Quotes about morale
page 29

“The moral of the story of the Pilgrims is that if you work hard all your life and behave yourself every minute and take no time out for fun you will break practically even, if you can borrow enough money to pay your taxes.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Miles Standish

Life, Money, Time

“Today the world has gone sex crazy. Illicit sex has become the downfall of many in the Bible. Movie stars not married to each other, having babies and making headlines all over the world as though they were doing some great thing. Big deal! Just another moral pervert. And for them to become heroes for our kids. My wife and I will be married 49 years the next anniversary.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Televised sermon at the Thomas Road Baptist Church in Lynchburg, Virginia (25 June 2006), as quoted in "Falwell on the "moral pervert[s http://mediamatters.org/items/200606270003" in Hollywood: "[Y]ou almost got to be a homosexual to be recognized in the entertainment industry anymore" at Media Matters for America (27 June 2006)]

World, Sex, Star, Baby

“The story is also a sequence of moral and surrealist aesthetic. The sexual instinct and the sense of death form its substance.”

Luis Buñuel (1900–1983) film director

The golden age
Mon Dernier soupir (My Last Sigh, 1983)

Death, Age, Sense

“What I admire in the ancient philosophers is their desire to make their lives conform to their writings, a trait which we notice in Plato, Theophrastus and many others. Practical morality was so truly their philosophy's essence that many, such as Xenocrates, Polemon, and Speusippus, were placed at the head of schools although they had written nothing at all. Socrates was none the less the foremost philosopher of his age, although he had not composed a single book or studied any other science than ethics.”

Nicolas Chamfort (1741–1794) French writer

Ce que j'admire dans les anciens philosophes, c'est le désir de conformer leurs mœurs à leurs écrits: c'est ce que l'on remarque dans Platon, Théophraste et plusieurs autres. La Morale pratique était si bien la partie essentielle de leur philosophie, que plusieurs furent mis à la tête des écoles, sans avoir rien écrit; tels que Xénocrate, Polémon, Heusippe, etc. Socrate, sans avoir donné un seul ouvrage et sans avoir étudié aucune autre science que la morale, n'en fut pas moins le premier philosophe de son siècle.
Maximes et Pensées (Van Bever, Paris : 1923), #448
Maxims and Considerations, #448

Books, Age, School, Study

“It would not be correct to say that every moral obligation involves a legal duty; but every legal duty is founded on a moral obligation.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

The Queen v. Instan (1893), L. R. 1 Q. B. [1893], p. 453.

“He cannot be the better in counsels who is the worse in morals.”

Bernardo Dovizi (1470–1520) Italian cardinal and playwright

Act I, scene II. — (Polinico).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 377.
La Calandria (c. 1507)

“None of the men and women who voted for this bill has any right to speak in public about the rule of law anymore, or to take a high moral view of the Third Reich, or to wax poetic about the American Idea.”

Garrison Keillor (1942) American radio host and writer

Referring to the Military Commissions Act of 2006, in "Congress's Shameful Retreat From American Values" in The Chicago Tribune (4 October 2006) http://www.truthout.org/article/garrison-keillor-congresss-shameful-retreat-from-american-values

Women, Men, Law, Idea

“All men are moral. Only their neighbors are not.”

John Steinbeck book The Winter of Our Discontent

Source: The Winter of Our Discontent (1961), Part Two, Chapter XI

Men

“Let me first explain, then, what I mean by moral and moral science. A moral or ethical proposition, is a statement about a rank order of preference among alternatives, which is intended to apply to more than one person. A preference which applies to one person only is a taste. Statements of this kind are often called "value judgments." If someone says, "I prefer A to B," this is a personal value judgment, or a taste. If he says, "A is better than B," there is an implication that he expects other people to prefer A to B also, as well as himself. A moral proposition then is a "common value".”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 1

People, Science, Personality

“Just as the managers of a public company have a responsibility to the existing stockholders not to diminish the value of their shares by selling new ones too cheaply to outsiders, our politicians have a moral obligation to the current citizens and their descendents to preserve the scarcity value of their right to live in America.”

Steve Sailer (1958) American journalist and movie critic

Americans First http://www.theamericanconservative.com/articles/americans-first/, The American Conservative, February 13, 2006

“For at the real heart of battle for equality is a deep-seated belief in the democratic process. Equality depends not on the force of arms or tear gas but upon the force of moral right; not on recourse to violence but on respect for law and order.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

Law, Tear, Heart, Dependency

“All those traitors who were morally against fascism during the shameful forty-five days following July 25 must inexorably be wiped out.”

Alessandro Pavolini (1903–1945) Italian politician and writer

Quoted in "Mussolini Orders Arrest Of Critics" - "New York Times" article - October 8, 1943.

“Increasing freedom in the world decreases the death toll of its wars. Surely, whatever reduces and then finally ends the scourge of war in our history, without causing a greater evil, must be the greatest moral good. And this is freedom.”

Rudolph Rummel (1932–2014) American academic

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 15

Death, War, World, History

“In disputes upon moral or scientific points, ever let your aim be to come at truth, not to conquer your opponent: so you never shall be at a loss in losing the argument, and gaining a new discovery.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Truth, Loss

“It goes without saying that only inner greatness possess a true value ("une valeur véritable,", Fr.). Any attempt to rise up (or at rising up, - "s'élever", Fr.) outwardly above others, or to want (or wish) to impose one's superiority, denote a lack of moral greatness, since we do not try to replace ("suppléer", Fr.) in that way (…. in French "par là", Fr.) to what, if we did really possess it, would have no need whatsoever to flaunt itself.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 51.

Way

“As a moral issue, abortion will be debated as long as humankind is able to debate. I respect all points of view as being valid to the holder. What concerns me is abortion as a legal and political issue. I am against all reproductive laws for the same reason I am against the draft. I believe that legal ownership of one’s body is the most basic civil and human right. Without it, we are all slaves to whatever government is in power at any given time.”

