Quotes about meaning
page 83

“No, I have already said it elsewhere. This earth has had all the exoticism washed out of it. If in a hundred years we have not established contact with some other planet (but we will), or, next best, with the earth's interior, humanity is finished. There is no longer a means of living, we explode, we go to war, we perpetrate evil of all sorts; we are, in a word, incapable of remaining any longer on this rind. We are in mortal pain; both from the dimensions as they now stand, and from the lack of any future dimension to which we can turn, now that our tour of the earth has been done to death.”

Henri Michaux (1899–1984) painter, poet, writer

These opinions, I know, are quite sufficient to have me looked down upon as a mind of the fourth order.
Ecuador (1929)

Death, Pain, War, Evil

“Nothing gets me more nervous than white people who talk black……. I mean, it's fun on "Ricki Lake", but in real life……”

Kathy Griffin (1960) American actress and comedian

Allegedly (2004)

Life, People

“Every day, the New York Times carries a motto in a box on its front page. "All the News That's Fit to Print," it says. It's been saying it for decades, day in and day out. I imagine most readers of the canonical sheet have long ceased to notice this bannered and flaunted symbol of its mental furniture. I myself check every day to make sure that the bright, smug, pompous, idiotic claim is still there. Then I check to make sure that it still irritates me. If I can still exclaim, under my breath, why do they insult me and what do they take me for and what the hell is it supposed to mean unless it's as obviously complacent and conceited and censorious as it seems to be, then at least I know I still have a pulse. You may wish to choose a more rigorous mental workout but I credit this daily infusion of annoyance with extending my lifespan.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2001, Letters to a Young Contrarian (2001)

Imagination, Hell, Time, Box

“People state that the World is marching towards a prescribed goal laid down by the Creator, which means that no matter how brilliant the achievements of man may be, he can exert no influence whatever on the final result. No doubt man is a puny and insignificant creature in contrast with God, but If I were just to play a passive part like the animals, there would be no justification in endowing him with a free will and creating him to the image and likeness of His Creator. He could have been a Superior Animal only.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Planning for a Better World

God, People, World, Animals

“People can go to the extreme like what we saw during the Cultural Revolution. For instance, in China, when people take everything into their own hands, then you cannot govern the place. … [It] was the people taking power into their own hands. Now that is what you mean by democracy if you take it to the full swing.”

Donald Tsang (1944) Hong Kong politician

As quoted in "HK's Tsang apologises for gaffe" at BBC News (13 October 2007) http://news.bbc.co.uk/2/hi/asia-pacific/7042941.stm Variant transcription or translation: If you go to the extreme you have the cultural revolution for instance in China. Then people take everything into their hands, then you cannot govern the place. … It was people taking power into their own hands. This is what we mean by democracy. As quoted in "Hong Kong leader apologises for democracy gaffe" at AFP (14 October 2007) http://web.archive.org/web/20070609092458/http://afp.google.com/article/ALeqM5h_ytPeUlA7mXw3eMQ6WHSo_emsLw

People, Democracy

“The Church's approach to an intelligent carpenter is usually confined to exhorting him not to be drunk and disorderly in his leisure hours, and to come to church on Sundays. What the Church should be telling him is this: that the very first demand that his religion makes upon him is that he should make good tables. Church by all means, and decent forms of amusement, certainly—but what use is all that if in the very center of his life and occupation he is insulting God with bad carpentry? No crooked table legs or ill-fitting drawers ever came out of the carpenter's shop at Nazareth. Nor, if they did, could anyone believe that they were made by the same hand that made Heaven and earth.”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

Essays, Why Work? (1942)

Life, God, Religion, Intelligence

“It's a sort of infantile thing, painting. Paint in a sense is a certain infantile thing. I mean in the handling. I start out using a brush but then I can't take the time because the idea doesn't correspond, it gets stuck when the brush goes out of paint in a certain length of time. So I have to go back and by then I might have lost the rest of it. So I take my hand and I do it. Or I have those wonderful things that came in later: paint sticks... So I had to find things that I could use, like my hands or the paint sticks... And I did those charts, big palettes... two or three paintings with palettes and all of the colours – pink, flesh, brown, red for blood. And I think with most painters you can think and it can change very fast, the impetus of what something is. It's instinctive in a certain kind of painting, not as if you were painting an object or special things, but it's like coming through the nervous system. It's like a nervous system. It's not described, it's happening. The feeling is going on with the task.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), p. 179

Feeling, Idea, Thinking, Sense

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Thomas Aquinas book Summa Theologica

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html Summa Theologica (1265–1274), Unplaced by chapter

God, Nature, Time, Past

“The proximate goal of all perception is what we can get our hands upon. If we traverse the distance that separate us from that which we see or hear and find nothing for the hand to manipulate, the experience is an illusion or a hallucination. The world of perceptual reality, the world of physical things, is the world of our contacts and our manipulations, and the distance experience of the eye and the ear means first of all these physical things. Physical things are not only the meaning of what we see and hear; they are also the means we employ to accomplish our ends.”

George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist

George Herbert Mead (1926). "The Nature of Aesthetic Experience." International Journal of Ethics, Vol. 36, No. 4 (Jul., 1926), pp. 382-393; p. 382

World, Reality

“There are people with whom everything they consider a means turns mysteriously into an end.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Philosophical Fragments, P. Firchow, trans. (1991) § 428

People

“The regular media caricature of Iraqi society is not even a parody. It is very common indeed to find mixed and intermarried families, and these loyalties and allegiances outweigh anything that can be mustered by a Jordanian jailbird who has bet everything on trying to ignite a sectarian war. Second, it means in the not very long run that the so-called insurgency can be politically isolated and militarily defeated. It already operates within a minority of a minority and is largely directed by unpopular outsiders.”

Christopher Hitchens (1949–2011) British American author and journalist

"It's Curtains for al-Qaida" http://www.slate.com/id/2134378/, Slate (2006-01-16): On Iraq 2000s, 2006

War, Family, Loyalty

“The Volta is taken from a Federico Fellini book about his films, what he characterizes as a changing of scene, or a turnaround; a new scene to him is called Volta. Y'know, changing of time and the changeover. And Mars, we're just fascinated by science fiction so and it's something that ultimately looked as in anything I write, its meaning is always up to the listener. As the way we write songs and words, if it looks great on paper then to us it's like painting, so if it looks good meaning the second then people usually have a better interpretation than we ever would.”

