Quotes about morale
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“The work deserved its success for its own merits, for despite the narration of many marvellous sights, the author remained urbane and tolerant. He was a superb storyteller with a vivid imagination, who was able to combine the novel with the familiar, and moral exhortation with entertainment.”

John Mandeville (1300–1372) writer

N. F. Blake, in Whitney F. Bolton (ed.) The Middle Ages (London: Sphere, 1970) p. 381.
Criticism

Imagination, Success

“Settle in your mind, that no sermon is worth much in which the Lord is not the principal speaker. There may be poetry, refinement, historic truth, moral truth, pathos, and all the charms of rhetoric; but all will be lost, for the purposes of preaching, if the word of the Lord is not the staple of the discourse.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 477.

Truth

“My religious reading has long been confined to the moral branch of religion, which is the same in all religions; while in that branch which consists of dogmas, all differ”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

. Letter to Thomas Leiper (11 January 1809). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 89 1800s, Second Presidential Administration (1805-1809)

Religion, Reading

“I'm increasingly convinced that the principal moral errors of contemporary western societies, especially among elites, are rooted in the triumph of Hobbes' view of human beings as basically machines for having experiences. It's the anthropology underwriting the Age of Feeling.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/947851434816655361 (1 January 2018) 2018

Age, Error, Feeling

“Not to feel exasperated, or defeated, or despondent because your days aren't packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human--however imperfectly--and fully embrace the pursuit that you've embarked on.”

Marcus Aurelius book Meditations

Hays translation
Flinch not, neither give up nor despair, if the achieving of every act in accordance with right principle is not always continuous with thee.
V, 9
Meditations (c. 121–180 AD), Book V

Feeling

“Whoever desires to live among men has to obey their laws—this is what the secular morality of Western civilization comes down to. … Rationality in the form of such obedience swallows up everything, even the freedom to think.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The End of Reason" (1941), p. 29.

Men, Law, Thinking, Freedom

“One cannot reflect for long on moral precepts without being astonished at seeing them, at one and the same time, revered and neglected, and without wondering what could be the reason for this vagary of the human heart, whereby it clings to principles of goodness and perfection from which it deviates in practice.”

Antoine François Prévost (1697–1763) French novelist

On ne peut réfléchir sur les precepts de la morale sans être étonné de les voir tout à la fois estimés et négligés; et l'on se demande la raison de cette bizarrerie du cœur humain, qui lui fait goûter des idées de bien et de perfection dont il s'éloigne dans la pratique.
Avis de l'auteur, pp. 30-31; translation p. 4.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

Time, Heart, Perfection

“Fine thoughts and moral dissertations from men who have not worked and suffered may be read, but they will be forgotten. No religion, no Ethical philosophy is worth anything, if the teacher has not lived the "life of an apostle," and been ready to die "the death of a martyr." "Not in passivity [the passive affects], but in activity, lie the evil and the good of the rational social animal, just as his virtue and his vice lie not in passivity, but in activity"”

George Long (1800–1879) English classical scholar

IX. 16
The Philosophy of Antoninus

Life, Death, Men, Lie

“Bourgeois morality tries to maintain an illusion of altruism, whereas in all other areas bourgeois thinking has long since assumed a theoretical as well as an economic egocentrism.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 45

Thinking

“They verge on the realm of the confession- hovering on that vital line between the simply revelatory and consequently vulgar, and the honest statement that is moral and consequently dignified.”

Patrick Swift (1927–1983) British artist

Some Notes on Caravaggio (1956)

“It is not a snobbish rich-man's college, devoted to leisurely nonsense. It is the property of the people of the state, and what they want—or what they are told they want—is a mill to turn out men and women who will lead moral lives, play bridge, drive good cars, be enterprising in business, and occasionally mention books, though they are not expected to have time to read them. It is a Ford Motor Factory, and if its products rattle a little, they are beautifully standardized, with perfectly interchangeable parts.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch 2

Women, Men, People, Books

“Whence is it that moral philosophy, which was so carefully cultivated in the ancient academy, should be forced in the modern to give place to natural, that was originally designed to be subservient to it? Which is to exalt the hand-maid into the place of mistress7. This appears not only a preposterous, but a pernicious method of institution; for as the mind takes a turn of thought in future life, suitable to the tincture it hath received in youth, it will naturally conclude that there is no necessity to regard, or at least to lay any stress upon what was never inculcated upon it as a matter of importance then: and so will grow up in a neglect or disesteem of those things which are more necessary to make a person a wise and truly understanding man than all those rudiments of science he brought with him from the school or college.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Life, Youth, School, Understanding

“There are no arguments. Can anyone who has reached the limit bother with arguments, causes, effects, moral considerations, and so forth? Of course not. For such a person there are only unmotivated motives for living. On the heights of despair, the passion for the absurd is the only thing that can still throw a demonic light on chaos. When all the current reasons — moral, esthetic, religious, social, and so on — no longer guide one's life, how can one sustain life without succumbing to nothingness? Only by a connection with the absurd, by love of absolute uselessness, loving something which does not have substance but which simulates an illusion of life. I live because the mountains do not laugh and the worms do not sing.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Love, Life, Mountain, Motivation

“You are so careful of your boy's morals, knowing how troublesome they may be, that you keep him away from the Venus of Milo only to find him in the arms of the scullery maid or someone much worse. You decide that the Hermes of Praxiteles and Wagner's Tristan are not suited for young girls; and your daughter marries somebody appallingly unlike either Hermes or Tristan solely to escape from your parental protection. You have not stifled a single passion nor averted a single danger: you have depraved the passions by starving them, and broken down all the defences which so effectively protect children brought up in freedom.”

George Bernard Shaw (1856–1950) Irish playwright

1910s, A Treatise on Parents and Children (1910)

Children, Girl, Boy, Parent

“Man's characteristic privilege is that the bond he accepts is not physical but moral; that is, social. He is governed not by a material environment brutally imposed on him, but by a conscience superior to his own, the superiority of which he feels. Because the greater, better part of his existence transcends the body, he escapes the body's yoke, but is subject to that of society.”

