Quotes about matter
page 6

“Rhetoric, it seems, is a producer of persuasion for belief, not for instruction in the matter of right and wrong … And so the rhetorician's business is not to instruct a law court or a public meeting in matters of right and wrong, but only to make them believe.”

Plato (-427–-347 BC) Classical Greek philosopher

Gorgias

Law, Business

“From the imputation of confounding axioms with assumed concepts Euclid himself, however, is free. Euclid incorporated the former among his postulates while he separated the latter as common concepts—a proceeding which even on the part of his commentators was no longer understood, and likewise with modern mathematicians, unfortunately for science, has met with little imitation. As a matter of fact, the abstract methods of mathematical science know no axioms at all.”

Hermann Grassmann (1809–1877) German polymath, linguist and mathematician

As quoted in "Diverse Topics: The Origin of Thought Forms," The Monist (1892) Vol. 2 https://books.google.com/books?id=8akLAAAAIAAJ&pg=PA120 ed., Paul Carus, citing The Open Court Vol. II. No. 77. A Flaw in the Foundation of Geometry by Hermann Grassmann, translated from his Ausdehnungslehre

Mathematics, Science, Parting

“"Hinn claims to have preached at an all-girls Catholic school in Jerusalem in 1976 and "every single girl in that school got saved, including all the nuns." Since there's only one Catholic girls school in Jerusalem, Schmidt's Girls College, it was a fairly easy matter to question all the nuns who were there in 1976, as well as Father Dusind, who has overseen all religious instruction since 1955. The result? "This is nonsense, real nonsense," Dusind told Fisher and Goedelman. "It never happened and could not happen because a Charismatic healer or Protestant preacher would never ever be let in to talk to the girls."”

Benny Hinn (1952) American-Canadian evangelist

About

School, Girl, Question

“There is one alternative to dark matter, and that is the assumption that Newton's laws don't hold over distances as great as galaxies. But we know that Newton's laws hold over a very large domain. And virtually one hundred percent of the physics and astronomy community believes that there is matter in the universe that does not radiate.”

Vera Rubin (1928–2016) American astronomer

As quoted in [Astronomer Vera Rubin—The Doyenne of Dark Matter, Discover Magazine, http://discovermagazine.com/2002/jun/breakdialogue] (1 June 2002)

Law, Communication, Universe

“If Van Eyck’s patrons had all been Buddhists he would neither have painted the Adoration of the Lamb nor, for that matter, the Hunting of the Otter, but though the fact that he did is therefore trivially connected with the civilization in which he worked, there is no need to place these works on the periphery of the Hegelian wheel and look for the governing cause that explains both otter hunting and piety in the particular form they took in the early decades of the fifteenth century, and which is also expressed in Van Eyck’s new technique.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

Painting

“A great piece of music is beautiful regardless of how it is performed. Any prelude or fugue of Bach can be played at any tempo, with or without rhythmic nuances, and it will still be great music. That's how music should be written, so that no-one, no matter how philistine, can ruin it.”

Dmitri Shostakovich (1906–1975) Russian composer and pianist

Letter to Isaac Glikman, August 28, 1955; Josiah Fisk & Jeff Nichols (eds.) Composers on Music (1997) p. 364.

Beauty, Music

“Common man, no matter how hard life is to him, at least has the fortune of not thinking it.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 181
The Book of Disquiet
Original: O homem vulgar, por mais dura que lhe seja a vida, tem ao menos a felicidade de a não pensar.

Life, Thinking

“Grasp your opportunities, no matter how poor your health; nothing is worse for your health than boredom.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Health

“Translation:In a letter, all we own is the address on the envelope. The contents are a matter of fate.”

P. L. Deshpande (1919–2000) Marathi writer, humourist, actor, dramatist

Alternate translation: Ultimately, it may be our name on the envelope, but someone else (God) is the one who wrote the message.
Pu La had a penchant for ending his humourous works with thought-provoking punchlines. In this quote from his work Post Office, he sums up on how life is a lot like the the letters that pass through the post office.
From his various literature

Fate

“Again, there are other things associated with these matters, all bearing more or less upon the same points. When God selected Joseph Smith to open up the last dispensation, which is called the dispensation of the fullness of times, the Father and the Son appeared to him, arrayed in glory, and the Father, addressing himself to Joseph, at the same time pointing to the Son, said, "This is my beloved Son, in whom I am well pleased; hear ye him."”

John Taylor (Latter Day Saints) (1808–1887) third president of The Church of Jesus Christ of Latter-day Saints

God, Appearance, Time

“When the question of the new coinage came up we looked into the law and found there was no warrant therein for putting 'In God We Trust' on the coins. As the custom, although without legal warrant, had grown up, however, I might have felt at liberty to keep the inscription had I had approved of its being on the coinage. But as I did not approve of it, I did not direct that it should again be put on. Of course the matter of the law is absolutely in the hands of Congress, and any direction of Congress in the matter will be immediately obeyed. At present, as I have said, there is no warrant in law for the inscription.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, "In God we Trust" letter (1907)

God, Law, Question

“We now come to the question of applying the observational tests to earlier theories. These theories were based on the hypothesis that all the matter in the universe was created in one big bang at a particular time in the remote past. It now turns out that… all such theories are in conflict with observational requirements.”

