Quotes about monster
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“When the priest went in, he stopped short at the sight of this defamation of God's holy place, and dared not serve the requiem on such a spot. And so the church was left forever, with monsters stuck in the doors and windows, was overgrown with forest trees, roots, rough grass and wild thorns, and no one can now find the way to it.”

Nikolai Gogol book Viy

"Viy" (1835)

God, Way, Tree, Grass

“How should we deal with intrusions of fiction into life, now that we have seen the historical impact that this phenomenon can have? … Reflecting on these complex relationships between reader and story, fiction and life, can constitute a form of therapy against the sleep of reason, which generates monsters.”

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Six: "Fictional Protocols"

Life, Sleep

“When I write "paradise" I mean not only apple trees and golden women but also scorpions and tarantulas and flies, rattlesnakes and Gila monsters, sandstorms, volcanoes and earthquakes, bacteria and bear, cactus, yucca, bladderweed, ocotillo and mesquite, flash floods and quicksand, and yes — disease and death and the rotting of flesh.”

Edward Abbey book Desert Solitaire

"Down the River", p. 147
Desert Solitaire (1968)

Death, Women, Disease, Tree

“Of all the indignities to have been visited upon Dracula during the past century (including being the "inspiration" for a cereal and a Sesame Street character, and being lampooned by Mel Brooks), none is more unsettling than what has happened to the world's most famous vampire in Dracula 2000. Dimension Films, the exploitation division of Miramax, decided that, with their two horror franchises currently on hold (the Scream and Halloween films), they would turn their attention in another direction. So they sunk their greedy fangs into the most venerable monster they could find and sucked him dry.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/d/dracula2000.html of Dracula 2000 (2000). One-star reviews

World, Past

“In the periods of crisis, the bigger firms absorb the smaller ones, and when the industrial monsters eventually go down, the wreckage is far greater than when the little enterprises buckle.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter VI, Karl Marx, p. 152

“I think Bigfoot is blurry, that's the problem. It's not the photographer's fault. Bigfoot is blurry, and that's extra scary to me. There's a large, out-of-focus monster roaming the countryside. Run, he's fuzzy, get out of here.”

Mitch Hedberg (1968–2005) American stand-up comedian

Strategic Grill Locations

Problem, Thinking

“The sea! The sea!.... in her growling fury, she reminds me of a of the caged monster who can devour me.”

Gustave Courbet (1819–1877) French painter

Quote from Courbet's letter to Victor Hugo, 1864; as cited by Sarah Faunce and Linda Nochlin, in Courbet Reconsidered; exhibition catalogue, The Brooklyn Museum, 1988, p. 188
1860s

Sea

“These Peerless thump their chests in salute to me. The monsters. They go with the wind, chasing power. But they don't realize power doesn't shift. Power is resolute. It is the mountain, not the wind. To shift so easily is to lose trust. And trust is what has kept me alive. Trust in my friends, and their trust in me.”

Pierce Brown book Golden Son

Source: Golden Son (2015), Ch. 35: Teatime

Mountain

“These monster cities we live in today are blights of modern society. They will certainly give way to planned cities interlinked to the countryside. Everybody will live with the natural advantages of the country and the cultural associations of the town.”

James P. Cannon (1890–1974) American politician

What socialist America will look like?

Way, Nature, Country

“My secret? Hm. Well, I think the secret is this. Don't come up with a really ambitious twelve-CD monster for your first project, because it'll be doomed very quickly. For your very first release, make something small. Put as much effort into it as you can muster, but don't feel pressured. Then, for every subsequent release, push yourself just a little bit harder to make a better product. By the time you've churned out your sixth or seventh, you'll have a pretty solid reputation.”

Ben Croshaw (1983) English video game journalist

http://www.adventure-treff.de/artikel/interviews.php?id=30&lang=eng
Other Articles

Secret, Feeling, Thinking, Effort

“Godzilla 2014 missed the mark primarily because it is not an origins story. Gojira was a monster of our own making. Similarly Gino was supposed to impose nature’s response to our meddling. But G2014 pre-existed genetic modifications and nuclear testing. We have no responsibility for him, nor the mutos either. They come from a time that never was, millions of years ago, “when the world was much more radioactive than it is today”. The story implies that mutos ‘eat radiation’. In the film, they can track it through every kind of protective shielding, and they eat nuclear devices like fruit -metallic peal and all. I guess millions of years ago, nuclear missiles grew on trees, and kaiju were common even though they’re absent from the fossil record -with only one top-secret exception. As an advocate of science education with a deep interest in paleontology, and as someone who would rather see humans held accountable for what they do to their environment, this film was very disappointing. As an atheist, it was even worse. The star of the film not only has impossible dimensions and an inexplicable power, he is also immortal. He’s been alive forever, and spends all his time sleeping. He awakens only he senses submarines or the arrival of other kaiju, because he has a mission to protect humanity. G2014 put the ‘god’ in Godzilla. The director called him a god, and some of the characters in the movie describe him as a god too. So he’s not a lizard, not a dinosaur, but one of the Lovecraftian great old ones like Cthulhu. In a video I made years ago, I too joked about Godzilla being a god. But it was still somewhat disappointing to see him depicted that way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

God, Secret, World, Education

“Perhaps it is true that every human being is a potential monster, but if we disregard potentialities, then humankind can be divided into two main categories: human beings and human beasts.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

“The Lion strode through the Halls of Hell;
Across his path grim shadows fell
Of many a mowing, nameless shape
Monsters with dripping jaws agape.
The darkness shuddered with scream and yell
When the Lion stalked through the Halls of Hell.”