Helen Reddy (1941) Australian actress

On abortion, pg. 184.
The Woman I Am: A Memoir (2006)

Law, Time

“What we call "morals" is simply blind obedience to words of command.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 6

“There are three kinds of forces: the forces of nature, the spiritual and moral ones, and finally those of history and destiny.”

Elie Munk (1900–1981) French rabbi

page 12
The World of Prayer, vol. 1

History, Nature

“Group W's where they put you if you may not be moral enough to join the army after committing your special crime, and there was all kinds of mean nasty ugly looking people on the bench there. Mother rapers. Father stabbers. Father rapers!”

Arlo Guthrie (1947) American folk singer

Alice's Restaurant Massacree

People

“Armenians, as a people that have survived the Genocide, have a moral duty towards mankind and history in the prevention of genocides. We have done and will continue to do our best to support the persistent implementation of the Genocide Convention. Genocide cannot concern only one people, because it is a crime against humanity.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

Speech by President Serzh Sargsyan in the Chatham House British Royal Institute of International Affairs http://www.president.am/events/news/eng/?search=Chatham+House&id=898 (February 10, 2010)

People, History, Support

“Thank you for calling the Powers of Darkness. Your call may be recorded for security and training purposes. For general moral and ethical enquiries, press 1 on your keypad. To make a reservation, press 2. For details of our special discount packages for lawyers, politicians, and Microsoft executives, press 3.”

Tom Holt (1961) British writer

You Don't Have To Be Evil To Work Here, But It Helps (2006)

Training

“The ascetic priest … keeps the whole herd of dejected, faint-hearted, despairing and unsuccessful creatures fast to life. The very fact that he himself is sick makes him their born herdsman. If he were healthy, he would turn away with loathing from all this eagerness to re-label weakness, envy, Pharisaism and false morality as virtue. But, being himself sick, he is called upon to be an attendant in the great hospital of sinners the Church. He … teaches the patient that the guilty cause of his pain is himself. Thus he diverts the rancour of the abortive man and makes him less harmful, by letting a great part of his resentment recoil on himself. …He mitigates suffering and invents consolations of every kind, both narcotics and stimulants.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 41-42

Life, Pain, Suffering, Heart

“I surrendered my moral conscience to the fact that I was a soldier, and therefore a cog in a relatively low position of a great machine.”

Otto Ohlendorf (1907–1951) German general

Quoted in "Unspeakable: Facing Up to Evil in an Age of Genocide and Terror" - Page 92 - by Os Guinness - 2005.

“What! when it is necessary to take the most simple resolve, we are under the domination of our habitudes, our wants, our social relations, and a host of causes which, all of them, draw us about in a hundred different ways. These influences are so powerful, that we have no difficulty in telling, even when referring to persons whom we are scarcely acquainted with, or even know not at all, what is the resolution to which they will lead such parties. Whence, then, this certainty of foresight, exemplified by you daily, if you were not convinced, at the outset, that it is extremely probable the empire of causes will carry it over free-will. In considering the moral world a priori, you give to this free-will the most entire latitude; and when you come to practice, when you speak of what passes around you, you constantly fall into contradiction with yourselves.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

World, Way, Drawing, Personality

“Few are the beliefs, still fewer the superstitions of to-day. We pretend to account for everything, till we do not believe enough for that humility so essential to moral discipline. But the dark creed of the fatalist still holds its ground — there is that within us, which dares not deny what, in the still depths of the soul, we feel to have a mysterious predominance. To a certain degree we controul our own actions — we have the choice of right or wrong; but the consequences, the fearful consequences, lie not with us. Let any one look upon the most important epochs of his life; how little have they been of his own making — how one slight thing has led on to another, till the result has been the very reverse of our calculations. Our emotions, how little are they under our own controul! how often has the blanched lip, or the flushed cheek, betrayed what the will was strong to conceal! Of all our sensations, love is the one which has most the stamp of Fate. What a mere chance usually leads to our meeting the person destined to alter the whole current of our life. What a mystery even to ourselves the influence which they exercise over us. Why should we feel so differently towards them, to what we ever felt before? An attachment is an epoch in existence — it leads to casting off old ties, that, till then, had seemed our dearest; it begins new duties; often, in a woman especially, changes the whole character; and yet, whether in its beginning, its continuance or its end, love is as little within our power as the wind that passes, of which no man knows whither it goeth or whence it comes.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.14. The Bride of Lammermuir — LUCY ASHTON.
Literary Remains

Love, Life, Fate, Lie

“The monarch is a responsible person. The fact that a monarch is responsible "to God alone," rather than to an assembly or a popular majority, is rather shocking to an agnostic mind; but while God cannot be fooled, the masses can. While it is perhaps true that "one cannot fool all the people all the time," it seems one can fool millions for centuries. History abounds with such examples, especially the history of religions. In spite of the republican-democratic emphasis on "responsible government," subject to the sanction of not getting re-elected (and if being impeached only in the grossest cases of corruption), the demo-republican government nonetheless derives its authority from anonymous, secretly voting masses on a purely numerical basis. It is even impossible to trace the empowering individual; and thus we get what French authors call the "cult of irresponsibility." The electees, rejecting all responsibility, can easily blame the electors for their "mandates." Thus we get today the immoral idea of making whole nations responsible for the misdeeds of their rulers, regardless of whether these had majority support or not. This collective judgment of moral acts is one of the great maladies of the democratic age.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Liberty or Equality (40th anniversary edition) (1993), p. 158

God, People, Age, Religion

“Fascism rebelled against modernity inasmuch as modernity was identified with the rationalism, optimism, and humanism of the eighteenth century, but it was not a reactionary or an anti-revolutionary movement in the Maurrassian sense of the term. Fascism presented itself as a revolution of another kind, a revolution that sought to destroy the existing political order and to uproot its theoretical and moral foundations but that at the same time wished to preserve all the achievements of modern technology.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 7

