Quotes about mind
page 86

“The acquirement and enjoyment of physical well-being, mental calm and spiritual peace are priceless to their possessors if there be any such so fortunate living among us today. However, it is the ideal to strive for, and in our opinion, it is only through Contrology that this unique trinity of a balanced body, mind, and spirit can ever be attained.”

Joseph Pilates (1883–1967) German inventor of pilates

Return to Life Through Contrology

Peace

“The Phoenicians who from their sagacity and learning possess great insight into things divine, hold the doctrine that this universally diffused radiance is a part of the "Soul of the Stars." This opinion is consistent with sound reason: if we consider the light that is without body, we shall perceive that of such light the source cannot be a body, but rather the simple action of a mind, which spreads itself by means of illumination as far as its proper seat; to which the middle region of the heavens is contiguous, from which place it shines forth with all its vigour and fills the heavenly orbs, illuminating at the same time the whole universe with its divine and pure radiance.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

Soul, Star, Light, Learning

“The psychedelic community has not yet recognized or named itself as a community. We are well behind gays and black people and all those other mi-… we are still trying to figure out if we are a community. And if we are a community, and we have a domain of action, I think where it lies - it's not that we are all supposed to become dope dealers, it's that we are all supposed to become artists; that the transformation of culture through art is the proper understanding of what you can do with psychedelics besides blow your own mind. And I really think, you know, what we need to do is put the art-pedal to the floor, and understand that this is art - we are involved in some kind of enormous piece of performance art called Western civilization and, you know, it's been a C-minus performance so far… And they are just about to reach out with the hook and drag us offstage, unless we begin pulling rabbits out of the hat pretty furiously.”

Terence McKenna (1946–2000) American ethnobotanist

Global Perspectives and Psychedelic Poetics (1994)

People, Art, Communication, Understanding

“Animals cry. At least, they vocalise pain or distress, and perhaps call for help. Most people believe, therefore, that animals can be unhappy and also that they have such feelings as happiness, anger and fear. But there is a tremendous gap between the common sense viewpoint and that of official science on this subject. The ordinary layperson readily believes that his dog, her eat, their parrot or horse, feels. They not only believe it but have constant evidence of it before their eyes. All of us have extraordinary stories of animals we know well. Yet, by dint of rigorous training and great efforts of the mind, most modern scientists — especially those who study the behaviour of animals — have succeeded in becoming almost blind to these matters.”

Jeffrey Moussaieff Masson book When Elephants Weep

Preface, p. 11
When Elephants Weep (1994)

Pain, Happiness, People, Fear

“If this is philosophy it is at any rate a philosophy that is not in its right mind.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

L 23
Aphorisms (1765-1799), Notebook L (1793-1796)

“I grew up very Christian … My family are still very Christian. I am in no way disrespecting them when I say this: it was overbearing. I believed I was touched by Jesus, and I prayed all the time. I was still very Christian when I left the Marines. I would tell everyone about Jesus — it was almost evangelical. I thought all the good things in my life were because of my faith.
When I came back from expeditions, I had some experiences that made me readdress all that. I'd pretty much known all along that Christianity wasn't for me. Ever since then, I've been on my own quest to find another truth. I can't read novels, but I do read books about cosmology, about astrophysics, about genetics. I'm interested in altered states of mind, and creation myths. It's all part of the same thing — I want to know why we think what we think. Now, I'd describe myself as pan-deist, reluctantly verging on atheist.”

Bruce Parry (1969) British documentarian

As quoted in "Bruce almighty: What drives Tribe's presenter-explorer Bruce Parry?" by Ed Caesar in The Independent (11 August 2007) http://www.independent.co.uk/news/people/bruce-almighty-what-drives-tribes-presenterexplorer-bruce-parry-461007.html

Life, Truth, Books, Family

“An energetic crudity, even a riotous absurdity, has more promise in it than a clever and elegant mediocrity, because it shows that the young man is speaking out of his own heart, and struggling to express himself in his own way rather than in the way he finds in other men's books. The early works of original writers are usually very bad; then succeeds a short interval of imitation in which the influence of some favourite author is distinctly traceable; but this does not last long, the native independence of the mind reasserts itself, and although perhaps academic and critical demands are somewhat disregarded, so that the original writer on account of his very originality receives but slight recognition from the authorities, nevertheless if there is any real power in the voice it soon makes itself felt in the world.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Men, Books, World, Way

“For in spite of much greater public interest in all aspects of visual culture, including design and architecture, the challenge posed by contemporary art has not evaporated. We have only to recall the headlines for last year's Turner Prize. "Eminence without merit" (The Sunday Telegraph). "Tate trendies blow a raspberry" (Eastern Daily Press), and my favourite, "For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled bed threaten to make barbarians of us all" (The Daily Mail). Are these papers speaking the minds of their readers? I have no delusions. People may be attracted by the spectacle of new buildings, they may enjoy the social experience of visiting a museum, taking in the view, an espresso or glass of wine, purchasing a book or an artist designed t-shirt. Many are delighted to praise the museum, but remain deeply suspicious of the contents.”

Nicholas Serota (1946) British curator

The Dimbleby Lecture 2000

People, Books, Art, Wine

“Well fitted for friendship is he whom men have not disgusted with mankind, and who, believing and knowing that there are a few noble men, a few great minds, a few delightful souls scattered through the crowd, never tires of searching for them, and loves them even before he has found them.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Love, Men, Friendship, Soul

“Solutions require thinking through a series of interrelated steps or stages, analyzing a number of rules at each point, and always keeping in mind conclusions reached at earlier points.”

Harold Kelley (1921–2003) American psychologist & academic

Harold Kelley and John W. Thibaut. "Group problem solving." The handbook of social psychology 4 (1969): 1-101; p. 69-70

Thinking

“I wonder whether, in the history of all the civilisations that have ever been, a more insanely optimistic notion has ever been entertained than that you and I, mortal, puny creatures, may yet aspire, with God’s grace and Christ’s help, to be reborn into what St Paul calls the glorious liberty of the children of God. Or if there was ever a more abysmally pessimistic one than that we, who reach out with our minds and our aspirations to the stars and beyond, should be able so to arrange our lives, so to eat and drink and fornicate and learn and frolic, that our brief span in this world fulfils all our hopes and desires.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Originally in a sermon delivered at Queen's Cross church Aberdeen, Scotland (26 May 1968), later included in Jesus Rediscovered (1969)

God, Children, World, Hope

“Dear Miss Manners: What is the proper way to eat potato chips?
Gentle Reader: With a knife and fork. A fruit knife and an oyster fork, to be specific. Good heavens, what is the world coming to? Miss Manners does not mind explaining the finer points of gracious living, but she feels that anyone without the sense to pick up a potato chip and stuff it in their face should probably not be running around loose on the streets.”