Fred Hoyle (1915–2001) British astronomer

BBC radio broadcast, March 28, 1949. http://www.joh.cam.ac.uk/library/special_collections/hoyle/exhibition/radio/ Reprinted in April 1949 in The Listener, a BBC magazine.

Question, Universe, Time, Past

“Moreover, humour is itself but a superficial view of that which is in truth both tragic and terrible—the contrast between human pretence and cosmic mechanical reality. Humour is but the faint terrestrial echo of the hideous laughter of the blind mad gods that squat leeringly and sardonically in caverns beyond the Milky Way. It is a hollow thing, sweet on the outside, but filled with the pathos of fruitless aspiration. All great humorists are sad—Mark Twain was a cynic and agnostic, and wrote "The Mysterious Stranger" and "What Is Man?" When I was younger I wrote humorous matter—satire and light verse—and was known to many as a jester and parodist. … But I cannot help seeing beyond the tinsel of humour, and recognising the pitiful basis of jest—the world is indeed comic, but the joke is on mankind.”

H.P. Lovecraft (1890–1937) American author

"The Defence Remains Open!" (April 1921), published in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 54
Non-Fiction

God, Truth, World, Sadness

“Margaret Ll. Davies writes that Janet is dying and will I write on her for The Times – a curious thought, rather: as if it mattered who wrote, or not. But this flooded me with the idea of Janet yesterday. I think writing, my writing, is a species of mediumship. I become the person.”

Virginia Woolf (1882–1941) English writer

Entry of 11 July 1937, in A Writer's Diary (1953)

Idea, Thinking, Time, Personality

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People, Color, Question, Thinking

“They show as little Reason as Conscience who put the matter by with saying—"Men, in some cases, are lawfully made Slaves, and why may not these?" So men, in some cases, are lawfully put to death, deprived of their goods, without their consent; may any man, therefore, be treated so, without any conviction of desert? Nor is this plea mended by adding—"They are set forth to us as slaves, and we buy them without farther inquiry, let the sellers see to it." Such men may as well join with a known band of robbers, buy their ill-got goods, and help on the trade; ignorance is no more pleadable in one case than the other; the sellers plainly own how they obtain them. But none can lawfully buy without evidence that they are not concurring with Men-Stealers; and as the true owner has a right to reclaim his goods that were stolen, and sold; so the slave, who is proper owner of his freedom, has a right to reclaim it, however often sold.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Death, Men, Freedom, Help

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Life, Death, Children, Health

“A person who knows but a little will put on an air of knowledge. This is a matter of inexperience. When someone knows something well, it will not be seen in his manner.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Knowledge, Personality

“As historical and social beings we find ourselves always already in a linguistically structured lifeworld. In the forms of communication through which we reach an understanding with one another about something in the world and about ourselves, we encounter a transcending power. Language is not a kind of private property. No one possesses exclusive rights over the common medium of the communicative practices we must intersubjectively share. No single participant can control the structure, or even the course, of processes of reaching understanding and self-understanding. How speakers and hearers make use of their communicative freedom to take yes- or no-positions is not a matter of their subjective discretion. For they are free only in virtue of the binding force of the justifiable claims they raise towards one another. The logos of language embodies the power of the intersubjective, which precedes and grounds the subjectivity of speakers.”

Jürgen Habermas (1929) German sociologist and philosopher

Habermas (2003) The Future of Human Nature. p. 10

World, Communication, Understanding, Freedom

“The potential sacrifices itself if you don't utilize it as you mature, and you just end up a 40 year old lost boy, which is a horrifying thing to behold. It's almost as if you're the living corpse of a child, because who wants a six year old 40-year-old? You're a little on the stale side by that point, and you're not the world's happiest individual. Your potential is going to disappear because you age anyways, so you might as well shape that potential in a particular direction and at least become something, no matter how limited, rather than nothing.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Age, World, Boy

“I've been tryin' to get down to the Heart of the Matter
Because the flesh will get weak
And the ashes will scatter
So I'm thinkin' about forgiveness
Forgiveness
Even if you don't love me anymore.”

Don Henley (1947) American singer, lyricist, producer and drummer

"The Heart of the Matter"
Song lyrics, The End of the Innocence (1989)

Love, Forgiveness, Heart

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Men, Dogs, Feeling, Motivation

“There are regions beyond the most nebulous outskirts of matter; but no regions beyond the Divine goodness. We may conceive of tracts where there are no worlds, but not of any where there us no God of mercy.”

James Waddel Alexander (1804–1859) American Presbyterian minister and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 274.