Optimism, Sense, Time

“In opposition to the aristocratic valuation (good = noble, beautiful, happy, favoured by the gods) the slave morality then is this: The wretched alone are the good; those who suffer and are heavy laden, the sick and the ugly, they are the only pious ones. On the other hand, you, ye noble and rich, are to all eternity the evil, the cruel, the insatiate, the ungodly, and after death the damned. Whereas noble morality was the manifestation of great self-esteem, a continual yea-saying, slave morality is a continual Nay, a Thou shall not, a negation. To the noble valuation good bad (bad = worthless) corresponds the antithesis of slave morality, good evil. And who are the evil in this morality of the oppressed? Precisely the same who in the other morality were the good.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 30-31

Death, God, Happiness, Beauty

“It is a fact that under equal conditions, large-scale battles and whole wars are won by troops which have a strong will for victory, clear goals before them, high moral standards, and devotion to the banner under which they go into battle.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

Quoted in "The Military Quotation Book" - Page 15 - by James Charlton - 2002

War, Strong, Victory

“Vision Without power does bring moral elevation but cannot give a lasting culture”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

“Ultimately there are but three systems of ethics, three conceptions of the ideal character and the moral life. One is that of Buddha and Jesus, which stresses the feminine virtues, considers all men to be equally precious, resists evil only by returning good, identifies virtue with love, and inclines in politics to unlimited democracy. Another is the ethic of Machiavelli and Nietzsche, which stresses the masculine virtues, accepts the inequality of men, relishes the risks of combat and conquest and rule, identifies virtue with power, and exalts an hereditary aristocracy. A third, the ethic of Socrates, Plato, and Aristotle, denies the universal applicability of either the feminine or the masculine virtues; considers that only the informed and mature mind can judge, according to diverse circumstance, when love should rule, and when power; identifies virtue, therefore, with intelligence; and advocates a varying mixture of aristocracy and democracy in government. It is the distinction of Spinoza that his ethic unconsciously reconciles these apparently hostile philosophies, weaves them into a harmonious unity, and gives us in consequence a system of morals which is the supreme achievement of modern thought.”

Baruch Spinoza (1632–1677) Dutch philosopher

Will Durant, The Story of Philosophy (New York: Simon & Schuster, 1961)
A - F

Love, Life, Men, Hostility

“I want to deal with one or two of these mighty precious values that we've left behind, that if we're to go forward and to make this a better world, we must rediscover. The first is this—the first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws. I'm not so sure we all believe that. We never doubt that there are physical laws of the universe that we must obey. We never doubt that. And so we just don't jump out of airplanes or jump off of high buildings for the fun of it—we don't do that. Because we unconsciously know that there is a final law of gravitation, and if you disobey it you'll suffer the consequences—we know that. Even if we don't know it in its Newtonian formulation, we know it intuitively, and so we just don't jump off the highest building in Detroit for the fun of it—we don't do that. Because we know that there is a law of gravitation which is final in the universe. (Lord) If we disobey it we'll suffer the consequences. But I'm not so sure if we know that there are moral laws just as abiding as the physical law. I'm not so sure about that. I'm not so sure if we really believe that there is a law of love in this universe, and that if you disobey it you'll suffer the consequences.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

Love, World, Law, Reality

“We are not the same people that we have been, either in our social characteristics, in our patriotic sentiments, or in the tone of our moral and religious feelings.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech at the Oxford Union (February 1850), from H. A. Morrah, The Oxford Union. 1823-1923 (1923), p. 139
1850s

People, Feeling

“The President's proclamation is a mighty blow against the legal positivism that infects our legal establishment, and the moral relativism that pervades our society. But this can only be the beginning of a far greater struggle than that against the physical danger of terrorism. It means taking up once again the burden Lincoln bore, in reasserting the truth of the Declaration, against the "positive good" theory of slavery, and against the still more deadly theory that majorities, and not the difference between right and wrong, should decide the future of slavery.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Truth, Future

“Admittedly, the tendency to bracket substantive moral questions makes it difficult to argue for toleration in the language of the good. Defining privacy rights by defending the practices privacy protects seems either reckless or quaint; reckless because it rests so much on moral argument, quaint because it recalls the traditional view that ties the case for privacy to the merits of the conduct privacy protects. But as the abortion and sodomy cases illustrate, the attempt to bracket moral questions faces difficulties of its own. They suggest the truth in the "naive" view, that the justice or injustice of laws against abortion and homosexual sodomy may have something to do with the morality or immorality of these practices after all.”

Michael J. Sandel (1953) American political philosopher

Michael J. Sandel, "Moral Argument and Liberal Toleration: Abortion and Homosexuality" (1989)

Truth, Justice, Law, Question

“Historically, "public administration" has grown in large part out of the wider field of inquiry, "political science." The history of American political science during the past fifty years is a story much too lengthy to be told here, but some important general characteristics and tendencies it has communicated to or shared with public administration must be noted.
The Secular Spirit Despite: the fact that "political science" in such forms as moral philosophy and political economy had been taught in America long before the Civil War, the present curriculum, practically in its entirety, is the product of the secular, practical, empirical, and "scientific" tendencies of the past sixty or seventy years. American students dismayed at the inadequacies of the ethical approach in the Gilded Age, stimulated by their pilgrimage to German universities, and led by such figures as J. W. Burgess, E. J. James, A. B. Hart, A. L. Lowell, and F. J. Goodnow have sought to recreate political science as a true science. To this end they set about observing and analyzing "actual government." At various times and according to circumstances, they have turned to public law, foreign institutions, rural, municipal, state, and federal institutions, political parties, public opinion and pressures, and to the administrative process, in the search for the "stuff" of government. They have borrowed both ideas and examples from the natural sciences and the other social disciplines. Frequently they have been inspired by a belief that a Science of Politics will emerge when enough facts of the proper kinds are accumulated and put in the proper juxtaposition, a Science that will enable man to "predict and control" his political life. So far did they advance from the old belief that the problem of good government is the problem of moral men that they arrived at the opposite position: that morality is irrelevant, that proper institutions and expert personnel are determining.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 22-23