Judith Martin (1938) American etiquette expert

Miss Manners' Guide to Excruciatingly Correct Behavior

World, Way, Feeling, Sense

“No artisan can be expected to give his mind to his calling in the midst of a people who are either wretchedly poor, or who, if rich, assume an appearance of poverty, and who regard not the beauty and excellence but the cheapness of an article; a people whose grandeess pay for a work of art considerably under its value and according to their own caprice… For it should not be inferred that the workman is held in esteem, or arrives at a stage of independence. Nothing but sheer necessity or blows from a cudgel keeps him employed; he never can become rich, and he feels it no trifling matter if he have the means of satisfying the cravings of hunger and of covering his body with the coarsest garment. If money be gained it does not in any measure go into his pocket, but only serves to increase the wealth of the merchant.”

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)

Money, Hunger, People, Beauty

“These are the gentry who are today wrapped up in the American flag, who shout their claim from the housetops that they are the only patriots, and who have their magnifying glasses in hand, scanning the country for evidence of disloyalty, eager to apply the brand of treason to the men who dare to even whisper their opposition to Junker rule in the United Sates. No wonder Sam Johnson declared that "patriotism is the last refuge of the scoundrel." He must have had this Wall Street gentry in mind, or at least their prototypes, for in every age it has been the tyrant, the oppressor and the exploiter who has wrapped himself in the cloak of patriotism, or religion, or both to deceive and overawe the people.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Men, People, Age, Religion

“You are sitting under the trees, feeling all the ease, all the tranquility that can possibly be enjoyed; you see some poor figure laden with a faggot come turning out of some little path. The unexpected and always striking way in which this figure appears to you carries your mind instantly to the sadness of human life... In tilled lands you see these figures digging and delving. From time to time you see one straighten his loins and wipe his forehead with the back of his hand. Is this the gay frolicsome work in which some people would have us believe? Yet here for me is the real humanity, the great poetry.”

Jean-François Millet (1814–1875) French painter

Quote from his letter, 1851; as quoted in Millet, by Romain Rolland, - translated from the French text of M. Romain Rolland by Miss Clementina Black; published: London, Duchworth & Co / New York, E. P. Dutton & Co, p. 11+12
1851 - 1870

Life, People, Sadness, Way

“The Talisman could be operated only by certain beings with certain types of minds and something else besides (could it be, he wondered, with certain kinds of souls?). "Sensitives" was the word he had used in his mental translation of the term for these kinds of people, but once again, he could not be sure if the word came close to fitting. The Talisman was placed in the custody of the most capable, or the most efficient, or the most devoted (whichever it might be) of the galactic sensitives, who carried it from star to star in a sort of eternal progression. And on each planet the people came to make personal and individual contact with the spiritual force through the intervention and the agency of the Talisman and its custodian.
He found that he was shivering at the thought of it — the pure ecstasy of reaching out and touching the spirituality that flooded through the galaxy and, undoubtedly, through the universe. The assurance would be there, he thought, the assurance that life had a special place in the great scheme of existence, that one, no matter how small, how feeble, how insignificant, still did count for something in the vast sweep of space and time.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 12

Life, People, Soul, Star

“Management Mind in the Automobile Industry has always had a great contempt for politics. The point has been missed that although we, in the Automobile Industry have continually dismissed politics and government as quite unworthy of the attention of serious-minded men like ourselves, politics and government have been continually increasing their interest in the Automobile.”

James D. Mooney (1884–1957) American businessman

James D. Mooney (1933), cited in: Glenn Yago (1980), ;;The Decline of Public Transit in the United States and Germany. p. 39

Men

“There are scarcely fifteen art-collectors in Paris capable of liking a painter without the backing of the Salon. There are eighty thousands of them who wouldn't buy a thing from a painter who is not in the [Paris'] Salon. I am not going to be so foolish as to condemn a thing just because of where it happens to be. In short, I'm not going to waste my time bearing a grudge against the Salon – I don't even want to look as if I do. To my mind, one must simply paint as well as one possibly can – and that's all.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: 1880's, Renoir – his life and work, 1975, pp. 127-128 : in his letter to Durand-Ruel (1880's), explaining his choice to participate in the yearly official Salon as well as in the Impressionist Exhibition in Paris, on the same time.

Art, Time, Painting

“A sense of social hierarchy prevented Mrs Munde from actually telling the lousy bastard to get out, so instead she began to think evil thoughts. She had once read an article on mind control, explaining that the best way to bend someone to your will was to think of a gooey mudlike substance called Cliff Richard and direct it at the object of your intent. Such were the marshmellow-suffocating properties of this image that the victim fell instantly into an undignified froth. Putty in your hands in fact. It didn't seem to work. The stranger was insensitive as well as intrusive. Mrs Munde gave it one last go till the kitchen air was thick with Cliff Richard. The stranger suddenly made a little squeaking noise and fell sideways.
'Stop it, stop it!' he cried. 'You're pulping my brain.”

Jeanette Winterson (1959) English writer

'Well go away then,' sulked Mrs Munde, releasing her victim, not through generosity but because she found the image too nauseating to continue.
Page 28.
See Wikipedia on Cliff Richard.
Boating For Beginners (1985)

Way, Thinking, Sense, Evil

“Whenever I meet dynamic, nonretarded Americans, I notice that they all seem to share a single unifying characteristic: the inability to experience the kind of mind-blowing, transcendent romantic relationship they perceive to be a normal part of living. And someone needs to take the fall for this. So instead of blaming no one (which is kind of cowardly) or blaming everyone (which is kind of meaningless), I'm going to blame John Cusack.”

Chuck Klosterman (1972) Author, Columnist

This is Emo 0:01 (Carnivore Interlude) First Scribner Trade Paperback Edition 2004, pg. 2
Sex, Drugs, and Cocoa Puffs (2003)

Parting

“The moment juries or judges go beyond their functions, and take upon themselves to lay down the law or find the facts, not according to the law as it is, but according to the law as they think it ought to be, then the certainty of the law is at an end; there is nothing to rely upon; we are left to the infinite variety and uncertainty of human opinion; to caprice which may at any moment influence the best of us, to feelings and prejudices, perhaps excellent in themselves, but which may distort or disturb our judgment, and distract our minds from the single simple operation of ascertaining whether the facts proved bring the case within the law as we are bound to take it.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

1 Cababe & Ellis' Q. B. D. Rep. 134.
Reg. v. Ramsey (1883)

Law, Feeling, Thinking

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“"One sees, from this Essay, that the theory of probabilities is basically just common sense reduced to calculus; it makes one appreciate with exactness that which accurate minds feel with a sort of instinct, often without being able to account for it."”

