm trying to think of an Asian-American who's been a success who's a Republican, I can't think of one off the top of my head. You know, there's always a few, but not many. Because this is the party of opportunity for people of color, and for communities of color. And we're hoping to cement that relationship so that'll always be that way. [Q: You've been very tough on the Republicans, some Democrats criticized you over the weeked for doing that, Joe Biden…] I just got off the phone with John Edwards. What happened was, John Edwards was, in a sense, set up by the reporter, "well you know, Governor Dean said this". Well what I said was, the Republican leadership didn't seem to care much about working people. That's essentially the gist of the quote, and, you know, the RNC put out a press release. I don't think there's a lot of difference between me and John Edwards right now, I haven't spoken to Senator Biden, but I'm sure that I will. Today, it's all over the wires that Durbin and Sheila Jackson Lee and all of these folks are coming to my defense. Look, we have to be tough on the Republicans; the Republicans don't represent ordinary Americans, and they don't have any understanding of what it is to have to go out and try to make ends meet. You know, the context of what I was talking about was these long lines that you have to wait in to vote. How could you design a system that sometimes causes people to vote, to stand in line for 6 or 8 hours, if you had any understanding what their lives are like: they gotta pick up the kids, they gotta work, sometimes they have two jobs. So that was the context of the remarks. [crosstalk/laughter] This is one of those flaps that comes up once in awhile when I get tough, but I think we all wanna be tougher on the Republicans.”

Howard Dean (1948) American political activist

Source: Discussion with reporters Portia Li and Carla Marinucci, in San Francisco http://web.archive.org/web/20060427191647/http://www.sfgate.com/cgi-bin/object/article?f=/chronicle/archive/2005/06/07/MNdean07.TMP&o=1, June 6, 2005

People , Hope , Angels , Color

“And if I was the President, (was the President)
And if'n the Congress called my name (was the President)
I'd say "Now who do,
Who do you think you're fooling?"”

Paul Simon (1941) American musician, songwriter and producer

Loves Me Like a Rock
Song lyrics, There Goes Rhymin' Simon (1973)
Variant: When I was a little boy, (when I was just a boy)
And the devil would call my name (when I was just a boy)
I'd say "Now who do,
Who do you think you're fooling?"

Fools , Thinking

“It is not, I think, going too far to say, that every fact connected with the human organization goes to prove, that man was originally formed a frugivorous animal … This opinion is principally derived from the formation of his teeth and digestive organs, as well as from the character of his skin, and the general structure of his limbs. It is not my intention now to go further into the discussion of this subject, than to observe, that if analogy be allowed to have any weight in the argument, it is wholly on that side of the question which I have just taken. Those animals, whose teeth and digestive apparatus most nearly resemble our own, namely, the apes and monkeys, are undoubtedly frugivorous.”

Thomas Bell (zoologist)

The Anatomy, Physiology, and Diseases of the Teeth, Philadelphia: Carey & Lea, 1830, p. 35 https://books.google.it/books?id=LK-_LIeEq2oC&pg=PA35&lpg=PA35.

Question , Thinking , Animals

“Today we're going to try and say his name…OH! OHHH! Can you even say a part of his name--OH! OHHH!”

Sam Kinison (1953–1992) American comedian

Louder Than Hell (1986)

Parting

“I'll stop calling it the iPhone right now. Instead, for the remainder of this article, it'll be known as the Jabscreen. A better name in any case.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

Guardian columns

“The quality that accompanies the emergence of learning in the evolution of higher animals, namely intelligence, is surprisingly difficult to define.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins (1977)

Intelligence , Learning , Animals

“Patton looked like his father and had similar mannerisms. Their speech was somewhat alike as well. It was pretty evident that young Patton was the son of the old man. However, the impressive thing about George is that he didn't concern himself with his last name. He went out and made a career, earning everything on his own… He did a very good job in command of the 11th ACR and handled himself professionally. It's quite a burden the son of a senior officer has to carry and I must say, to his credit, he did it well. Because down through history, when you look at the sons of famous people, they were not all winners.”