Cedric Bixler-Zavala (1974) American singer

Bixler-Zavala about the bandname The Mars Volta http://www.experiencefestival.com/a/The_Mars_Volta_-_Etymology_and_trivia/id/2070708

People, Books, Way, Science

“Violet: You are being unbearable, with a U!
Klaus: And YOU are being stupid, with an S!
Sunny: Aget! (meaning "Please stop fighting!")”

Daniel Handler book The Wide Window

The Wide Window (2000)

Stupidity, Fight

“Imagine a society that subjects people to conditions that make them terribly unhappy, then gives them the drugs to take away their unhappiness. Science fiction? It is already happening to some extent in our own society. It is well known that the rate of clinical depression had been greatly increasing in recent decades. We believe that this is due to disruption of the power process, as explained in paragraphs 59-76. But even if we are wrong, the increasing rate of depression is certainly the result of SOME conditions that exist in today's society. Instead of removing the conditions that make people depressed, modern society gives them antidepressant drugs. In effect, antidepressants are a means of modifying an individual's internal state in such a way as to enable him to tolerate social conditions that he would otherwise find intolerable.”

Theodore Kaczynski book Industrial Society and Its Future

Yes, we know that depression is often of purely genetic origin. We are referring here to those cases in which environment plays the predominant role.
"Control of Human Behavior", item 145
Industrial Society and Its Future (1995)

People, Way, Imagination, Science

“The use of means ought not to lessen our faith in GOD; and our faith in GOD ought not to hinder our using whatever means He has given us for the accomplishment of His own purposes.”

James Hudson Taylor A Retrospect

(J. Hudson Taylor. A Retrospect. Philadelphia: China Inland Mission, n.d., 41).

God, Faith

“For anyone seeking meaning for his life a figure from Greek mythology comes to mind. It is that of Atlas, bearing with endless perseverance the weight of the heavens on his back. — Atlas, resolutely bearing his burden and accepting his responsibility that gives us the example we seek. To seek out and accept responsibility; to persevere; to be committed to excellence; to be creative and courageous; to be unrelenting in the pursuit of intellectual development; to maintain high standards of ethics and morality; and to bring these basic principles of existence to bear through active participation in life — these are some of my ideas on the goals which must be met to achieve meaning and purpose in life.
And finally, the man who knows his purpose in life accepts praise humbly. He knows whatsoever talents we has were given him by the Lord and that these talents must be developed and used. In this way man renders thanks for the Lord's gift — and finds meaning in his life.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)

Life, Way, Idea, Courage

“Modern art to me is nothing more than the expression of contemporary aims of the age we're living in... All cultures have had means and techniques of expressing their immediate aims – the Chinese, the Renaissance, all cultures. The thing that interests me is that today painters do not have to go to a subject matter outside of themselves. Most modern painters work from a different source, they work from within.”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, p. 140

Age, Art

“I didn't choose to be alone. But I cannot explain this. I could be with a woman in a bed, for weeks even and it would seem to me like three seconds. Or 300 years. There is no time sense because of things that are going on in you. I don't know, there is no explanation of this. But every time, even with someone I…. But whenever I was with a woman, I always sort of want another one. So there was always another one. I can't explain this, but it means that these women, they were not sharing my solitude. I wanted to stay with somebody, but I couldn't, it wasn't possible, because of this thing moving in myself. I had to learn this. I didn't want to be alone, but I had to learn that the dimensions of my feelings are too violent. I had to learn this.”

Klaus Kinski (1926–1991) German actor

Playboy interview

Women, Feeling, Sense, Solitude

“Sandinistas are a democratically elected government which originally led a popular revolution to overthrow a dictatorship based on slavery…
US foreign policy could be best defined as follows: kiss my arse or I'll kick your head in. It is as simple and as crude as that. It can hardly be said to be a complicated foreign policy. What is interesting about it is that it is so incredibly successful. It possesses the structures of disinformation, use of rhetoric, distortion of language, which are very persuasive, but are actually a pack of lies. It is very successful propaganda. They have the money, they have the technology, they have all the means to get away with it, and they do. I find the ignorance in this country, Britain, and certainly the US, really quite deep. It is not only the Republican Party and government in the US which are responsible for this state of affairs, but I see the Democrats as only differing by degrees. While they say "no more military aid to the Contras"… they are still referring to an innate and deeply embedded assumption that they are talking about a Marxist-Leninist totalitarian dictatorship; gangsters, thugs, instructed from Moscow.”

Harold Pinter (1930–2008) playwright from England

Quoted in an interview http://www.haroldpinter.org/politics/politics_america.shtml, conducted by Andrew Graham-Yooll, South Magazine (May 1988)

Money, Kiss, Success, Country

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Women, God, War, Peace

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Fear, Feeling, Forgiveness

“Our moral and economic system is based on individual responsibility. It’s based on the idea that people have to live with the consequences of their decisions. This makes them more careful deciders. This means that society tends toward justice — people get what they deserve as much as possible.”

David Brooks (1961) American journalist, commentator and editor

David Brooks. "Money for Idiots," http://archive.li/EzXTi The New York Times, 19 February 2009. 2000s

People, Justice, Idea, Decision

“On a traffic light green means 'go' and yellow means 'yield', but on a banana it's just the opposite. Green means 'hold on,' yellow means 'go ahead,' and red means, 'where the hell did you get that banana at?”

Mitch Hedberg (1968–2005) American stand-up comedian

Strategic Grill Locations

Hell, Light

“[The spider of sin] sleeps quietly, unseen by the human eye. How do we then bring him into the light? The answer is the stick of God's Law. It is the only means of revealing him. If we open up the Moral Law, it will cause his ugly head to appear… Later, if you are willing, we will lure him out into the open and with the help of God, spray him with the 'gospel spray' of the blood of Jesus Christ.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

God, Law, Sleep, Light

“It is not fair to accuse the Arabic language of being old-fashioned and static as if it were independent from what we mean and do, or unaffected by the outcome of our deeds. It is our language, and we are ultimately responsible for its static condition. It is our duty to restore it to its glory so that it can return to what it used to be hundreds of years ago – the language of science and literature, a language of building bridges to other civilizations, a language that affected others through its scientific and cultural achievements, pushing them to learn it.”