Pierre-Simon Laplace (1749–1827) French mathematician and astronomer

"On voit, par cet Essai, que la théorie des probabilités n'est, au fond, que le bon sens réduit au calcul; elle fait apprécier avec exactitude ce que les esprits justes sentent par une sorte d'instinct, sans qu'ils puissent souvent s'en rendre compte." From the Introduction to Théorie Analytique des Probabilités http://visualiseur.bnf.fr/Visualiseur?Destination=Gallica&O=NUMM-88764, second and later editions; also published separately as Essai philosophique sur les Probabilités (1814). Œuvres complètes de Laplace, tome VII, p. cliii, Paris: Gauthier-Villars, 1878-1912. Also reported as: "The theory of probabilities is at bottom nothing but common sense reduced to calculus; it enables us to appreciate with exactness that which accurate minds feel with a sort of instinct for which ofttimes they are unable to account." Or as: "Probability theory is nothing but common sense reduced to calculation."

Feeling, Sense

“There is an inward state of the heart which makes truth credible the moment it is stated. It is credible to some men because of what they are. Love is credible to a loving heart; purity is credible to a pure mind; life is credible to a spirit in which life beats strongly — it is incredible to other men.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 605.

Love, Life, Men, Truth

“To view an object in the proper light we must stand away from it. The study of the classical literatures gives the aloofness which cultivates insight. In learning to live with peoples and civilizations that have long ceased to be alive, we gain a vantage point, acquire an enlargement and elevation of thought, which enable us to study with a more impartial and liberal mind the condition of the society around us.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 106

People, Literature, Study, Light

“A restless state of mind that wanders away from an object while observing it is a mental state called restlessness (uddhacca). It flies away from the object. Due to restlessness the mind cannot remain very long with an object but often wanders elsewhere.”

Mahasi Sayadaw (1904–1982) Burmese Buddhist philosopher

Source: Manual of Insight (1945), p. 62

“[13 years old] After almost a month went by after getting World of Warcraft, I was finally able to play it. I made a WoW account with my father, and then I created my first character, a night elf druid. It really blew my mind. My first experience with WoW was like stepping into another world of excitement and adventure. It was a video game world, but they made it so realistic that it was like living another life, a more exciting life. My life was getting more and more depressing at that point, and WoW would fill in the void. It felt refreshing and relieving. I was only able to play it for a few hours for my first session. It was all I would think about when I wasn’t able to play it.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Pastimes

Life, World, Game, Thinking

“The purpose of photography is the transmission of a visualized sector of life through the medium of the camera into a mental process that starts with the photographer's thinking about the subject he photographs and is continued in the mind of the spectator.”

Roman Vishniac (1897–1990) American photographer

Deschin, Jacob. "Nature as it is". New York Times (1857-Current file); Feb 3, 1952; Proquest Historical Newspapers The New York Times (1851 - 2002) pg. X14

Life, Thinking

“Not for all the fire in hell
Not for all the blue in the sky
Not for an empire of my own
Not even for peace of mind”

Charles Bernstein (1950) American writer

"All the Whiskey in Heaven" http://www.thenation.com/doc/20080303/bernstein, The Nation, 3 March 2008

Peace, Hell

“Let it not be said, wherever there is energy or creative genius, 'She has a masculine mind.'
This by no means argues a willing want of generosity toward Woman. Man is as generous towards her as he knows how to be. Wherever she has herself arisen in national or private history, and nobly shone forth in any form of excellence, men have received her, not only willingly, but with triumph.”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Men, History

“So I said I don't mind if I lose. 'Cause if I win I'll be so confused”

Ed Harcourt (1977) British musician

She Fell Into My Arms.

“In 1913 I had the happy idea to fasten a bicycle wheel to a kitchen stool and watch it turn. A few months later I bought a cheap reproduction of a winter evening landscape, which I called 'Pharmacy' after assign two small dots, one red and one yellow, in the horizon. In New York in 1915 I bought at a hardware store an snow shovel on which I wrote 'In advance of the broken arm'. It was around that time that the word 'Readymade' came to mind to designate this form of manifestation.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968, Apropos of Ready Mades', 1961

Happiness, Idea, Winter, Time

“\frac {dy}{dx} = \frac {\omega^2x}{g}…The first derivative, the result of the differentiation of y with respect to x, was written by Leibniz in the form
\frac {dy}{dx}…Leibniz's notation …is both extremely useful and dangerous. Today, as the concepts of limit and derivative are sufficiently clarified, the use of the notation… need not be dangerous. Yet, the situation was different in the 150 years between the discovery of calculus by Newton and Leibniz and the time of Cauchy. The derivative \frac {dy}{dx} was considered as the ratio of two "infinitely small quanitites", of the infinitesimals dy and dx. …it greatly facilitated the systematization of the rules of the calculus and gave intuitive meaning to its formulas. Yet this consideration was also obscure… it brought mathematics into disrepute… some of the best minds… such as… Berkeley, complained that calculus is incomprehensible. …\frac {dy}{dx} is the limit of a ratio of dy to dx… Once we have realized this sufficiently clearly, we may, under certain circumstances, treat \frac {dy}{dx} so as if it were a ratio… and multiply by dx to achieve the separation of variables. We get
{dy} = \frac {\omega^2x}{g}xdx”

George Pólya (1887–1985) Hungarian mathematician

Mathematical Methods in Science (1977)

Mathematics, Time

“By anarchist spirit I mean that deeply human sentiment, which aims at the good of all, freedom and justice for all, solidarity and love among the people; which is not an exclusive characteristic only of self-declared anarchists, but inspires all people who have a generous heart and an open mind…”

Errico Malatesta (1853–1932) Italian anarchist

Umanita Nova (13 April 1922)

Love, People, Justice, Freedom

“Many companies are not driving significant business value from the digitized platforms they build as part of their enterprise architecture initiatives. Our 2011 survey of 146 senior IT leaders found that the companies that benefit from their platforms' efforts are consistently relying on four architecture-related practices that encourage organizational learning about the value of enterprise architecture: 1) making IT costs transparent, 2) debating architectural exceptions, 3) performing post-implementation reviews, and 4) making IT investments with enterprise architecture in mind.”