Robert E. Howard (1906–1936) American author

"The Scarlet Citadel" (1933)

Hell

“So I think we need a new plan. Next time a country wants to take us on, 'stead of sending bombs, let's try this: send everyone in the country a color television and a satellite dish. And give 'em the basic package, not HBO — screw those people. And before the war starts, we make them all sit down. "Okay, we'll go to war with you. You want a piece of us, fine, fine. Before we go, I want you guys to understand us a little better, so you have to sit down and watch ESPN2 for 24 hours. 'Cause you watch ESPN2 for a full day, you're gonna understand America a lot better. 'Hi, we're America! We build monster trucks for fun! We developed the top fuel dragster, zero to three hundred thirty miles an hour in under five seconds, cause, pfft, we were bored. Piss us off, heh, and see what we build! And we may feel bad about it later! Ask Japan. But before we feel bad…we're gonna jack you up! And then we're gonna send you FOOD! 'Cause we're America; we're schizophrenic. Don't mess with a nation that needs medication!'"”

Christopher Titus (1964) actor, writer, podcaster

The Fifth-Annual End-of-the-World Tour (2007)

War, People, Food, Color

“Today we are talking not just about warring sides but about humanity at large. Any reasonable man finds it hard to believe that while hunger, diseases, social inequality, economic underdevelopment and illiteracy are in existence, hundreds of billions of dollars are wasted to feed the insatiable monster — the arms race.”

Yevgeniy Chazov (1929) Russian physician

Tragedy and Triumph of Reason (1985)

Hunger, War, Disease

“The state of society is one in which the members have suffered amputation from the trunk, and strut about so many walking monsters,—a good finger, a neck, a stomach, an elbow, but never a man.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

Suffering

“But once I had a Jabscreen of my own, I soon discovered the novelty lasts six months, tops. There's a limit to how many conversations you can have about it before you reach burnout. Have you seen the app which takes your photo and makes it look like you're really fat? Yes. And the game where you land all the planes on the runway? Yes, that too. Hey, how about this thing with the funny red monster that repeats everything you say? Please leave me. Please just leave me here to die.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

Guardian columns

Photo, Game

“We need not go back through the cavern of the monsters," she said. "There is a way to reach the unseen road from here.”

Henry Kuttner (1915–1958) American author

Janissa, in The Valley Of The Flame (1946), published using the pseudonym "Keith Hammond."
Short fiction

Way

“Government alone, in all man’s inventions, is capable of independent life. Government alone, like Mrs. Shelley’s terrifying creation of the monster born in Frankenstein’s mind, has the power and the ability to turn upon its creators and destroy them.”

Robert LeFevre (1911–1986) American libertarian businessman

Source: Nature of Man and His Government (1959), p. 78

Life

“…[T]hat lunatic monster…”

Ingeborg Refling Hagen (1895–1989) Norwegian writer

On Adolf Hitler, volume II
Memoirs

“For Queen Diana did my body change
Into a fork-tongued dragon flesh and fell,
And through the island nightly do I range,
Or in the green sea mate with monsters strange,
When in the middle of the moonlit night
The sleepy mariner I do affright.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land

Change, Sea, Night

“Many myths and fairy tales tell of a prince, who has been turned into an animal or a monster by sorcery, being saved by a woman. This is a symbolic representation of the development of the animus toward consciousness. Often the heroine may ask no questions of her mysterious lover, or she is only allowed to meet him in darkness. She is to save him through her blind faith and love, but this never works. She always breaks her promise and is only able to find her beloved again after a long quest.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Love, Faith, Lovers, Question

“I suspect you are intent upon some sort of revenge, in response to this dreadful tragedy?’
‘And?’ I said.
‘Let me counsel you. In moments such as this, we are inclined to allow the animal aspect of our natures to take control. It is a mistake. … Because revenge can destroy a man as surely as the plague. It seems like a god, so pure and true, and full of its sense of justice and entitlement. But it is truly a monster. It feeds perpetually upon its own pain, and upon any pain it can find. And it can never be satisfied until everything has been destroyed utterly.”

Nick Drake (poet) (1961) British writer

Ch 11
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)

God, Pain, Justice, Revenge

“The Barjazid does not yet rule as an absolute tyrant, for that might turn the people against him, and he is still insecure in his power—while you live. But he rules for himself and for his family, not for Majipoor. He lacks a sense of right, and does only what seems useful and expedient. As his confidence grows, so too will his crimes, until Majipoor groans under the whip of a monster.”

Robert Silverberg book Lord Valentine's Castle

Book 3, Chapter 11 (p. 329)
Lord Valentine's Castle (1980)

People, Family, Confidence, Sense

“Since Hedorah was supposed to be a monster created by pollution instead of an animal, I tried to avoid portraying him as an animal. I tried to make him seem spooky and grotesque.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by David Milner, "Kenpachiro Satsuma Interview I" http://www.davmil.org/www.kaijuconversations.com/satsum.htm, Kaiju Conversations (December 1993)

Animals

“He is the embodiment of greed, ambition, bigotry, and dislike of the marginalized. Of course, all that means is that he simply instantiates in a clear way the values of the GOP, but they don’t like those being so out in the open! Trump is in fact the very product of what Republicans stand for: he’s a monster they created, but now they don’t like it. They want those values, but expressed sotto voce, and by a slicker candidate.”

Jerry Coyne (1949) American biologist

" It’s going to be a bizarre election year https://whyevolutionistrue.wordpress.com/2016/03/09/its-going-to-be-a-bizarre-election-year/" March 9, 2016

Way

“Not believing in something is not in itself a belief or a philosophy: it is the 'ism' at the end that tends to cause the trouble. Both atheists and believers can be as arrogant and witless as each other in frustrated debate, and people may choose strong and unapologetic words to raise awareness of the agenda. But despite the name-calling, it is still a fair point that to not believe in God is no more a 'belief in itself' than to not believe in the Loch Ness Monster, Poseidon or anything else one might personally consider far-fetched. Beyond that, there is only how you choose to express yourself.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

God, People, Strong, Personality

“Farewell to the monsters, farewell to the saints. Farewell to pride. All that is left is men.”