Mozah bint Nasser Al Missned (1958) wife of Sheikh Hamad bin Khalifa Al Thani

Speech in Doha; quoted on official website http://www.mozabintnasser.qa/en/Pages/ArticlePreview.aspx?ArticleGuid=ed017dde-d770-42a3-80e7-441a15d0a89f&Type=Speech (May 31 2012)

Literature, Fashion, Learning, Science

“"Poly" means more than one, and ticks are bloodsucking parasites.”

Kinky Friedman (1944) Singer, songwriter, novelist, humorist, politician

Friedman quoting an aphoristic "definition" of "politics" from "some guy in Corpus"
Quoted in [Pauline, Arrillaga, http://news.yahoo.com/s/ap/20061021/ap_on_el_gu/governor_kinky, On the Road with Texas Candidate Kinky, Associated Press (via Yahoo! News), 21 October 2006, 2006-10-21]

“He that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men; which both in affection and means, have married and endowed the public.”

Francis Bacon book Essays

Of Marriage and Single Life
Essays (1625)

Men, Children

“In sports, you learn competition means go after it, win it. And not to let anything else interfere. It's something you learn, and it sticks with you. I consider myself an expert in looking into a particular idea or goal and then going after it without anything else in mind… It's always the same kind of thing. You pick a goal, and then you just go after it, accomplish it, and get satisfaction out of that.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

From Cowboys & Indians, the "magazine of the west" (September 2004).
When asked if big-screen success could bring him as much satisfaction as body-building victories
2000s

Idea, Sport, Learning

“Vienna. It means nothing to me but to Orson Welles, it was the setting for one of his finest performances - and a place to get huge plates of cheap rich food. I followed the footsteps of my hero, which are still visible in the concrete, to the world famous Ferris wheel.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

World, Food

“My own experience is that the Bible is dull when I am dull. When I am really alive, and set in upon the text with a tidal pressure of living affinities, it opens, it multiplies discoveries, and reveals depths even faster than I can note them. The worldly spirit shuts the Bible; the Spirit of God makes it a fire, flaming out all meanings and glorious truths.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 39.

God, Truth

“Supplementing the task assigned to you by the decree of January 24, 1939, to solve the Jewish problem by means of emigration and evacuation in the best possible way according to present conditions, I hereby charge you to carry out preparations as regards organizational, financial, and material matters for a total solution (Gesamtlösung) of the Jewish question in all the territories of Europe under German occupation.Where the competency of other central organizations touches on this matter, these organizations are to collaborate.I charge you further to submit to me as soon as possible a general plan of the administrative material and financial measures necessary for carrying out the desired final solution (Endlösung) of the Jewish question.</p”

Hermann Göring (1893–1946) German politician and military leader

Letter sent to Reinhard Heydrich, 31 July 1941 http://www.historyplace.com/worldwar2/timeline/order1.htm

Way, Question, Problem

“When a man sets out upon any course of inquiry, the object of his search may be either light or fruit — either knowledge for its own sake or knowledge for the sake of good things to which it leads. In various fields of study these two ideals play parts of varying importance. In the appeal made to our interest by nearly all the great modern sciences some stress is laid both upon the light-bearing and upon the fruit-bearing quality, but the proportions of the blend are different in different sciences. At one end of the scale stands the most general science of all, metaphysics, the science of reality. Of the student of that science it is, indeed, true that "he yet may bring some worthy thing for waiting souls to see"; but it must be light alone, it can hardly be fruit that he brings. Most nearly akin to the metaphysician is the student of the ultimate problems of physics. The corpuscular theory of matter is, hitherto, a bearer of light alone. Here, however, the other aspect is present in promise; for speculations about the structure of the atom may lead one day to the discovery of practical means for dissociating matter and for rendering available to human use the overwhelming resources of intra-atomic energy.”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1; First lines, p. 3

Soul, Search, Knowledge, Problem

“One great state says to others, as each in effect has been saying during the ten years of armament debate: "It is true that we ask for considerable power. Perhaps, all things considered, greater power than you. But it need not disturb you in the least, for we give you our most positive assurance that that power will be used purely for defense. And by defense we mean this: that when we get into a dispute with you as to our respective rights, when, that is, the question is whether you are right or we are right, what we mean by defense is that we shall always be in a position to be sole judge of the question. And so much stronger than you, that you will have to accept our verdict without any possibility of appeal. Could anything be fairer?"”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Question

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Family, Soul, Beauty, Children

“Nobody disputes, I believe, that our nuclear weaponry is negligible in comparison with that of Russia: if we could destroy 16 Russian cities, she could destroy practically every vestige of life on these islands several times over. For us to use the weapon would therefore be equivalent to more than suicide: it would be genocide – the extinction of our race – in the most literal and precise meaning of that much abused expression. An officer may, in the hour of his country's defeat and disgrace, commit suicide honourably and rationally with his service revolver; but in any collective context the choice of non-existence, of the obliteration of all future hopes, is insanity.”

Enoch Powell (1912–1998) British politician

Speech in Downpatrick, County Down (31 May 1983), quoted in The Times (1 June 1983), p. 4
1980s

Life, Hope, Suicide, Time

“The means of knowing whether such responsibilities are faithfully executed.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856)

“100,000 soldiers are reported to have died in the Iraqi war. If you count 100 relatives of each soldier, it means that practically there are millions of people who now have antagonism toward the white people of America. These Arab people will remember this country whose main religion is Christianity, who came and destroyed all Iraqi facilities and industry. They won't easily forget this.”

