Quotes about matter
page 7

Yuri Gagarin photo

“First words upon returning to Earth, to a woman and a girl near where his capsule landed (12 April 1961) The woman asked: "Can it be that you have come from outer space?" to which Gagarin replied: "As a matter of fact, I have!" As quoted in The Air Up There : More Great Quotations on Flight (2003) by Dave English, p. 118”

Yuri Gagarin (1934–1968) Soviet pilot and cosmonaut, the first human in space

Rays were blazing through the of the earth, the horizon became bright orange, gradually passing into all the colors of the rainbow: from light blue to dark blue, to violet and then to black. What an indescribable gamut of colors! Just like the paintings of the artist Nicholas Roerich.

Mark Twain photo
Bertrand Russell photo
John of the Cross photo
Bertrand Russell photo
Theodore Roosevelt photo
Benjamin Disraeli photo

“Man is not the creature of circumstances, circumstances are the creatures of men. We are free agents, and man is more powerful than matter.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book VI, Chapter 7.
Books, Coningsby (1844), Vivian Grey (1826)

Megan Mullally photo

“It doesn't matter who you love, it's that you love. Who cares if men marry men or women marry women? In San Francisco you don't care, and I applaud that. And I applaud Mayor Newsom for being so brave.”

Megan Mullally (1958) American actress

Upon receiving GLAAD's Golden Gate Award, which honors a member of the entertainment or media community for their outstanding contribution in combating homophobia

Oscar Wilde photo
C.G. Jung photo
José Saramago photo
Socrates photo
Eric Hobsbawm photo
Antoine Lavoisier photo
A.C. Bhaktivedanta Swami Prabhupada photo

“Actually, it doesn't matter – Krishna or Christ – the name is the same. The main point is to follow the injunctions of the Vedic scriptures that recommend chanting the name of God in this age.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

The Science of Self-Realization http://www.krishna.com/books/the-science-of-self-realization. Bhaktivedanta Book Trust, 1977. Vanipedia http://vanisource.org/wiki/SSR4a_Krsna_or_Christ_-_The_Name_Is_the_Same

Margaret Cavendish photo

“If Atomes are as small, as small can bee,
They must in quantity of Matter all agree.”

'The weight of Atomes', in The Atomic Poems of Margaret (Lucas) Cavendish, Duchess of Newcastle, from her Poems, and Fancies, 1653, an electronic edition. Edited with an introduction by Leigh Tillman Partington. http://womenwriters.digitalscholarship.emory.edu/toc.php?id=atomic

Caspar David Friedrich photo
Haile Selassie photo

“Throughout history, it has been the inaction of those who could have acted, the indifference of those who should have known better, the silence of the voice of justice when it mattered most, that has made it possible for evil to triumph.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Cited as from an address in Addis Ababa (1963) in Simpson's Contemporary Quotations (1988) http://www.bartleby.com/63/73/1173.html edited by James B. Simpson ISBN 0395430852

Albert Schweitzer photo
Bertrand Russell photo
Ludwig Wittgenstein photo

“A proposition is completely logically analyzed if its grammar is made completely clear: no matter what idiom it may be written or expressed in…”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Philosophical Remarks (1930), Part I (1)
1930s-1951

Swami Vivekananda photo
Matsushita Konosuke photo

“No matter how deep a study you make. What you really have to rely on is your own intuition and when it comes down to it, you really don't know what's going to happen until you do it.”

Matsushita Konosuke (1894–1989) Japanese businessman

Kōnosuke Matsushita in: Cherry blossoms and robotics, 1983; Cited in: John R. Schermerhorn (1993), Management for productivity, p. 170

Charles Bukowski photo
Tarik Gunersel photo
Theodore Roosevelt photo
V.S. Naipaul photo
George Gershwin photo
Ozzy Osbourne photo
Mark Twain photo
Malcolm X photo
Barack Obama photo
Musa al-Kadhim photo
Theodore Roosevelt photo
Menno Simons photo
Kurt Vonnegut photo
Omar Khayyám photo

“Allah, perchance, the secret word might spell;
If Allah be, He keeps His secret well;
  What He hath hidden, who shall hope to find?
Shall God His secret to a maggot tell?

The Koran! well, come put me to the test—
Lovely old book in hideous error drest—
  Believe me, I can quote the Koran too,
The unbeliever knows his Koran best.