Jean Paul Sartre book The Devil and the Good Lord

Adieu les monstres! Adieu les saints! Adieu l'orgueil! Il n'y a que des hommes.
Act 10, sc. 4
The Devil and the Good Lord (1951)

Men

“Before you cut me off, Raven, the reason I hate you, the reason in my heart of hearts why I hate you, is I did not know any better when I was a little kid. When my dad came home smelling like beer. I thought it was a hard day’s work he was doing. I did not realize he was out at a bar. I did not realize ‘work’ meant ‘unemployment office.’ I did not think it was strange for someone to come home and take an Old Style up into the shower. I did not think it was strange for somebody to pass out. I thought an Old Style, a pack a day, was the norm. Raven, my father is exactly like you. Since day one of Ring of Honor, where fighting spirit is supposed to be revered, things are not supposed to be this way! I’d shake your hand like a normal man, but the thing is, I don’t respect you! I hate you! I hate you for everything you have pissed away! Everything I have scrapped and clawed for that I haven’t even earned yet! That you got handed to you and you flushed down the toilet! For what? For pills? For booze? For alcohol? For women? I’m born of your poison society. So, on the seventeenth of July, I will become a monster to fight the monsters of the world! Your time in Ring of Honor will be done. That is a promise. This is true! This is real! This is straight edge!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Ring of Honor: WrestleRave '03. June 28th, 2003.
Promo aimed at Raven after a tag team match with Colt Cabana against Raven and Christopher Daniels
Ring of Honor

Women, Hate, Alcohol, World

“My body is a monster driven insane,
My heart is a fish toasted in flames.”

Nick Cave (1957) Australian musician

Song lyrics, Prayers on Fire (1981), Zoo-Music Girl

Fish, Heart

“What ravages of spirit conjured
This temptuous rage;
Created you a monster,
Broken by the rule of love.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

Do What You Have to Do
Song lyrics, Surfacing (1997)

Love, Rage

“Playing Godzilla for GODZILLA - KING OF THE MONSTERS was very difficult. Playing Rodan also was difficult because the legs of birds, unlike those of human beings, bend backward.”

Haruo Nakajima (1929–2017) Japanese actor

As quoted by David Milner, "Haruo Nakajima Interview" http://www.davmil.org/www.kaijuconversations.com/nakajima.htm, Kaiju Conversations (March 1995)

Bird

“Lacan conceives the difference between the two deaths as the difference being real (biological) death and its symbolization, the settling of accounts the accomplishment of symbolic destiny (deathbed confession in Catholicism, for example). This gap can be filled in various ways; it can contain either sublime beauty or fearsome monsters: in Antigone's case, her symbolic death, her exclusion from the symbolic community of the city, precedes her actual death and imbues her character with sublime beauty, whereas the ghost of Hamlet's father represents the opposite case, - actual death unaccompanied by symbolic death, without a settling of accounts - which is why he returns as a frightful apparition until his debt has been repaid. This place between the two deaths, a place of sublime beauty as well as terrifying monsters, is the site of das Ding, of the real-traumatic Kernel in the midst of symbolic order.”

Slavoj Žižek book The Sublime Object of Ideology

150
The Sublime Object of Ideology (1989)

Death, Beauty, Way, Communication

“Those German businessmen and industrialists, who, lured by the denunciation of fascism as antisocialist, concluded that it must be procapitalist, have since learned the better. But whereas originally the Right in France and England favored resistance to fascism, the slogan of the inevitable Russo-German war has made a large section favor the fascist advance, so that ‘both monsters devour each other.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 243

War, Learning

“Another test came slightly later in Jammu and Kashmir which a Hindu prince had managed to save from the Islamic monster in spite of machinations by Mountbatten and British die-hards, and in the face of undisguised hostility from a Soviet stooge masquerading as the Prime Minister of India. But a large part of that precious patrimony was soon surrendered to Islamic imperialism in order to demonstrate India’s ‘democratic’ credentials before an international opinion which wondered for quite some time why India was smitten with such a grave sense of guilt. The rest of the region, which had been saved by a brave soldiery at the cost of so much blood and toil, was handed over to a haughty sheikh who had never hidden his intention of setting up a separate sultanate. The Valley was very soon barred even to the sons of the soil who had to flee from their homes in the Pakistan-occupied parts of Jammu and Kashmir.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hostility, Home, Sense, Time

“These selfish professors of religion [monks] grudged every act of munificence that was not applied to themselves, or their monasteries; and could not behold the good fortune of the minstrels without expressing their indignation; which they often did in terms of scurrilous abuse, calling them janglers, mimics, buffoons, monsters of men, and comtemptible scoffers. They also severely censured the nobility for patronizing and rewarding such a shameless set of sordid flatterers, and the populace for frequenting their exhibitions, and being delighted with their performances, which diverted them from more serious pursuits, and corrupted their morals. On the other hand, the minstrels appear to have been ready enough to give them ample occasion for censure; and, indeed, I apprehend that their own immorality and insolence contributed more to their downfal, than all the defamatory declamations of their opponents.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 192
The Sports and Pastimes of the People of England (1801), Minstrels

Men, Religion, Appearance, Selfishness

“I try every day to challenge myself further, and I believe in doing this I slay the monster (within) bit by bit. That's why being political is an essential part of my life. In the end, its all I have.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, ACTIVISM

Life, Parting

“Nearby…. are monsters personifying Pestilence and Famine, those inseparable partners of War. On the ground, turning her back, lies a woman with a broken lute representing Harmony… [T]here is also a mother with a child in her arms indicating that fecundity, procreation and charity are thwarted by War, which corrupts and destroys everything.”