Émile Durkheim book Suicide

Suicide (1897)

Feeling, Parting

“Morality, like politics, is the alternative to chaos and war.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

War

“His [Christ’s] point of view, of the literal divine-son ship of every lowliest and most sinful and sinning spirit, committed him logically to the assertion of the implicit equality of all spirits with each other, far as concerns their moral powers and destination no matter what their actual and contingent state; and also of their potential equality with God. His doctrine may well be summarised in the consecrated phrase, usually applied only to himself, "The son of man is the son of God."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251

God, Christ

“We were dragged into folly by the Americans over Iran. We were dragged into folly by the Americans over Afghanistan. Neither national interest nor moral obligation requires us to be dragged by them into folly over Poland.”

Enoch Powell (1912–1998) British politician

The Times (8 January 1982), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 852-3
1980s

“We’ve been saturated with cultural images and a kind of cultural deification of wealth and those who have wealth. They present people of immense wealth as somehow leaders, oracles even. We don’t grasp internally what an oligarchic class is finally about, or how venal and morally bankrupt they are. We need to recover the language of class warfare to grasp what is happening to us. And we need to shatter this self-delusion that somehow if, as Obama says, we work hard enough and study hard enough, we can be one of them.”

Chris Hedges (1956) American journalist

interviewed by Paul Jay, “The Pathology of the Super-Rich” http://www.youtube.com/watch?v=EfmiCLYweTQ

People, Study, Wealth

“Some historians looking back on our era will probably marvel at the fragile economic arguments used to justify the present migration policy. Even more they will wonder at the self-deception of those who defend the policy largely in the name of ethics and morality.”

Geoffrey Blainey (1930) Australian historian

"Immigration: Australia's Rag Doll,", The Weekend Australian (June 2-3, 1990)

“Our moral ideas are not transcendent, our moral ideas are historical and History obeys to changing Aions, we feel that ours is fading and no authority can enforce confidence rooted in what no power includes : in Sensibility itself. To every Aion a new Sensibility adheres and to each Sensibility another Aion is related, sin is nowhere, we only see abuse and worst among abuses, the delusion of sin as such.”

Albert Caraco (1919–1971) French-Uruguayan philosopher

Ma confession, Lausanne: L'Âge d'Homme, p. 92
Ma confession (1975)

Feeling, Confidence, History, Idea

“The primary ambition of Nietzsche’s critique of knowledge is … to demonstrate that ‘truths’ are fictions masking moral commitments.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 102

Truth, Knowledge

“Our gathering here today is in testimony of supreme obligation to those who have given most to make and preserve the Nation. They established it upon the dual system of State government and Federal Government, each supreme in its own sphere. But they left to the States the main powers and functions of determining the form and course of society. We have demonstrated in the time of war that under the Constitution we possess an indestructible Union. We must not fail to demonstrate in the time of peace that we are likewise determined to possess and maintain indestructible States. This policy can be greatly advanced by individual observance of the law. It can be strongly supplemented by a vigorous enforcement of the law. The war which established Memorial Day had for its main purpose the enforcement of the Constitution. The peace which followed that war rests upon the universal observance of the Constitution. This Union can only be preserved, the States can only be maintained, under a reign of national, local, and moral law, under the Constitution established by Washington, under the peace provided by Lincoln.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

War, Peace, Law, Universe

“Why then, if these books for children must be retained, as they will be, should not the bible regain the place it once held as a school book? Its morals are pure, its examples captivating and noble. The reverence for the sacred book, that is thus early impressed, lasts long; and, probably, if not impressed in infancy, never takes firm hold of the mind.”

Fisher Ames (1758–1808) American politician

Published in Palladium (January 1801), reported in Fisher Ames, John Thornton Kirkland, Works of Fisher Ames (1809), p. 134-35.

Children, Books, School

“Sigh then, or frown, but leave (as in despair)
Motive and end and moral in the air;
Nice contradiction between fact and fact
Will make the whole read human and exact.”

Robert Graves (1895–1985) English poet and novelist

"The Devil’s Advice to Story-tellers," lines 19–22, from Collected Poems 1938 (1938).
Poems

Motivation, Reading, Despair

“To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 61.

Reality

“One of the most controversial issues of our time and one in which we share a keen interest is the question of abortion. I have grave concern over the serious moral questions raised by this issue. Each new life is a miracle of creation. To interfere with that creative process is a most serious act. In my view, the Government has a very special role in this regard. Specifically, the Government has a responsibility to protect life — and indeed to provide legal guarantees for the weak and unprotected. It is within this context that I have consistently opposed the 1973 decision of the Supreme Court. As President, I am sworn to uphold the laws of the land and I intend to carry out this responsibility. In my personal view, however, this court decision was unwise. I said then and I repeat today — abortion on demand is wrong.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Letter to the Archbishop of Cincinnati (10 September 1976) http://www.presidency.ucsb.edu/ws/print.php?pid=6320 1970s

Life, Law, Question, Decision

“While it is very sturdy of comfortable men to point out that life is unfair, the people it is unfair to are not apt to be morally or philosophically elevated by the announcement.
If you are going to preach that unfairness is inescapable for some, good sense suggests that you also accept the inevitability of beastly behavior by people who have to carry the burden.”

Russell Baker (1925–2019) writer and satirst from the United States

"The Unfairness of It All" (p.193)
So This Is Depravity (1980)

Life, Men, People, Behavior

“Our slaves till the land, do the coarse and hard labor on our roads and canals, sweep our streets, cook our food, brush our boots, wait on our tables, hold our horses, do all hard work, and fill all menial offices. Your freemen at the North do the same work and fill the same offices. The only difference is, we love our slaves, and we are ready to defend, assist and protect them; you hate and fear your white servants, and never fail, as a moral duty, to screw down their wages to the lowest, and to starve their families, if possible, as evidence of your thrift, economy and management—the only English and Yankee virtues.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 320-321

Love, Hate, Fear, Family

““Fair trade” is a moral delusion that could be leading to an economic catastrophe.”