And do you think that unto such as you,
A maggot-minded, starved, fanatic crew,
  God gave the secret, and denied it me?—
Well, well, what matters it! believe that too.”

Omar Khayyám, Rubaiyat (1048–1123), translation by Richard Le Gallienne
Well, well, what matters it! believe that too. note: Not a literal translation of Omar Khayyám's work, but a paraphrase according to Richard Le Gallienne own understanding.
Source: https://static1.squarespace.com/static/525669afe4b0b689af6075bc/t/525e8a8ee4b0f0a0fb6fa309/1381927566101/Talib+--+Le+Gallienne%27s+Paraphrase+and+the+Limits+of+Translation+from+FitzGerald+Rubaiyat+volume.pdf pp. 175-176


https://www.cambridge.org/core/books/fitzgeralds-rubaiyat-of-omar-khayyam/le-galliennes-paraphrase-and-the-limits-of-translation/CC05D35479CE33C2E66ABA8CF51F779B Le Gallienne's Paraphrase and the Limits of Translation']' by Adam Talib

Friedrich Nietzsche photo
Bon Scott photo
George Washington photo
Joseph Goebbels photo
Jean Jacques Rousseau photo
Bertrand Russell photo
Mark Twain photo
Abraham Lincoln photo

“…our quarrels with the world are like our quarrels with God: no matter how right we are, we are wrong.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Taste of the Age”, p. 40
A Sad Heart at the Supermarket: Essays & Fables (1962)

Martin Luther photo

“Insurrection … never brings about the desired improvement. For insurrection lacks discernment; it generally harms the innocent more than the guilty. Hence, no insurrection is ever right, no matter how right the cause it seeks to promote.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), pp. 62-63

Mae West photo

“It's not the men in your life that matters, it's the life in your men.”

Mae West (1893–1980) American actress and sex symbol

I'm No Angel (1933)

Barack Obama photo
Bertrand Russell photo
Barack Obama photo
Gottlob Frege photo
Friedrich Nietzsche photo
Pablo Picasso photo
H.P. Lovecraft photo
J. M. Barrie photo
Paul Davies photo

“Matter as such has been demoted from its central role, to be replaced by concepts such as organization, complexity and information.”

Paul Davies (1946) British physicist

Source: The Matter Myth: Towards 21st-century Science (1991), Ch. 1: 'The Death of Materialism', p. 9

José Saramago photo
Norman Cousins photo

“It was only in the nineteenth century that Western Indologists and Christian missionaries separated the Buddhists, the Jains, and the Sikhs from the Hindus who, in their turn, were defined as only those subscribing to Brahmanical sects…. Nowhere in the voluminous Muslim chronicles do we find the natives of this country known by a name other than Hindu. There were some Jews, and Christians, and Zoroastrians settled here and there… The chronicles distinguish these communities from the Muslims on the one hand, and from the natives of this country on the other. It is only when they come to the natives that no more distinctions are noticed; all natives are identified as ahl-i-Hunûd-Hindu!… In all their narratives, all natives are attacked as Hindus, massacred as Hindus, plundered as Hindus, converted forcibly as Hindus, captured and sold in slave markets as Hindus, and subjected to all sorts of malice and molestation as Hindus. The Muslims never came to know, nor cared to know, as to which temple housed what idol. For them all temples were Hindu but-khãnas, to be desecrated or destroyed as such. They never bothered to distinguish the idol of one God or Goddess from that of another. All idols were broken or burnt by them as so many buts, or deposited in the royal treasury if made of precious metals, or strewn at the door-steps of the mosques if fashion from inferior stuff. In like manner, all priests and monks, no matter to what school or order they belonged, were for the Muslims so many “wicked Brahmans” to be slaughtered or molested as such. In short, the word “Hindu” acquired a religious connotation for the first time within the frontiers of this country. The credit for this turn-out goes to the Muslim conquerors. With the coming of Islam to this country all schools and sects of Sanãtana Dharma acquired a common denominator - Hindu!… Once again, it goes to the credit of the Muslim conquerors that the word “Hindu” acquired a national connotation within the borders of this country.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Barack Obama photo
Catherine, Duchess of Cambridge photo
Barack Obama photo
Theodore Roosevelt photo
Leonardo Da Vinci photo
Barack Obama photo
Terry Pratchett photo
Georg Simmel photo
Barack Obama photo
Isaac Newton photo
Bertrand Russell photo
Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Mark Twain photo
Ovid photo

“No species remains constant: that great renovator of matter
Nature, endlessly fashions new forms from old: there’s nothing
in the whole universe that perishes, believe me; rather
it renews and varies its substance. What we describe as birth
is no more than incipient change from a prior state, while dying
is merely to quit it. Though the parts may be transported
hither and thither, the sum of all matter is constant.”