God, World

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life, Pleasure, Youth, Age

“Surely in a matter of this kind we should endeavor to do something, that we may say that we have not lived in vain, that we may leave some impress of ourselves on the sands of time.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

From an alleged Letter of to his Minister of the Interior on the Poor Laws. Pub. in The Press, Feb. 1, 1868.
Attributed

Time

“What the hell was it I wanted to buy, I wonder, that was worth—Well no matter. It's a late day for regrets.”

Eugene O'Neill Long Day's Journey into Night

Act 4 http://books.google.com/books?id=YI8iwzZhl6AC&q=%22what+the+hell+was+it+I+wanted+to+buy+I+wonder+that+was+worth+well+no+matter+it's+a+late+day+for+regrets%22&pg=PT133#v=onepage Long Day's Journey into Night (1955)

Hell

“It turns out that the energy of a gravitational field—any gravitational field—is negative. During inflation, as the universe gets bigger and bigger and more and more matter is created, the total energy of matter goes upward by an enormous amount. Meanwhile, however, the energy of gravity becomes more and more negative. The negative gravitational energy cancels the energy in matter, so the total energy of the system remains whatever it was when inflation started—presumably something very small. …This capability for producing matter in the universe is one crucial difference between the inflationary model and the previous model.”

Alan Guth (1947) American theoretical physicist and cosmologist

"A Universe in Your Backyard," in Third Culture: Beyond the Scientific Revolution (1996) ed. John Brockman, p. 279.

Universe

“"In God We Trust." Now then, after that legend had remained there forty years or so, unchallenged and doing no harm to anybody, the President suddenly "threw a fit" the other day, as the popular expression goes, and ordered that remark to be removed from our coinage.
Mr. Carnegie granted that the matter was not of consequence, that a coin had just exactly the same value without the legend as with it, and he said he had no fault to find with Mr. Roosevelt's action but only with his expressed reasons for the act. The President had ordered the suppression of that motto because a coin carried the name of God into improper places, and this was a profanation of the Holy Name. Carnegie said the name of God is used to being carried into improper places everywhere and all the time, and that he thought the President's reasoning rather weak and poor.
I thought the same, and said, "But that is just like the President. If you will notice, he is very much in the habit of furnishing a poor reason for his acts while there is an excellent reason staring him in the face, which he overlooks. There was a good reason for removing that motto; there was, indeed, an unassailably good reason — in the fact that the motto stated a lie. If this nation has ever trusted in God, that time has gone by; for nearly half a century almost its entire trust has been in the Republican party and the dollar–mainly the dollar. I recognize that I am only making an assertion and furnishing no proof; I am sorry, but this is a habit of mine; sorry also that I am not alone in it; everybody seems to have this disease.
Take an instance: the removal of the motto fetched out a clamor from the pulpit; little groups and small conventions of clergymen gathered themselves together all over the country, and one of these little groups, consisting of twenty-two ministers, put up a prodigious assertion unbacked by any quoted statistics and passed it unanimously in the form of a resolution: the assertion, to wit, that this is a Christian country. Why, Carnegie, so is hell. Those clergymen know that, inasmuch as "Strait is the way and narrow is the gate, and few — few — are they that enter in thereat" has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.”

Mark Twain (1835–1910) American author and humorist

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

God, Lie, World, Disease

“Remember, every business firm, like even a mom and pop grocery store, is a market imperfection. A firm is defined in economic theory as a market imperfection introduced to deal with transaction costs. And the sort of theory is that the imperfections, the firms, are kinda like little islands in a free market sea. But the problem with that is that the sea doesn't remotely resemble a free market, and the islands are bigger than the sea; so that raises some questions about the picture. But these market imperfections, like a firm, or a transnational corporation, or a strategic alliance among them, this is a form of administering interchanges. And there's a real question about whether we want to accept that. Why, for example, should the international socioeconomic system, or for that matter our own society, be in the hands of unaccountable private tyrannies? That's a decision, it's not a law of nature.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "U.S. Foreign Policy in a Globalized World" at Johns Hopkins University, Maryland, March 13, 2000 https://web.archive.org/web/20021220030406/http://www.gseis.ucla.edu/faculty/kellner/ed270/multimedia.html. Quotes 2000s, 2000

Law, Moms, Question, Business

“For policy, the central fact is that Keynesian policy recommendations have no sounder basis, in a scientific sense, than recommendations of non-Keynesian economists or, for that matter, non-economists.”

Thomas J. Sargent (1943) American economist

Robert Lucas, Jr. and Thomas J. Sargent, "After Keynesian macroeconomics", After the Phillips Curve: Persistence of High Inflation and High Unemployment (1978).