James Bovard (1956) American journalist

From The Fair Trade Fraud (St. Martin's Press, 1991) http://www.jimbovard.com/Epigrams%20page%20Fair%20Trade%20Fraud.htm

“The moral relativists ask: what do you mean by should? Here's how you should act: Act in a way so that things are good for you like they would be for someone you're taking care of. But they have to be good for you in a way that's also good for your family, and they have to be good for you and your family also in a way that's good for society (and maybe even good for the broader environment if you can manage that), so it's balanced at all those levels. And it has to be good for you, your family, and society right now, AND next week, AND next month, AND a year from now, AND ten years from now. It's this harmonious balancing of multiple layers of Being simultaneously, and that's a Darwinian reality, I would say. Your brain is actually attuned to tell you when you are doing that. And the way it tells you is that it reveals that what you're doing is meaningful. That's the sign. Your nervous system is adapted to do this. It's adapted to exist on the edge between order and chaos. Chaos is where things are so complex that you can't handle it, and order is where things are so rigid that it's too restrictive. In between that, there's a place. It's a place that's meaningful. It's where you're partly stabilized, and partly curious. You're operating in a manner that increases your scope of knowledge, so you're inquiring and growing, and at the same time you're stabilizing and renewing you, your family, society, nature; now, next week, next month, and next year. When you have an intimation of meaning, then you know you're there.""Lies and deception destroy people's lives. When they start telling the truth and acting it out, things get a lot better.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

People, Truth, Family, Way

“Waterways. Meantime our internal development should go on. Provision should be made for flood control of such rivers as the Mississippi and the Colorado, and for the opening up of our inland waterways to commerce. Consideration is due to the project of better navigation from the Great Lakes to the Gulf. Every effort is being made to promote an agreement with Canada to build the, St. Lawrence waterway. There are pending before the Congress bills for further development of the Mississippi Basin, for the taking over of the Cape Cod Canal in accordance with a moral obligation which seems to have been incurred during the war, and for the improvement of harbors on both the Pacific and the Atlantic coasts. While this last should be divested of some of its projects and we must proceed slowly, these bills in general have my approval. Such works are productive of wealth and in the long run tend to a reduction of the tax burden.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

War, Effort, Wealth

“That the U. N. Human Rights Council chose to honor an apologist for genocide perpetrators only underscores the inverted morality of this Orwellian body. Just when we thought the council had already reached rock bottom, today it found a way to sink even deeper.”

Hillel Neuer Canadian activist

U.N. Rights Council Backs 'Censorship' Watchdog, Elevates U.S. Foes http://www.foxnews.com/politics/2010/06/18/suffers-blow-united-nations-council-backs-censorship-watchdog.html, Fox News, 2010-06-18

Way

“This Prime Minister must be drummed from office and we will use each and every opportunity to make that a reality…But this Prime Minister deserves to be impeached - and we, with others, will present the case that he should be required to answer…I believe that this Prime Minister now operates outside the currency of debate, beyond the pale of decency…I don't just challenge the policies of Tony Blair, I challenge his morality…This is not a question of this Prime Minister - any prime minister - making a judgement call and just being wrong. It is not a matter, as Blair would have us believe, of someone acting in good faith and making an honest mistake. This is a man who buried the intelligence that was inconvenient, manipulated the information to suit his purpose, and entered into a secret pact with the American President to go to war come what may.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Speech at the SNP annual conference (24 September 2004), quoted in The Independent, ' Salmond back with threat to impeach PM http://www.independent.co.uk/news/uk/politics/salmond-back-with-threat-to-impeach-pm-6160873.html' (25 September 2004).

War, Secret, Faith, Intelligence

“The pity is the public will demand and find a moral in my book — or worse they may take it in some more serious way, and on the honor of a gentleman, there is not one single serious line in it.”

James Joyce (1882–1941) Irish novelist and poet

To Djuna Barnes, in an interview published in Vanity Fair (March 1922)

Books, Way

“The Jews are the enemy of National Socialism. From the time of their emancipation their methods were directed to the annihilation of the folkish and moral worth of the German people and to replace a national and responsible ideology with international nihilism. It was really they who stabbed the Army in the back which broke the resistance of the Germans in the First World War. The Jews are the enemy with whom no armistice or peace can be made. We will smite the Jews where we meet them and whoever goes along with them must take the consequences.”

Arthur Seyss-Inquart (1892–1946) austrian chancellor and politician, convicted of crimes against humanity in Nuremberg Trials and sentenced …

Speech in Amsterdam, March 12, 1941. Quoted in "The Trial of the Germans" - Page 468 - by Eugene Davidson - History - 1997

War, People, World, Peace

“No amount of moral admonishment or "indirect pressure" will guarantee that our demands are met, in the absence of our own organizational presence on the ground. Only by struggling ourselves can we convince our allies of our attachment to the revolution, to the land, and to our national rights. And only by struggling ourselves will we have the chance to impose our demands, in the face of all reactionary opposition."”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 63.

Chance

“Now God can create free creatures, but He can't cause or determine them to do only what is right. For if He does so, then they aren't significantly free after all; they do not do what is right freely. To create creatures capable of moral good, therefore, He must create creatures capable of moral evil; and He can't give these creatures the freedom to perform evil and at the same time prevent them from doing so. As it turned out, sadly enough, some of the free creatures God created went wrong in the exercise of their freedom; this is the source of moral evil. The fact that free creatures sometimes go wrong, however, counts neither against God's omnipotence nor against His goodness; for He could have forestalled the occurrence of moral evil only by removing the possibility of moral good.”