Peter Paul Rubens (1577–1640) Flemish painter

Rubens is describing his painting 'The Horrors of War' https://upload.wikimedia.org/wikipedia/commons/a/a7/Rubens_-_The_Consequences_of_War.jpg 1637 In a letter to Justus Sustermans, c. 1637 (Rubens' agent at the Medici court in Florence); as quoted in Rembrandts Eyes', by w:Simon Schrama, Alfred A. Knopf, Borzoi Books, New York 1999, p. 180 Simon Schrama describes: The blue skies in the painting are overwhelmed by smoky darkness.. ..despite support from the usual team of putti and her own spectacularly opulent charms, Venus is losing the battle for Mars's attentions to the Fury Alecto 1625 - 1640

War

“If the Christian religion, as I understand it, or as you understand it, should maintain its ground, as I believe it will, yet Platonic, Pythagoric, Hindoo, and cabalistic Christianity, which is Catholic Christianity, and which has prevailed for 1,500 years, has received a mortal wound, of which the monster must finally die. Yet so strong is his constitution, that he may endure for centuries before he expires.”

John Adams (1735–1826) 2nd President of the United States

John Adams, letter to Thomas Jefferson (16 July 1814). From the Works of John Adams, Vol. X http://books.google.com/books?id=9G0vAAAAYAAJ&dq=works%20of%20john%20adams%20%22volume%20x%22&pg=PA100#v=onepage&q&f=false, p. 100 1810s

Religion, Understanding, Strong

“Religion. Yes, that's behind all my books. What I am interested in is the relationship between the blundering human being and God. I belong to no church, but I have a religious faith; it's an attempt to express that, among other things, that I try to do. Whether he confesses to being religious or not, everyone has a religious faith of a kind. I myself am a blundering human being with a belief in God who made us and we got out of hand, a kind of Frankenstein monster. Everyone can make mistakes, including God. I believe God does intervene; I think there is a Divine Power, a Creator, who has an influence on human beings if they are willing to be open to him.”

Patrick White (1912–1990) English-born Australian writer

In The Making (1970)

God, Books, Faith, Religion

“With God's foreknowledge man's free will! what monster-growth of human brain,
What powers of light shall ever pierce this puzzle dense with words inane?”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

God, Light

“Los Angeles is the home of self-expression, but the artists are middle-class and middling-minded; no passions will calcify here for years in the gloom to be revealed a decade later as the tessellations of hard and fertile work. … In this land of the pretty-pretty, the virility is in the barbarisms, the vulgarities, it is in the huge billboards, the screamers of the neon lighting, the shouting farm-utensil colors of the gas stations and monster drugstores, it is in the swing of the sports cars, hot rods, convertibles.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Angels, Cars, Color, Home

“I assure you that I shall never cease to exert myself to the utmost in the cause of reform, and that I will never decline any office which may increase my power to effect it. I am nearly certain of being nominated to the office of Moderator in the year 1818-1819, and as I am an examiner in virtue of my office, for the next year I shall pursue a course even more decided than hitherto, since I shall feel that men have been prepared for the change, and will then be enabled to have acquired a better system by the publication of improved elementary books. I have considerable influence as a lecturer, and I will not neglect it. It is by silent perseverance only, that we can hope to reduce the many-headed monster of prejudice and make the University answer her character as the loving mother of good learning and science.”

George Peacock (1791–1858) Scottish mathematician

Letter to a friend (1817) discussing, as a representative of the Analytical Society, the use of the "French" differential notation, as opposed to the "English" or "Newtonian" dot notation, for mathematical analysis, in the examination of the Mathematical Tripos at Cambridge. As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century https://books.google.com/books?id=43SBAAAAIAAJ (1916)

Love, Men, Books, Hope

“I still, in presence of life… have reactions — as many as possible… It's, I suppose, because I am that queer monster, the artist, an obstinate finality, an inexhaustible sensibility. Hence the reactions — appearances, memories, many things, go on playing upon it with consequences that I note and "enjoy" (grim word!) noting. It all takes doing — and I do. I believe I shall do yet again — it is still an act of life.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Letter to Henry Adams (21 March 1914).

Life, Appearance, Memory

“Tell us, pray, what devil
This melancholy is, which can transform
Men into monsters.”

John Ford (dramatist) (1586–1639) dramatist

Act III, sc. i.
The Lover's Melancholy (1628)

Men

“We have imported a monster and this monster is called Islam.”

Geert Wilders (1963) Dutch politician

As quoted in "‘We have imported a monster called Islam’: Dutch Far-Right leader Geert Wilders says EU should refuse entry to all Muslim migrants" http://www.dailymail.co.uk/news/article-3708401/Dutch-Far-Right-Freedom-Party-leader-Geert-Wilders-says-EU-refuse-entry-Muslim-migrants.html by Gareth Davies, Mail Online (26 July 2016) 2010s

“I don’t like their system, and they know it. That’s why I’m sitting in this cell instead of in my cabin, or on the engineering deck. But—” He shrugged. “Their social system is one thing, but people are people everywhere you go, just trying to get along in this crazy universe. I don’t like them as individuals, but that’s not the same as wanting them dead. They’re not monsters, and they don’t deserve what’s coming to them, and life isn’t fair, is it?”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 8, “Confessions” (p. 183)

Life, People, Universe, Dead

“I clearly see you a tapeworm, but not a cobra, not a cobra at all…no good at the flute! (…) I’ll go applaud you when you finally become a true monster, when you’ll have paid them, the witches, what you have to, their price, so they transmute you, blossom you, into a true phenomenon. Into a tapeworm that plays the flute.”

Louis-ferdinand Céline (1894–1961) French writer

To the Fidgeting Lunatic
in Albert Paraz, Le Gala des Vaches, Éditions de l’Élan, Paris, 1948 ; À l'agité du bocal, et autres textes de L.-F. Céline, l'Herne / Carnets de l'Herne ISBN 9782851976567 2006, 85 p. ; To the Fidgeting Lunatic (Céline on Sartre), translation by Constantin Rigas.

