Quotes about mind
page 85

Pope Benedict XVI photo
Charles Lamb photo

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Ernst, Baron von Feuchtersleben photo

“Our minds are so constituted that a change of objects brings nearly as much relief as actual repose.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

The Dietetics of the Soul; Or, True Mental Discipline (1838)

Atal Bihari Vajpayee photo

“Our aim may be as high as the endless sky, but we should have a resolve in our minds to walk ahead, hand-in-hand for victory will be ours.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Vajpayee addresses the nation on Independence Day in 2002. Quoted from Vajpayee No More: Here Are His Five Most Powerful Quotes https://swarajyamag.com/insta/vajpayee-no-more-here-are-his-five-most-powerful-quotes Swaraja, Aug 16 2018

Šantidéva photo

“Once I have forsaken the vow of guarding my mind, of what use are many vows to me?”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

§ 5.18
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

Herbert Marcuse photo

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Source: One-Dimensional Man (1964), pp. 9-11

Richard Feynman photo

“Suppose two politicians are running for president, and one goes through the farm section and is asked, "What are you going to do about the farm question?" And he knows right away - bang, bang, bang. Now he goes to the next campaigner who comes through. "What are you going to do on the farm problem?" "Well, I don't know. I used to be a general, and I don't know anything about farming. But it seems to me it must be a very difficult problem, because for twelve, fifteen, twenty years people have been struggling with it, and people say that they know how to solve the farm problem. And it must be a hard problem. So the way I intend to solve the farm problem is to gather around me a lot of people who know something about it, to look at all the experience that we have had with this problem before, to take a certain amount of time at it, and then to come to some conclusion in a reasonable way about it. Now, I can't tell you ahead of time what solution, but I can give you some of the principles I'll try to use - not to make things difficult for individual farmers, if there are any special problems we will have to have some way to take care of them," etc., etc., etc.
Now such a man would never get anywhere in this country, I think. It's never been tried, anyway. This is in the attitude of mind of the populace, that they have to have an answer and that a man who gives an answer is better than a man who gives no answer, when the real fact of the matter is, in most cases, it is the other way around. And the result of this of course is that the politician must give an answer. And the result of this is that political promises can never be kept. It is a mechanical fact; it is impossible. The result of that is that nobody believes campaign promises. And the result of that is a general disparaging of politics, a general lack of respect for the people who are trying to solve problems, and so forth. It's all generated from the very beginning (maybe - this is a simple analysis). It's all generated, maybe, by the fact that the attitude of the populace is to try to find the answer instead of trying to find a man who has a way of getting at the answer.”

lecture III: "This Unscientific Age"
The Meaning of It All (1999)

Homér photo
Rachel Weisz photo

“As a child in North London it never crossed my mind that I would ever play the Wicked Witch of the East.”

Rachel Weisz (1970) English actress

Source: hellomagazine.com http://www.hellomagazine.com/celebrities/2013030911512/rachel-weisz-us-interview/

Mohammad Hussein Fadlallah photo
James K. Morrow photo
Ray Charles photo

“Other arms reach out to me
Other eyes smile tenderly
Still in peaceful dreams I see
The road leads back to you.
Georgia, oh Georgia, no peace I find…
Just an old sweet song
Keeps Georgia on my mind.”

Ray Charles (1930–2004) American musician

Though renditions by Ray Charles are among the most popular and famous, the lyrics of "Georgia On My Mind" (1930) were written by Stuart Gorrell and the music by Hoagy Carmichael.
Misattributed

Lydia Canaan photo
Mark Harmon photo
James Braid photo
Lyndall Urwick photo
Kyuzo Mifune photo
Sun Myung Moon photo
Norman Mailer photo
Glen Cook photo
Wendy Williams photo
Paramahansa Yogananda photo
Julian of Norwich photo
Clifford D. Simak photo
Empress Dowager Cixi photo

“Perhaps their magic is not to be relied upon; but can we not rely on the hearts and minds of the people? Today China is extremely weak. We have only the people's hearts and minds to depend upon. If we cast them aside and lose the people's hearts, what can we use to sustain the country?”

