Quotes about modernity

The Last Messiah [Den sidste Messias] (1933)

Source: The Rommel Papers (1953), Ch. XI : The Initiative Passes, p. 262.[[Courage which goes against military expediency is stupidity, or, if it is insisted upon by a commander, irresponsibility.]]
Context: The Italian command was, for the most part, not equal to the task of carrying on war in the desert, where the requirement was lightning decision followed by immediate action. The training of the Italian infantryman fell far short of the standard required by modern warfare. … Particularly harmful was the all pervading differentiation between officer and man. While the men had to make shift without field-kitchens, the officers, or many of them, refused adamantly to forgo their several course meals. Many officers, again, considered it unnecessary to put in an appearance during battle and thus set the men an example. All in all, therefore, it was small wonder that the Italian soldier, who incidentally was extraordinarily modest in his needs, developed a feeling of inferiority which accounted for his occasional failure and moments of crisis. There was no foreseeable hope of a change for the better in any of these matters, although many of the bigger men among the Italian officers were making sincere efforts in that direction.

The Tampa Tribune (1 April 1980)

Source: The State and Revolution (1917), Ch. 5
Context: Democracy for an insignificant minority, democracy for the rich – that is the democracy of capitalist society. If we look more closely into the machinery of capitalist democracy, we see everywhere, in the "petty" – supposedly petty – details of the suffrage (residential qualifications, exclusion of women, etc.), in the technique of the representative institutions, in the actual obstacles to the right of assembly (public buildings are not for "paupers"!), in the purely capitalist organization of the daily press, etc., etc., – we see restriction after restriction upon democracy. These restrictions, exceptions, exclusions, obstacles for the poor seem slight, especially in the eyes of one who has never known want himself and has never been in close contact with the oppressed classes in their mass life (and nine out of 10, if not 99 out of 100, bourgeois publicists and politicians come under this category); but in their sum total these restrictions exclude and squeeze out the poor from politics, from active participation in democracy.

2000-09, Ai Weiwei, Nursing Head Wound, Sharpens Criticism, 2009
Variant: Without freedom of speech, there is no modern world, just a barbaric one.

Often paraphrased as "The whole problem with the world is that fools and fanatics are always so certain of themselves, but wiser people so full of doubts."
Compare: "One of the painful things about our time is that those who feel certainty are stupid, and those with any imagination and understanding are filled with doubt and indecision." B. Russell, New Hopes for a Changing World (1951). Compare also: "The best lack all conviction, while the worst / Are full of passionate intensity." W. B. Yeats, The Second Coming (1919).
See also: Dunning-Kruger effect, Historical Antecedents https://en.wikipedia.org/wiki/Dunning–Kruger_effect#Historical_antecedents.
1930s, Mortals and Others (1931-35)

Zakir Naik https://www.goodreads.com/author/quotes/7133146.Zakir_Naik

Source: Antifragile: Things That Gain from Disorder (2012), p. 156

“On National-Socialist Germany And Her Contribution Towards Peace.” Speech to the representatives of the international press at Geneva on September 28. 1933. German League of Nations Union News Service, PRO, FO 371/16728. Included within Völkerbund: Journal for International Politics, Ausgaben 1-103, 1933, p.16
1930s

Source: Reflections of Humanity, (1984), p. 17: Second paragraph.

Los Angeles Magazine Vol. 44, No. 11 (November 1999), p. 96 http://www.edward-norton.org/fc/articles/boxinghelena.html

Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed

Interviewed by David Ewen in The Etude, 1941; cited from Josiah Fisk and Jeff Nichols (eds.) Composers on Music (Boston, MA: Northeastern Universities Press, 1997) pp. 235-6

Source: https://www.lifewithoutacentre.com/writings/shockingly-simple-principles-of-spiritual-awakening/

Source: The Military Programme of the Proletarian Revolution

Source: The Origins of Totalitarianism

Source: Down and Out in Paris and London

What is to be Done? (1902)

Source: Propaganda (1928), p. 63

Source: The motivation to work, 1959, p. 32

“Englands Schuld,” Illustrierter Beobachter, Sondernummer, p. 14. The article is not dated, but is from the early months of the war, likely late fall of 1939. Joseph Goebbels’ speech in English is titled “England's Guilt.”
1930s

2012, Remarks at Clinton Global Initiative (September 2012)

Daniel Robert Epstein (Oct 12, 2004), " John Kricfalusi, interview http://suicidegirls.com/interviews/John%20Kricfalusi/", SuicideGirls, retrieved 2011-03-01

"The Symphony" (1875).
Poetry

Source: The Tao of Physics (1975), Ch. 1, Modern Physics, p. 17.