Sense

“Since equality is in fact impossible, and since, despite all attempts at reducing everything to one level, the differences between one man and another cannot in practice be entirely suppressed, men have been brought, illogically enough, to invent false hierarchies, whose higher ranks claim to take the place of the only true elect; and these false hierarchies are built up exclusively on the basis of relative and contingent considerations, always of a purely material order. This is very obvious from the fact that the kind of social distinction which counts the most in the present state of things is that based on wealth, that is to say on a merely external superiority of an exclusively quantitative order, the only superiority, as a matter of fact, that is consistent with democracy, based as it is on the same point of view.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 98

Men, Democracy, Falseness, Wealth

“…in October 1866 I broke out as a lecturer, and from that day to this I have always been able to gain my living without doing any work; for the writing of books and magazine matter was always play, not work. I enjoyed it; it was merely billiards to me.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 245

Books

“The old question will be asked in this matter of prerogative, But who shall be judge when this power is made a right use of? 1 answer: between an executive power in being, with such a prerogative, and a legislative that depends upon his will for their convening, there can be no judge on earth; as there can be none between the legislative and the people, should either the executive, or the legislative, when they have got the power in their hands, design, or go about to enslave or destroy them. The people have no other remedy in this, as in all other cases where they have no judge on earth, but to appeal to heaven: for the rulers, in such attempts, exercising a power the people never put into their hands, (who can never be supposed to consent that any body should rule over them for their harm) do that which they have not a right to do. And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven. And this judgment they cannot part with, it being out of a man's power so to submit himself to another, as to give him a liberty to destroy him; God and nature never allowing a man so to abandon himself, as to neglect his own preservation: and since he cannot take away his own life, neither can he give another power to take it. Nor let any one think, this lays a perpetual foundation for disorder; for this operates not, till the inconveniency is so great, that the majority feel it, and are weary of it, and find a necessity to have it amended. But this the executive power, or wise princes, never need come in the danger of: and it is the thing, of all others, they have most need to avoid, as of all others the most perilous.”

John Locke book Two Treatises of Government

Second Treatise of Government http://www.constitution.org/jl/2ndtr14.htm, Sec. 168 Two Treatises of Government (1689)

Life, Men, God, People

“On the surface it seems that the present moment is only one of many, many moments. Each day of your life appears to consist of thousands of moments where different things happen. Yet if you look more deeply, is there not only one moment, ever? Is life ever not this moment? This one moment, now, is the only thing you can never escape from. The one constant factor in your life. No matter what happens. No matter how much your life changes. One thing is certain. Its always now. Since there is no escape from the now, why not welcome it, become friendly with it.”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003)

Life, Appearance, Change

“The idea that our natural resources were inexhaustible still obtained, and there was as yet no real knowledge of their extent and condition. The relation of the conservation of natural resources to the problems of National welfare and National efficiency had not yet dawned on the public mind. The reclamation of arid public lands in the West was still a matter for private enterprise alone; and our magnificent river system, with its superb possibilities for public usefulness, was dealt with by the National Government not as a unit, but as a disconnected series of pork-barrel problems, whose only real interest was in their effect on the reëlection or defeat of a Congressman here and there—a theory which, I regret to say, still obtains.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. XI : The Natural Resources of the Nation, p. 386

Idea, Nature, Knowledge, Problem

“When one does another person an injustice, in some mysterious way it does one good to discover (or to persuade oneself) that the injured party has also behaved badly or unfairly in some little matter or other; it is always a relief to the conscience if one can apportion some measure of guilt to the person one has betrayed.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Way, Personality

“Utopia is a spatial matter that might be thought to know potential change in fortunes in so spatialized a culture as the postmodern; but if this last is a dehistoricized and dehistorizing as I some times claim here, the synaptic chain that might lead the Utopian impulse to expression becomes harder to localize. Utopian representations knew an extraordinarily revival in the 1960's; if postmodernism is the substitute for the sixties and the compensation for their political failure, the question of Utopia would seem to be a crucial test of what is left of our capacity to imagine change at all.”

Fredric Jameson (1934) American academic

Introduction
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)

Imagination, Failure, Question, Change

“For a brief time I was here; and for a brief time I mattered.”

Harlan Ellison (1934–2018) American writer

His entire afterword to The Essential Ellison (1987)
Also quoted in the death announcement made by his publicist (28 June 2018).

Time

“Happiness is a matter of one's most ordinary everyday mode of consciousness being busy and lively and unconcerned with self. To be damned is for one's ordinary everyday mode of consciousness to be unremitting agonising preoccupation with self.”

Iris Murdoch book The Nice and the Good

The Nice and the Good (1968), ch. 22.

Business, Happiness

“You can take my money from me; you can take my watch away; you can stripe me off my clothes; you may even can kill me. And yet, there is only a thing you will not be able to take away from me, no matter how hard you try: the fear I am feeling.”

Pedro Muñoz Seca (1879–1936) Spanish writer

Said in november 1936 during the summary trial in which he was condemned to death.
Source: http://www.abc.es/20081104/opinion-firmas/mataron-munoz-seca-20081104.html

Money, Fear, Feeling, Clothes

“I regret that I am not clear as to what you intend by 'arisch'. I am not of Aryan extraction: that is Indo-Iranian; as far as I am aware none of my ancestors spoke Hindustani, Persian, Gypsy, or any related dialects. … But if I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. … I have been accustomed, nonetheless, to regard my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

One of two draft letters (25 July, 1938) written for Stanley Unwin to select as a response to his German publishers inquiry about his ancestry. The other letter refused to answer altogether on his ancestry; since the quoted letter persists, it seems that the other letter was sent.
The Letters of J. R. R. Tolkien (1981)

War, People, Literature, Understanding

“Long before physics or psychology were born, pain disintegrated matter, and affliction the soul.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Pain, Soul, Affliction

“Power leads to more power, no matter what your racket, and not only were they rich and influential but they were smart as hell, too.”