Empress Dowager Cixi (1835–1908) Chinese empress

The origins of the Boxer Uprising, Joseph Esherick, 1988, University of California Press, 289, 0520064593, 2010-6-28 http://books.google.com/books?id=jVESdBSMasMC&pg=PA289&dq=Perhaps+their+magic+is+not+to+be+relied+upon:+but+can+we+not+rely+on+the+hearts+and+minds+of+the+people%3F+Today+China+is+extremely+weak.+We+have+only+the+people's+hearts+and+minds+to+depend+upon.+If+we+cast+them+aside+and+lose+the+people's+hearts,+what+can+we&hl=en&ei=sRa2TOuXDsG88gaL9azjCw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=Perhaps%20their%20magic%20is%20not%20to%20be%20relied%20upon%3A%20but%20can%20we%20not%20rely%20on%20the%20hearts%20and%20minds%20of%20the%20people%3F%20Today%20China%20is%20extremely%20weak.%20We%20have%20only%20the%20people's%20hearts%20and%20minds%20to%20depend%20upon.%20If%20we%20cast%20them%20aside%20and%20lose%20the%20people's%20hearts%2C%20what%20can%20we&f=false,
[The Last Empress: The She-Dragon of China, Keith Laidler, 2003, John Wiley & Sons, 221, http://books.google.com/books?id=QLPZ7294oSIC&pg=PA221&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CDAQ6AEwAA#v=onepage&q=rely%20on%20supernatural%20formulas%20heart%20people&f=false, 1-9-2011, 0470864265, Yehonala interrupted from her dominant position on the dais. 'If we cannot rely on the supternatural formulas, can we not rely upon the heart of the people? China is weak: the only thing we can depend upon is the heart of the people. If we lose that, how an we maintain our country?']
[Victor Purcell, The Boxer Uprising: A Background Study, https://books.google.com/books?id=2MeUoD9G9xAC&pg=PA250&dq=cannot+rely+charms+heart+people+lose&hl=en&sa=X&ved=0ahUKEwjH5tD7vvjLAhVFGx4KHR_SDiYQ6AEIHDAA#v=onepage&q=cannot%20rely%20charms%20heart%20people%20lose&f=false, 3 June 2010, Cambridge University Press, 978-0-521-14812-2, 250–]

Marcel Duchamp photo

“I was interested in ideas - not merely in visual products. I wanted to put painting once again at the service of the mind.”

Marcel Duchamp (1887–1968) French painter and sculptor

In 'Artist's Voice', Kuh; p. 89; as quoted in Writings of Marcel Duchamp, Sanouillet and Peterson, p. 125
posthumous

John Burroughs photo
Theodor Reuss photo
Margaret Thatcher photo
Sidney Webb, 1st Baron Passfield photo
Simone Weil photo

“If all men, by the act of being born, are destined to suffer violence, that is a truth to which the empire of circumstances closes their minds.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Si tous sont destinés en naissant à souffrir la violence, c'est là une vérité à laquelle l'empire des circonstances ferme les esprits des hommes.
in The Simone Weil Reader, p. 163
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

Thanissaro Bhikkhu photo
Hiroo Onoda photo

“One must always be civic-minded.”

Hiroo Onoda (1922–2014) Imperial Japanese Army intelligence officer

Judit Kawaguchi, "Words to Live By: Hiroo Onoda"

Sarah Vowell photo
Yanni photo

“The engaged mind stays sharp and retains tremendous capacity.”

Yanni (1954) Greek pianist, keyboardist, composer, and music producer

Yanni in Words. Miramax Books. Co-author David Rensin

Henry Temple, 3rd Viscount Palmerston photo
Bernard Lewis photo
David Weber photo
Fritz Leiber photo
J.C. Ryle photo
Walter Slezak photo

“Our mind is like a field, and performing actions is like sowing seeds in that field.”

Kelsang Gyatso (1931) Tibetan writer and lama

Modern Buddhism: The Path of Compassion and Wisdom (2011)

James Bryce, 1st Viscount Bryce photo
Alan Grayson photo

“They call me nuts, they call me stupid, they call me ugly. They might be right about ugly. …All that I've done is to say what's on other peoples' mind.”

Alan Grayson (1958) American politician

"Grayson Has No Plans to Pull His Verbal Punches", Orlando Sentinet, October 30, 2009, http://blogs.orlandosentinel.com/news_politics/2009/10/grayson-no-plans-to-tone-down-the-verbal-strikes.html.
2009, Regarding himself

Li Hongzhi photo
Charles Cooley photo
Jacek Tylicki photo

“Art happens all the time, everywhere. All we have to do is to keep our minds open.”

Jacek Tylicki (1951) American artist

Jacek Tylicki, in "Les Krantz," The New York Art Review, 1988.

John Bunyan photo
Barbara W. Tuchman photo
Emil M. Cioran photo

“In relation to any act of life, the mind acts as a killjoy.”

The Trouble With Being Born (1973)

Douglas Coupland photo
Moses Mendelssohn photo
David Lloyd George photo
Colin Wilson photo

“Euryalus, is it
the gods who put this fire in our minds,
or is it that each man's relentless longing
becomes a god to him?”