Life, Men, War, Age

“But if you can breed cattle for milk yield, horses for running speed, and dogs for herding skill, why on Earth should it be impossible to breed humans for mathematical, musical or athletic ability? Objections such as "these are not one-dimensional abilities" apply equally to cows, horses and dogs and never stopped anybody in practice. I wonder whether, some 60 years after Hitler's death, we might at least venture to ask what the moral difference is between breeding for musical ability and forcing a child to take music lessons. Or why it is acceptable to train fast runners and high jumpers but not to breed them. I can think of some answers, and they are good ones, which would probably end up persuading me. But hasn't the time come when we should stop being frightened even to put the question?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins, From the Afterword, The Herald Scotland, (November 20, 2006) http://www.heraldscotland.com/from-the-afterword-1.836155

Death, Dogs, Music, Mathematics

“Many Christians base the belief of a soul and God upon the Bible. Strictly speaking, there is no such book. To make the Bible, sixty-six books are bound into one volume. These books are written by many people at different times, and no one knows the time or the identity of any author. Some of the books were written by several authors at various times. These books contain all sorts of contradictory concepts of life and morals and the origin of things. Between the first and the last nearly a thousand years intervened, a longer time than has passed since the discovery of America by Columbus.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Why I Am An Agnostic (1929)

Life, God, People, Books

“Contrast force and morality with each other. How can an act done under compulsion have any moral element in it, seeing that what is moral is the free act of an intelligent being? If you tie a man's hands there is nothing moral about his not committing murder.”

Auberon Herbert (1838–1906) British politician

A Politician in Trouble about His Soul

Intelligence

“Clock, n.: A machine of great moral value to man, allaying his concern for the future by reminding him what a lot of time remains to him.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Time, Future

“Free inquiry entails recognition of civil liberties as integral to its pursuit, that is, a free press, freedom of communication, the right to organize opposition parties and to join voluntary associations, and freedom to cultivate and publish the fruits of scientific, philosophical, artistic, literary, moral and religious freedom.”

Paul Kurtz (1925–2012) American professor of philosophy

Paul Kurtz (1983) In defense of secular humanism, p. 15

Communication, Freedom

“Bad boys have long fascinated audiences as well as storytellers, whatever the medium. Such rebels, often without causes beyond self-gratification, have been at the center of much of contemporary popular culture. One of the paradigms for such dramatized morality tales is Mozart's magnificent "Don Giovanni," whose musical and theatrical turns evoked awe and laughter and terror from the more that 1,500 music fans who on Saturday night flocked to Lawrence's Lied Center for the Mozart Festival Opera production. The libertine is thoroughly disreputable. Nonetheless, we look on in fascination because of his devilish smile, dashing good looks, ready wit, and the audacity of his hyper-inflated ego. If you can imagine a young Jack Nicholson with mustache, cape and a flair for sword play, you've got it. Lithuanian baritone Vytautas Juozapaitis gave the Don appropriate swagger and voice. He also brought a comic twist that gave the roué a touch of the trickster. Stepping out of character for a second in the midst of a briskly paced recitative, he paused, turned, and looked up at the supertitled English translation as if to check his lines. It was a joke shared by all. The pleasure of performing, even in the opera's most dramatic moments, was evident.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Chuck Berg, "Mozart's 'Don Giovanni' triumphs", Topeka Capital Journal (February, 2007) http://www.jennykellyproductions.com/prod_mozart_review.htm

Pleasure, Smile, Music, Imagination

“If religion were the only durable foundation for morality you would suspect atheists to be really badly behaved. You would go to a group like the National Academy of Sciences. These are the most elite scientists, 93 percent of whom reject the idea of God. You would expect these guys to be raping and killing and stealing with abandon.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, During speech, The New Atheists (January 5, 2007) http://www.pbs.org/wnet/religionandethics/2007/01/05/january-5-2007-the-new-atheists/3734/ <br class="br">2000s

God, Religion, Guy, Idea

“Reason can never be the absolute dictator of man’s mental or moral economy.”

Theodore Dalrymple (1949) English doctor and writer

What the New Atheists Don't See http://www.city-journal.org/html/17_4_oh_to_be.html (Autumn 2007). <br class="br">City Journal (1998 - 2008)

“The poor are thought to be dangerous, either morally dangerous because they are unproductive social parasites - thieves, prostitutes, drug addicts, and the like - or potentially dangerous because they are disorganized, unpredicatble, and tendentially reactionary. In fact the term lumpenproletariat (or rad proletariat) has functioned for times to demonize the poor as a whole. … The industrial reserve army is a constant threat hanging over the heads of the existing working class because, first of all, its misery serves as a terrifying example to workers of what could happen to them, and, second, the excess supply of labor it represents lowes the costs of labor and undermines workers' power against employers (by serving potentially as strike breakers, for example).”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

130
Multitude: War and Democracy in the Age of Empire

Time

“Anxiety occurs because of a threat to the values a person identifies with his existence as a self … most anxiety comes from a threat to social, emotional and moral values the person identifies with himself. And here we find that a main source of anxiety, particularly in the younger generation, is that they do not have viable values available in the culture on the basis of which they can relate to their world. The anxiety which is inescapable in an age in which values are so radically in transition is a central cause of apathy … such prolonged anxiety tends to develop into lack of feeling and the experience of depersonalization.”

