“a purely literal interpretation of the impassioned protestations of affection for a "lovely boy", which course through the sonnets, casts a slur on the dignity of the poet's name which scarcely bears discussion”
Shakespeare's Sonnets, Facsimile of the First Edition 1609, ed. S. Lee, 1905
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Sidney Lee8
English biographer and critic 1859–1926Related quotes
Laurie Lee (1914–1997) British writer
Preface to Selected Poems, André Deutsch Ltd, London, 1983, ISBN 0233975039
Other Quotes
Dean Acheson book Present at the Creation: My Years in the State Department
Present at the Creation: My Years in the State Department (1969), Principles
Percy Bysshe Shelley (1792–1822) English Romantic poet
A Defence of Poetry http://www.bartleby.com/27/23.html (1821)
Gerhard Richter (1932) German visual artist, born 1932
Quote from Richter's letter to Jean-Christophe Ammann, February 1973; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6 <br class="br">1970's
Ramakrishna (1836–1886) Indian mystic and religious preacher
Source: The Gospel of Sri Ramakrishna (1942), p. 155
“Love is a boy by poets styl'd;
Then spare the rod and spoil the child.”
Samuel Butler (poet) (1612–1680) poet and satirist
Canto I, line 843
Source: Hudibras, Part II (1664)
Anish Kapoor (1954) British contemporary artist of Indian birth
On his Tall Tree And The Eye bubbled towards the heavens in the courtyard of The Royal Academy of Arts in London. Quoted in "Anish Kapoor Opens the Door:Modern Artist Creates Monuments that Transcend Space & Time."
Johann Gottlieb Fichte (1762–1814) German philosopher
I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.