Jimmy Hoffa (1913–1982) American labor leader

Source: Hoffa The Real Story (1975), Chapter 6, The Start of the Frame-Up, p. 101 (On the Kennedy family...)

Hell

“The cause of suffering is not thinking, it's identification with thinking. This is very, very important to understand, because if you don't understand that it's identification with thinking that's really at the heart of the matter, and you assume that it's thinking itself that's the problem, then you can waste immense amounts of time and energy trying to stop your mind from thinking, trying to better your mind.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Understanding, Problem, Thinking, Suffering

“As long as you’re doing what it takes, training hard and eating right, that’s all that matters.”

Rich Piana (1970–2017) American bodybuilder and internet personality

Training

“I am called wise, for my hearers always imagine that I myself possess wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing… as if he said, He, O men, is the wisest, who like Socrates, knows that his wisdom is in truth worth nothing. And so I go on my way, obedient to the god, and make inquisition into anyone, whether citizen or stranger, who appears to be wise; and if he is not wise, then in vindication of the oracle I show him that he is not wise; and this occupation quite absorbs me, and I have no time to give either to any public matter of interest or to any concern of my own, but I am in utter poverty by reason of my devotion to the god.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

23a-c
Plato, Apology

Wisdom, Men, God, Truth

“I don't think there are very many people that will have the experience of sitting in this room, doing a job, and the next thing you know you've been on every television camera around the world, and people are' they're frightened of you. They don't know what to make of you. I think people seemed to believe when they saw me that they might be becoming possessed. That is the look in their eyes. They were frightened of me. And no matter what I said or did, it didn't change. And the fact that it was a job in film, it just never came across. And I really' I wish that things had been different back then, but people couldn't see that it was entertainment.”

Linda Blair (1959) actress, producer, animal rights activist

Linda Blair Interview http://www.horrorgalore.com/interview/linda-blair (March 24, 2015)

People, World, Thinking, Change

“…You could take up the line that some of the gnostics took up – a line which I often thought was a very plausible one – that as a matter of fact this world that we know was made by the devil at a moment when God was not looking. There is a good deal to be said for that, and I am not concerned to refute it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"The Moral Arguments for Deity"
1920s, Why I Am Not a Christian (1927)

God, World

“I wish one and all long and happy lives, no matter what may become of them afterwards. Use sunscreen! Don’t smoke cigarettes. Cigars, however, are good for you … Firearms are also good for you … Gunpowder has zero fat and zero cholesterol. That goes for dumdums, too.”

Kurt Vonnegut book God Bless You, Dr. Kevorkian

God Bless You, Dr. Kevorkian (1999)

Happiness

“I am proud of my individuality as a Communist that Arundhati sees as a flaw and my lack of deviant sexuality that Arundhati sees as a matter of credit”

E. M. S. Namboodiripad (1909–1998) Indian politician

“Of the complete biological inferiority of the negro there can be no question—he has anatomical features consistently varying from those of other stocks, & always in the direction of the lower primates... Equally inferior—& perhaps even more so—is the Australian black stock, which differs widely from the real negro... In dealing with these two black races, there is only one sound attitude for any other race (be it white, Indian, Malay, Polynesian, or Mongolian) to take—& that is to prevent admixture as completely & determinedly as it can be prevented, through the establishment of a colour-line & the rigid forcing of all mixed offspring below that line. I am in accord with the most vehement & vociferous Alabaman or Mississippian on that point … Other racial questions are wholly different in nature—involving wide variations unconnected with superiority or inferiority. Only an ignorant dolt would attempt to call a Chinese gentleman—heir to one of the greatest artistic & philosophic traditions in the world—an "inferior" of any sort... & yet there are potent reasons, based on wide physical, mental, & cultural differences, why great numbers of the Chinese ought not to mix into the Caucasian fabric, or vice versa. It is not that one race is any better than any other, but that their whole respective heritages are so antipodal as to make harmonious adjustment impossible. Members of one race can fit into another only through the complete eradication of their own background-influences—& even then the adjustment will always remain uneasy & imperfect if the newcomer's physical aspect froms a constant reminder of his outside origin. Therefore it is wise to discourage all mixtures of sharply differentiated races—though the color-line does not need to be drawn as strictly as in the case of the negro, since we know that a dash or two of Mongolian or Indian or Hindoo or some such blood will not actually injure a white stock biologically.... As a matter of fact, most of the psychological race-differences which strike us so prominently are cultural rather than biological. If one could take a Japanese infant, alter his features to the Anglo-Saxon type through plastic surgery, & place him with an American family in Boston for rearing—without telling him that he is not an American—the chances are that in 20 years the result would be a typical American youth with very few instincts to distinguish him from his pure Nordic college-mates. The same is true of other superior alien races including the Jew—although the Nazis persist in acting on a false biological conception. If they were wise in their campaign to get rid of Jewish cultural influences (& a great deal can be said for such a campaign, when the dominance of the Aryan tradition is threatened as in Germany & New York City), they would not emphasize the separatism of the Jew but would strive to make him give up his separate culture & lose himself in the German people. It wouldn't hurt Germany—or alter its essential physical type—to take in all the Jews it now has.”