Source: Statism and Anarchy (1873)

Source: The Crisis of the Modern World (1927), p. 93

Source: Reflections and Maxims (1746), p. 166.

The Critic as Artist (1891), Part I

Review of The Civilization of France by Ernst Robert Curtius; translated by Olive Wyon, in The Adelphi (May 1932)

In Praise of Infantry, The London Times, Thursday, 19 April 1945.

Politics and the English Language (1946)

In 'The Observer' (London), 'Sayings of the Week'

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

From "Home thoughts from abroad", article by Frank Owen, Melody Maker (27 Sep 1986)
In interviews etc., About other artists

Ch III : The Tool
Variant translation of: <span id="perfection"></span>Il semble que la perfection soit atteinte non quand il n'y a plus rien à ajouter, mais quand il n'y a plus rien à retrancher.
Ch. III: L'Avion <!-- p. 60 -->
It seems that perfection is attained not when there is nothing more to add, but when there is nothing more to remove.
Terre des Hommes (1939)
Context: Have you looked at a modern airplane? Have you followed from year to year the evolution of its lines? Have you ever thought, not only about the airplane but about whatever man builds, that all of man's industrial efforts, all his computations and calculations, all the nights spent over working draughts and blueprints, invariably culminate in the production of a thing whose sole and guiding principle is the ultimate principle of simplicity?
It is as if there were a natural law which ordained that to achieve this end, to refine the curve of a piece of furniture, or a ship's keel, or the fuselage of an airplane, until gradually it partakes of the elementary purity of the curve of a human breast or shoulder, there must be the experimentation of several generations of craftsmen. In anything at all, perfection is finally attained not when there is no longer anything to add, but when there is no longer anything to take away, when a body has been stripped down to its nakedness.

"The Politics of Mass Strikes and Unions"; Collected Works 2 <!-- p. 465 -->
Context: The modern proletarian class doesn't carry out its struggle according to a plan set out in some book or theory; the modern workers' struggle is a part of history, a part of social progress, and in the middle of history, in the middle of progress, in the middle of the fight, we learn how we must fight... That's exactly what is laudable about it, that's exactly why this colossal piece of culture, within the modern workers' movement, is epoch-defining: that the great masses of the working people first forge from their own consciousness, from their own belief, and even from their own understanding the weapons of their own liberation.

The Superstition of Divorce (1920)
Context: I do not ask them to assume the worth of my creed or any creed; and I could wish they did not so often ask me to assume the worth of their worthless, poisonous plutocratic modern society. But if it could be shown, as I think it can, that a long historical view and a patient political experience can at last accumulate solid scientific evidence of the vital need of such a vow, then I can conceive no more tremendous tribute than this, to any faith, which made a flaming affirmation from the darkest beginnings, of what the latest enlightenment can only slowly discover in the end.

The Lion and the Unicorn (1941), Part I: England Your England
"The Lion and the Unicorn" (1941)
Context: One cannot see the modern world as it is unless one recognizes the overwhelming strength of patriotism, national loyalty. In certain circumstances it can break down, at certain levels of civilization it does not exist, but as a positive force there is nothing to set beside it. Christianity and international Socialism are as weak as straw in comparison with it. Hitler and Mussolini rose to power in their own countries very largely because they could grasp this fact and their opponents could not.