Allen Mandelbaum (1926–2011) American poet and professor of literature, translator from Latin and Italian

Book IX, lines 243–246
The Aeneid of Virgil (1971)

Julian of Norwich photo

“Melancholy
Is not, as you conceive, indisposition
Of body, but the mind's disease.”

John Ford (dramatist) (1586–1639) dramatist

Act III, sc. i.
The Lover's Melancholy (1628)

“To listen, to learn, your mind has to be still. Have you ever observed that you can have only one thought in your mind at a time?”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Werner Erhard photo

“[Alan] Watts did two main things for me. He opened up the connections between what I was doing and the traditional Oriental philosophies. And he pointed me toward the distinction between Self and Mind.”

Werner Erhard (1935) Critical Thinker and Author

Interview with William Warren Bartley, cited in [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 118, 0-517-53502-5]

“The human mind gets used to strangeness very quickly if it does not exhibit interesting behavior.”

Source: The Rise of Endymion (1997), Chapter 12 (p. 227)

Horace photo

“The mind enamored with deceptive things, declines things better.”
Adclinis falsis animus meliora recusat.

Book II, satire ii, line 6
Satires (c. 35 BC and 30 BC)

Harry Harrison photo
Lindsey Graham photo
Anaïs Nin photo

“I miss the animal buoyancy of New York, the animal vitality. I did not mind that it had no meaning and no depth.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

June, 1935
Diary entries (1914 - 1974)

Yehudi Menuhin photo

“I can only think of music as something inherent in every human being - a birthright. Music coordinates mind, body and spirit.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Quoted in: Dream It. List It. Do It!: How to Live a Bigger & Bolder Life, from the Life List Experts at 43Things.com http://books.google.co.in/books?id=_PBV0WJr9vsC&pg=PA98, Workman Publishing, 25 December 2008, p. 98

Glen Cook photo

“Rejecting Chomsky is almost a full time job. He keeps changing his mind, so you have to study quite a lot of Chomsky before you know all the stuff you can reject.”

Mark Rosenfelder American language inventor

What is syntax? https://zompist.wordpress.com/2018/03/01/what-is-syntax/

Roberto Mangabeira Unger photo
Bryant Jennings photo
Joan Rivers photo

“Don't follow any advice, no matter how good, until you feel as deeply in your spirit as you think in your mind that the counsel is wise.”

Joan Rivers (1933–2014) American comedian, actress, and television host

David Seabury, as quoted in The Forbes Scrapbook of Thoughts on the Business of Life (1950), p. 248
Misattributed

Hermann Hesse photo

“We were picking apart a problem in linguistic history and, as it were, examining close up the peak period of glory in the history of a language; in minutes we had traced the path which had taken it several centuries. And I was powerfully gripped by the vision of transitoriness: the way before our eyes such a complex, ancient, venerable organism, slowly built up over many generations, reaches its highest point, which already contains the germ of decay, and the whole intelligently articulated structure begins to droop, to degenerate, to totter toward its doom. And at the same time the thought abruptly shot through me, with a joyful, startled amazement, that despite the decay and death of that language it had not been lost, that its youth, maturity, and downfall were preserved in our memory, in our knowledge of it and its history, and would survive and could at any time be reconstructed in the symbols and formulas of scholarship as well as in the recondite formulations of the Glass Bead Game. I suddenly realized that in the language, or at any rate in the spirit of the Glass Bead Game, everything actually was all-meaningful, that every symbol and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the center, the mystery and innermost heart of the world, into primal knowledge. Every transition from major to minor in a sonata, every transformation of a myth or a religious cult, every classical or artistic formulation was, I realized in that flashing moment, if seen with a meditative mind, nothing but a direct route into the interior of the cosmic mystery, where in the alternation between inhaling and exhaling, between heaven and earth, between Yin and Yang, holiness is forever being created.”

The Glass Bead Game (1943)

James Clerk Maxwell photo

“Mathematicians may flatter themselves that they possess new ideas which mere human language is yet unable to express. Let them make the effort to express these ideas in appropriate words without the aid of symbols, and if they succeed they will not only lay us laymen under a lasting obligation, but we venture to say, they will find themselves very much enlightened during the process, and will even be doubtful whether the ideas as expressed in symbols had ever quite found their way out of the equations of their minds.”