H.P. Lovecraft (1890–1937) American author

However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters

People, Youth, World, Family

“Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Attributed in Swami Vivekananda: The Charm of His Personality and Message by Swami Atmashraddhananda https://books.google.ca/books?id=Pwk7CgAAQBAJ&pg=PT234&lpg=PT234&dq=shake+off+the+delusion+that+you+are+sheep+vivekananda&source=bl&ots=CTkWW7sBV8&sig=g_L6z3fwVO6qBDIvfqP1sq7pPFk&hl=en&sa=X&ved=0ahUKEwjIvvTTqo_OAhXB1IMKHaErBP8Q6AEILDAD#v=onepage&q=shake%20off%20the%20delusion%20that%20you%20are%20sheep%20vivekananda&f=false Disputed

Soul

“My soul is nothing now but the dream dreamt by matter struggling with itself!”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Eryximachus, p. 27
L'Âme et la danse (1921)

Dreams, Soul

“I went to the artisans, for I was conscious that I knew nothing at all, as I may say, and I was sure that they knew many fine things of which I was ignorant, and in this they certainly were wiser than I was. But I observed that even the good artisans fell into the same error as the poets; because they were good workmen they thought they knew all sorts of high matters, and this defect in them overshadowed their wisdom — therefore I asked myself on behalf of the oracle, whether I would like to be as I was, neither having their knowledge nor their ignorance, or like them in both; and I made answer to myself and the oracle that I was better off as I was.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

22d–e
Plato, Apology

Wisdom, Error, Knowledge

“All writers, not ours alone but foreigners also, who have sought to represent Absolute Beauty, were unequal to the task, for it is an infinitely difficult one. The beautiful is the ideal; but ideals, with us as in civilized Europe, have long been wavering. There is in the world only one figure of absolute beauty: Christ. That infinitely lovely figure is, as a matter of course, an infinite marvel.”

Fyodor Dostoyevsky (1821–1881) Russian author

Fyodor Dostoevsky in a letter to his Niece Sofia Alexandrovna, Geneva, January 1, 1868. Ethel Golburn Mayne (1879), Letters of Fyodor Michailovitch Dostoyevsky to His Family and Friends http://www.archive.org/stream/lettersoffyodorm00dostiala/lettersoffyodorm00dostiala_djvu.txt, Dostoevsky's Letters XXXIX, p. 136.

Love, World, Beauty, Christ

“Now the nature of man being ever prone to idolatry from the beginning of the world, and the Papists being ready by all means and policy to defend and extol the mass, for their estimation and profit; and the people being superstitiously enamored and doted upon the mass (because they take it for a present remedy against all manners of evils); and part of the princes being blinded by papistical doctrine part loving quietness, and loth to offend their clergy and subjects, and all being captives and subjects to the antichrist of Rome; the state of the world remaining in this case, it is no wonder that abuses grew and increased in the church, that superstition with idolatry were taken for godliness and true religion, and that many things were brought in without the authority of Christ as purgatory, the oblation and sacrificing of Christ by the priest alone; the application and appointing of the same to such persons as the priests would sing or say mass for, and to such abuses, as they could devise; to deliver some from purgatory, and some from hell (if they were not there finally by God determined to abide, as they termed the matter); to hallow and preserve them that went to Jerusalem, to Rome, to St. James in Compostella, and to other places in pilgrimage; for a preservative against tempest and thunder, against perils and dangers of the sea, fora remedy against murrain of cattle, against pensiveness of the heart, and against all manner of affliction and tribulation”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

Ibid, pp. 517-518, (1809)

Love, God, People, World

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“You say you will not fight to free negroes. Some of them seem willing to fight for you; but, no matter. Fight you, then, exclusively to save the Union. I issued the proclamation on purpose to aid you in saving the Union. Whenever you shall have conquered all resistance to the Union, if I shall urge you to continue fighting, it will be an apt time, then, for you to declare you will not fight to free negroes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Letter to James C. Conkling (1863)

Time, Fight

“I appreciate being picked one of the top 100 performers, but who is number one and who is number two doesn't matter to me anymore. Because it won't be who I think it should be. The Rolling Stones started with me, but they're going to always be in front of me. The Beatles started with me — at the Star Club in Hamburg, Germany, before they ever made an album — but they're going to always be in front of me. James Brown, Jimi Hendrix — these people started with me. I fed them, I talked to them, and they're going to always be in front of me.”