§ 6
"Looking Back on the Spanish War" (1943)
Context: The outcome of the Spanish war was settled in London, Paris, Rome, Berlin — at any rate not in Spain. After the summer of 1937 those with eyes in their heads realized that the Government could not win the war unless there were some profound change in the international set-up, and in deciding to fight on Negrin and the others may have been partly influenced by the expectation that the world war which actually broke out in 1939 was coming in 1938. The much-publicized disunity on the Government side was not a main cause of defeat. The Government militias were hurriedly raised, ill-armed and unimaginative in their military outlook, but they would have been the same if complete political agreement had existed from the start. At the outbreak of war the average Spanish factory-worker did not even know how to fire a rifle (there had never been universal conscription in Spain), and the traditional pacifism of the Left was a great handicap. The thousands of foreigners who served in Spain made good infantry, but there were very few experts of any kind among them. The Trotskyist thesis that the war could have been won if the revolution had not been sabotaged was probably false. To nationalize factories, demolish churches, and issue revolutionary manifestoes would not have made the armies more efficient. The Fascists won because they were the stronger; they had modern arms and the others hadn't. No political strategy could offset that.
The most baffling thing in the Spanish war was the behaviour of the great powers. The war was actually won for Franco by the Germans and Italians, whose motives were obvious enough. The motives of France and Britain are less easy to understand. In 1936 it was clear to everyone that if Britain would only help the Spanish Government, even to the extent of a few million pounds’ worth of arms, Franco would collapse and German strategy would be severely dislocated. By that time one did not need to be a clairvoyant to foresee that war between Britain and Germany was coming; one could even foretell within a year or two when it would come. Yet in the most mean, cowardly, hypocritical way the British ruling class did all they could to hand Spain over to Franco and the Nazis. Why? Because they were pro-Fascist, was the obvious answer. Undoubtedly they were, and yet when it came to the final showdown they chose to stand up to Germany. It is still very uncertain what plan they acted on in backing Franco, and they may have had no clear plan at all. Whether the British ruling class are wicked or merely stupid is one of the most difficult questions of our time, and at certain moments a very important question.

http://www.metroguiltypleasures.com/metro/coldplays-chris-martin-is-a-modern-day-shakespeare-says-jay-z/ source

Carlo Ancelotti (PSG), 2013 http://www.sambafoot.com/en/news/45256_psg_coach_carlo_ancelotti__thiago_silva_is_best_defender_in_the_world.html
From coaches and club directors

Source: Letter to Isaac Disraeli (September 1826), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804&ndash;1859 (1929), p. 107

"Bacon's Religion," p. 293
An Examination of the Philosophy of Francis Bacon (1836)

Source: Northern Farm

Source: The Communist Manifesto

Source: The Black Obelisk

Algernon, Act I
Source: The Importance of Being Earnest (1895)

Source: The Picture of Dorian Gray

Source: Sceptical Essays

Usenet

Source: Equal Rites

Source: An Ideal Husband

Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 27

Source: A History of Western Philosophy

Source: I Shall Wear Midnight

A Few Maxims for the Instruction of the Over-Educated (1894)
Source: Complete Works of Oscar Wilde

Source: A Family Collection: Life on the Farm and in the Country, Making a Home; the Ways of the World, a Woman's Role

“November: Axe-in-Hand”, p. 71.
Source: A Sand County Almanac, 1949, "November: Axe-in-Hand," "November: A Mighty Fortress," and "December: Pines above the Snow"

Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod

As quoted in Vision and Leadership in Sustainable Development (1999) by Chris Maser.

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: Tribe: On Homecoming and Belonging

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 14, verse 36, purport. Vedabase http://www.vedabase.com/en/sb/7/14/36
Quotes from Books: Loving God, Quotes from Books: Regression of Science

http://www.unm.edu/~hdelaney/cosmoquotes.html, Arno Penzias, quoted by Walter Bradley in "The Designed 'Just-so' Universe", 1999.

46
Empire

on the art academy in Düsseldorf
after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

1999: 130
The Social Construction of Reality, 1966

Source: "The Place of Science in Modern Civilization", 1906, p. 355

Source: Philosophy and Real Politics (2008), pp. 48-49.

Source: Essai de semantique, 1897, p. 104-5 ; as cited in: Schaff (1962:14).

The Failure of Haile Selassie as Emperor in The Blackman, April, 1937.

And nothing can be quite so wonderful as the workings of a man's or a woman's destiny.
Source: Links in the Chain of Life (1947), Ch. 8

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 12: Education and Discipline

Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 28

James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later

"Field and Future of Traveling Libraries". Home Education Department. Bulletin. State University of New York (1901), (40).

"Renegade"

Source: Dean of the Plasma Dissidents (1988), p. 197.

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 9, Chapter 6, verse 53, purport. Vedabase http://www.vedabase.com/en/sb/9/6/53
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Source: Eclipse of Reason (1947), p. 50.

2009, A New Beginning (June 2009)

after 2010, No, It Isn't Supposed to Be Easy' (2013)

Lord George Bentinck: A Political Biography (1852), p. 496.
1850s

Source: Witness (1952), pp. 79-83