Sun Myung Moon (1920–2012) Korean religious leader

Reverend Sun Myung Moon Speaks on New Heaven and New Earth Centering On Our Pledge http://www.unification.net/1991/910303.html 1991-03-03

War, People, Religion, Country

“[R]elative lack of popularity is not as important as the lack of popularity of a president in South Korea, where there is no bedrock state support to keep people patriotic even when they dislike a leader. But we Americans are more like the North Koreans in that regard. Does our patriotism rise and fall depending on who is in the White House? If we don’t like a president, do we start finding America’s enemies more likeable? No. We should therefore not assume that Kim Jong Un’s relative lack of stature means that support for the state is weakening.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Joshua Stanton (August 2017)

People, Support, Housing, Dependency

“The evident problem with democracy today is that the state is pre-empting – or 'crowding out', as the economists say – our moral judgments. Rulers are adding moral judgments to the expanding schedule of powers they exercise. Nor does the state deal merely with principles. It is actually telling its subjects to do very specific things. Yet decisions about how we live are what we mean by 'freedom,' and freedom is incompatible with a moralizing state. That is why I am provoked to ask the question: can the moral life survive democracy?”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction p. 3-4
The Servile Mind: How Democracy Erodes the Moral Life

Life, Exercises, Democracy, Question

“The Justice Department's conclusion that Section 504 of the Rehabilitation Act of 1973 does not prohibit discrimination based on actual or perceived capacity to transmit AIDS to others has been assailed as legally or medically flawed, mean-spirited, and antagonistic toward the gay community. The criticisms are misplaced. The Department's sober examination of the Rehabilitation Act reveals a commendable dedication to the rule of law and the belief that Congress, not bureaucrats, should be the foremost architect of national public policy. … The gay community and other political minorities, as the foremost beneficiaries of the rule of law, should applaud, not condemn, the Department's opinion. By refusing to usurp policy making power from Congress, the Justice Department acted in the highest tradition of executive restraint.”

Bruce Fein (1947) American lawyer

AIDS in the workplace; the administration's impeccable logic http://www.nytimes.com/1986/07/13/business/aids-in-the-workplace-the-administration-s-impeccable-logic.html, The New York Times (July 13, 1986)

Justice, Law, Communication

“…a reluctance to recognise that today's safety and comfort were bought fifty years ago by means which today's intelligentsia find unacceptable, and from which they wish to distance themselves.”

George MacDonald Fraser book Quartered Safe Out Here

Source: Quartered Safe Out Here (1992), p. xxiii-xxiv.

“For to those who have not the means within themselves of a virtuous and happy life every age is burdensome; and, on the other hand, to those who seek all good from themselves nothing can seem evil that the laws of nature inevitably impose. To this class old age especially belongs, which all men wish to attain and yet reproach when attained; such is the inconsistency and perversity of Folly! They say that it stole upon them faster than they had expected. In the first place, who has forced them to form a mistaken judgement? For how much more rapidly does old age steal upon youth than youth upon childhood? And again, how much less burdensome would old age be to them if they were in their eight hundredth rather than in their eightieth year? In fact, no lapse of time, however long, once it had slipped away, could solace or soothe a foolish old age.”
Quibus enim nihil est in ipsis opis ad bene beateque vivendum, eis omnis aetas gravis est; qui autem omnia bona a se ipsi petunt, eis nihil potest malum videri quod naturae necessitas afferat. quo in genere est in primis senectus, quam ut adipiscantur omnes optant, eandem accusant adeptam; tanta est stultitiae inconstantia atque perversitas. obrepere aiunt eam citius quam putassent. primum quis coegit eos falsum putare? qui enim citius adulescentiae senectus quam pueritiae adulescentia obrepit? deinde qui minus gravis esset eis senectus, si octingentesimum annum agerent, quam si octogesimum? praeterita enim aetas quamvis longa, cum effluxisset, nulla consolatione permulcere posset stultam senectutem.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 4 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D4 Cato Maior de Senectute – On Old Age (44 BC)

Life, Men, Youth, Age

“But this I thought was the meaning of life, that the individual shook off the habit of accepting the favors of difference, should that be tempting, steeled himself against its humiliation, should that weigh down on him, in order to find the universal, what is common to all human beings, to concern oneself only with that. Oh! How beautiful to lose oneself in this way. But then I thought again that in the having of this concern the meaning of life was to be concerned for oneself as if the particular individual were all there was. Oh! How beautiful thus to find oneself in the universal! If the universal is the rule then the individual is the paradigm [corrected from demand]; if the universal is the demand then the universal is the fulfillment; if the universal is everything, if the universal says everything, then the particular individual believes that the everything is said about him-him alone. So if the place and context here did not require signature, none would be needed, for again it is infinitely inconsequential who has said it (as though the favored one said it, the one who was wronged being in no position to say it, since after all they all have it in them to do it).”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

S. Kierkegaard 1846 Journals, Hannay 1996, VII IB200, p. 252
1840s, The Journals of Søren Kierkegaard, 1840s

Life, Beauty, Way, Universe

“I was born in Lucknow 1938, 4 February. It was Friday. A hot day as it usually happens in spring…in that home where I was born there were only girls. I was the only boy. So our neighbours came saw that that there were all girls and just one boy… like Krishna and gopis they used to say. So my name became Brijmohan Misra. Brij is the name of the city where Krishna was born and ‘Mohan ‘means attraction. Brijmohan is a way of saying Krishna, the god of love and dance.”

Birju Maharaj (1938) Indian dancer

In [Reena Shah, Movement in Stills: The Dance and Life of Kumudini Lakhia, http://books.google.com/books?id=sSKU2DROHMgC&pg=PA117, January 2006, Mapin Publishing Pvt Ltd, 978-81-88204-42-7, 117–]

Love, God, Way, Home

“The Jews talk about "never again."… You cannot say "Never again" to God because when he puts you in the oven, you're in one indeed!… "Never again" don't mean a damn thing when God get ready for you!”