“The special effects are more sophisticated. The materials and techniques used to construct the monster costumes and miniature sets have improved, and we now use computer graphics. However, the earlier Godzilla films are much more profound. I think the reason for this is the fact that the people who worked on them experienced World War II firsthand. Shinichi Sekizawa served in the South Pacific, and Mr. Honda was a prisoner of war in China for quite some time. The earlier films also are more detailed. For example, there are more reaction shots in them. The expressions on people's faces are shown more often, and the effects of the monsters' actions are shown more often. On the other hand, the newer movies are more contemporary in that they address current issues such as bio-technology and environmental destruction. The earlier films didn't do that as much.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by David Milner, "Kenpachiro Satsuma Interview III" http://www.davmil.org/www.kaijuconversations.com/satsum3.htm, Kaiju Conversations (December 1995)

War, People, World, Thinking

“Behold you, then, my dear friend, at the head of a great army, establishing the liberties of your country against a foreign enemy. May heaven favor your cause, and make you the channel through which it may pour its favors. While you are exterminating the monster aristocracy, and pulling out the teeth and fangs of its associate, monarchy, a contrary tendency is discovered in some here. A sect has shown itself among us, who declare they espoused our new Constitution, not as a good and sufficient thing in itself, but only as a step to an English constitution, the only thing good and sufficient in itself, in their eye. It is happy for us that these are preachers without followers, and that our people are firm and constant in their republican purity. You will wonder to be told that it is from the eastward chiefly that these champions for a king, lords and commons come. They get some important associates from New York, and are puffed up by a tribe of agitators which have been hatched in a bed of corruption made up after the model of their beloved England. Too many of these stock-jobbers and king-jobbers have come into our legislature, or rather too many of our legislature have become stock-jobbers and king-jobbers. However, the voice of the people is beginning to make itself heard, and will probably cleanse their seats at the ensuing election.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Gilbert du Motier, marquis de Lafayette (16 June 1792)
1790s

People, Country, Happiness

“Button-cute, rapier-keen, wafer-thin and pauper-poor is S. J. Perelman, whose tall, stooping figure is better known to the twilit half-world of five continents than to Publishers' Row. That he possesses the power to become invisible to finance companies; that his laboratory is tooled up to manufacture Frankenstein-type monsters on an incredible scale; and that he owns one of the rare mouths in which butter has never melted are legends treasured by every schoolboy.”

S.J. Perelman (1904–1979) American humorist, author, and screenwriter

The Most of S. J. Perelman (1992) p. xii.

World

“I think, about a lot of these monsters is that there are these very central, basic, human emotions that you can talk about when you talk about these monsters. You can talk about Dracula’s longing for love, you can talk about the Mummy’s longing for love. So as messed up as they may be in terms of their behavior, and they are monsters, there always has to be a rooting and an understandable idea behind why they are who they are.”

Alex Kurtzman (1973) American television producer

Alex Kurtzman On ‘The Mummy’: The Tone, Tom Cruise, The PG-13 Rating & More http://www.slashfilm.com/alex-kurtzman-the-mummy-interview/2/ (December 5, 2016)

Love, Behavior, Idea, Understanding

“The monsters act out our rage. They act on their worst impulses, which is appealing to a certain part of us. They get punished for it, but we've enjoyed the spectacle of their liberation.”

Clive Barker (1952) author, film director and visual artist

The Advocate (Feb. 21, 1995)

Rage, Parting

“Hume describes (E, 235) as a “fancied monster” a man who has “no manner of concern to his fellow-creatures but to regard the happiness and misery of all sensible beings with greater indifference than even two contiguous shades of the same color” (ibid.). To limit one's concern to those sensible beings who are of one's own species is to be part-monster, but such monsters, alas, are not merely fancied ones.”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, p. 75

Color, Parting, Indifference, Happiness

“Go tell Mankind, that there are Devils and Witches; and that tho those night-birds least appear where the Day-light of the Gospel comes, yet New-Engl. has had Exemples of their Existence and Operation; and that no only the Wigwams of Indians, where the pagan Powaws often raise their masters, in the shapes of Bears and Snakes and Fires, but the House of Christians, where our God has had his constant Worship, have undergone the Annoyance of Evil spirits. Go tell the world, What Prays can do beyond all Devils and Witches, and What it is that these Monsters love to do; and through the Demons in the Audience of several standers-by threatned much disgrace to thy Author, if he let thee come abroad, yet venture That, and in this way seek a just Revenge on Them for the Disturbance they have given to such as have called on the Name of God.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Memorable providence, relating to witchcraft's and possessions. (1689) http://law2.umkc.edu/faculty/projects/ftrials/salem/ASA_MATH.HTM

Love, God, World, Way

“What a night! A couple of trolls, a fairy, and a giant all going after a sunken-eyed little monster that's obsessed with jewelery. It's like The Lord of the Rings!”

Greg Giraldo (1965–2010) American comedian

Joan Rivers Comedy Central Roast (2009)

Night

“The original idea [for Destroy All Monsters! ] was to show all of the monsters. We then started thinking about undersea farming. Eventually, we came up with the idea of an island on which all of the monsters had been collected for scientific study. You see, we imagined that undersea farming would be required to feed all of the monsters. I very much wanted to explore that idea, but because of financial constraints, I was not allowed to do so. Only the idea of an island of monsters survived.”

