““The hope of the real and lasting improvement of this present world by our moral endeavour. With lack of this, there would be moral discouragement, and the chief use of this life would be merely to find the means of departing out of it; righteousness could only be "in heaven," — in "the hereafter." This added essential to moral effort Personal Idealism supplies, with assurance of hope, in its indivisible union of the eternal and the temporal worlds; a union in which the eternal is the unitary and governing whole, and the temporal the potentially governed part.””

The World's Last Night (1952)

Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience <br class="br">Context: The facts of man&#x27;s history do not fully represent the faculties of his nature as the history of matter represents the qualities of matter. Man, though finite, is indefinitely progressive, continually unfolding the qualities of his nature; his history, therefore, is not the whole book of man, but only the portion thereof which has been opened and publicly read. So the history of man never completely represents his nature; and a law derived merely from the facts of observation by no means describes the normal rule of action which belongs to his nature. The laws of matter are known to us because they are kept; there the ideal and actual are the same; but man has in his nature a rule of conduct higher than what he has come up to, — an ideal of nature which shames his actual of history. Observation and reflection only give us the actual of morals; conscience, by gradual and successive intuition, presents us the ideal of morals.

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 86-87.
1931

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.309-10

Who Killed Childhood? http://www.city-journal.org/html/14_2_oh_to_be.html (Spring 2004). <br class="br">City Journal (1998 - 2008)

Cap. X - Bay of Pigs: On April 4, 1961 Senator Fulbright, at a meeting, verbally opposed plan.
A Thousand Days:John F.Kennedy in the White House (1965)

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 8

During a speech at Council on American-Islamic Relations http://www.ghazali.net/archives2006/html/khatmi_blasts.html (dead link). (8 September 2006) <br class="br">Attributed

Introduction to the Bhagavad-Gita (1944)
Context: Because machines could be made progressively more and more efficient, Western man came to believe that men and societies would automatically register a corresponding moral and spiritual improvement. Attention and allegiance came to be paid, not to Eternity, but to the Utopian future. External circumstances came to be regarded as more important than states of mind about external circumstances, and the end of human life was held to be action, with contemplation as a means to that end. These false and historically, aberrant and heretical doctrines are now systematically taught in our schools and repeated, day in, day out, by those anonymous writers of advertising copy who, more than any other teachers, provide European and American adults with their current philosophy of life. And so effective has been the propaganda that even professing Christians accept the heresy unquestioningly and are quite unconscious of its complete incompatibility with their own or anybody else’s religion.