Alvin Plantinga (1932) American Christian philosopher

God, Exercises, Freedom, Evil

“The fitness (physical and moral) of kings were serious matters, for they were believed to bring on a corresponding state of land and people.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer

People

“Religion has its place, certainly, in reinforcing ethical behavior amongst the masses, but any sufficiently enlightened secular laws will have the same effect. After all, most of the creeds of the world have essentially the same purpose, have they not? To enjoin men to be what we call moral, which is to say civilized. A civilized man obey the rule of law, he acknowledges that he must not injure his neighbors, and if injured by them, he must appeal to law for satisfaction rather than indulge in burning their houses over their heads as they sleep. Civilization is the ideal for which we strive, with so little perceptible success; yet we do succeed, in inches and over years.”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 2 (p. 303)
Mendoza in Hollywood (2000)

Men, World, Religion, Law

“Middle America believes the establishment is not looking out for the nation but for retention of its power. And in attacking Trump it is not upholding some objective moral standard but seeking to destroy a leader who represents a grave threat to that power. Trump’s followers see an American Spring as crucial, and they are not going to let past boorish behavior cause them to abandon the last best chance to preserve the country they grew up in.”

Patrick Buchanan (1938) American politician and commentator

What Hath Trump Wrought?" http://townhall.com/columnists/patbuchanan/2016/11/08/what-hath-trump-wrought-n2242718 (November 8, 2016), Townhall 2010s

Behavior, Spring, Chance, Past

“While moral rules may be propounded by authority the fact that these were so propounded would not validate them.”

Alfred Jules Ayer (1910–1989) English philosopher

"The Meaning of Life".
The Meaning of Life and Other Essays (1990)

“Remember, [in the Bible] it's adultery only if the woman is already married. It doesn't matter if the man is married. If he is, she may just become another one of his wives, and a man can have sex with other women who aren't his wives, and that's not cheating either, as long as they live with him, because a man is also allowed to have concubines, and a concubine is a sort of sexual servant who serves no other purpose and has no claim to your estate. Your wife may not have a claim to your estate either, because when you die your wife may become your brother's sexual property. That's how the Bible defines marriage! The Bible does not prohibit multiple wives or incest either. In fact, both are promoted. However, when your father dies, your mother does not become your wife, and you can't inherit any of his other wives either, and the reason that the Bible gives for that is because that would be like looking up your father's skirt… So, a man can have multiple wives and a collection of personal harlots, but he can also have sex with his slaves, and that's not cheating either. You've heard of friends with benefits? You can call this your property rights. That's the only way that makes sense, because according to the Bible all women are property, and property doesn't have rights. Now, some people equate having sex with slaves to rape, because the slave doesn't have any choice. But, according to the Bible, women don't have any choice anyway, and rape can be a prelude to matrimony; if you're a Bronze Age Israelite and you see some young cutie walking unescorted, if you like her, you want her, you can have her, even if she doesn't want you. Now, if you rape a married woman, that's a death sentence for both of you (because the Bible is stupid like that). But if she's not promised to someone else, and you rape her and you get caught, you have to pay her father fifty shekels of silver and she's yours. He may not want her back after that, even his own child, because an unmarried woman who wasn't a virgin was considered damaged goods back then, so they had this rule that "if you pop it, you buy it." So your victim becomes your bride and you're stuck together forever, and can never get divorced (so be careful who you rape). There's actually a cheaper [and] easier way to get a bride; if a man takes a wife and decides he doesn't like her, if he can prove she wasn't a virgin (or if he can convince other people that was probably not a virgin), she she will be murdered on her father's doorstep because, according to the god of infinite mercy, that's the moral thing to do. But if she can prove that she was a virgin, then she must remain married forever to the man who hates her, because that's divine wisdom too. That unpleasant arrangement for both of you will also cost you a hundred shekels, whereas you can marry your rape victim for half the price. So, if you're a complete loser, and you can't get any woman who appeals to you by the normal way, just rape whoever you like and she's yours forever.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Death, Wisdom, Women, God

“Science frees us in many ways…from the bodily terror which the savage feels. But she replaces that, in the minds of many, by a moral terror which is far more overwhelming.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Sermon, The Meteor Shower http://www.gutenberg.org/dirs/etext04/wtlf10h.htm (November 26, 1866),

Way, Feeling, Science

“The belief that the conditioned derives from the unconditioned, wrong from right, represent the most fatal error and the one most fraught with consequences that is ("et la plus lourde de conséquences qui soit", Fr.) This believe gave rise (or engender) incalculable harms; it has obliterated (or obstructed or cancelled) the religious consciousness and warped the moral judgement; morevoer, it has created an abyss between science and religion, and brought generations of men to atheism.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 40.

Men, Religion, Error, Science

“Democracy elects men totally lacking in scruples, without any morals; those who will pay better, thus those with a higher power of corruption; magicians, charlatans, demagogues, who will excel in their fields during the electoral campaign. Several good men would be able to slip through among them, even politicians of good faith. But they would be the slaves of the former.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Men, Faith, Democracy

“I was enormously impressed by Jackson Pollock and Lucio Fontana.... the sheer brazenness of it! That really fascinated me and impressed me. I might almost say that those paintings were the real reason I left the GDR [ German Democratic Republic ]. I realized that something was wrong with my whole way of thinking... I lived my life with a group of people who laid claim to a moral aspiration, who wanted to bridge a gap... And so the way we thought, and what we wanted for our own art, was all about compromise.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 37

Life, People, Art, Way

“We Jews in this century have been victims of destruction and mass slaughter on an unprecedented scale. We have seen every norm of humanity violated as we were treated like cattle rather than human beings. Our response to this memory is surely a complex and multitextured one. But as we overcome the understandable first reactions to the events, some of us feel our abhorrence of violence and bloodshed growing so strong that it reaches even beyond the borders of the human and into the animal kingdom. We Jews, who always looked upon killing for sport or pleasure as something alien and repulsive, should now, out of our own experience, be reaching the point where we find even the slaughter of animals for food morally beyond the range of the acceptable. If Jews have to be associated with killing at all in our time, let it be only for the defense of human life. Life has become too precious in this era for us to be involved in the shedding of blood, even that of animals, when we can survive without it. This is not an ascetic choice, we should note, but rather a life-affirming one. A vegetarian Judaism would be more whole in its ability to embrace the presence of God in all of Creation.”

Arthur Green (1941) American rabbi and theologian

Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.