Rollo May (1909–1994) US psychiatrist

Source: Psychology and the Human Dilemma (1967), p. 42

Age, World, Feeling, Personality

““The hope of the real and lasting improvement of this present world by our moral endeavour. With lack of this, there would be moral discouragement, and the chief use of this life would be merely to find the means of departing out of it; righteousness could only be "in heaven," — in "the hereafter." This added essential to moral effort Personal Idealism supplies, with assurance of hope, in its indivisible union of the eternal and the temporal worlds; a union in which the eternal is the unitary and governing whole, and the temporal the potentially governed part.””

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.402

Life, World, Hope, Effort

“The next higher level is to work, fight, and sometimes die for your own immediate family. This is the level at which six pounds of mother cat can be so fierce that she'll drive off a police dog. It is the level at which a father takes a moonlighting job to keep his kids in college — and the level at which a mother or father dives into a flood to save a drowning child … and it is still moral behavior even when it fails.”

Robert A. Heinlein (1907–1988) American science fiction author

The Pragmatics of Patriotism (1973)

Family, Dogs, Behavior, Cats

“How the mother is to be pitied who hath handsome daughters! Locks, bolts, bars, and lectures of morality are nothing to them: they break through them all. They have as much pleasure in cheating a father and mother, as in cheating at cards.”

John Gay (1685–1732) English poet and playwright

Mrs. Peachum, Act I, sc. viii
The Beggar's Opera (1728)

Pleasure, Cheating, Daughters

“Where there is politics or economics, there is no morality.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Wo Politik ist oder Oekonomie, da ist keine Moral.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (1968) #101

“Truth is the secret of eloquence and of virtue, the basis of moral authority; it is the highest summit of art and of life.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Bartlett's Familiar Quotations, 10th ed. (1919), Journal

Life, Truth, Secret, Art

“We are now in the middle of a long process of transition in the nature of the image which man has of himself and his environment. Primitive men, and to a large extent also men of the early civilizations, imagined themselves to be living on a virtually illimitable plane. There was almost always somewhere beyond the known limits of human habitation, and over a very large part of the time that man has been on earth, there has been something like a frontier…
Gradually, however, man has been accustoming himself to the notion of the spherical earth and a closed sphere of human activity. A few unusual spirits among the ancient Greeks perceived that the earth was a sphere. It was only with the circumnavigations and the geographical explorations of the fifteenth and sixteenth centuries, however, that the fact that the earth was a sphere became at all widely known and accepted. Even in the thirteenth century, the commonest map was Mercator's projection, which visualizes the earth as an illimitable cylinder, essentially a plane wrapped around the globe, and it was not until the Second World War and the development of the air age that the global nature of tile planet really entered the popular imagination. Even now we are very far from having made the moral, political, and psychological adjustments which are implied in this transition from the illimitable plane to the closed sphere.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 3

Men, War, Age, World

“A moral imperative is categorical because its function is not to advise us how to reach some prior end of ours that is based on what we happen to want but instead to command us how to act irrespective of our wants or our contingent ends. Its rational bindingness is therefore not conditional on our setting any prior end.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

“We know as well as history can teach us that all religions are one and the same- all the outgrowth of man's moral nature, differing only according to the intelligence and advancement of the people among whom they originated”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

People, Religion, History, Intelligence

“The Court thus proclaims itself sole arbiter of our Nation's moral standards—and in the course of discharging that awesome responsibility purports to take guidance from the views of foreign courts and legislatures. Because I do not believe that the meaning of our Eighth Amendment, any more than the meaning of other provisions of our Constitution, should be determined by the subjective views of five Members of this Court and like-minded foreigners, I dissent. Words have no meaning if the views of less than 50 percent of death penalty States can constitute a national consensus. Our previous cases have required overwhelming opposition to a challenged practice, generally over a long period of time.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On executing minors: Roper v. Simmons (2005) (dissenting).
2000s

Death, Penalty, Time

“The comments on value-free psychology are so vague as to have no teeth. I wish Sternberg had delivered on whatever point he was trying to make by pointing to some actual examples of how my values (or their lack) have led me to ‘comparisons that should not be made’ or inferences predicated on untrue assumptions. The ‘value-free’ psychology I would advocate is not free of scientific values, or humanistic moral values, or the value of social responsibility, but I do decry the infestation of psychology, or any science, by political and social ideologies. Ideological contamination of psychological research can only make suspect the claim of psychology to scientific status.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 448

Science

“Sentiment was the easy thing. But logic reminded a man that some people insisted on living their neighbor’s lives, that some people were offensive.
There were people with moral codes they clung to and lived by, people who worshiped in what they held to be the only orthodox way, people who clung to some idea—some rock on which their lives rested. Well and good. But if they tried to inflict these reforms on their neighbors, patience could only go so far, and the tolerance of fanaticism lasts just so long.”

Algis Budrys (1931–2008) American writer

The Burning World, p. 57 (originally published in Infinity Science Fiction, July 1957)
The Unexpected Dimension (1960)

People, Way, Idea, Patience

“You have reduced the number of wars – to earn all the bigger profits in peace, to intensify to the utmost the enmity between individuals, the ignominious war of competition! When have you done anything out of pure humanity, from consciousness of the futility of the opposition between the general and the individual interest? When have you been moral without being interested, without harbouring at the back of your mind immoral, egoistical motives?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Ihr habt ... die Kriege vermindert, um im Frieden desto mehr zu verdienen, um die Feindschaft der einzelnen, den ehrlosen Krieg der Konkurrenz, auf die höchste Spitze zu treiben!
Wo habt ihr etwas aus reiner Humanität, aus dem Bewußtsein der Nichtigkeit des Gegensatzes zwischen dem allgemeinen und individuellen Interesse getan? Wo seid ihr sittlich gewesen, ohne interessiert zu sein, ohne unsittliche, egoistische Motive im Hintergrund zu hegen?
Outlines of a Critique of Political Economy (1844)

War, Peace, Motivation

“The art of thinking is also the art of believing, because no human being at the present stage of civilization could safely call all his individual and social beliefs into question again or submit them to his conscience. To change all one's opinions is a mental diversion which requires leisure for its indulgence. In order to live a life of action, man must accept most of the moral, social, and religious laws which have been recognized as necessary by his predecessors.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Thinking