Ishirō Honda (1911–1993) Japanese film director

As quoted by David Milner, "Ishiro Honda Interview" http://www.davmil.org/www.kaijuconversations.com/honda.htm, Kaiju Conversations (December 1992)

Imagination, Idea, Thinking, Study

“"A curse," said Lee. "Been in our family for generations. The Lees have always been perverts. I shall never forget the unspeakable horror that froze the lymph in my glands when the baneful word seared my reeling brain: 'homosexual'. I was a homosexual. I thought of the painted simpering female impersonators I'd seen in a Baltimore nightclub. Could it be possible I was one of those subhuman things? I walked the streets in a daze like a man with a light concussion- just a minute, Doctore Kildare, this isn't your script. I might as well have destroyed myself, ending an existence which seemed to offer nothing but grotesque misery and humiliation. Nobler, I thought to die a man than life on, a sex monster. It was a wise old queen - Bob, we called her- who taught me that I had a duty to live and to bear my burden proudly for all to see, to conquer prejudice and ignorance and hate with knowledge and sincerity and love. Whenever you are threatened by a hostile presence, you emit a thick cloud of love like an octopus squirts out ink."”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Source: Queer: A Novel (1985), Chapter Three

Love, Life, Hate, Hostility

“I’m sorry Andrea Dworkin started a sexual revolution that she ended up repudiating. She never got to see people like me, Carol, and the rest of us little protégées who took her inspiration and flew to a new dimension. She got stuck, and then she got sick, and when you’re famous for one thing, no one wants to see you change unless you reject it all, like a pathetic sinner seeking redemption. She was too stubborn and too old-fashioned for that. Andrea Dworkin never would have admitted that she was a SuperStar. She was the animator of the ultimate porno horror loop, where the Final Girl never gets a chance to slay the monster, she only dies, dies, dies, with the cries of the angry mourners to remember her.”

Susie Bright (1958) American writer and feminist

" Andrea Dworkin Has Died http://susiebright.blogs.com/susie_brights_journal_/2005/04/andrea_dworkin_.html", Susie Bright's Journal (blog), April 11, 2005.

People, Girl, Fashion, Change

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Theodosius Dobzhansky book Genetics and the Origin of Species

Genetics and the Origin of Species (1941) 2nd revised edition

Life, Family, Hope, Imagination

“After all, by what lights can you see atheism as a “leap of faith”? What is the “faith” there? Failure to accept gods is no more a leap of faith than is doubting the existence of the Loch Ness Monster, Bigfoot, or Santa Claus. It’s not “faith” when you refuse to accept a proposition for which there’s no evidence.”

Jerry Coyne (1949) American biologist

" Self-abasing atheist at the Guardian calls atheism is a “leap of faith” https://whyevolutionistrue.wordpress.com/2015/10/29/self-abasing-atheist-at-the-guardian-says-that-atheism-is-a-leap-of-faith/" October 29, 2015

God, Faith, Failure, Light

“Reading lots of Dickens. Barnaby Rudge: the last Catholic pogrom - No Popery, the Gordon Riots in London - 1780, twenty years before Newman was born. He must have known people who had set fire to the houses, or taken in victims and refugees. Lord George Gordon who led the mob (obviously a religious maniac) died as late as 1793. Old Curiosity Shop, Nicholas Nickleby - this too, is part of Newman's background, this gallery of living gargoyles, ghouls and monsters. Might account, perhaps, even for some of Newman's pessimism about the world and human nature, which some attribute merely to his own melancholy disposition? That nineteenth century!!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

People, World, Nature, Reading

“It isn't that the beau monde was too big for Capote's talents. The beau monde was too small for Capote's talents. Here, at least, in human terms the Very Rich are very poor. Interestingly, they are not interesting; incredibly, they are not even credible. They are certainly not the 'unspoiled monsters' of Capote's chapter title: they are spoiled mediocrities, they are boring freaks. The backgammon bums, the sweating champagne buckets, 'the Racquet Club, Le Jockey, the Links, White's', 'Lafayette, The Colony, La Grenouille, La Caravelle', 'Vuitton cases, Battistoni shirts, Lanvin suits, Peal shoes': how keen can a writer afford to be on all this?”

Martin Amis (1949) Welsh novelist

Review of "Answered Prayers" by Truman Capote, p. 311
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Shoe

“This monster of a land, this mightiest of nations, this spawn of the future, turns out to be the macrocosm of microcosm me.”

John Steinbeck (1902–1968) American writer

Pt. 3
Travels With Charley: In Search of America (1962)

Future

“The magnitude of crimes credited to Muslim monarchs by the medieval Muslim historians, was beyond measure. With a few exceptions, Muslim kings and commanders were monsters who stopped at no crime when it came to their Hindu subjects. But what strikes as more significant is the broad pattern of those crimes. The pattern is that of a jihãd in which the ghãzîs of Islam 1) invade infidel lands; 2) massacre as many infidel men, women, and children, particularly Brahmins, as they like after winning a victory; 3) capture the survivors to be sold as slaves; 4) plunder every place and person; 5) demolish idolatrous places of worship and build mosques in their places; and 6) defile idols which are flung into public squares or made into steps leading to mosques.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, Children, Victory

“The last thing a monster wanted was a fellow to follow him around all day long with a mirror.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Memory (1996)

“There's a very specific formula for creating a monster. It starts with chronic, unrelenting abuse. There's got to be societal notification and then passing on. The child eventually believes that what's being done is societally sanctioned. And after a while, empathy – which we have to learn, we're not born with it – cracks and dies. He feels only his own pain. There's your predatory sociopath." That's why Vachss posed for a recent publicity photo cradling his pit bull puppy. "You know what pit bulls are capable of, right?" he asks, referring to the animal's notorious killer reputation. "But they're also capable of being the most wonderful, sweet pets in the world, depending on how you raise them. That's all our children."”

Andrew Vachss (1942) American writer and lawyer

Unleashing the Criminal Mind," San Francisco Examiner, July 12, 1990.

Pain, Children, World, Feeling

“I wasn’t really a fan of kaiju, (giant Japanese monsters) only Godzilla himself. He was my hero as a boy, and even now his roar has been my only ring tone any of the cell phones I have ever had.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

Boy

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“Patience, a praise; forbearance is a treasure;
Sufferance, an angel is; a monster, rage.”