Life, God, Pleasure, Food

“If by politeness then is meant goodness, it is appreciated by me as I trust it always has been, but if it is to mean the string of ceremonies generally used for concealing ill nature, and which have been found necessary to the existence of every society whose members are wanting in self respect and morality, I detest it more than ever.My prominent idea of a polite man is one who is nothing but polish. It is an unenviable reputation. If there was anything else in him the polish would never be noticed. He is a bad drawing finely worked up, and Gérôme says that every attempt at finish on a bad design serves only to make the work more contemptible.”

Thomas Eakins (1844–1916) American painter

Letter to Emily Sartain (ca. 1867); from Sylvan Schendler, Eakins (1967), footnote, ch. 10.

Idea, Nature, Drawing

“I would suggest that there is a tendency in our society to cloak what amounts to moral or material conflicts behind the mantle of humanitarianism. This is because serious conflicts of interest are inadmissible in a political order which obtains its moral legitimacy by invoking the notion of a widespread consensus of opinion throughout all sections of the population.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

“An aristocrat in morals as in mind.”

Owen Wister (1860–1938) American writer

About Oliver Wendell Holmes, Jr., in Roosevelt: The Story of a Friendship (1930), p. 130.

“Men will not understand … that when they fulfil their duties to men, they fulfil thereby God's commandments; that they are consequently always in the service of God, as long as their actions are moral, and that it is absolutely impossible to serve God otherwise.”

Immanuel Kant (1724–1804) German philosopher

As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 207

Men, God, Understanding

“Of course, atheism, which is merely the lack of belief in gods, isn’t responsible for explaining altruism and ethics, a task that properly belongs to philosophy, science, and psychology. And those areas have offered plenty of nonreligious explanations for the “Moral law” and altruism. The explanations involve evolution, reason, and education.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 168-169

God, Education, Law, Science

“And when we look closely, we find a system of morals which any civilised person today should surely find poisonous.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Root of All Evil? (January 2006)

Personality

“Disobedience, when it is not criminally but morally, religiously, or politically motivated, is almost always a collective act, and it is justified by the values of the collectivity and the mutual engagements of its members.”

Michael Walzer (1935) American philosopher

"The Obligation to Disobey," Ethics, Vol. 77, No. 3 (April 1967), p. 163

Motivation

“Politics is the work of the Kshatriya and it is the virtues of the Kshatriya we must develop if we are to be morally fit for freedom.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bande Mataram, 1907
India's Rebirth

Freedom

“It comes down to this. There are certain forms of conduct which at any given place and epoch are commonly accepted under the combined influence of reason, practice and tradition, as moral or immoral. … Law accepts as the pattern of its justice the morality of the community whose conduct it assumes to regulate. In saying this, we are not to blind ourselves to the truth that uncertainty is far from banished. Morality is not merely different in different communities. Its level is not the same for all the component groups within the same community. A choice must still be made between one group standard and another. We have still to face the problem, at which one of these levels does the social pressure become strong enough to convert the moral norm into a jural one? All that we can say is that the line will be higher than the lowest level of moral principle and practice, and lower than the highest. The law will not hold the crowd to the morality of saints and seers. It will follow, or strive to follow, the principle and practice of the men and women of the community whom the social mind would rank as intelligent and virtuous.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Paradoxes of Legal Science (1928)

Women, Men, Truth, Justice

“We have a moral duty to offer support and safety to LGBT people fleeing repression for which Britain shares responsibility…. It is now Pride season in Britain. Members of the government will wrap themselves in the helped construct anti-gay laws across the globe that still endure today. The victims of such persecution need our support. Instead, they are being terrorised. It is a national scandal – and the silence over it must end.”

Owen Jones (writer)

The government’s treatment of gay refugees shames Britain https://www.theguardian.com/commentisfree/2018/jun/07/lgbt-rights-deportation-gay-lesbian-refugees (7 June 2018), '.

People, Law, Support, Silence

“Deep at the dark bottom of the melting pot, where the private is public and the public private, where black is white and white black, where the immoral becomes moral and the moral is anything that makes one feel good (or that one has the power to sustain), the white man's relish is apt to be the black man's gall.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Change the Joke and Slip the Yoke" (1958), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1955), p. 104.

Feeling

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World, Dreams, Hope, Question

“The evil in the world is the product of the non-divine minds themselves: the natural evil, of their very nature; the moral, the only real evil, of their failure to answer to their reason with their will.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.392

World, Failure, Nature, Evil

“How long? Not long, because the arc of the moral universe is long, but it bends toward justice.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, How Long, Not Long (1965)

Justice, Universe

“All marriage is such a lottery -- the happiness is always an exchange -- though it may be a very happy one -- still the poor woman is bodily and morally the husband's slave. That always sticks in my throat. When I think of a merry, happy, and free young girl -- and look at the ailing aching state a young wife is generally doomed to -- which you can't deny is the penalty of marriage.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

Source: Letter (16 May 1860), published in Dearest Child: Letters Between Queen Victoria and the Princess Royal Previously Unpublished edited by Roger Fulfold (1964), p. 254. Also quoted in the article "Queen Victoria's Not So Victorian Writings" http://www.victoriana.com/doors/queenvictoria.htm by Heather Palmer (1997).

Marriage, Happiness, Penalty, Girl

“There is no disease, bodily or mental, which adoption of vegetable diet and pure water has not infallibly mitigated, wherever the experiment has been fairly tried. Debility is gradually converted into strength, disease into healthfulness: madness, in all its hideous variety, from the ravings of the fettered maniac, to the unaccountable irrationalities of ill-temper, that make a hell of domestic life, into a calm and considerable evenness of temper, that alone might offer a certain pledge of the future moral reformation of society.”

