Cameo appearance as himself in Woody Allen's 1977 film Annie Hall
1970s
Quotes about meaning
page 82
danger + opportunity ≠ crisis http://www.pinyin.info/chinese/crisis.html (2009).
Suspicion and Faith: The Religious Uses of Modern Atheism, pp. 246-247
Thomas Jefferson's Eighth State of the Union Address (8 November 1808)
1800s, Second Presidential Administration (1805-1809)
Source: Color, Format and Abstract Art' (1977), pp. 99 – 105
Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God
Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari
"Opinion: Iran must confront its past to move forwards" http://www.aawsat.net/2015/02/article55341173, Ashraq Al-Awsat (February 6, 2015).
On internet anonymity, as quoted in The govt does not understand social media nor does it know how to deal with it, says Kapil Sibal http://indiatoday.intoday.in/story/it-minister-kapil-sibal-crackdowns-on-social-media-rth-campaign/1/247667.html, India Today (26 January 2013)
Venus Invisible and Other Poems (1928), The Wings of Lead
Source: Art applied to industry: a series of lectures, 1865, p. 8
Asked about maintaining her image http://www.timesofindia.com/entertainment/hindi/music/news/I-am-a-girl-next-door-Shreya-Ghoshal/articleshow/9455640.cms
Source: Taking the Risk Out of Democracy: Corporate Propaganda versus Freedom and Liberty (1995), p. 21
The New Economics for Industry, Government, Education (1993)
"The Kingdom of Man" https://archive.org/details/kingdomofman289cham (1938)
Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 79; Partly cited in: Norman L. Johnson and Samuel Kotz (1977) Urn Models and Their Application: an. Approach to Modern Discrete Probability Theory http://dis.unal.edu.co/~gjhernandezp/sim/hide/Urn%20Models%20and%20Their%20Application%20-%20An%20approach%20to%20modern%20discrete%20probability%20theory_Norman%20L.Johnson(Wiley%201977%20413s).pdf, John Wiley & Sons.
“A widespread taste for pornography means that nature is alerting us to some threat of extinction.”
"News from the Sun" in Myths of the Near Future (1982)
Source: 1980s, Trump: The Art of the Deal (1987), p. 59
In Noam Chomsky - Rebel Without a Pause, 2003 http://sf.indymedia.org/news/2003/05/1614027.php
Quotes 2000s, 2003
As quoted in Birnbaum, Larry, “Weather Report Answers Its Critics,” Down Beat, Feb. 8, 1979, pp. 44-45. Down Beat Magazine. http://www.weatherreportdiscography.org/mr-gone/
Remarks after being banned from entering Russia http://www.politico.com/story/2015/03/john-mccain-russia-ban-116220.html#ixzz3bkitHxmA (3 March 2015)
2010s, 2015
Spoken by Assistant District Attorney Jack McCoy in the Law & Order episode Vaya Con Dios.
Law & Order
“It just occurs to me
the Grinch was not so mean
he had a point or two
I think he’d have liked me.”
Lyrics, I'm Not Ready For Christmas (2013)
What do you mean by you?"
volume I; lecture 8, "Motion"; section 8-1, "Description of motion"; p. 8-2
The Feynman Lectures on Physics (1964)
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
J. Hanks, trans. (1985), p. 211
The Humiliation of the Word (1981)
near Verdun, 1915]
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 446
[Léon Brillouin, Science and Information Theory, second edition, Academic Press, New York, 1962, 0-48643-918-6, 9]
Quoted in "Linux Game Publishing - it's possible" http://mstation.org/linuxgamepublishing.php M station (2003)
Reflections on Various Subjects (1665–1678), III. On Taste
'Santayana's Alternative' (p.67-8)
Gray's Anatomy: Selected Writings (2009)
La pensée ne doit jamais se soumettre, ni à un dogme, ni à un parti, ni à une passion, ni à un intérêt, ni à une idée préconçue, ni à quoi que ce soit, si ce n'est aux faits eux-mêmes, parce que, pour elle, se soumettre, ce serait cesser d'être.
Speech, University of Brussels (19 November 1909), during the festival for the 75th anniversary of the university's foundation; published in Œuvres de Henri Poincaré (1956), p. 152
“Coercion is the least efficient means of obtaining order.”
Source: Hainish Cycle, (1974), Chapter 5 (p. 149)
[2012, ACLU v. CIA, Merrick Garland, Oral arguments, United States Court of Appeals for the District of Columbia Circuit]; quote then excerpted in:
[Mike Scarcella, http://legaltimes.typepad.com/blt/2013/03/dc-circuit-revives-public-records-suit-over-drone-documents.html, March 18, 2016, D.C. Circuit Revives Public Records Suit Over Drone Documents, March 15, 2013, The BLT]; quote then cited from this source subsequently in:
[March 18, 2016, The Quotable Merrick Garland: A Collection of Writings and Remarks, http://www.nationallawjournal.com/home/id=1202752327128/The-Quotable-Merrick-Garland-A-Collection-of-Writings-and-Remarks, Zoe Tillman, The National Law Journal, March 16, 2016, 0162-7325]
Court opinions and media comments
February 3, 1891 as the 1891 election was called, fought largely over the issue of free trade with the United States; reported at Historic Canada http://www.histori.ca/prodev/article.do;jsessionid=8D3831D48EE489EBCF46813C8427E685.tomcat1?id=15356.