Edward Fairfax (1580–1635) English translator

Book V, stanza 47
Tasso's Jerusalem Delivered (1600)

Angels, Suffering, Rage, Patience

“They rode on. They rode like men invested with a purpose whose origins were antecedent to them, like blood legatees of an order both imperative and remote. For although each man among them was discrete unto himself, conjoined they made a thing that had not been before and in that communal soul were wastes hardly reckonable more than those whited regions on old maps where monsters do live and where there is nothing other of the known world save conjectural winds.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter XII

Men, World, Soul, Communication

“How would we think and feel about predatory dinosaurs if they were alive today? Humans have long felt antipathy toward carnivores, our competitors for scarce protein. But our feelings are somewhat mollified by the attractive qualities we see in them. For all their size and power, lions remind us of the little creatures that we like to have curl up in our laps and purr as we stroke them. Likewise, noble wolves recall our canine pets. Cats and dogs make good companions because they are intelligent and responsive to our commands, and their supple bodies make them pleasing to touch and play with. And, very importantly, they are house-trainable. Their forward-facing eyes remind us of ourselves. However, even small predaceous dinosaurs would have had no such advantage. None were brainy enough to be companionable or house-trainable; in fact, they would always be a danger to their owners. Their stiff, perhaps feathery bodies were not what one would care to have sleep at the foot of the bed. The reptilian-faced giants that were the big predatory dinosaurs would truly be horrible and terrifying. We might admire their size and power, much as many are fascinated with war and its machines, but we would not like them. Their images in literature and music would be demonic and powerful - monsters to be feared and destroyed, yet emulated at the same time.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 19
Predatory Dinosaurs of the World

War, Fear, Dogs, Music

“I have just concluded my series of paintings, I look at them constantly. I who made them often find them horrible. I understand them only at rare moments, when I have forgotten all about them, on days when I feel kindly disposed and indulgent to their poor maker. Sometimes I am horribly afraid to turn round canvases which I have piled against the wall; I am constantly afraid of finding monsters where I believed there were precious gems!… Thus it does not astonish me that the critics in London relegate me to the lowest rank. Alas! I fear that they are only too justified! - However, at times I come across works of mine which are soundly done and really in my style, and at such moments I find great solace. But no more of that. Painting, art in general, enchants me. It is my life. What else matters?”

Camille Pissarro (1830–1903) French painter

Quote in a letter, 20 Nov. 1883; as quoted in Painting Outside the lines, Patterns of Creativity in Modern Art, ed. David W. Galenson, Harvard University Press, 30 Jun 2009, p. 84
1880's

Life, Fear, Art, Feeling

“It was a queer, disturbing instant of recognition. We all create monsters in our minds. The only important difference may be which of us let our monsters become real.”

David Brin book Earth

Part III (pp. 145-146)
Earth (1990)

“I see people who write characters who are loonies and make them convincing and believable, and I envy them tremendously. I don’t really understand them. It’s funny, because I’ve created my own monster. In the ‘Great War’ and ‘American Empire’ books, I’m writing the person who is the functional equivalent of Adolf Hitler. I’m inside his head — and that’s a very strange place for somebody who thinks of himself as a fairly rational fellow to be. That’s alarming”

Harry Turtledove (1949) American novelist, short story author, essayist, historian

On Jake Featherston in an interview with Locus magazine (February 2003) http://www.locusmag.com/2003/Issue02/Turtledove.html

War, People, Books, Understanding

“The Fascists got what they deserved,” Floyd said.
“My husband lived long enough to see those monsters come to come to power. He saw through their lies and promises, but he also knew that they spoke to something nasty and squalid in the human spirit. Something in all of us. We want to hate those who are not like us. All we need is an excuse, a whisper in the ear.”

Alastair Reynolds book Century Rain

Source: Century Rain (2004), Chapter 9 (p. 135)

Hate

“Do you see me as a monster?”

Ulysses S. Grant (1822–1885) 18th President of the United States

Field of Lost Shoes http://jeffreyevanbrooks.blogspot.com/2015/06/review-field-of-lost-shoes.html (2014) In fiction, Field of Lost Shoes (2014)

“The heroes in paganism correspond exactly to the saints in popery, and holy dervises in MAHOMETANISM. The place of, HERCULES, THESEUS, HECTOR, ROMULUS, is now supplied by DOMINIC, FRANCIS, ANTHONY, and BENEDICT. Instead of the destruction of monsters, the subduing of tyrants, the defence of our native country; whippings and fastings, cowardice and humility, abject submission and slavish obedience, are become the means of obtaining celestial honours among mankind.”

David Hume The Natural History of Religion

Part X - With regard to courage or abasement
The Natural History of Religion (1757)

Country

“It is all a matter of comparing one’s own life with something worse and consoling oneself with the relativity of human fortunes. When I was eight or nine I had an experience which came clearly to mind when I read your advice. I used to know a family in a little village near mine: father, mother and sons: they were small landowners and had an inn. Very energetic people, especially the woman. I knew (I had heard) that besides the sons we knew, this woman had another son nobody had seen, who was spoken of in whispers, as if he were a great disgrace for the mother, an idiot, a monster or worse. I remember that my mother referred to this woman often as a martyr, who made great sacrifices for this son, and put up with great sorrows. One Sunday morning about ten, I was sent to this woman’s: I had to deliver some crocheting and get the money. I found her shutting the door, dressed up to go out to mass, she had a hamper under her arm. On seeing me she hesitated then decided. She told me to accompany her to a certain place, and that she would take delivery and give me the money on our return. She took me out of the village, into an orchard filled with rubbish and plaster; in one corner there was a sort of pig sty, about four feet high, and windowless, with only a strong door. She opened the door and I could hear an animal-like howling. Inside was her son, a robust boy of 18, who couldn’t stand up and hence scraped along on his seat to the door, as far as he was permitted to move by a chain linked to his waist and attached to the ring in the wall. He was covered with filth, and his eyes shone red, like those of a nocturnal animal. His mother dumped the contents of her basket – a mixed mess of household leftovers – into a stone trough. She filled another trough with water, and we left. I said nothing to my mother about what I had seen, so great an impression it had made on me, and so convinced was I that nobody would believe me. Nor when I later heard of the misery which had befallen that poor mother, did I interrupt to talk of the misery of the poor human wreck who had such a mother.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci, 1965, p. 737 cited in Davidson, 1977, p. 35.