Percy Bysshe Shelley book A Vindication of Natural Diet

A Vindication of Natural Diet (1813)

Life, Health, Disease, Hell

“This is the sort of advice and counsel you might find yourself delivering one day to a future President or Secretary of Defense. When you do, make sure it your best, most independent military opinion—neither constrained nor contaminated by personal politics. Part of the deal we made when we joined up was to willingly subordinate our individual interests to the greater good of protecting national interests. The military as an institution must remain a neutral instrument of the state, no matter which party holds sway. We give our best advice beforehand. If it's followed, great. If it's not, we have only two choices. Obey the orders we have been given, carrying them out with the professionalism and loyalty they deserve or vote with our feet. That's it. We don't get to debate those orders after the fact. We don't get to say, "Well, it's not how I would have done it," or "If only they had listened to ME." Too late at that point … and too cowardly. Few things are more damaging to our democracy than a military officer who doesn't have the moral courage to stand up for what's right or the moral fiber to step aside when circumstances dictate.”

Michael Mullen (1946) U.S. Navy admiral and 17th Chairman of the Joint Chiefs of Staff

USNA Commencement Address in Annapolis, MD (23 May 2008) http://www.jcs.mil/chairman/speeches/USNACommencementAddress2008.html

Democracy, Courage, Future, Parting

“I say that things are useful whenever they can be put to any use at all; whenever they are seen to be capable of satisfying a want. In this connection, there is no need to consider the subtle shades of meaning classified in ordinary language under terms ranging from the necessary to the useful, from the useful to the agreeable, from the agreeable to the superfluous. For present purposes, necessary, useful, agreeable and superfluous simply mean more or less useful. Furthermore, we need not concern ourselves with the morality or immorality of any desire which a useful thing answers or serves to satisfy. From other points of view the question of whether a drug is wanted by a doctor to cure a patient, or by a murderer to kill his family is a very serious matter, but from our point of view, it is totally irrelevant. So far as we are concerned, the drug is useful in both cases, and may even be more so in the latter case than in the former.”

Léon Walras (1834–1910) French mathematical economist

Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.

Family, Question

“For the further western society retreats from its core morality, the more it opens the way for Islam to fill the gaps left by Christianity in full flight from its own beliefs. Multiculturalism is predicated on the idea that all faiths are equal; but the fact is that if enfeebled Christianity no longer identifies itself as the spiritual pastor of the culture it founded, then Islam will move into the vacuum.”

Melanie Phillips (1951) British journalist

"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)

Faith, Way, Idea

“[The Reform Party is] also the most conservative socially, but it's not a theocon party, to use the term. The Reform party does favour the use of referendums and free votes in Parliament on moral issues and social issues.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“If we recognize, following the materialist theories, that only the physical nature exist, and that man contain ("renferme", Fr.) no higher essence, divine, which, by one side of his being, raise (promote or improve…) him above his animal nature, it would be a question ("il ne saurait être question", Fr.) neither of obligation, nor of moral responsability; then the supreme good would consist for him, indeed, to satisfy his appetites and his natural inclinations (fondness or partiality, -"penchant", Fr.), to look for the pleasure and flee from (scud, shun, avoid, -"fuir", Fr.) pain. In this case, there could be neither religion nor moral, since religion is precisely what raise man above vulgar (or common, - "vulgaire", Fr.) reality, and that moral is the very negation of selfishness.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 41.

Pain, Pleasure, Religion, Question

“Protocols:
Number 1, paras. 16, 18, and 20
Let us, however, in our plans, direct our attention not so much to what is good and moral as to what is necessary and useful.
In order to elaborate satisfactory forms of action it is necessary to have regard to the rascalist, the slackness, the instability of the mob, its lack of capacity to understand and respect the conditions of its own life, or its own welfare. It must be understood that the might of a mob is a blind, senseless and unreasoning force ever the mercy of a suggestion from any side….
A people left to itself, i. e., to starts from its midst, bring itself ro ruin by party dissensions excited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for the masses of the people calmly and without petty jealousies to form judgement, to deal with the affairs of the country which cannot be mixed up with personal interest? Can they defend themselves from an external foe?
Raslovlev: Do you mean to go through all the 23 protocols, Graves?
Graves: Yes, I do!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.76

Life, People, Jealousy, Understanding

“Says a writer whom few know, "Forty years after a battle it is easy for a non-combatant to reason about how it ought to have been fought. It is another thing personally and under fire to direct the fighting while involved in the obscuring smoke of it. Much so with respect to other emergencies involving considerations both practical and moral, and when it is imperative promptly to act."”

Herman Melville book Billy Budd, Sailor

This statement is usually attributed entirely to Melville, but the way he presents it in the story indicates that he might be quoting a lesser known author.
Source: Billy Budd, the Sailor (1891), Ch. 21

Fight, Personality

“The sort of misery that brings no moral reward, misery that is of no value to the mind and soul, that is the true misery, it is hopeless, bestial and nothing else.”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Soul

“For a month now I have been an out-and-out vegetarian. The moral effect of this way of life, with its voluntary castigation of the body, causing one's material needs to dwindle away, is enormous. You can judge for yourself how utterly I [am] convinced of it, when I tell you that I expect of it no less than the regeneration of humanity. All I can tell you is: let yourself be converted to a natural way of living, but one in which you eat suitable food (compost-grown, stone-ground, wholemeal bread) and soon you will see the fruits of your endeavours.”

Gustav Mahler (1860–1911) late-Romantic Austrian composer

Letter to Emil Freund (1 November 1880), in Gustav Mahler: New Insights into his Life, Times and Work by Alfred Mathis-Rosenzweig, translated by Jeremy Barham, Ashgate Publishing, 2007, ISBN 978-0-7546-5353-0, pp. 165 https://books.google.it/books?id=VIcSAX6tY1IC&pg=PA165-166.

Life, Food, Way, Nature

“All of which pointed to a moral that they should have learned long before, Arthur thought: Never trust a bunch of lousy politicians to do your thinking for you.”

Brian W. Aldiss book Greybeard

Source: Greybeard (1964), Chapter 6 (p. 171)

Thinking, Learning

“…the principle of nationality and the principle of reverence for antiquity—the principle of what I may call local patriotism—is not only an ennobling thing in itself, but has a great economic value. … The attachment to your country, the attachment among British subjects to Britain, but also the attachment among Welsh-born people to Wales, has in it, in some degrees, the nature both of an appeal to energy and an incentive to its development, and likewise, no few elements of a moral standard; for the Welshman, go where he may, will be unwilling to disgrace the name. It is a matter of familiar observation that even in the extremest east of Europe, wherever free institutions have supplanted a state of despotic government, the invariable effect has been to administer an enormous stimulus to the industrious activity of the country.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 58.
1880s

People, Nature, Country

“All luxury corrupts either the morals or the taste.”