Jeanne W. Ross (1958) American computer scientist

Jeanne W. Ross & Anne Quaadgras (2012) " Enterprise Architecture Is Not Just for Architects http://cisr.mit.edu/blog/documents/2012/09/19/2012_0901_architecturelearning_rossquaadgras.pdf/," Massachusetts Institute of Technology, Vol. XII, No. 9, September 2012

Business, Effort, Learning, Parting

“A generous and elevated mind is distinguished by nothing more certainly than an eminent degree of curiosity.”

Samuel Johnson (1709–1784) English writer

1735
Life of Samuel Johnson (1791), Vol I

“A Christian ought to be disposed and prepared to keep in mind that he has to reckon with God every moment of his life.”

John Calvin (1509–1564) French Protestant reformer

Page 28.
Golden Booklet of the True Christian Life (1551)

Life, God

“For decades engineers have stood accused that their buildings do not have any cultural value. We have attempted to liberate engineering of this accusation. As National Socialists we are dedicated to working with boldness, but also with love of the Volk and our landscape in mind. These roads do not serve transportation alone, they also bind our Fatherland. In these highways our engineering will reflect the National Socialist movement.”

Fritz Todt (1891–1942) German engineer and senior Nazi figure

Quoted in "Deutsche Technik", June 1935, p. 270.

Love

“In France at least, the history of science and thought gives pride of place sciences, sciences of the necessary, all close to philosophy: one can observe in their history the almost uninterrupted emergence of truth and pure reason. The other disciplines, however - those, for example, that concern living beings, languages, or economic facts - are considered too tinged with empirical thought, too exposed to the vagaries of chance or imagery to age old traditions and external events, for it to be supposed that their history could be anything other irregular. At most, they are expected to provide evidence of a state of mind, an intellectual fashion, a mixture of archaism and bold conjecture, of intuition and blindness. But what if empirical knowledge, at a given time and in a given culture, did possess a well defined regularity.”

Michel Foucault (1926–1984) French philosopher

Foreword to the English edition
The Order of Things: An Archaeology of the Human Sciences (1970)

Truth, Age, History, Fashion

“Great art – or good art – is when you look at it, experience it and it stays in your mind. I don't think conceptual art and traditional art are all that different. There's boring conceptual art and there's boring traditional art. Great art is if you can't stop thinking about it, then it becomes a memory.”

Damien Hirst (1965) artist

Source: Elizabeth Day Damien Hirst: 'Art is childish and childlike' http://www.theguardian.com/theobserver/2010/sep/26/damien-hirst-art, The Guardian, 26 September 2010

Art, Thinking, Memory

“Between sessions at a physics conference, I asked a number of attendees: Who is the smartest physicist of them all? …the name mentioned most often was Witten's. He seemed to evoke a special kind of awe, as though he belonged to a category unto himself. He is often likened to Einstein; one colleague reached even further back for a comparison, suggesting that Witten possessed the greatest mathematical mind since Newton.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 60

Mathematics

“Man’s mind is very fast, faster than the wind. By doing work while repeating God’s Name, your mind becomes cleansed of thoughts and useless, negative thoughts cannot enter it.”

Haidakhan Babaji teacher in northern India

Repetition of God’s name
Source: The Teachings of Babaji, 30 June 1983.

God

“Can in Celestial minds such Passion reign?”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Passion

“The human mind invents its Puss-in-Boots and its coaches that change into pumpkins at midnight because neither the believer nor the atheist is completely satisfied with appearances.”

André Malraux book Antimémoires

Antimémoires, preface (1967)

Appearance, Change

“We must try to keep the mind in tranquility. For just as the eye which constantly shifts its gaze, now turning to the right or to the left, now incessantly peering up and down, cannot see distinctly what lies before it, but the sight must be fixed firmly on the object in view if one would make his vision of it clear, so too man's mind when distracted by his countless worldly cares cannot focus itself distinctly on the truth.”

Basil of Caesarea (329–379) Christian Saint

vol. 1, p. 9
Letters

Truth

“The only man in the past whom I really respect was Seurat... He didn't let his hand interfere with his mind.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from Bride and the Bachelors, Tomkins, p. 24; as quoted in Outside the Lines, David W. Galenson, Harvard University Press, 2001, p. 109
posthumous

Past

“I don't remember a thing
There's fresh in my mind
I've got a weakness bump on my head
When a rock hits me harder, I'm dead”

Maia Mitchell (1993) Australian actress

My Memory Has Changed

Dead

“Just as the mother influence is formative with a man's anima, the father has a determining influence on the animus of a daughter. The father imbues his daughter's mind with the specific coloring conferred by those indisputable views mentioned above, which in reality are so often missing in the daughter. For this reason the animus is also sometimes represented as a demon of death. A gypsy tale, for example, tells of a woman living alone who takes in an unknown handsome wanderer and lives with him in spite of the fact that a fearful dream has warned her that he is the king of the dead. Again and again she presses him to say who he is. At first he refuses to tell her, because he knows that she will then die, but she persists in her demand. Then suddenly he tells her he is death. The young woman is so frightened that she dies. Looked at from the point of view of mythology, the unknown wanderer here is clearly a pagan father and god figure, who manifests as the leader of the dead (like Hades, who carried off Persephone). He embodies a form of the animus that lures a woman away from all human relationships and especially holds her back from love with a real man. A dreamy web of thoughts, remote from life and full of wishes and judgments about how things "ought to be," prevents all contact with life. The animus appears in many myths, not only as death, but also as a bandit and murderer, for example, as the knight Bluebeard, who murdered all his wives.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320

Love, Life, Death, God

“When I speak of the fear, intimidation, arrests and public shaming of intellectuals and religious leaders who dare to speak their minds, and then I tell you that I’m from Saudi Arabia, are you surprised?”