Little Richard (1932) American pianist, singer and songwriter

On Rolling Stone list on 100 Greatest Artists, 100 Greatest Artists | Little Richard | Rolling Stone http://www.rollingstone.com/music/lists/100-greatest-artists-of-all-time-19691231/little-richard-20110420 Song lyrics, Others

People, Star, Thinking

“20 million other white rappers emerge, but no matter how many fish in the sea, it'll be so empty without me!”

Eminem (1972) American rapper and actor

"Without Me"
2000s, The Eminem Show (2002)

Fish, Sea

“There are intellects that shine and there are those that sparkle. The former illuminate matters, the latter obscure them.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Es gibt Menschen mit leuchtendem und Menschen mit glänzendem Verstande. Die ersten erhellen ihre Umgebung, die zweiten verdunkeln sie.
Source: Aphorisms (1880/1893), p. 28.

“The advice I would give is: If you have the courage to do so, don't feel patriotic in monetary matters. Choose the money which helps you best.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Interview in Silver & Gold Report (1980)

Money, Feeling, Courage, Help

“With each new child, your ability to love grows. It’s not a matter of dividing your love among more children, so that each one gets less of it, but you actually have more to give with each new delivery. Children help you to stop thinking of yourself and expand your horizons. This is a joyful challenge. It’s more difficult than football or any other job, but also more rewarding.”

Matt Birk (1976) Player of American football

Baltimore Ravens’ Matt Birk Stays Centered on Christ http://www.ncregister.com/daily-news/baltimore-ravens-matt-birk-stays-centered-on-christ (February 3, 2013)

Love, Children, Thinking, Help

“"Tush!" quoth the Zahid, "well we ken the teaching of the school abhorr'd
"That maketh man automaton, mind a secretion, soul a word." "Of molecules and protoplasm you matter-mongers prompt to prate;
"Of jelly-speck development and apes that grew to man's estate." Vain cavil! all that is hath come either by Mir'acle or by Law; —
Why waste on this your hate and fear, why waste on that your love and awe?”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Love, Hate, Secret, Fear

“Some people write to make a living; others to share their insights or raise questions that will haunt their readers; others yet to understand their very souls. None of these will last. That distinction belongs to those who write only because if they did not write they would burst… These writers give expression to the divine — no matter what they write about.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 70

People, Soul, Understanding, Question

“Perhaps the greatest social service that can be rendered by anybody to the country and to mankind is to bring up a family. But here again, because there is nothing to sell, there is a very general disposition to regard a married woman's work as no work at all, and to take it as a matter of course that she should not be paid for it.”

George Bernard Shaw book The Intelligent Woman's Guide to Socialism and Capitalism

The Intelligent Woman's Guide to Socialism and Capitalism, Chapter 8 http://books.google.com/books?id=ys13gZliXFAC (1928) 1920s

Family, Country

“I've got news for Mr. Santayana: we're doomed to repeat the past no matter what. That's what it is to be alive.”

Kurt Vonnegut book Bluebeard

Source: Bluebeard (1987), p. 91, referring to George Santayana: "Those who cannot remember the past are condemned to repeat it"

Past

“These creatures were remarkably efficient, for once they were started they had no sense to stop and continued whirling for hours and hours…. All went well until a strange boy came to the place. He was the son of a retired officer in the Austrian Army. That urchin ate May-bugs alive and enjoyed them as tho they were the finest blue-point oysters. That disgusting site terminated my endeavors in this promising field and I have never since been able to touch a May-bug or any other insect for that matter.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions by Nikola Tesla, ISBN 978-1614270843 , p. 45

Boy, Sense

“Age and truth. Young people love what is interesting and odd, no matter how true or false it is. More mature minds love what is interesting and odd about truth. Fully mature intellects, finally, love truth, even when it appears plain and simple, boring to the ordinary person; for they have noticed that truth tends to reveal its highest wisdom in the guise of simplicity.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 609
Human, All Too Human (1878), Helen Zimmern translation

Love, Wisdom, People, Truth

“You can learn almost everything from reading, But I read too, So you must know something, Now I’m not so sure, You’ll have to read differently then, How, The same method doesn’t work for everyone, each person has to invent his or her own, whichever suits them best, some people spend their entire lives reading but never get beyond reading the words on the page, they don’t understand that the words are merely stepping stones placed across a fast-flowing river, and the reason they’re there is so that we can reach the farther shore, it’s the other side that matters, Unless, Unless what, Unless those river don’t just have two shores but many, unless each reader is his or own shore, and that shore is the only shore worth reaching”

José Saramago book The Cave

Source: The Cave (2000), p. 60 (Vintage 2003)

People, Understanding, Learning, Reading

“There's been a trend around the country of trying to get college to disinvite speakers with a different point of view or disrupt a politician's rally. Don't do that, no matter how ridiculous or offensive you might find the things that come out of their mouths… If the other side has a point, learn from them! If they're wrong, rebut them, teach them, beat them on the battlefield of ideas!”