Life, Law, Art, Question

““Are we innately aggressive?” asked Aquinas. “Was the nuclear predicament symptomatic of a more profound depravity? Nobody knows. But if this is so—and I suspect that it is—then the responsibility for what we are pleased to call our inhumanity still rests squarely in our blood-soaked hands. The killer-ape hypothesis does not specify a fate—it lays out an agenda. Beware, the fable warns. Caution. Trouble ahead. Genocidal weapons in the hands of creatures who are bored by peace.”
“I think I’m going to throw up,” said Brat.
“But the fable went unheeded. And the weapons, unchecked. And then, one cold Christmas season, death came to an admirable species—a species that wrote symphonies and sired Leonardo da Vinci and would have gone to the stars. It did not have to be this way. Three virtues only were needed—creative diplomacy, technical ingenuity, and moral outrage. But the greatest of these is moral outrage.””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 16, “In Which the Essential Question Is Answered and Something Very Much Like Justice Is Served” (p. 211)

Death, Fate, Peace, Way

“The sentiment sounded trite, but then didn’t most good sentiments sound trite? It was hard to make goodness – and good people – sound interesting. Yet the good were worthy of note, of course, because they battled and that battle was a great story, whereas the evil were evil because of moral laziness, or weakness, and that was ultimately a dull and uninteresting affair.”

Alexander McCall Smith (1948) British writer

Friends, Lovers, Chocolate, chapter 3.
The Sunday Philosophy Club series

People, Evil

“The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge, the principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”

African Spir (1837–1890) Russian philosopher

"Le concept de l'absolu, d'où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science."
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59 [Hélène Claparède-Spir had underlined - the translator]

Law, Spring, Knowledge, Science

“For the last 3 and a half years, I have been working on a long journey to becoming a Vegan. My first and main reason behind this lifestyle change is the moral and ethical rights of animals. I am speaking up for those who cannot speak for themselves. I am a strong proponent for the humane treatment of animals and am making my stand known by not ingesting any animal products whatsoever. … This decision started with giving up red meat and pork 3 and a half years ago and has finally evolved into a complete vegan diet 6 months ago. After much research about how animals were treated for purposes of food, clothing, and other products, I had trouble pushing my feelings about animal treatment aside. I love animals and want others to at least be aware of their treatment.”

Taryn Terrell (1985) American professional wrestler and model

"Road to Veganism..." https://web.archive.org/web/20081222171531/http://fans.wwe.com:80/wwetiffany/blog/2008/11/17/road_to_veganism, on her blog (November 17, 2008).

Love, Food, Feeling, Decision

“Religion in terms of “personal experience is an independent functioning of the human mind, something unique, possessing and autonomous character. It is something inward and personal which unifies all values and organizes all experiences. It is the reaction to the whole of man to the whole of reality. It may be called spiritual life, as distinct from a merely intellectual or moral or aesthetic activity or a combination of them.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Life, Religion, Reality, Personality

“The egoist … destroys the universal importance accorded to moral law by showing that life independent of it is possible. Secondly, and even more intolerably to the pious, he manages to do so with shameless enjoyment.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 33

Life, Law, Universe

“The incident in the temple when Jesus used the scourge of small cords (John 2:13-17) is often cited as indicating Jesus sanction of war. The very most that can be said in this regard is that Jesus' sanctions the use of force. To say this is not proof that Jesus sanctions war War. …If Jesus had used force in such a way as to give supremacy to military necessity, to destroy human life, to break down reverence for personality, to retaliate with evil for evil, to compel the surrender of his moral freedom, we might then well believe that he sanctions war. The use of force is one problem, the morality of war as a means to an end involves so many additional factors as to be quite a different problem. Each should be judged on its own merits.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 62-63

Life, War, Way, Problem

“She dealt with moral problems the way a cleaver deals with meat: and in this case she had made up her mind.”

James Joyce book Dubliners

"The Boarding House"
Dubliners (1914)

Way, Problem

“She was not so naive as to think there was any necessary relation between religion and morality, or that if there was a relation it was likely to be a benevolent one.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Telling (2000), Ch. 4, §3 (p. 109)

Religion, Thinking

“All those instances to be found in history, whether real or fabulous, of a doubtful public spirit, at which morality is perplexed, reason is staggered, and from which affrighted Nature recoils, are their chosen and almost sole examples for the instruction of their youth.”

Edmund Burke (1729–1797) Anglo-Irish statesman

No. 1, volume v, p. 286
Letters On a Regicide Peace (1796)

Youth, History, Nature

“It (a multi-party cabinet) will waste a lot of public funds, and make up for a weak and unstable Government through internal bickering, and brinkmanship that could see shifting alliance in Government, rising and falling coalition that will undermine the stability of Government. This will have adverse effects on the levels of confidence in the country which certainly will manifest itself in many forms including declining investor confidence and lowering the morale of the citizenry at large.”

Manasa Tugia Fijian politician

Parliamentary speech, 5 August 2003

Confidence, Country

“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

Life, People, Justice, Feeling

“Let a man get once fairly possessed of any peculiar notion, whether it be on religion, political economy, morals, politics, arts, or anything else, and he sees little beside his beloved principle, which he is at all times ready to advance, defend, demonstrate, or expatiate on. Nothing can be simpler than the two great dogmas of Christianity, which are so plain that all can both comprehend them and feel their truth. They teach us to love God, the surest way to obey him, and to love our neighbor as ourselves. Any one can understand this; all can see how just it is, and how much of moral sublimity it contains. It is Godlike, and brings us near the very essence of the Divinity, which is love, mercy, and truth. Yet how few are content to accept the teachings of the Saviour in this respect, without embarrassing them with theories that have so much of their origin in human fancies.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XVI

Love, God, Truth, Religion

“I suspect that, living on the moral and spiritual levels on which Christ lived, he must have had temptations so subtle that I should not have had enough spiritual sensitiveness to see them as temptations at all.”