Jamal Khashoggi (1958–2018) Saudi Arabian journalist

"Saudi Arabia wasn’t always this repressive. Now it’s unbearable." in The Washington Post (18 September 2017) https://www.washingtonpost.com/news/global-opinions/wp/2017/09/18/saudi-arabia-wasnt-always-this-repressive-now-its-unbearable

Fear

“I'm out of my mind! Somebody told me that a long time ago. Some idiot! [laughs] … In a dream. I don't want to think about dreams now.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : Girl On Fire (2006)

Dreams, Thinking, Time

“There's a war on for your mind!”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

InfoWars tagline (founded 6th March 1999)

War

“The year 1844 saw the beginning of Marx’ s friendship and collaboration with Friedrich Engels, whom he had already met briefly in Cologne. Engels had been through a similar spiritual evolution to Marx, though their early education was different. Born on 28 November 1820, Engels was the son of a manufacturer at Barmen (Wuppertal, near Dü sseldorf). He grew up in a stifling atmosphere of narrow-minded pietism, but soon escaped from its influence, leaving school before his final year to work in his father’ s factory; in 1838 he was sent to Bremen to gain business experience. As a result of practical contact with trade and industry he soon became interested in social questions.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 144
Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders

Friendship, Education, School, Question

“The purpose of education, so one would think, is to introduce the young into life, and that means: into the society where they are born and into the physical universe that surrounds the society. The method of education often consists in the teaching of some basic myth. The myth is available in various versions. More advanced versions may be taught by initiation rites which firmly implant them into the mind. Knowing the myth, the grown-up can explain almost everything (or else he can turn to experts for more detailed information). He is the master of Nature and of Society. He understands them both and he knows how to interact with them. However, he is not the master of the myth that guides his understanding.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Life, Education, Understanding, Nature

“I don't know what to do or where to turn in this taxation matter. Somewhere there must be a book that tells all about it, where I could go to straighten it out in my mind. But I don't know where the book is, and maybe I couldn't read it if I found it.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Remark to Judson Welliver, as quoted in Francis Russell (1968) The Shadow of Blooming Grove.
1920s

Books, Reading

“We must bear in mind that imperialism is a world system, the last stage of capitalism — and it must be defeated in a world confrontation. The strategic end of this struggle should be the destruction of imperialism. Our share, the responsibility of the exploited and underdeveloped of the world is to eliminate the foundations of imperialism: our oppressed nations, from where they extract capitals, raw materials, technicians and cheap labor, and to which they export new capitals — instruments of domination — arms and all kinds of articles; thus submerging us in an absolute dependence.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

World, Dependency

“The idea of the paranoid style as a force in politics would have little contemporary relevance or historical value if it were applied only to men with profoundly disturbed minds. It is the use of paranoid modes of expression by more or less normal people that makes the phenomenon significant.”

Richard Hofstadter The Paranoid Style in American Politics

The Paranoid Style in American Politics (1964)

Men, People, Idea

“…Native annalists may look sadly back from the future on that period when we had the atomic bomb and the Russians didn't. Or when the Russians had aquired (through connivance and treachery of Westerns with warped minds) the atomic bomb - and yet still didn't have any stockpile of the weapons. That was the era when we might have destroyed Russia completely and not even skinned our elbows doing it.”

Curtis LeMay (1906–1990) American general and politician

Mission with LeMay: My Story (1965), p. 560-561.

Future

“The road to death is a long march beset with all evils, and the heart fails little by little at each new terror, the bones rebel at each step, the mind sets up its own bitter resistance and to what end? The barriers sink one by one, and no covering of the eyes shuts out the landscape of disaster, nor the sight of crimes committed there.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

"Pale Horse, Pale Rider" (1939)

Death, Evil, Heart

“Faye…this is Davies…Anelka, still looking for his first Bolton goal…Nicolas Anelkaaa…HE GETS IT! A terrific goal. From the minute he picked that ball up, I think he had one thing in mind. And Bolton half time lead is commanding.”

Jonathan Pearce (1959) British football commentator

Nicolas Anelka's screamer described by Jonathan for Match of the Day in November 2006.

Thinking, Time

“Many dogs, cats and horses are loved and cherished, and are even mourned when they die. But pigs, chickens, calves and other animals grown in factory farms are treated in the most brutal and exploitative way, devoid of all affection. They are units in a production line; their only purpose is to produce the maximum amount of food at the minimum cost. Factory farms epitomize the mechanistic spirit. … To justify this treatment, the less-favoured animals have to be regarded as inferior, unworthy of any sentimental attachment. A terrible conflict arises if the exploited animals are considered to have any value in themselves. One way to avoid this conflict is to keep the privileged and the exploited animals in separate categories in our minds. … But if emotions spill over from pets to other animals, there is trouble. People become vegetarians, or even animal rights activists.”

Rupert Sheldrake (1942) English biochemist, author and parapsychological researcher

Seven Experiments That Could Change the World (London: Fourth Estate, 1994), p. 24.

Love, People, Food, Dogs

“I've long since retired and my son's moved away.
I called him up just the other day.
I said, "I'd like to see you if you don't mind."
He said, "I'd love to, dad, if I could find the time.
You see, my new job's a hassle, and the kid's have the flu,
But it's sure nice talking to you, dad.
It's been sure nice talking to you."
And as I hung up the phone, it occurred to me,
He'd grown up just like me.
My boy was just like me.”

Harry Chapin (1942–1981) American musician

Cat's in the Cradle
Song lyrics, Verities & Balderdash (1974)

Love, Boy, Time

“Our minds are finite, and yet even in these circumstances of finitude we are surrounded by possibilities that are infinite, and the purpose of human life is to grasp as much as we can out of the infinitude.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 21, June 28, 1941.

Life

“The human brain performs the function of thinking as involuntarily as the chest the function of breathing. However, we can, by our will, stop breathing for a while, and accelerate or retard the breathing movements. In the same way, the will can control the thoughts. We may choose any object as the subject matter of our thought, and yet we may quickly convince ourselves that the power of our will and the freedom of the mind are not any greater than the freedom of the chest in breathing.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Way, Thinking, Freedom

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Wisdom, Men, Truth, Angels

“To James's intimates, however, these elaborate hesitancies, far from being an obstacle, were like a cobweb bridge flung from his mind to theirs, an invisible passage over which one knew that silver-footed ironies, veiled jokes, tiptoe malices, were stealing to explode a huge laugh at one's feet.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

Source: A Backward Glance http://gutenberg.net.au/ebooks02/0200271.txt (1934), Ch. 8

“The organization of federal units of black soldiers, comprised of both escaped slaves and free men, was taken as an outrage. It struck a raw nerve, never far off in the southern psyche. Fear of a slave insurrection. The prospect of African American men in blue uniforms was taken as an extreme provocation, so much so that it was proposed in the Confederate congress, and endorsed by General Beauregard, the hero of Fort Sumter, that all Federals captured, black or white, should be summarily executed. This proposal was never adopted, but the Confederate congress did eventually pass, in May 1863, a proclamation instructing President Jefferson Davis to exercise 'full and ample retaliation' against the north for arming black soldiers. Finally, there was simple revenge. The Union army's shelling of Fredericksburg several months before had been a particular sore point, that festered for months as the Confederate army went into winter quarters nearby. One officer, determined to fix the destruction there in his mind's eye, made a special visit to that town one last time before setting out on the road north into Maryland and Pennsylvania.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Andy Hall, "We have received provocation enough..." http://deadconfederates.com/2013/07/01/we-have-received-provocation-enough/ (1 July 2013), Dead Confederates: A Civil War Era Blog.