James Clerk Maxwell (1831–1879) Scottish physicist

"Thomson & Tait's Natural Philosophy" in Nature, Vol. 7 (Mar. 27, 1873) A review of Elements of Natural Philosophy https://archive.org/details/elementsnatural00kelvgoog (1873) by Sir W. Thomson, P. G. Tait. See Nature, Vol. 7-8, https://archive.org/details/nature7818721873lock Nov. 1872-Oct. 1873, pp. 399-400, or The Scientific Papers of James Clerk Maxwell, p. 328. https://books.google.com/books?id=lzlRAAAAYAAJ&pg=PA328

Dahr Jamail photo

“Stunningly, as bad as things were under Saddam—and we have to keep in mind this perspective of Saddam in the wake of a brutal eight-year war with Iran and then the genocidal sanctions for 13 years, from 1991 up until the beginning of this invasion in March 2003—as bad as it was under Saddam, with the repression and the detentions and the torture and the killings, the overall feeling of Iraqis today, in and other places in Iraq where I went this trip, was that things are much worse now. There’s less—far less security. You don’t really know where you can go and what you can do and know that you’re going to have any kind of safety. “Any time that we send our kids out to school now,” is what I was told, “we don’t know for sure on any given day that they’re going to come back.” And so, the prevailing sentiment is that, yes, it was good initially to have Saddam removed, but people are still concerned with basic things like security, an economy stable enough to be able to have a job to work, to have food and provide something for your family. And these things just no longer exist today in Iraq. So the prevailing sentiment is that it’s far worse now even than it was under Saddam Hussein.”

Dahr Jamail (1968) American journalist

Ten Years Later, U.S. Has Left Iraq with Mass Displacement & Epidemic of Birth Defects, Cancers https://www.democracynow.org/2013/3/20/ten_years_later_us_has_left (March 20, 2013), '.

Bismillah Khan photo

“Music lets me forget bad experiences. You cannot keep ragas and regrets in your mind together.”

Bismillah Khan (1916–2006) Indian musician

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,
Quote

Max Beckmann photo
Ahmad Sirhindi photo

“Islam and infidelity (kufr) contradict one another. To establish the one means eradicating the other, the coming together of these contradictories being impossible. Therefore, Allah has commanded his Prophet to wage war (jihad) against the infidels, and be harsh with them. The glory is Islam consists in the humiliation and degradation of infidels and infidelity. He who honours the infidels, insults Islam. Honouring (the infidels) does not mean that they are accorded dignity, and made to sit in high places. It means allowing them to be in our company, to sit with them, and talk to them. They should be kept away like dogs. If there is some worldly purpose or work which depends upon them, and cannot be served without their help, they may be contacted while keeping in mind all the time that they are not worthy of respect. The best course according to Islam is that they should not be contacted even for worldly purposes. Allah has proclaimed in his Holy Word (Quran) that they are his and his Prophet’s enemies. And mixing with these enemies of Allah and his Prophet or showing affection for them, is one of the greatest crimes…
…The abolition of jizyah in Hindustan is a result of friendship which (Hindus) have acquired with the rulers of this land… What right have the rulers to stop exacting jizyah? Allah himself has commanded imposition of jizyah for their (infidels’) humiliation and degradation. What is required is their disgrace, and the prestige and power of Muslims. The slaughter of non-Muslims means gain for Islam… To consult them (the kafirs) and then act according to their advice means honouring the enemies (of Islam), which is strictly forbidden…
The prayer (=goodwill) of these enemies of Islam is false and fruitless. It should never be called for because it can only add to their numbers. If the infidels pray, they will surely seek the intercession of their idols, which is taking things too far… A wise man has said that unless you become a maniac (diwanah) you cannot attain Islam. The state of this mania means going beyond considerations of profit and loss. Whatever one gains in the service of Islam should suffice…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters

Izaak Walton photo
Lee Kuan Yew photo
Nathalie Kosciusko-Morizet photo
Christine O'Donnell photo

“People are always talking about how bad the seventies were, but things in the popular culture have gotten much worse even since then. I grew up watching Laverne & Shirley, and Lenny and Squiggy never slept over. Now with shows like Friends or Married… with Children, sex is everywhere. I mean, can you imagine the minds that were raised on those shows?”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

America's Sexual Right Turn
Insight
1997-06-02
2010-09-15
Remembering Christine O'Donnell: Praising Helms, Missing Lenny and Squiggy, and Worries of Rampant Satanism
Kyle
Right Wing Watch
http://www.rightwingwatch.org/content/remembering-christine-odonnell-praising-helms-missing-lenny-and-squiggy-and-worries-rampant-
2010-10-20

Carl Sagan photo
Olly Blackburn photo
George Holmes Howison photo
John Lancaster Spalding photo
John Donne photo