Leslie Weatherhead (1893–1976) English theologian

p100
The Christian Agnostic (1965)

Christ

“And when I say the world is governed by nothing but demons, who will continue to be demons until they have destroyed the world, I am not using profanities; on the contrary, demon is a scientific term, a formula covering a specific chemical composition without connotations from politics, religion, or moral philosophy.... Here among us on the lowest rung of the world of life, no attention is paid to books unless they are written by chemically analyzed demons, or at least for them. Poets and philosophers are respected in proportion to the contempt and disgust they feel for the creation of life. Give this day our daily war is the prayer of those who govern countries. Kill, kill, said the outlaw Skuggasveinn...”

Halldór Laxness book Kristnihald undir Jökli (bók)

Dr. Sýngmann
Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

Life, War, Books, World

“We like to think that reason is the supreme adaptation; that rational animals deserve preferential treatment; and that nonhumans, because they don’t have reason, have no intrinsic moral value. However, after Darwin, this is no different and no more convincing than, say, an elephant thinking that trunks are the supreme adaptation; that animals with trunks deserve preferential treatment; and that non-elephants, because they don’t have trunks, have no intrinsic moral value.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), pp. 263-264

Thinking, Animals

“The moral foundation of authority is neither as solid nor as wide, under a regime of monopoly or of communism, as it could be under a regime of liberty.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 50

Communication

“I have often been amused by our vulgar tendency to take complex issues, with solutions at neither extreme of a continuum of possibilities, and break them into dichotomies, assigning one group to one pole and the other to an opposite end, with no acknowledgment of subtleties and intermediate positions—and nearly always with moral opprobrium attached to opponents.”

Stephen Jay Gould book The Flamingo's Smile

"Just in the Middle", p. 378
The Flamingo's Smile (1985)

“Clausewitz to be sure, had gone out of his way to point out that armies even when commanded by Napoleon, had rarely defeated opposing armies of as much as twice their size-thus indicating a certain boundary on the influence not only of morale but also of skill in generalship. And when greatly superior forces were defeated by lesser ones, Clausewitz hinted, it was usually because of as much owing to gross incompetence on one side as to exceptional competence on the other. Let us acknowledge the genius of blunder as well as the genius of correct action! The former appeared at least as often as the latter and has had at least as much influence on history.”

Bernard Brodie (1910–1978) American nuclear strategist

Pg. 42
Strategy in the Missile Age

Way, History, Appearance

“My fifth principle is…to acknowledge the equal rights of all nations. You may sympathize with one nation more than another. Nay, you must sympathize in certain circumstances with one nation more than another. You sympathize most with those nations, as a rule, with which you have the closest connection in language, in blood, and in religion, or whose circumstances at the time seem to give the strongest claim to sympathy. But in point of right all are equal, and you have no right to set up a system under which one of them is to be placed under moral suspicion or espionage, or to be made the constant subject of invective. If you do that, but especially if you claim for yourself a superiority, a pharisaical superiority over the whole of them, then I say you may talk about your patriotism if you please, but you are a misjudging friend of your country, and in undermining the basis of the esteem and respect of other people for your country you are in reality inflicting the severest injury upon it.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), pp. 116-117.
1870s

People, Religion, Reality, Time

“I wish the Bald Eagle had not been chosen as the representative of our country; he is a bird of bad moral character; like those among men who live by sharping and robbing, he is generally poor, and often very lousy. The turkey is a much more respectable bird.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

letter to Sarah Bache (26 January 1784).
Epistles

Men, Bird, Country

“Moral of the story: Make offers.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

“Wherever moral ambition exists, there right exists.
And moral ambition itself must be presumed present in subconsciousness, even when the conscious self seems to reject it, so long as society has resources for bringing it into action; in much the same way that the life-saver presumes life to exist in the drowned man until he has exhausted his resources for recovering respiration.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 33, p. 75.

Life, Way

“At one level, this movement on behalf of oppressed farm animals is emotional … Yet the movement is also the product of a deep intellectual ferment pioneered by the Princeton scholar Peter Singer. … This idea popularized by Professor Singer — that we have ethical obligations that transcend our species — is one whose time appears to have come. … What we’re seeing now is an interesting moral moment: a grass-roots effort by members of one species to promote the welfare of others. … animal rights are now firmly on the mainstream ethical agenda.”

Nicholas D. Kristof (1959) journalist, author, columnist

" Humanity Even for Nonhumans http://www.nytimes.com/2009/04/09/opinion/09kristof.html", New York Times, 8 April 2009

Idea, Effort, Grass, Appearance

“Kant’s theory of freedom, and especially the idea that we are free only in the intelligible world beyond nature, has also been the chief stumbling block to the acceptance of his moral philosophy. The scandal has only increased with the passage of time, as fewer and fewer moral philosophers find it tolerable to burden morality with an extravagant supernaturalist metaphysics.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

World, Intelligence, Idea, Nature

“Moral: Don't try to Account for Anything.”

George Ade (1866–1944) American writer, newspaper columnist and playwright

The Fable of the Caddy who Hurt His Head While Thinking

“Many church folk, in their self-conscious attempt to be overtly morally upright, emit all the wrong signals, thus messing with people’s perception of the gospel.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 52

People

“The ideal of having a real job that you risk your soul in and make good or be damned, belongs to the heroic age of capitalist enterprise, imbued with self-righteous beliefs about hard work, thrift, and public morals. Such an ideal might still have been mentioned in public fifty years ago; in our era of risk-insured semimonopolies and advertised vices it would be met with a ghastly stillness.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 36-37.