William Westmoreland (1914–2005) United States Army general

On George S. Patton, IV, son of the famous World War II American general. As quoted in The Fighting Pattons (1997) by Brian M. Sobel, p. 129-130

People , History

“His name was William Saroyan. He was the first writer I fell in love with, boyishly in love. I was held by his unaffected voice, his sentimentality, his defiant individualism. I found myself in the stories he told… I learned from Saroyan that you do not have to live in some great city — in New York or Paris — in order to write… When I was a student at Stanford, a generation ago, the name of William Saroyan was never mentioned by any professor in the English Department. William Saroyan apparently was not considered a major American talent. Instead, we undergraduates set about the business of psychoanalyzing Hamlet and deconstructing Lolita. In my mind Saroyan belongs with John Steinbeck, a fellow small town Californian and of the same generation. He belongs with Thornton Wilder, with those writers whose aching love of America was formed by the Depression and the shadow of war. … Saroyan's prose is as plain as it is strong. He talks about the pleasure of drinking water from a hose on a summer afternoon in California's Central Valley, and he holds you with the pure line. My favorite is his novel The Human Comedy… In 1943, The Human Comedy became an MGM movie starring Mickey Rooney, but I always imagined Homer Macaulay as a darker, more soulful boy, someone who looked very much like a young William Saroyan…”

Richard Rodríguez (1944) American journalist and essayist

"Time Of Our Lives" (26 May 1997) http://www.cilicia.com/armo22_william_saroyan_6.html

Love , War , Pleasure , Soul

“Mannerism came so late into the foreground of research on the history of art, that the depreciatory verdict implied in its very name is often still taken to be adequate, and the unprejudiced conception of this style as a purely historical category has be.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art', Volume II. Renaissance, Mannerism, Baroque, 1999, Chapter 5. The Concept of Mannerism

Art , History

“After all there is the two edged sword that will never fail you, with enthusiasm for one of its edges and irony for the other. However mired and weedy be the current of life there will be always joy and loyalty enough left to keep you unwavering in the faith that politics is not as it seems in clouded moments, a mere gabble and squabble of selfish interests, but that it is the State in action. And the State is the name by which we call the great human conspiracy against hunger and cold, against loneliness and ignorance; the State is the foster-mother and warden of the arts, of love, of comradeship, of all that redeems from despair that strange adventure which we call human life.”

Thomas Kettle (1880–1916) Irish politician

The Day's Burden: Studies Literary & Political, and Miscellaneous Essays (1910).

Love , Life , Hunger , Faith

“If the basic assumption of the theory of ideology is at all tenable, namely, that the general power relations embodied in our social structures can exert a distorting influence on the formation of our beliefs and preferences without our being aware of it, then we are definitely not going to put that kind of influence out of action by asking the agents in the society to imagine that they didn’t know their position. To think otherwise is to believe in magic: imagine you are “impartial” and you will be. In fact, doing that will be more likely to reinforce the power of these entrenched prejudices because it will explicitly present them as universal, warranted by reason, etc.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 88-89.

Imagination , Thinking , Universe

“Our Father, which art in heaven, hallowed be thy name.”

William Tyndale (1494–1536) Bible translator and agitator from England

Matthew 6:9
Tyndale's translations

Art

“It is the small flock of God. "Whoever receives in my name one of those little" said Jesus, "It is myself who receives." What thinks the one that sticks, that maims, or inflicts to their pure souls more black sorrow than death? (…) The curse of a crowd of children, is a cataclysm, a horror prodigy, a chain of dark mountains in the sky, with a cavalcade of thunder and lightning in their tops. It is the infinite of the cries of all deep, is a not know what highly powerful unforgiving and extinguishing any hope of forgiveness.”

Léon Bloy (1846–1917) French writer, poet and essayist

Léon Bloy, Octavio de Faria, portuguese edition, page 101. Léon Bloy, Octavio de Faria, portuguese edition, page 101. https://books.google.com.br/books?id=wI4SAAAAYAAJ&q=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&dq=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&hl=pt-BR&sa=X&ved=0CBsQ6AEwAGoVChMI0Ovrgrn5yAIVQpGQCh3fFwGB

Death , God , Children , Hope

“If two classes express the same information, the most descriptive name should be kept. For example, although customer might describe a person taking an airline ﬂight, Passenger is more descriptive.”

James Rumbaugh (1947) Computer scientist, software engineer

Source: Object-oriented modeling and design (1990), p. 153; as cited in: Roger Chiang, ‎Keng Siau, ‎Bill C. Hardgrave (2009) Systems Analysis and Design. p. 163

Personality

“I am angry at the custom of forbidding children to call their father by the name of father, and to enjoin them another, as more full of respect and reverence, as if nature had not sufficiently provided for our authority. We call Almighty God Father, and disdain to have our children call us so. I have reformed this error in my family.—[As did Henry IV. of France]—And 'tis also folly and injustice to deprive children, when grown up, of familiarity with their father, and to carry a scornful and austere countenance toward them, thinking by that to keep them in awe and obedience; for it is a very idle farce that, instead of producing the effect designed, renders fathers distasteful, and, which is worse, ridiculous to their own children.”