Nec species sua cuique manet, rerumque novatrix ex aliis alias reparat natura figuras: nec perit in toto quicquam, mihi credite, mundo, sed variat faciemque novat, nascique vocatur incipere esse aliud, quam quod fuit ante, morique desinere illud idem. cum sint huc forsitan illa, haec translata illuc, summa tamen omnia constant.

Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Book XV, 252–258 (as translated by Peter Green)
Metamorphoses (Transformations)

Octavia E. Butler photo
George Chapman photo
Oscar Wilde photo
Hank Green photo

“But the truth of the matter is, to live a good life, as a good person, it doesn't matter how you got there. It just matters that you do.”

Hank Green (1980) American vlogger

Non-Virgin...a Lexical Gap? http://www.youtube.com/watch?v=5LpHfPOM6GQ&feature=related
Youtube

A.C. Bhaktivedanta Swami Prabhupada photo
Barack Obama photo
Madeleine K. Albright photo
Barack Obama photo
Jacques Ellul photo
Galileo Galilei photo
Christopher Paolini photo

““I am the victor. In the end nothing else matters.’”

Galbatorix
Inheritance (2011)

Fernando Pessoa photo

“Ah, the freshness in the face of leaving a task undone!
To be remiss is to be positively out in the country!
What a refuge it is to be completely unreliable!
I can breathe easier now that the appointments are behind me.
I missed them all, through deliberate negligence,
Having waited for the urge to go, which I knew wouldn't come.
I'm free, and against organised, clothed society.
I'm naked and plunge into the water of my imagination.
It's too late to be at either of the two meetings where I should have been at the same time,
Deliberately at the same time…
No matter, I'll stay here dreaming verses and smiling in italics.
This spectator aspect of life is so amusing!
I can't even light the next cigarette… If it's an action,
It can wait for me, along with the others, in the non-meeting called life.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Ah a frescura na face de não cumprir um dever!
Faltar é positivamente estar no campo!
Que refúgio o não se poder ter confiança em nós!
Respiro melhor agora que passaram as horas dos encontros,
Faltei a todos, com uma deliberação do desleixo,
Fiquei esperando a vontade de ir para lá, que'eu saberia que não vinha.
Sou livre, contra a sociedade organizada e vestida.
Estou nu, e mergulho na água da minha imaginação.
E tarde para eu estar em qualquer dos dois pontos onde estaria à mesma hora,
Deliberadamente à mesma hora...
Está bem, ficarei aqui sonhando versos e sorrindo em itálico.
É tão engraçada esta parte assistente da vida!
Até não consigo acender o cigarro seguinte... Se é um gesto,
Fique com os outros, que me esperam, no desencontro que é a vida.
Álvaro de Campos (heteronym), "A Frescura" (1929), in Fernando Pessoa & Co: Selected Poems, trans. Richard Zenith (Grove Press, 1998)

Voltaire photo

“It is dangerous to be right in matters where established men are wrong.”

Il est dangereux d’avoir raison dans des choses où des hommes accrédités ont tort.
"Catalogue pour la plupart des écrivains français qui ont paru dans Le Siècle de Louis XIV, pour servir à l'histoire littéraire de ce temps," Le Siècle de Louis XIV (1752)
The most frequently attributed variant of this quote is: It is dangerous to be right when the government is wrong.
Citas