Louis Farrakhan (1933) leader of the Nation of Islam

"People Organized and Working for Economic Rebirth," sermon at Madison Square Garden (7 October 1985)

God

“Gödel's theorem shows conclusively that in pure mathematics reductionism does not work. To decide whether a mathematical statement is true, it is not sufficient to reduce the statement to marks on paper and to study the behavior of the marks. Except in trivial cases, you can decide the truth of a statement only by studying its meaning and its context in the larger world of mathematical ideas.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Truth, World, Behavior, Mathematics

“We have never said that the fight against the Iranian aggression and against the expansionist Persian tendencies (which have been demonstrated by various means under successive regimes in Iran) is the decisive battle for the Arabs. What we have said, and still say, is that the fight against Zionism is the main decisive battle for the Arabs. This is a great objective reality, which cannot be denied or underestimated except by someone who would not only harm the Arab nation and its main causes, but would also overlook the main danger.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Reality, Decision, Success, Fight

“I wish in closing to emphasize how little corporate philanthrophy (the practical meaning of “creative capitalism,” a terrible expression that implies nonaltruistic capitalism is uncreative) is actually philanthropic, in the sense of being driven by altruism rather than by profit maximization.”

Richard A. Posner (1939) United States federal judge

" Against Creative Capitalism, Part Two https://web.archive.org/web/20080821055810/http://creativecapitalism.typepad.com:80/creative_capitalism/2008/08/against-creativ.html" (2008), published in Creative Capitalism: A Conversation with Bill Gates, Warren Buffett, and Other Economic Leaders.

Sense

“Captain Smith reached Virginia on April 26, 1607, with a number of English gentlemen and some people who were willing to work. Then they all held a meeting to discuss ways and means of civilizing everybody. They made a great many speeches and accused each other of various crimes and misdemeanors and arrested some of themselves as an object lesson, and American history was started at last.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Captain John Smith

People, Way, History

“Surplus matter. I'd forgotten all about that phrase, those classes—even before the accident, I mean. After the accident I forgot everything. It was as though my memories were pigeons and the accident a big noise that had scared them off. They fluttered back eventually—but when they did, their hierarchy had changed, and some that had had crappy places before ended up with better ones: I remembered them more clearly; they seemed more important.”

Tom McCarthy (writer) book Déjà vu

Source: Remainder (2005), Ch. 6.

Memory, Change

“Gareth Morgan is best known as the creator of the concept of 'organisational metaphors' as a management tool. His greatest insight has been to determine that, while there is no one model of organisation that can entirely capture the essence of organisation, it is possible by means of metaphors to look at organisations from different angles and see different facets”

Morgen Witzel (1960) Canadian historian, business theorist

Source: Fifty key figures in management, 2004, p. 232

“Their [those with eating disorders'] task is to rescue themselves from a drive that is destroying them. Food embodies the false values that their own bodies refuse to assimilate, by which I mean that their bodies become edemic, bloated, allergic, or resort to vomiting the poison out. The unconscious body, and certainly the conscious body, will not tolerate the negative mother.”

Marion Woodman (1928–2018) Canadian writer

Source: Addiction to Perfection (1982), p. 15

Food, Falseness

“The fact that Marc Cherry's a gay Republican means he should join the Democratic Party.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Meet the Press (28 November 2004) http://www.nytimes.com/2004/11/28/politics/28cnd-talk.html?oref=login

“At 20, reflecting on Cus D'Amato: "Cus was my father but he was more than a father. You can have a father and what does it mean?—it doesn't really mean anything. Cus was my backbone…. He did everything for my best interest…. We'd spend all our time together, talk about things that, later on, would come back to me. Like about character, and courage. Like the hero and the coward: that the hero and the coward both feel the same thing, but the hero uses his fear, projects it onto his opponent, while the coward runs. It's the same thing, fear, but it's what you do with it that matters.”

Mike Tyson (1966) American boxer

http://www.usfca.edu/~southerr/boxing/tyson.html On his family

Fear, Feeling, Courage, Time

“Dennis Hof has the understanding of what it means to be a patriot,” Randazza said. “No matter the discomfort, he will charge on.”

Marc Randazza (1969) American writer

Understanding

“Words are such thin shavings of the fractal fruit,
tiny scraping of the skin that holds
these joyously determined swirls of history
inside their juicy turbulence.
Talking itself westward after the day's feast,
each little word with its meaning strapped to its back
falls down the swell of tomorrow
like a hiker with hopeful new shoes.”

Karen Press (1956) South African poet

Purposefully peeling footsteps (Home, 2000)

Hope, Shoe, History

“The one by L. Ron Hubbard…I'm not in favor of his religion by any means, but he wrote a book called Battlefield Earth that was a very fun science fiction book.”

Mitt Romney (1947) American businessman and politician

Fox News interview, , quoted in [2007-04-30, Romney Favors Hubbard Novel, Jim Rutenberg, The Caucus, The New York Times, http://thecaucus.blogs.nytimes.com/2007/04/30/romney-favors-hubbard-novel/]
asked his favorite novel
2007 campaign for Republican nomination for United States President

Books, Religion, Science

“We contrast the urban and the natural, but that’s a contemporary myth. We’re animals, after all; our cities are organic products, fully as “natural” (whatever that word really means) as a termite hill or a rabbit warren. But how much more interesting: how much more complex, dressed in the intricacies and exfoliations of human culture, simple patterns iterated into infinite variation. And full of secrets, secrets beyond counting.”

Robert Charles Wilson (1953) author

The Inner Inner City (p. 74)
The Perseids and Other Stories (2000)

Secret, Nature, Animals

“I had no idea how much music and singing really means to people, and in my own tiny way to be a part of that is very humbling and very sweet, and and I feel very honored. … I have a great appreciation for this, in every ways and a new understanding, and I'm just as amazed as anyone else.”

Ysabella Brave (1979) American singer

Response to a question on whether her increasing fame has changed her in any way. "ysabellabravetalk #1" (9 March 2007)

People, Music, Way, Feeling

“Good breeding doesn't mean that you won't spill sauce on the tablecloth, but that you won't notice when someone else does.”

Anton Chekhov book The House with the Mezzanine

The House with the Mezzanine (1896)

“I don't take criticisms personally, which must be very annoying for people who mean them personally.”