Age, Soul

“In its conception the literature prize belongs to days when a writer could still be thought of as, by virtue of his or her occupation, a sage, someone with no institutional affiliations who could offer an authoritative word on our times as well as on our moral life. (It has always struck me as strange, by the way, that Alfred Nobel did not institute a philosophy prize, or for that matter that he instituted a physics prize but not a mathematics prize, to say nothing of a music prize - music is, after all, more universal than literature, which is bound to a particular language.) The idea of writer as sage is pretty much dead today. I would certainly feel very uncomfortable in the role.”

J.M. Coetzee (1940) South African writer

Dagens Nyheter http://www.dn.se/kultur-noje/an-exclusive-interview-with-j-m-coetzee interview with David Attwell (December 8, 2003)

Life, Music, Way, Feeling

“A party should be founded not merely on numbers, but on moral principles, without which it can neither accomplish useful work nor inspire confidence.”

Eleftherios Venizelos (1864–1936) Greek politician

Source: [Gibbons, H. A., Venizelos, Modern Statesmen Series, Houghton Mifflin Company, 1920, http://books.google.com/books?id=DVMlZtkx5bwC], p. 17

Confidence

“There are several huge monasteries—of which Khang Phi is the greatest—dedicated to the preservation of knowledge. The monks do not sort it into good and evil knowledge, nor do they make moral judgments. They take the position that no knowledge is evil until someone chooses to do evil with it.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 10, “An Abode of Ravens: Recovery” (p. 397)

Knowledge, Evil

“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 26-27.

Men, Democracy, Communication, Knowledge

“Whatever Hitler may ultimately prove to be, we know what Hitlerism has come to mean, It means naked, ruthless force reduced to an exact science and worked with scientific precision. In its effect it becomes almost irresistible.
Hitlerism will never be defeated by counter-Hitlerism. It can only breed superior Hitlerism raised to nth degree. What is going on before our eyes is the demonstration of the futility of violence as also of Hitlerism.
What will Hitler do with his victory? Can he digest so much power? Personally he will go as empty-handed as his not very remote predecessor Alexander. For the Germans he will have left not the pleasure of owning a mighty empire but the burden of sustaining its crushing weight. For they will not be able to hold all the conquered nations in perpetual subjection. And I doubt if the Germans of future generations will entertain unadulterated pride in the deeds for which Hitlerism will be deemed responsible. They will honour Herr Hitler as genius, as a brave man, a matchless organizer and much more. But I should hope that the Germans of the future will have learnt the art of discrimination even about their heroes. Anyway I think it will be allowed that all the blood that has been spilled by Hitler has added not a millionth part of an inch to the world’s moral stature.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (22 June 1940), after Nazi victories resulting in the occupation of France.
1940s

Pleasure, World, Hope, Art

“The spoken Word, the written Poem, is said to be an epitome of the man; how much more the done Work. Whatsoever of morality and of intelligence; what of patience, perseverance, faithfulness, of method, insight, ingenuity, energy; in a word, whatsoever of Strength the man had in him will lie written in the Work he does. To work: why, it is to try himself against Nature, and her everlasting unerring Laws; these will tell a true verdict as to the man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Lie, Faith, Law, Intelligence

“Some have recently argued that pluralism by its very nature demands civic secularism. There seems to be no logical reason why respect for the beliefs of more than a quarter billion Americans, 90 percent of whom declare themselves to be religious, should require us now to eschew the public expression of religion, even in discussing political affairs that have moral foundations or implications.”

Francis George (1937–2015) Catholic cardinal

God in Action: How Faith in God Can Address the Challenges of the World (2011) Ch. 1 "God in American Public Life," p. 33.

Religion, Nature

“We need a regime change in this country.… If we launch a pre-emptive strike on Iraq we lose all moral authority.”

Jesse Jackson (1941) African-American civil rights activist and politician

Speech against the Iraq War, reported in Brian Dakss (26 October 2002) "Shades Of The Sixties" http://www.cbsnews.com/stories/2002/10/26/attack/main527058.shtml CBS News

Change, Country

“This shared concern with continuity accounts for a good part of the affinity I feel with Schoenberg, an affinity I have openly claimed in drawing from him both the title and the subtitle of the present volume. To me, as to Schoenberg, such continuity constitutes important evidence that the essentially aesthetic act of constructing a 'text,' whether on paper or in one's professional life, has been subjected to rational restraints, in all the Kantian senses of 'rationality.' From this viewpoint, continuity is valued as a sign that a text has been carefully constructed to meet rigorous standards not only of formal coherence but also of logical precision and, espeically crucial, of moral scrupulousness.”

Rose Rosengard Subotnik (1942) American musicologist

Subotnik, Rose Rosengard (1991). Developing Variations: Style and Ideology in Western Music, p.xx. Minneapolis: University of Minnesota Press. .

Life, Feeling, Sense, Parting

“Morality without sense for paradox is vulgar.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Moralität ohne Sinn für Paradoxie ist gemein.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 76

Sense

“I am a great lover of morality, public and private, but the intercourse of nations cannot be strictly regulated by that rule.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Princess Lieven (18 August 1828), reprinted in Guy Le Strange (ed.), Correspondence of Princess Lieven and Earl Grey. Volume I: 1824 to 1830 (London: Richard Bentley and Son, 1890), p. 130.
1820s

Lovers

“In fairness to Edwards, asking a trial lawyer to name his favorite moral leader is like asking the president of Iran to name his favorite Jew. (Answer: George Soros.)
If you're keeping score, that's two major religions the Democrats lack a working knowledge of — Christianity and Islam.”

Ann Coulter (1961) author, political commentator

No Wonder They're Afraid of Brit Hume" (3 May 2007).
2007

Religion, Knowledge

“We have no hesitation in declaring that we are a military nation- in the cause of Kodo and the highest morality.”

Sadao Araki (1877–1966) Japanese general

Quoted in "Behind the Japanese Mask" - Page 43 - by Jesse Frederick Steiner - History - 1943

Quotes about morale page 29

Quotes about morale
page 29