Dated
Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956
A History of Engineering in Classical and Medieval Times, (1985), 1. Introduction.
“Being able to communicate with someone doesn’t necessarily mean that you understand them.”
Annotated Drawings by Eugene J. Martin: 1977-1978
Source: 1930s, A Dynamic Theory of Personality, 1935, p. 42 as cited in: Anthony C. Westerhof (1938) Representative psychologists. p. 48.
Source: A Black Theology of Liberation (1970), pp. 63-64
Must We Go to War? (1937)
Willoughby Sharp, "Luminism and Kineticism," in: Minimal Art.- A Critical Anthology, Gregory Battcock, ed. (New York: E.P. Dutton, 1968), p. 358
Source: The Coyote Kings of the Space-Age Bachelor Pad (2004), Chapter 46 “Prelude to the Negative Confession” (p. 260)
Fox to Lord Carmarthen (27 March 1783), quoted in Oscar Browning (ed.), The Political Memoranda of Francis Fifth Duke of Leeds (Camden Society, 1884), pp. 65-66, n.
1780s
Answer for the question "How Should Jews Treat Their Arab Neighbors?" for the "Moment" magazine. http://www.momentmag.com/Exclusive/2009/2009-06/200906-Ask_Rabbis.html
On the Israeli-Arab conflict
Source: Aphorisms and Reflections (1901), p. 265
The Organization of Inquiry (1966) Ch 1. The Social Organization of Science
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
1989 interview. Reported in William H. Honan, The New York Times (December 4, 1999) "Madeline Kahn: Funny Actress in 'Blazing Saddles'", Pittsburgh Post-Gazette, p. A-11
Attributed
p, 125
The Morals of Economic Irrationalism (1920)
bid
On the bids on Arcelor by Mittal, 5 February 5, 2006 What they said about the Arcelor bid"; Business Times, Malaysia
2006
Exchange with BBC interviewer David Dimbleby recorded for a documentary called "Yesterday's Men" broadcast on 16 June 1971. The BBC did agree not to show this portion of the interview, but Wilson's fears of a leak were justified as a transcript was published on page 1 of The Times on June 18, 1971. A fuller transcript appeared in Private Eye during 1972.
Leader of the Opposition
In page=89
Remembering Our Leaders: Mahadeo Govind Ranade by Pravina Bhim Sain
Source: The Production of Security (1849), p. 17-18
On her expressions in the scene where she asks "What are you looking at, Sir" and Hawkeye replies, "I'm looking at you, Miss."
Mohican Press interview (2005)
As cited in: Derek Austin (1977) "Perspective paper: Library Science" in: Donald E. Walker et al. eds. Natural language in information science. p. 48
Classification and indexing in the social sciences (1963)
Source: Pakistan or The Partition of India (1946), p. 301
Ariel Sharon, David Chanoff (2002) Warrior: An Autobiography p. 343, 542-3
2000s
'Painting and Culture' p. 57
Search for the Real and Other Essays (1948)
"
A Brief History of Homeschooling (2002)
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10-11
Tor's Worlds Without Death or Taxes (December 2008) http://www.reason.com/news/show/129996.html
Part 1, Book 1, ch. 7, art. 1.
Philosophy of the Inductive Sciences (1840)
Source: Quarterly Review, 116, 1864, pp. 265-266
Source: The Chocolate War (1974), p. 258-259
Source: Moral Consciousness and Communicative Action (1983), p. 26
Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95
28 min 30 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10
Source: The Mechanism of Economic Systems (1953), p. 128; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013
As quoted in Hitler and Nazism (1961) by Louis Leo Snyder, p. 66
Other remarks
http://www.sebastian-vettel.org/quotes.htm
After his 4th position in China 2007.
Sourced quotes
in an edition by [Felix E. Browder, Mathematical developments arising from Hilbert problems, Volume 28, Part 1, American Mathematical Society Bookstore, 1976, 0821814281, 36]
Cheers.
Speech (25 June 1906), quoted in ‘The 1900 Club.’, The Times (26 June 1906), p. 14.
1900s
Source: The Hidden Goddess (2011), Chapter 6, “Treachery” (p. 84)
"Chiz the whiz takes aim at the Upper House",The Philippine Daily Inquirer, 29 May 2005, p. Q1.
2005
We address this problem by publishing a more precise definition of free software, but this is not a perfect solution; it cannot completely eliminate the problem. An unambiguously correct term would be better, if it didn't have other problems.
1990s, Why "Free Software" is better than "Open Source" (1998)
Assumption of power and the prospect of a march north
1980s, Interview with Nguyen Khanh (1981)