H.P. Lovecraft photo

“No anthropologist of standing insists on the uniformly advanced evolution of the Nordic as compared with that of other Caucasian and Mongolian races. As a matter of fact, it is freely conceded that the Mediterranean race turns out a higher percentage of the aesthetically sensitive and that the Semitic groups excel in sharp, precise intellectation. It may be, too, that the Mongolian excels in aesthetick capacity and normality of philosophical adjustment. What, then, is the secret of pro-Nordicism among those who hold these views? Simply this—that ours is a Nordic culture, and that the roots of that culture are so inextricably tangled in the national standards, perspectives, traditions, memories, instincts, peculiarities, and physical aspects of the Nordic stream that no other influences are fitted to mingle in our fabric. We don't despise the French in France or Quebec, but we don't want them grabbing our territory and creating foreign islands like Woonsocket and Fall River. The fact of this uniqueness of every separate culture-stream—this dependence of instinctive likes and dislikes, natural methods, unconscious appraisals, etc., etc., on the physical and historical attributes of a single race—is to obvious to be ignored except by empty theorists.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (18 January 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 587
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Theodor W. Adorno photo

“The jargon makes it seem that … the pure attention of the expression to the subject matter would be a fall into sin.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 9

Martin Luther photo

“If a woman becomes weary and at last dead from bearing, that matters not; let her only die from bearing, she is there to do it.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Sermon Von dem ehelichen Stande (1519), p. 41 — as quoted in The Ethic of Freethought: A Selection of Essays and Lectures (1888) by Karl Pearson, "The Sex-Relations in Germany", p. 424
The quote actually comes from Von dem eelichen Leben (1522). It can be seen in an original edition here https://books.google.com/books?id=YGZcAAAAcAAJ&pg=PP28, in a 19th century reissue here https://books.google.com/books?id=wJEKAQAAIAAJ&pg=PA538, and in English translation (as " On the Estate of Marriage https://books.google.com/books?id=KFU0DwAAQBAJ&pg=PA33") here https://books.google.com/books?id=KFU0DwAAQBAJ&pg=PA74.

Miguel de Cervantes photo

“I was so free with him as not to mince the matter.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Don Quixote de la Mancha (1605–1615), Prologue

Theodore Roosevelt photo

“The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: For thirty-five years I have been more or less actively engaged in public life, in the performance of my political duties, now in a public position, now in a private position. I have fought with all the fervor I possessed for the various causes in which with all my heart I believed; and in every fight I thus made I have had with me and against me Catholics, Protestants, and Jews. There have been times when I have had to make the fight for or against some man of each creed on ground of plain public morality, unconnected with questions of public policy. There were other times when I have made such a fight for or against a given man, not on grounds of public morality, for he may have been morally a good man, but on account of his attitude on questions of public policy, of governmental principle. In both cases, I have always found myself 4 fighting beside, and fighting against, men of every creed. The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.

H.P. Lovecraft photo
H.P. Lovecraft photo

“As you are aware, I have never been able to soothe myself with the sugary delusions of religion; for these things stand convicted of the utmost absurdity in light of modern scientific knowledge. With Nietzsche, I have been forced to confess that mankind as a whole has no goal or purpose whatsoever, but is a mere superfluous speck in the unfathomable vortices of infinity and eternity. Accordingly, I have hardly been able to experience anything which one could call real happiness; or to take as vital an interest in human affairs as can one who still retains the hallucination of a "great purpose" in the general plan of terrestrial life. … However, I have never permitted these circumstances to react upon my daily life; for it is obvious that although I have "nothing to live for", I certainly have just as much as any other of the insignificant bacteria called human beings. I have thus been content to observe the phenomena about me with something like objective interest, and to feel a certain tranquillity which comes from perfect acceptance of my place as an inconsequential atom. In ceasing to care about most things, I have likewise ceased to suffer in many ways. There is a real restfulness in the scientific conviction that nothing matters very much; that the only legitimate aim of humanity is to minimise acute suffering for the majority, and to derive whatever satisfaction is derivable from the exercise of the mind in the pursuit of truth.”

H.P. Lovecraft (1890–1937) American author

Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters

Barack Obama photo
Bertrand Russell photo
Thomas Henry Huxley photo

“It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilisation will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest.
But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.
The doctrine of equal natural rights may be an illogical delusion; emancipation may convert the slave from a well-fed animal into a pauperised man; mankind may even have to do without cotton-shirts; but all these evils must be faced if the moral law, that no human being can arbitrarily dominate over another without grievous damage to his own nature, be, as many think, as readily demonstrable by experiment as any physical truth. If this be true, no slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s

Theodore Roosevelt photo
Jeremy Clarkson photo
Miguel de Cervantes photo

“Matters will go swimmingly.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 36.