Nigella Lawson (1960) British food writer, journalist and broadcaster

A woman of extremes (2001)

People, Personality

“Since only actions aimed at perceived benefit to others were, to Aristotle's mind, morally approved, actions solely for personal gain must be bad. That commercial considerations may not have affected the daily activities of most people does not mean however that over any prolonged period their very lives did not depend on the functioning of a trade that enabled them to buy essentials. That production for gain which Aristotle denounced as unnatural had -- long before his time -- already become the foundation of an extended order far transcending the known needs of other persons.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Source: 1980s and later, The Fatal Conceit: The Errors of Socialism (1988), p. 46

People, Time, Dependency, Personality

“The innovator, however, must in the first place be discontented, he must doubt the value of what he is doing or question the accepted ways of doing it. And secondly, he must be prepared to take fresh paths, to venture into fields where he is by no means expert. This is true, at least, of major forms of innovation; they make it possible for other men to be expert, but are not themselves forms of expertise. Freud was not an expert psycho-analyst; before Freud wrote there was no such thing; he created the standards by which psycho-analysts are judged expert. Neither was Marx an expert in interpreting history in economic terms nor Darwin an expert in evolutionary biology. If a man is trained, purely and simply, to be expert and contented in a particular task he will not innovate; Freud would have remained an anatomist, Marx a philosopher, Darwin a field-naturalist.”

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 282.

Men, Way, History, Question

“Seize all the joy you can that robs no other. Sleep in peace, play in jolly earnest, wag well and mean it, and finally, be happy always. The more I see of dogs the less I think of men. Whoever beats dogs loves not man.”

Arsène Houssaye (1814–1896) French writer

Source: James O'Donnell Bennett (1908) When Good Fellows Get Together, p. 109

Love, Men, Peace, Dogs

“When we speak of general war, we don't mean real progress on the road of freedom, the real, moral, and social advancement of man, achieved by force. This may be the intention, but how rarely is it the result of general war! We mean this:—That the face of nature is stained with human gore—we mean that taxation is increased and industry diminished—we know that it means that burdens unreasonable and untold are entailed on late posterity—we know that it means that demoralization is let loose, that families are broken up, that lusts become unbridled in every country to which that war is extended.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at Manchester (12 October 1853), quoted in The Times (13 October 1853), p. 7.
1850s

War, Family, Nature, Freedom

“We have the assets, skills, knowledge and ideas to match and overtake our closest neighbours. By that I don't just mean the rest of the UK, but also the small, independent countries, Iceland, Norway, Ireland and Denmark, that form an arc of prosperity around our shores. … There is every reason to feel confident about our economic future. Every part of Scotland has the potential to take us towards our goal.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Sabhal Mòr Ostaig Lecture (December 19, 2007)

Feeling, Confidence, Idea, Knowledge

“He Robert Rauschenberg was a kind of enfant terrible at the time [around 1960] and I thought of him as an accomplished professional. He’d already had a number of shows, knew everybody, had been to Black Mountain College in South Carolina, working with all those avant-garde people.... Rauschenberg focused very much on working. I was prepared to do that, too. He was also involved with Merce Cunningham dance group and totally unconcerned with his success, in the cliché term. All of the activity had a lively quality, quite separate from any commercial situation.... [Rauschenberg moved into a loft in Jaser John's building and they very closely worked together for a couple of years]. You get a lot by doing. It's very important for a young artist to see how things are done. The kind of exchange we had was stronger than talking. If you do something then I do something then you do something, it means more than what you say.”

Jasper Johns (1930) American artist

Once Established, says Jasper Johns...,Grace Glueck, New York Times, 16 October 1977, sec. 2 pp. 1-31
1970s

People, Mountain, Time, Success

“Camped on a tropic riverside,
One day he missed his loving bride.
She had, the guide informed him later,
Been eaten by an alligator.
Professor Twist could not but smile.
"You mean," he said, "a crocodile."”

Ogden Nash (1902–1971) American poet

"The Purist"
I'm a Stranger Here Myself (1938)

Love, Smile

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Wisdom, Secret, Feeling, Thinking

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Life, Women, God

“"Mean?" I said. "My dear girl, I am equally fond of man and beast alike. There is not the slightest drop of enmity in my system. After all, you can't be mean and still be a great writer."”

John Fante book Ask the Dust

Ask the Dust (1939)

Girl

“Eric's not retiring from television entirely, but only from daily journalism, and that means, of course, this broadcast. It's not only his beautifully-chosen words of wisdom that we shall miss — to this newsman, he's one of the finest essayists of this century — but we shall also miss our almost daily contacts with him in the pursuit of our craft, in which his rare insight and unswerving integrity were a constant source of professional guidance. And yes, it's also true that we shall be the poorer in our self-esteem for no longer being able to call him "colleague," but that's the way it is: Wednesday, November 30, 1977. This is Walter Cronkite, CBS News; good night.”

Walter Cronkite (1916–2009) American broadcast journalist

On Eric Sevareid's retirement (1977)

Wisdom, Way, Night

“I looked good, faster than light with a little money in my pocket. You know what I mean. I was the same as always: the clothes looked first-rate. That was fine, because most people only look at the clothes, anyway.”

George Alec Effinger book When Gravity Fails

Source: When Gravity Fails (1986), Chapter 16 (p. 226).

Money, People, Light, Clothes

“The Chinese used the intervals between things as the primary means of getting 'in touch' with situations.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 77

“Lincoln's appeal to "the better angels of our nature" failed to avert a fratricidal war. But the compassionate wisdom of Lincoln's first and second inaugurals bequeathed to the Union, cemented with blood, a moral heritage which, when drawn upon in times of stress and strife, is sure to find specific ways and means to surmount difficulties that may appear to be insurmountable.”