Men, Fear, Exercises, Revenge

“There is no guarantee of happiness, wisdom, or long life if you drink of me this evening,” she says, very softly. There is no nirvana. There is no salvation. There is no afterlife. There is no rebirth. There is only immense knowledge—of the heart as well as the mind—and the potential for great discoveries, great adventures, and and a guarantee of more of the pain and terror that make up so much of our short lives.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 20 (p. 408)

Life, Wisdom, Pain, Happiness

“If the whole of natural theology, as some people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, that the cause or causes of order in the universe probably bear some remote analogy to human intelligence: If this proposition be not capable of extension, variation, or more particular explication: If it affords no inference that affects human life, or can be the source of any action or forbearance: And if the analogy, imperfect as it is, can be carried no farther than to the human intelligence, and cannot be transferred, with any appearance of probability, to the other qualities of the mind; if this really be the case, what can the most inquisitive, contemplative, and religious man do more than give a plain, philosophical assent to the proposition, as often as it occurs, and believe that the arguments on which it is established exceed the objections which lie against it?”

David Hume book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part XII
Dialogues Concerning Natural Religion (1779)

Life, People, Lie, Intelligence

“Believers use the word “believe” differently than rationalists do. Y’all have a whole different lexicon. For example, the definition of “rational” is being endowed with the capacity to reason, being reasonable, agreeable to reason, and able to be reasoned with. But if you compare this to the statement of faith published by creationist organizations, where they proudly reject reason and admit that no amount of proof will ever change their minds, then you should see that they don’t meet any of those criteria. Religious belief is irrational by definition, being “not governed by or according to reason”, which is why faith is a belief that is not dependent on evidence. Likewise, for believers, “belief” is a conscious act of deliberate intent, of mind over matter, the power of positive thought, which enabled Sean Spicer to think “we can disagree with facts.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

No, only the religious mind could even think that. Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)

Faith, Thinking, Change, Dependency

“To be sure, the Bible contains the direct words of God. How do we know? The Moral Majority says so. How do they know? They say they know and to doubt it makes you an agent of the Devil or, worse, a Lbr-l Dm-cr-t. And what does the Bible textbook say? Well, among other things it says the earth was created in 4004 BC (Not actually, but a Moral Majority type figured that out three and a half centuries ago, and his word is also accepted as inspired.) The sun was created three days later. The first male was molded out of dirt, and the first female was molded, some time later, out of his rib. As far as the end of the universe is concerned, the Book of Revelation (6:13-14) says: "And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind." … Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

God, People, Books, School

“When adults first become conscious of something new, they usually either attack or try to escape from it… Attack includes such mild forms as ridicule, and escape includes merely putting out of mind.”

William Ian Beardmore Beveridge (1908–2006) British zoologist

Source: The Art of Scientific Investigation (1950), p. 65.

“True, he had been living a lively interior life today: he had dreamed something, he had awoken with an erection, and while shaving he had been dogged by a feeling that today he needed to decide, though he could not see clearly what it was he needed to decide, besides which he was all too aware of his own inability to make any decisions.
Despite that, the thought did cross Kingbitter's mind that he ought to do something about finding a theater to do the play, the comedy (or tragedy?) "Liquidation."
He was now in the ninth year of considering that.
Indeed, Kingbitter was now in the ninth year of considering whether he was handling the literary estate with due diligence.”

Imre Kertész (1929–2016) Hungarian writer

Liquidation (2003)

Life, Dogs, Dreams, Feeling

“We shall not read it for its sociological insights, which are non-existent, nor as science fiction, because it has a general air of implausibility; but there is one high poetic fancy in the New Atlantis that stays in the mind after all its fancies and inventions have been forgotten. In the New Atlantis, an island kingdom lying in very distant seas, the only commodity of external trade is — light: Bacon's own special light, the light of understanding.”

Peter Medawar (1915–1987) scientist

On Francis Bacon's New Atlantis
1960s, Presidential Address, 1969

Lying, Understanding, Light, Distant

“The notion that truths external to the mind may be known by intuition or consciousness, independently of observation and experience, is, I am persuaded, in these times, the great intellectual support of false doctrines and bad institutions. By the aid of this theory, every inveterate belief and every intense feeling, of which the origin is not remembered, is enabled to dispense with the obligation of justifying itself by reason, and is erected into its own all-sufficient voucher and justification. There never was such an instrument devised for consecrating all deep-seated prejudices.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 158)

Truth, Feeling, Support, Time

““Where there is mind, there is always solution,” Keneenk taught. All problems contained the elements of their answer.”

David Brin book Startide Rising

Source: Startide Rising (1983), Chapter 34 (p. 183)

Problem

“Private men, in fine, are so much their own, that, paying common dues, they are sovereigns of all the rest. Yet the public must and will be served; and they that do it well, deserve public marks of honour and respect. To do so, men must have public minds, as well as salaries; or they will serve private ends at the public cost. Government can never be well administered, but where those intrusted make conscience of well discharging their places.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

376 - 379
Fruits of Solitude (1682), Part I

Men

“To while away the idle hours, seated the livelong day before the inkslab, by jotting down without order or purpose whatever trifling thoughts pass through my mind, truely this is a queer and crazy thing to do!”

Yoshida Kenkō (1283–1350) japanese writer

Tsurezure-Gusa (Essays in Idleness)

“I love my city really hope that God bless it, have my mind moving faster than that Hog in the Hedges”

Lupe Fiasco (1982) rapper

"I Gotcha"
Albums, Lupe Fiasco's Food & Liquor (2006)

Love, God, Hope

“What is the good, I ask, in the name of common sense, of prohibiting sweating in this country if you allow sweated goods to come in from foreign countries? If you insist on limitation, of hours and upon precautions for security, bear in mind all these things add to the cost of production, to the difficulties of the manufacturer in selling his goods, and unless you give him some increased price, some increased advantage in compensation, then he cannot carry on competition any longer. All these conditions in the long run will result not to your advantage, for you will have no work to do, but to the advantage of the foreigner, who is not so scrupulous and who conducts his work without any of these conditions…If protected labour is good, and I think in many ways it is…then it is good to protect the results of labour, and you cannot do one without the other.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Liverpool (27 October 1903), quoted in The Times (28 October 1903), p. 6.
1900s

Way, Thinking, Sense, Country

“For this reason, all the experiments in this book should be supplemented with a healthy outgoing attitude toward other people and relationships. If you are already a withdrawn, introspective person, you should make efforts to relate yourself with others through outside activities. This will ensure a balanced growth of your abilities, and the gradual acceptance of your inner abilities by your conscious mind.”