Joseph Joubert (1754–1824) French moralist and essayist

“The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 192)

God, Hostility, Truth, Sex

“As a condition of equal treatment, we homosexuals are expected to conform to the straight system, adopting its norms and aspirations. The end result is gay co-option and invisibilisation. We get equality, but the price we pay is the surrender of our unique, distinctive queer identity, lifestyle and values (the important insights and ethics that we have forged in response to exclusion and discrimination by a hostile straight world). […] Meanwhile, all the sex-repressive social structures, institutions and moralities remain intact, and the "bad gays" remain sexual outlaws.
This nouveau gay reformism involves the abandonment of any critical perspective on straight culture. In place of a healthy scepticism towards the heterosexual consensus, it substitutes naïve acquiescence. Discernment is abandoned in favour of compliance. We trade our souls for the 'gift' of equal rights.”

Peter Tatchell (1952) British gay rights activist

Equality is not Enough http://www.petertatchell.net/lgbt_rights/equality_not_enough/equality_is_not_enough.htm, Official Website

Hostility, World, Sex, Soul

“In my view, most human beings are innately neither moral nor immoral but rather amoral. They are driven by emotional self-interest and have the potential to be either moral or immoral, depending on what their self-interest dictates, and will be influenced in their choices by emotions and socio-cultural contexts. Circumstances will determine the survival value of humankind’s moral compass in that being highly moral in an immoral environment may be detrimental to one’s survival and vice versa. Indeed, our neuronal architecture is pre-programmed to seek gratification and feel good regardless of the reason. All apparently altruistic behaviour serves self-interest at some level.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.16

Feeling, Dependency

“I am now profoundly convinced of what I had only hinted at before, namely, that the struggle between the advocates of a free society and the advocates of the socialist system is not a moral but an intellectual conflict. Thus socialists have been led by a very peculiar development to revive certain primitive instincts and feelings which in the course of hundreds of years had been practically suppressed by commercial or mercantile morals, which by the middle of the last century had come to govern the world economy.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" The Moral Imperative of the Market https://mises.org/library/moral-imperative-market", in The Unfinished Agenda: Essays on the Political Economy of Government Policy in Honour of Arthur Seldon (1986) 1980s and later

World, Feeling

“When I was a kid and saw Star Wars: Episode IV - A New Hope for the first time, it blew my mind and around the same time, I had friends who were huge fans of Star Trek and I don’t know if I was smart enough to get it, or patient enough. What I loved about Star Wars was the visceral energy of it, the clarity of it, the kind of innocence and big heart of it. Star Trek always felt a little bit more sophisticated and philosophical, debating moral dilemmas and things that were theoretically interesting, but for some reason I couldn’t get on board. It really took working with all these guys and actually working on Star Trek for me to fall in love with that.”

J. J. Abrams (1966) American film and television producer and director

Pirelli interview (2015)

Love, War, Hope, Guy

“The rule of our policy is that nothing should be done by the state which can be better or as well done by voluntary effort; and I am not aware that, either in its moral or even its literary aspects, the work of the state for education has as yet proved its superiority to the work of the religious bodies or of philanthropic individuals. Even the economical considerations of materially augmented cost do not appear to be wholly trivial.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Liberal Manifesto (September 1885) http://oll.libertyfund.org/EBooks/Smith_0306.pdf 1880s

Education, Effort, Appearance

“Never was there a time, in the history of the world, when moral heroes were more needed. The world waits for such, the providence of God has commanded science to labor and prepare the way for such. For them she is laying her iron tracks, and stretching her wires, and bridging the oceans. But where are they? Who shall breathe into our civil and political relations the breath of a higher life? Who shall touch the eyes of a paganized science, and of a pantheistic philosophy, that they may see God? Who shall consecrate to the glory of God, the triumphs of science? Who shall bear the life-boat to the stranded and perishing nations?”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 312.

Life, God, World, Way

“Increasingly, politics is not about "who gets what, when, how" but about values, each of them considered to be absolute. Politics is about "the right to life"…It is about the environment. It is about gaining equality for groups alleged to be oppressed…None of these issues is economic. All are fundamentally moral.”

Peter F. Drucker (1909–2005) American business consultant

About how government can function
1990s and later, "The Age of Social Transformation." 1994

Life

“A god that created the world and then walked off the site leaving it to its own devices is not a fit object of worship, nor a source of moral authority.”

Simon Blackburn (1944) British academic philosopher

Source: Think (1999), Chapter Five, God, p. 169

God, World

“Acting on conscience and principle in a manner — is the manner — in which we express our moral selves and as such, loyalty to conscience and principle should supersede loyalty to any man or party.”

Jeff Flake (1962) American politician

Speech in the U.S. Senate (2017)

Loyalty

“The liberalism with which I am concerned is a version of liberalism prominent in the moral and legal and political philosophy of the day: a liberalism in which the notions of justice, fairness, and individual rights play a central role, and which is indebted to Kant for much of its philosophical foundation.”