Felix Frankfurter (1882–1965) American judge

Concurring, Cooper v. Aaron, 358 U.S. 1 (1958).
Judicial opinions

Wisdom, War, Angels, Way

“The West never came close to proletarian revolution. The Left likes to believe that it did. They like to argue that 'Franklin Roosevelt saved capitalism from itself'. This is another way of saying that John Maynard Keynes saved capitalism from itself. Both arguments are incorrect. Roosevelt and Keynes met only once. Roosevelt correctly assessed Keynes as a mathematician, not an economist. This was true. Keynes got his degree in mathematics, not economics. Roosevelt was the source of what we call Keynesianism, 1933-36, not Keynes, whose General Theory appeared in 1936. But scholars like to believe that academic arguments shape the world. They don't. They conform what has already begun to take root in the thinking and practices of the general public. When men decided that "thou shalt not steal" means "thou shalt not steal, except by majority vote," the Keynesian worldview was born. This view is dominant today. Marxism is dead. So is " means this: it is immoral to steal, with or without majority vote. This has nothing to do with the mode of production.”

Gary North (economist) (1942) American Christian Reconstructionist and economic historian

"Cultural Marxism Is an Oxymoron" http://www.garynorth.com/public/12623.cfm (1 July 2014), Gary North.

Men, World, Way, Mathematics

“This (precognitive ability) steers the cell through mazes of probabilities, while allowing it to retain knowledge of its own greater fulfillment -- the ideas of itself, which is always alive in any given period of your time. On a different kind of scale, then, each individual has the same sort of idealized version of the self, and so does each species. Here I mean each species, and I am not simply referring to mankind. Obviously these are not apparent to the physical senses, yet they are strong energy centers that to some degree stimulate the physical senses toward activity. To that degree, then, there are indeed "tree gods," gods of the forest, and "gods of being" connected with each person.”

Jane Roberts (1929–1984) American Writer

Source: The “Unknown” Reality: Volume One, (1977), p. 117; Session 691

God, Idea, Knowledge, Sense

“For me, the only correct meaning of that phrase is that our Government must proceed according to the 'law of the land'—that is, according to written constitutional and statutory provisions as interpreted by court decisions.”

Hugo Black (1886–1971) U.S. Supreme Court justice

On due process, dissenting in In Re Winship, 397 U.S. 358 (1970).

Law, Decision

“Down through the ceiling comes a fire siren and people screaming that we're supposed to ignore. The gunshots and tires squeeling, sounds wee have to pretend are okay. They don't mean anything. It's just television. An explosion vibrates down from the upstairs. A woman begs someone not to rape her. It's not real. It's just a movie. We're the culture that cried wolf.”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 17

People, Wolf

“Quantum mechanics is the most useful and powerful theory physicists have ever devised. Yet today, nearly 90 years after its formulation, disagreement about the meaning of the theory is stronger than ever. New interpretations appear every year. None ever disappear. … The message from QBism is this: You needn't feel guilty about never getting nervous about this stuff. You were right not to be bothered. But for the sake of intellectual coherence, you had better reexamine what you wrongly may have thought you understood perfectly well about the nature of probability.”

David Mermin (1935) American physicist

Fixing the shifty split http://dx.doi.org/10.1063/PT.3.1618, Physics Today, Volume 65, Issue 7, July 2012, p. 8

Feeling, Nature, Appearance

“You know that I don't give interviews much? There were just a few – with Lawrence Weiner, with Danny MacDonald that I published with in the 'I Love New York, Crazy City book' – do you know this one? And also the 2005 interview with Wolfgang Tillmans for 'Artforum' – that was one I particularly enjoyed. I was always a bit scared to do an interview, especially with Lawrence Weiner, I mean, he is just so articulate – he can really speak about the work so well! And did you see this interview I did with Kai Althoff – 'Why I don’t do interviews?”

Isa Genzken (1948) German sculptor

2001 - 2010, Out to Lunch with Isa Genzken' (2009)

Love, Books

“The friends of genuine, and I will add of rational Christianity, have not, however, on the whole, much reason to regret that their enemies have not made these distinctions; since by this means, we have been taught to make them ourselves; so that Christianity is perhaps as much indebted to its enemies, as to its friends, for this important service. In their indiscriminate attacks, whatever has been found to be untenable has been gradually abandoned, and I hope the attack will be continued till nothing of the wretched outworks be left; and then, I doubt not, a safe and impregnable fortress, will be sound in the center, a fortress built upon a rock, against which the gates of death will not prevail.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Death, Hope

“I develop a method for the direct and expeditious comparison of the thermo-couple with the air thermometer. A comparison of the data… gives me a criterion of the accuracy with which the data in the region of high temperature are known. This indirect method… is not apparently as rigorous as their direct evaluation by means of the air thermometer; but the indirect method requires much smaller quantities of substance and may be conveniently extended to much higher temperatures. Taking all liabilities to error into consideration, its inferior accuracy is only apparent.”

Carl Barus (1856–1935) U.S. physicist

"On the Thermo-Electric Measurement of High Temperatures" (April 8, 1889)

Error

“Daberlohn: 'One must first go into oneself to be able to go out of oneself. One means of going out of oneself is, for me, the movie, man's machine for producing himself.”

Charlotte Salomon (1917–1943) German painter

written text with brush, in her painting JHM no. 4693 https://charlotte.jck.nl/detail/M004693/part/character/theme/keyword/M004693 + 4694 https://charlotte.jck.nl/detail/M004694/part/character/theme/keyword/M004694: in 'Life? or Theater..', p. 575 Charlotte Salomon - Life? or Theater?

“In any proposed external communication from God, the channels of human faculty are never to be got rid of; so, if they do not in their own native quality constitute divine vouchers, they must operate as barriers to any communication with God. Of God, who is essentially supersensible, there can be no such thing as a presentation directly to our senses; and all belief that sensible facts mean his real presence must rest at last on inferential judgments of our reason, while these will be nothing but self-continuing circles, worthless for evidence, unless our reason is granted to have in itself the real revelation of what accords with the Divine mind. An absolutely direct utterance of God in the external world, evident strictly in itself, is thus upon close examination unintelligible and unthinkable. Yet this is what is implied in a consistent doctrine of Authority.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.240-1

God, World, Communication, Sense

“…to be able to say of a representation that it is "exactly like Nature " is by no means equivalent to saying that it is a fine picture.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 3