Jane Roberts (1929–1984) American Writer

Source: How To Develop Your ESP Power (1966), p. 27

People, Books, Effort, Personality

“She was of course only too good for him; but as nobody minds having what is too good for them, he was very steadily earnest in the pursuit of the blessing…”

Jane Austen book Mansfield Park

Mansfield Park (1814)
Works, Mansfield Park

“This is his [Marcus Aurelius Antoninus'] conclusion (II. 17): "What then is that which is able to conduct a man? One thing and only one, Philosophy. But this consists in keeping the divinity within a man free from violence and unharmed, superior to pains and pleasures, doing nothing without a purpose nor yet falsely and with hypocrisy, not feeling the need of another man's doing or not doing anything; and besides, accepting all that happens and all that is allotted, as coming from thence, wherever it is, from whence he himself came; and, finally, waiting for death with a cheerful mind as being nothing else than a dissolution of the elements of which every living being is compounded. But if there is no harm to the elements themselves in each continually changing into another, why should a man have any apprehension about the change and dissolution of all the elements [himself]? for it is according to nature; and nothing is evil that is according to nature."”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

Death, Pain, Pleasure, Feeling

“The 19th and first half of the 20th century conceived of the world as chaos. Chaos was the oft-quoted blind play of atoms, which, in mechanistic and positivistic philosophy, appeared to represent ultimate reality, with life as an accidental product of physical processes, and mind as an epi-phenomenon. It was chaos when, in the current theory of evolution, the living world appeared as a product of chance, the outcome of random mutations and survival in the mill of natural selection. In the same sense, human personality, in the theories of behaviorism as well as of psychoanalysis, was considered a chance product of nature and nurture, of a mixture of genes and an accidental sequence of events from early childhood to maturity.
Now we are looking for another basic outlook on the world -- the world as organization. Such a conception -- if it can be substantiated -- would indeed change the basic categories upon which scientific thought rests, and profoundly influence practical attitudes.
This trend is marked by the emergence of a bundle of new disciplines such as cybernetics, information theory, general system theory, theories of games, of decisions, of queuing and others; in practical applications, systems analysis, systems engineering, operations research, etc. They are different in basic assumptions, mathematical techniques and aims, and they are often unsatisfactory and sometimes contradictory. They agree, however, in being concerned, in one way or another, with "systems," "wholes" or "organizations"; and in their totality, they herald a new approach.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Life, World, Way, Behavior

“Let us have a universal spirit that loves and protects all creation and helps all things grow and develop. To unify mind and body and become one with the universe is the ultimate purpose of our study.
Four major principles to unify mind and body:
1. keep one-point
2. relax completely
3. keep weight underside and
4. extend ki.”

Koichi Tohei (1920–2011) Japanese aikidoka

1 : Motto
Ki Sayings (2003)

Love, Study, Universe, Help

“p>The sportive hopes that used to chase their shifting shadows on,
Like children playing in the sun, are gone—for ever gone;
And on a careless, sullen peace, my double-fronted mind,
Like Janus, when his gates are shut, looks forward and behind.Apollo placed his harp, of old, awhile upon a stone,
Which has resounded since, when struck, a breaking harp string's tone;
And thus my heart, though wholly now from early softness free,
If touch'd, will yield the music yet, it first received of thee.

Edward Coote Pinkney A Picture Song

A Picture Song.

Children, Peace, Hope, Music

“Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence. Recourse to violence then is an indication of weakness, not of strength, and the revolution with the greatest possibilities of a successful outcome will undoubtedly be the one in which there is no violence, or in which violence is reduced to a minimum, for such a revolution would indicate the near unanimity of the population in the objectives of the revolution. … Violence as a means breeds violence; the cult of personalities as a means breeds dictators--big and small--and servile masses; government--even with the collaboration of socialists and anarchists--breeds more government. Surely then, freedom as a means breeds more freedom, possibly even the Free Society! To Those who say this condemns one to political sterility and the Ivory Tower our reply is that 'realism' and their 'circumstantialism' invariably lead to disaster. We believe there is something more real, more positive and more revolutionary to resisting war than in participation in it; that it is more civilised and more revolutionary to defend the right of a fascist to live than to support the Tribunals which have the legal power to shoot him; that it is more realistic to talk to the people from the gutter than from government benches; that in the long run it is more rewarding to influence minds by discussion than to mould them by coercion.”

Vernon Richards (1915–2001) British activist

"Anarchism and violence" in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 50-51.

War, People, Support, Freedom

“The position of England, gentlemen, is a peculiar position in the world. England has inherited from bygone ages more, perhaps, of what was most august and venerable in those ages than any other European country, and at the same time that her traditions of the past are so rich and fruitful that all our minds and all our characters have both within our knowledge and beyond our knowledge been largely moulded by them. … geographically she stands with Europe on one side of her and America on the other, so she stands between those feudal institutions in which European society was formed, and which have given her hierarchy of class, and on the other side those principles of equality forming the basis of society in America.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Liverpool Liberal Association (6 April 1866), quoted in The Times (7 April 1866), p. 9.
1860s

Age, World, Knowledge, Time

“Keep in mind that when the first A-bomb was developed as a defense against Nazism, moral objections and conscience of scientists and many others involved were lulled by assurances that everything would be over after production of a few bombs.”

Yevgeniy Chazov (1929) Russian physician

Tragedy and Triumph of Reason (1985)

“The point I wish to make is that I became aware that we discipline our minds to see only certain aspects of the world; life is complicated, and we need all our wits about us to deal with its complexities. There would be no great point in having second sight or thaumaturgic powers for most of us. But it is worth observing that they can generally be developed where needed.”

Colin Wilson (1931–2013) author

Source: Rasputin and the Fall of the Romanovs (1964), p. 240

Life, World

“Human talk is a centrifugal function, ever in flight outwards from what is on the talker's mind.”

Karen Blixen book Winter's Tales

"The Invincible Slave-owners"
Winter's Tales (1942)

“I had the naive, simplistic idea that producers and writers and artists of the time helped in a minuscule way to change the mind-set of America.”

M. Ward (1973) singer-songwriter and guitarist

On his album Post-War and the postwar music of the late 1940s and 50s, as quoted in Vanity Fair (August 2006)

Way, Idea, Change, Time

“In the true, original, catholic, evangelical religion of Jesus Christ, and in this alone, all the divided religions of Christendom find their union, their repose, their support. Find out His mind, His character, His will; and in His greatness we shall rise above our littlenesses; in His strength we shall lose our weakness; in His peace we. shall forget our discord.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.