Michael J. Sandel book Liberalism and the Limits of Justice

Introduction
Liberalism and the Limits of Justice, 1998

Justice

“Values – ethical, epistemological, aesthetic – figure in the contests over the field, but they do not define it. Intellectuals are judged not by their morals, but by the quality of their ideas, which are rarely reducible to simple verdicts of truth or falsity, if only because banalities are by definition accurate.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch 3. "Dreams of Central Europe, Timothy Garton Ash" (1999), p. 76

Truth, Idea

“Either, then, we must carry out our modern moral conception of God's nature and government into a conception of creation that matches it — a conception based on that eternity (or intrinsic supertemporal self-activity) of man which alone can mean moral freedom — or else, in all honesty and good logic, we ought to travel penitently back to a Calvinism, a Scotism, an Augustinianism, of the so-called "highest" type. Then we would view man as a "creature" indeed. We should have to accept him as a being belonging to time only, with a definite date of beginning, though lasting through unceasing ages, if that could indeed then be. We should have to surrender all freedom for him as a delusion. In effect, with this conception of creation, we must return to an unmitigated Predestinationism. Nor may this stop short of foreordination to Reprobation as well as to Election — a foreordination not simply "supralapsarian," but precedent to creation itself. The separation of the Sheep from the Goats must be from "before the foundation of the world," and the Elect must be created "unto life everlasting," while the reprobate are created "unto shame and everlasting contempt."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Life, God, Age, World

“I think we are drawn to dogs because they are the uninhibited creatures we might be if we weren't certain we knew better. They fight for honor at the first challenge, make love with no moral restraint, and they do not for all their marvelous instincts appear to know about death. Being such wonderfully uncomplicated beings, they need us to do their worrying.”

George Bird Evans (1906–1998) American writer

Troubles with Bird Dogs (1975)

Love, Death, Making love, Dogs

“Why are so many people ashamed of having intelligence and using it? There is nothing democratic about such an attitude. To pretend to be less intelligent that one is deceives nobody and begets dislike, for intelligence cannot be hidden; like a cough, it will out, stifle it how you may. No man has ever won commendation for standing at less than his full height, either physically, morally, or intellectually.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

People, Intelligence

“Knowledge of birth control is essentially moral. Its general, though prudent, practice must lead to a higher individuality and ultimately to a cleaner race.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

"Morality and Birth Control", February-March, 1918, pp. 11,14.
Birth Control Review, 1918-32

Birth, Knowledge

“Liberals, unless they are professional politicians seeking votes in the hinterland, are not subject to strong feelings of national patriotism and are likely to feel uneasy at patriotic ceremonies. These, like the organizations in whose conduct they are still manifest, are dismissed by liberals rather scornfully as ‘flag-waving’ and ‘100 percent Americanism.’ The national anthem is not customarily sung or the flag shown, unless prescribed by law, at meetings of liberal associations. When a liberal journalist uses the phrase ‘patriotic organization,’ the adjective is equivalent in meaning to ‘stupid, reactionary and rather ludicrous.’ The rise of liberalism to predominance in the controlling sectors of American opinion is in almost exact correlation with the decline in the ceremonial celebration of the Fourth of July, traditionally regarded as the nation’s major holiday. To the liberal mind, the patriotic oratory is not only banal but subversive of rational ideals; and judged by liberalism’s humanitarian morality, the enthusiasm and pleasures that simple souls might have got from the fireworks could not compensate the occasional damage to the eye or finger of an unwary youngster. The purer liberals of the Norman Cousins strain, in the tradition of Eleanor Roosevelt, are more likely to celebrate UN day than the Fourth of July.”

James Burnham (1905–1987) American philosopher

James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php

Pleasure, Stupidity, Law, Feeling

“Despite our profound differences, Americans on both or all sides of the great cultural struggles of our day must recognize their opponents (or most, or at least many, of their opponents) as reasonable people of goodwill who, doing their best, have arrived at different conclusions about fundamental moral questions — including basic questions of justice and human rights. If that is to happen, political and intellectual leaders, as well as people in the media, are going to have to model treating their adversaries with respect — and not demonizing them.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

People, Justice, Question

“It was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 160.

People, Freedom

“The actions of all group leaders throughout history have had one common element: altruism - common good of the collective. Religious leaders and the "moral" majority condemn the likes of Hitler, Stalin, etc. but their movements and foundations are alike.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Journals of Ayn Rand (1997)

History

“For Buddhism, however, the basic moral law is inherent in life itself. It is a special case of the law of cause and effect, needing neither a divine law-giver nor depending upon the fluctuating human conceptions of socially-conditioned minor moralities and conventions.”

Nyanaponika Thera (1901–1994) German Buddhist monk

“Buddhism and the God-Idea” (1962)

Life, Law, Dependency

“As a child I was taught that to tell the truth was often painful. As an adult I have learned that not to tell the truth is more painful, and that the fear of telling the truth — whatever the truth may be — that fear is the most painful sensation of a moral life.”

June Jordan (1936–2002) Poet, essayist, playwright, feminist and bisexual activist

"Life After Lebanon" (1984), later published in On Call : Political Essays (1985), and Some of Us Did Not Die : New and Selected Essays of June Jordan (2002)

Life, Pain, Truth, Fear

“It is under such cultural circumstances that our contemporaries, systematically cretinised by the mechanicism and the architecture of auto-punition, by psychological bureaucratic congratulations, by ideological disorder and imaginative fasting, by affective paternal hungers of all kinds, seek in vain - to bite into the doting and triumphal sweetness of the plump, atavistic, tender, militarist and territorial hack of some hitlerian nurse, in order at last to be able, no matter how, to communicate with the totemic consecrated host that has just been elevated in front of their own noses and which, as is known and understood, was nothing else than the spiritual and symbolic nourishment that catholicism offered during the centuries to appease the cannibal frenzy of moral and irrational hungers.”

Salvador Dalí (1904–1989) Spanish artist

Quote from from: Dalí's essay, 1935: Conquest of the Irrational https://ia601209.us.archive.org/4/items/DaliConquestIrrational/412994-Dali_ReducedPDF.pdf - Chapter: 'The Waters in which we Swim; Julien Levi Publisher, New York, 1935. p. 8 Quotes of Salvador Dali, 1931 - 1940

Hunger, Imagination, Communication

“Modern engineers, after having erected a viaduct, insist upon subjecting it to a severe strain by a formal trial trip, before allowing it to be opened for public traffic; and it would almost seem that God, in employing moral agents for the carrying out of His purposes, secures that they shall be tested by some dreadful ordeal, before He fully commits to them the work which He wishes them to perform.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 44.

God

Quotes about morale page 30

Quotes about morale
page 30