Life, Money, People, Family

“We're all monsters," said Daisy with enthusiasm. "It's the Age of Monsters.”

Paul Bowles book Let It Come Down

Source: Let It Come Down (1952), p. 238

Age

“On the movie Monster: "I confess I went into the movie ready to dislike Miss Theron. I'm sick of newspaper articles detailing the amount of time, talent and technical wizardry required to turn some silver-screen beauty into an average-looking woman. There are plenty of average-looking women out there — gritty Britty TV drama seems to be full of them — and it seems excessively unfair that they can't even get a shot at the frumpy roles because Nicole Kidman's hogging the false nose again."”

Mark Steyn (1959) Canadian writer

" Soured dream https://archive.is/20130710195125/archive.spectator.co.uk/article/3rd-april-2004/82/soured-dream", 2 April 2004

Women, Beauty, Time, Falseness

“It certainly must be an immense pleasure to God to see a man work patiently for nothing. It must please the Most High to see a slave with his wife and child sold upon the auction block. If this slave escapes from slavery and is pursued, how musical the baying of the bloodhound must be to the ears of this most merciful God. All this is simply infamous. On the throne of this universe there sits no such monster.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

God, Pleasure, Music, Universe

“[W]hereas Nature, in propriety of Speech, doth not admit more than Three (Local) Dimensions, (Length, Breadth and Thickness, in Lines, Surfaces and Solids;) it may justly seem improper to talk of a Solid (of three Dimensions) drawn into a Fourth, Fifth, Sixth, or further Dimension.
A Line drawn into a Line, shall make a Plane or Surface; this drawn into a Line, shall make a Solid. But if this Solid be drawn into a Line, or this Plane into a Plane, what shall it make? A Plano-plane? This is a Monster in Nature, and less possible than a Chimera or a Centaure. For Length, Breadth and Thickness, take up the whole of Space.”

John Wallis (1616–1703) English mathematician

Nor can our Fansie imagine how there should be a Fourth Local Dimension beyond these Three.
Treatise of Algebra (1685)

Imagination, Nature

“pity this busy monster, manunkind, not. Progress is a comfortable disease:
your victim (death and life safely beyond) plays with the bigness of his littleness”

E.E. Cummings book 1 × 1

XIV : pity this busy monster, manunkind
1 x 1 (1944)

Life, Death, Disease, Business

“People who pass from stage two hallucination to stage three often experience a sensation of a vortex or rotating tunnel around them, and soon have hallucinations filled with iconic images, not just signs. …It is here that "monsters" appear, part human, part beast, known as therianthropes.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins Reconsidered: In Search of What Makes Us Human (1992)

People, Appearance, Parting

“I think that the best science fiction is where the story is fiction but the science is real, or at least as real as possible. If you’re going to write a good sci-fi, and you want me to believe the one wholly implausible idea that your story is about, then every other aspect of the film should be as seemingly reasonable as it possibly can be. That’s what Jurassic Park tried to do. If I am to believe that an impossibly huge reptilian monster is destroying the city, then the back story of it’s origin ought to sound realistic enough to counter-balance that. That’s what the first Godzilla movie tried to do. After that, filmmakers adopted the opposite strategy; so that everything else in the subsequent sequels had so many outrageous absurdities, each so insanely stupid, that the monster in the middle was the most reasonable element by comparison.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

Stupidity, Idea, Thinking, Science

“While this nation is guilty of the enslavement of three millions of innocent men and women, it is as idle to think of having a sound and lasting peace, as it is to think there is no God to take cognizance of the affairs of men. There can be no peace to the wicked while slavery continues in the land. It will be condemned; and while it is condemned there will be agitation. Nature must cease to be nature; men must become monsters; humanity must be transformed; Christianity must be exterminated; all ideas of justice and the laws of eternal goodness must be utterly blotted out from the human soul—ere a system so foul and infernal can escape condemnation, or this guilty republic can have a sound, enduring peace.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Women, Men, God, Peace

“Suetonius, in holding up a mirror to those Caesars of diverting legend, reflects not only them but ourselves: half-tamed creatures, whose great moral task is to hold in balance the angel and the monster within – for we are both, and to ignore this duality is to invite disaster.”

Sueton (70–126) Roman historian

Gore Vidal, On Our Own Now (London, 1976), p. 72.
Criticism

Angels

“The Christian god can easily be pictured as virtually the same god as the many ancient gods of past civilizations. The Christian god is a three headed monster; cruel, vengeful and capricious. If one wishes to know more of this raging, three headed beast-like god, one only needs to look at the caliber of people who say they serve him. They are always of two classes: fools and hypocrites.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

See the Positive Atheism http://www.positiveatheism.org/hist/quotes/jeffphony.htm site on the extreme unlikelihood of this quote being authentic. It actually contains some known phrases of Jefferson's, but they are compounded with almost certainly false statements into a highly misrepresentative whole. Jefferson's own opinions on Jesus, God, Christianity and general opinions about them were far more complex than is indicated in this statement. Misattributed

God, People, Fools, Rage

“The more I write the less substance do I see in my work, … It is tolerably awful. And I face it, I face it but the fright is growing on me. My fortitude is shaken by the view of the monster. It does not move; its eyes are baleful; it is as still as death itself — and it will devour me. Its stare has eaten into my soul already deep, deep.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Edward Garnett written in March 1899, published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 2, p. 177

Death, Soul