Peace, Religion, Support, Christ

“If I were designing a phony religion, I'd surely include a version of this little gem — but I'd have a hard time saying it with a straight face:If anybody ever raises questions of objections about our religion that you cannot answer, that person is almost certainly Satan. In fact, the more reasonable the person is, the more eager to engage you in open-minded and congenial discussion, the more sure you can be that you're talking to Satan in disguise! Turn away! Do not listen! It's a trap!What is particularly cute about this trick is that it is a perfect "wild card," so lacking in content that any sect or creed or conspiracy can use it effectively. Communist cells can be warned that any criticism they encounter is almost sure to be the work of FBI infiltrators in disguise, and radical feminist discussion groups can squelch any unanswerable criticism by declaring it to be phallocentric propaganda being unwittingly spread by a brainwashed dupe of the evil patriarchy, and so forth. This all-purpose loyalty-enforcer is paranoia in a pill, sure to keep the critics muted if not silent.Did anyone invent this brilliant adaptation, or is it a wild meme that domesticated itself by attaching itself to whatever memes were competing for hosts in its neighborhood? Nobody knows, but now it is available for anybody to use — although, if this book has any success, its virulence should diminish as people begin to recognize it for what it is.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Books, Religion, Question

“Where the light is, and each thing clear,
Separate from all others, standing in its place,
I drink the time and touch whatever's near, And hope for day when the whole world has that face:
For what assures her present every year?
In dark accidents the mind's sufficient grace.”

Delmore Schwartz (1913–1966) American poet

"The Beautiful American Word, Sure" http://www.pbs.org/hollywoodpresents/collectedstories/writing/write_ds_poetry.html Selected Poems: Summer Knowledge (1959)

World, Hope, Drink, Light

“International Jews.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia) Bela Kun (Hungary), Rosa Luxemborg (Germany) and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Graves: This was written by Winston Churchill, a highly regarded M. P. in England…so, I need hardly remind you that it will take strong evidence to prove the “Protocols” ‘’’a fake!’’’
Raslovlev: At an old bookshop I got a copy of “The Dialogue in Hell between Machiavelli and Montesquieu,” by Maurice Joly, 1864.
I examined what I had. It was obvious that the “Protocols of Zion” was copied from it.
Graves: How did you get this?
Raslovlev: I bought this book from a friend, formerly of the Okhrana, our secret agents in France. They ordered the plagiarism!
When the Bolsheviks came in, we left with what we could take out with us.
How much is it worth to you, or your paper, Mr. Graves?
Graves: Hmm…can’t say yet! …Is Geneva really the place of publication??
Raslovlev: I do know that the “Protocols of Zion: was intended to prove to the Tsar that the Revolt in Russia was a Jewish Plot…it was written by an Okhrana agent…a plagiarist, Mathieu Golovinski!
When it was first published in Russia round 1902, its publisher, Dr. Nilus, claimed it to be notes stolen from an 1897 Zionist congress by French agents!
Graves: But that congress was convened by Theodore Herzl to promote a Jewish state. It was not a secret meeting…Dr. Nilus’s claim is a lie!
Raslovlev: Yes, it is indeed! Let me show you…we will compare the “Protocols” with Joly’s Book.
Raslovlev: Set them side by side Graves, and you will see obvious plagiarism of Joly’s “dialogue!”
Graves: I see…be patient while I go through it…yes! Yes! Yes!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

Men, People, Lie, Secret

“My family and I left Yokohoma in June, 1939, in time for me to enter the Army War College in what turned out to be the last class before the school closed for World War II. As we left Japan, I would have said that war between the two countries was certainly possible but I had no premonition that it was only two years away. On the opening day of the war college, a number of senior officers from the War Department attended to welcome the new class. The first man to speak I had never seen before, but he was just as impressive at first glance as he remained in my eyes in later life- George Marshall, the new Army Chief of Staff. What he said that day I do not remember, but the way he said it, I do. General Marshall never spoke anywhere without receiving the undivided attention of every listener to the words of a man who obviously knew what he was talking about. One could never imagine questioning the accuracy of his facts or challenging the soundness of his conclusions on any subject he undertook to discuss. He did not give the impression of great brilliance of mind, as General MacArthur did, but of calm strength and unshakeable will. I was to owe much to him- my service on his staff at the outbreak of the war, later the command of a division in Europe, and assignment as the Superintendent of West Point following the war. Bu my greatest privilege was the opportunity to see General Marshall in action at close range at the outbreak of World War II.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 37

Life, War, World, School

“"Retraining your mind is the path to peace." While your mind is out for retraining, you get to relax in peace.”

Rami M. Shapiro (1951) American rabbi

A tweet on his Holy Rascals‏ @rabbirami Twitter account, Oct 4 2017

Peace

“I write with two things in mind. I want to be right with my fellow economists. After all, I've made my life as a professional economist, so I'm careful that my economics is as it should be. But I have long felt that there's no economic proposition that can't be stated in clear, accessible language. So I try to be right with my fellow economists, but I try to have an audience of any interested, intelligent person.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Booknotes interview (1994)

Life, Intelligence, Personality

“… From the age of 13, I was attracted to physics and mathematics. My interest in these subjects derived mostly from popular science books that I read avidly. Early on I was fascinated by theoretical physics and determined to become a theoretical physicist. I had no real idea what that meant, but it seemed incredibly exciting to spend one's life attempting to find the secrets of the universe by using one's mind.”

David Gross (1941) American particle physicist and string theorist

"David J. Gross - Biographical" http://www.nobelprize.org/nobel_prizes/physics/laureates/2004/gross-bio.html, Nobel Prize in Physics, nobelprize.org (2004)

Life, Secret, Books, Age

“O Heaven! Today I am sick and tired
Of the colors and forms of this world! …
I close my eyes to disregard the present,
Gradually shifting into the past upon my eyelids.
I close my eyes to let the dark shadows arise boundlessly,
Immense as in the deep of night,
To let my soul grow dark with the artificial,
In the world of the dead so long awaited.
Let the shades of ghosts and demons one by one appear.
Let their cries, their shouts of epilogue, reverberate in my ear.
Let me roll about, my soul intoxicated with illusion,
To put out of mind for a few minutes the scenes of this world!
Let my soul soar rapidly over great distances
In the dark night shadows of my eyelids,
And proudly assert: Here is a world
Created in a moment of grief.”

Chế Lan Viên (1920–1989) Vietnamese writer

"Creation", as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, p. 89, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), ISBN 978-0520916586, p. 164

World, Color, Soul, Appearance

Quotes about mind page 86

Quotes about mind
page 86