Michel De Montaigne book Essays

Book II, Ch. 8. On the affections of fathers to their children
Essais (1595), Book II

God , Children , Family , Error

“The author of the history of Mahmood Shah relates, that in the year AH 872 (AD 1468), the King saw the holy Prophet (Mahomed) in a dream, who presented before him a magnificent banquet of the most delicate viands. This dream was interpreted by the wise men as a sign that he would soon accomplish a conquest by which he would obtain great treasures, which prediction was soon after verified in the capture of Girnal….“In the year AH 873 (AD 1469), Mahmood Shah marched towards the country of Girnal, the capital of which bears the same name…“…The victorious army, without attacking the fort of Girnal, destroyed all the temples in the vicinity; and the King sending out foraging parties procured abundance of provisions for the camp…“The King, being desirous that the tenets of Islam should be propagated throughout the country of Girnal, caused a city to be built, which he called Moostufabad, for the purpose of establishing an honourable residence for the venerable personages of the Mahomedan religion, deputed to disseminate its principles; Mahmood Shah also took up his residence in that city…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511)Girnar (Gujarat)
Tãrîkh-i-Firishta

Men , Religion , Dreams , History

“Every riot is followed by an Inquiry Committee, but its report is never published. Take U. P. for instance. A report in the Times of India of 13.12.1990 from Lucknow says: “At least a dozen judicial inquiry reports into the genesis of communal riots in the state have never seen the light of the day. They have been buried in the secretariat-files over the past two decades. The failure of the successive state governments to publish these reports and initiate action has given credence to the belief that they are not serious about checking communal violence… There were other instances when the state government instituted an inquiry and then scuttled the commissions. In the 1982 and 1986 clashes in Meerut and in the 1986 riots in Allahabad, the judicial inquiries were ordered only as an ‘eye-wash’…” Judicial inquiries are ordered as an eye-wash because the perpetrators of riots are known but cannot be booked. In a secular state it is neither proper to name them nor political to punish them. Inquiry committee reports are left to gather dust, while those who should be punished are pampered and patronised as vote-banks in India’s democratic setup. Therefore communal riots in India as a legacy of Muslim rule may continue to persist. If these could help in partitioning the country, they could still help in achieving many other goals.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

Books , Communication , Failure , Light

“When Sulla died in the year [78 B. C. ], the oligarchy which he had restored ruled with absolute sway over the Roman state; but, as it had been established by force, it still needed force to maintain its ground against its numerous secret and open foes. it was opposed not by any single party with objects clearly expressed and under leaders distinctly acknowledged, but by a mass of multifarious elements, ranging themselves doubtless under the general name of the popular party, but in reality opposing the Sullan organization of the commonwealth on very various grounds and with very different designs…There were… the numerous and important classes whom the sullan restoration had left unsatisfied, or whom the political or private interest it had directly injured. Among those who for such reasons belonged to the opposition ranked the dense and prosperous population of the region between the Po and the Alps, which naturally regarded the bestowal of Latin rights in [89 B. C. ] as merely an installment of the full Roman franchise, and so afforded a ready soil for agitation. To this category belonged also the freedman, influential in numbers and wealth, and specially dangerous through their aggregation in the capital, who could not brook their having been reduced by the restoration to their earlier, practically useless, suffrage. In the same position stood, moreover, the great capitalists, who maintained a cautious silence, but still as before preserved their tenacity of resentment and their equal tenacity of power. The populace of the capital, which recognized true freedom in free bread-corn, was likewise discontented. Still deeper exasperation prevailed among the burgess bodies affected by the Sullan confiscations - whether they, like those of Pompeii, lived on their property curtailed by the Sullan colonists, within the same ring-wall with the latter, and at perpetual variance with them; or, like the Arrentines and Volaterrans, retained actual possession of their territory, but had the Damocles' sword of confiscation suspended over them by the Roman people..”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People , Secret , Nature , Reality

“I sat day after day in my little room, waiting for inspiration to visit me, trying to invent a pseudonym that would express, in a combination of noble and striking sounds, our dream of artistic achievement, a pen name grand enough to compensate for my own feeling of insecurity and helplessness at the idea of everything my mother expected from me.”

Romain Gary book Promise at Dawn

Promise at Dawn (1960) as quoted in "Great Pretenders" by Emma Garman in Tablet (31 October 2007) http://www.tabletmag.com/arts-and-culture/books/906/great-pretenders/

Dreams , Feeling , Idea , Waiting