Nature

“It is procedure that governs the routine internal and external relationships - between one individual and another; between one organizational unit and another; between one process and another; between one skill or technique and another; between one function and another; between one place and another; between the organization and the public; and between all combinations and permutations of these. It is by means of procedure that the day-to-day work of government is done-mail sorted, routed and delivered; deeds recorded; accounts audited; cases prosecuted; protests heard; food inspected; budgets reviewed; tax returns verified; data collected; supplies purchased; property assessed; inquiries answered; orders issued; investigations made; and so forth endlessly.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Food

“It is an erroneous assumption of limited minds that great ones such as Jesus, Krishna, and other divine incarnations are gone from the earth when they are no longer visible to human sight. This is not so… Jesus Christ is very much alive and active today. In Spirit and occasionally taking on a flesh-and-blood form, he is working unseen by the masses for the regeneration of the world. With his all-embracing love, Jesus is not content merely to enjoy his blissful consciousness in Heaven. He is deeply concerned for mankind and wishes to give his followers the means to attain the divine freedom of entry into God's Infinite Kingdom….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love, God, World, Freedom

“Contemporary with Vitellio and Peccam was… Roger Bacon, a man of almost universal genius, and who wrote on almost every branch of science. He frequently quotes Alhazen on the subject of optics, and seems to have carefully studied his writings, as well as those of other Arabians, which were the fountains of natural knowledge in those days, and which had been introduced into Europe by means of the Moors in Spain. Notwithstanding the pains this great man took with the subject of opticks, it does not appear that, with respect to theory, he made any considerable advance upon what Alhazen had done before him.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

Period I To the Revival of Letters in Erope
The History and Present State of Discoveries Relating to Vision, Light, and Colours (1772)

Pain, Quotes, Nature, Knowledge

“It is not correct, and if I said so, I was not correct — I cannot recall if I said it, but I did not say, or if I did, I did not mean to say it”

Bertie Ahern (1951) Irish politician, 10th Taoiseach of Ireland

Straight answers needed to taxing Bertie questions http://www.independent.ie/opinion/columnists/fionnan-sheahan/straight-answers-needed-to-taxing-bertie-questions-1277938.html Irish Independent, 2008-01-31.

“If a man means to be hard, let him keep in his saddle and speak from that height, above the level of pleading eyes, and with the command of a distant horizon.”

George Eliot book The Mill on the Floss

The Mill on the Floss (1860)

Distant

“I'm dedicating my little story to you; doubtless you will be among the very few who will ever read it. It seems war stories aren't very well received at this point. I'm told they're out-dated, untimely and as might be expected - make some unpleasant reading. And, as you have no doubt already perceived, human beings don't like to remember unpleasant things. They gird themselves with the armor of wishful thinking, protect themselves with a shield of impenetrable optimism, and, with a few exceptions, seem to accomplish their "forgetting" quite admirably. But you, my children, I don't want you to be among those who choose to forget. I want you to read my stories and a lot of others like them. I want you to fill your heads with Remarque and Tolstoy and Ernie Pyle. I want you to know what shrapnel, and "88's" and mortar shells and mustard gas mean. I want you to feel, no matter how vicariously, a semblance of the feeling of a torn limb, a burnt patch of flesh, the crippling, numbing sensation of fear, the hopeless emptiness of fatigue. All these things are complimentary to the province of war and they should be taught and demonstrated in classrooms along with the more heroic aspects of uniforms, and flags, and honor and patriotism. I have no idea what your generation will be like. In mine we were to enjoy "Peace in our time". A very well meaning gentleman waved his umbrella and shouted those very words… less than a year before the whole world went to war. But this gentleman was suffering the worldly disease of insufferable optimism. He and his fellow humans kept polishing the rose colored glasses when actually they should have taken them off. They were sacrificing reason and reality for a brief and temporal peace of mind, the same peace of mind that many of my contemporaries derive by steadfastly refraining from remembering the war that came before.”

Rod Serling (1924–1975) American screenwriter

Excerpt from a dedication to an unpublished short story, "First Squad, First Platoon"; from Serling to his as yet unborn children.
Other

War, Children, World, Fear

“…I’ve moderated my hawkishness, but I’m still fairly much a military hawk. I mean, I thought Afghanistan was a perfectly justifiable war.”

Markos Moulitsas (1971) American blogger

Q&A - Series - C-SPAN.org http://www.q-and-a.org/Transcript/?ProgramID=1018,

War

“Peace with God means warfare with the enemies of God. Christ made clear that allegiance to Him meant a sword of division (Matt. 10:34-36). In a sinful world, some warfare is inescapable. A man must therefore pick his enemies: God or sinful man? If a man is at peace with sinful men, he is at war with God. Peace in one sector means warfare in another. God alone, however, can give inner peace now, and, finally, world peace through His sovereign law”

Rousas John Rushdoony (1916–2001) American theologian

Micah 4:2
Source: Writings, The Institutes of Biblical Law (1973), p. 781

Men, God, War, World

“The cosmic also keeps me busy, more than the other 'Nieuwe Vizie' ['New Vison'-artists]. For me it means the feeling of forces in nature like electricity, radio, radar, and of forces that one only suspects, and has not been able yet to track down scientifically.”

Roger Raveel (1921–2013) painter

version in original Flemish (citaat van Roger Raveel, in het Vlaams): Het kosmische houdt ook mij, wel het meest van De Nieuwe Vizie [-kunstenaars] bezig: het betekent voor mij een aanvoelen van krachten in de natuur als elektriciteit, radio, radar, en van krachten die men slechts vermoedt en wetenschappelijk nog niet heeft kunnen achterhalen. Quote of Raveel 1974, in the article 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, ed. Ludo Bekkers; in Dutch art-magazine 'Openbaar Kunstbezit', January-March 1975, p. 13 1970's

Feeling, Business, Nature

“If, while I'm painting, I distort or destroy a motif, it is not a planned or conscious act, but rather it has a different justification: I see the motif, the way I painted it, is somehow ugly or unbearable. Then I try to follow my feelings and make it attractive. And that means a process of painting, changing or destroying – for however long it takes – until I think it has improved. And I don't demand an explanation from myself as to why this is so.”

Gerhard Richter (1932) German visual artist, born 1932

Quote in an interview with Astrid Kaspar, 2000; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5 after 2000

Way, Feeling, Thinking, Change