Barack Obama (1961) 44th President of the United States of America

Commencement speech at Howard University, as quoted in "Obama: Students Need to Stop Shutting Down Speech of People They Disagree With" http://www.mediaite.com/tv/obama-students-need-to-stop-shutting-down-speech-of-people-they-disagree-with/ by Josh Feldman, Mediaite (7 May 2016) 2016

Idea, Learning, Country

“[Corporate programming] is often done to the point where the individual is completely submerged in corporate "culture" with no outlet for unique talents and skills. Corporate practices can be directly hostile to individuals with exceptional skills and initiative in technical matters. I consider such management of technical people cruel and wasteful.”

Bjarne Stroustrup (1950) Danish computer scientist, creator of C++

The Problem with Programming (Interview with Bjarne Stroustrup), MIT Technology Review, November 28, 2006, Jason Pontin, 2007-11-15 http://technologyreview.com/Infotech/17831/page3/,

Hostility, People

“You can really learn a lot that way,
It will change you in the middle of the day,
Though your confidence may be shattered,
It doesn't matter.”

Neil Young (1945) Canadian singer-songwriter

For the Turnstiles
Song lyrics, On the Beach (1974)

Way, Confidence, Learning, Change

“Giving then to matter all the properties which philosophy knows it has, or all that atheism ascribes to it, and can prove, and even supposing matter to be eternal, it will not account for the system of the universe or of the solar system, because it will not account for motion, and it is motion that preserves it. When, therefore, we discover a circumstance of such immense importance, that without it the universe could not exist, and for which neither matter, nor any, nor all, the properties of matter can account, we are by necessity forced into the rational and comfortable belief of the existence of a cause superior to matter, and that cause man calls, God.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

God, Universe

“Yes, we believe in democracy -- with elections that are free and fair; and independent judiciaries and opposition parties; civil society and uncensored information so that individuals can make their own choices. Yes, we believe in open economies based on free markets and innovation, and individual initiative and entrepreneurship, and trade and investment that creates a broader prosperity. And, yes, we believe in human dignity -- that every person is created equal, no matter who you are, or what you look like, or who you love, or where you come from. That is what we believe. That’s what makes us strong. And our enduring strength is also reflected in our respect for an international system that protects the rights of both nations and people -- a United Nations and a Universal Declaration of Human Rights; international law and the means to enforce those laws. But we also know that those rules are not self-executing; they depend on people and nations of goodwill continually affirming them.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Love, People, Law, Democracy

“We’ve got to resist the false trap that says either there should be no accountability for police or that every police officer is suspect no matter what they do.”

Barack Obama (1961) 44th President of the United States of America

2015

Falseness

“It is our generation’s task, then, to reignite the true engine of America’s economic growth — a rising, thriving middle class. It is our unfinished task to restore the basic bargain that built this country — the idea that if you work hard and meet your responsibilities, you can get ahead, no matter where you come from, no matter what you look like, or who you love. It is our unfinished task to make sure that this government works on behalf of the many, and not just the few; that it encourages free enterprise, rewards individual initiative, and opens the doors of opportunity to every child across this great nation.”

Barack Obama (1961) 44th President of the United States of America

2013, Fifth State of the Union Address (February 2013)

Love, Idea, Country

“The operation itself is the social act that enabled the patient to come to terms with the immutability of his Jewish body. No matter what is done, the body will reveal itself to be that of a Jew. This crushing realization drives the patient beyond medicine for therapy. He eventually breaks with his racial-religious identity and converts to Catholicism, the ultimate form of passing in Catholic Vienna. Aesthetic surgery did not cure the patient of his Jewishness, it only masked it. Baptism became the answer….”

Sander Gilman (1944) American historian

page 118.
Creating Beauty to Cure the Soul (1998)

“What matters is the di¤erence between qualities available and qualities required by the demand side, that is by the organization of production.”

Jan Tinbergen (1903–1994) Dutch economist

Source: Income Distribution (1975), p. 15; Cited in: Acemoglu, Daron. Technical change, inequality, and the labor market. No. w7800. National bureau of economic research, 2000. p. 11

“It does not matter what’s the color of your skin, what language do you speak, what religion you believe in. It is that we should all consider each other as human beings and we should respect each other and we should all fight for our rights, for the rights of children, for the rights of women and for the rights of every human being.”

Malala Yousafzai (1997) Pakistani children's education activist

Nobel Peace Prize Winner Speech (October 10, 2014)

Women, Children, Religion, Color

“It is not so much whether a theorem is useful that matters, but how elegant it is.”

Stanislaw Ulam (1909–1984) Polish-American mathematician

Source: Adventures of a Mathematician - Third Edition (1991), Chapter 15, Random Reflections on Mathematics and Science, p. 274

“Complete ignorance with regard to certain matters is perhaps the best thing for children; but let them learn very early what it is impossible to conceal from them permanently. Either their curiosity must never be aroused, or it must be satisfied before the age when it becomes a source of danger. Your conduct towards your pupil in this respect depends greatly on his individual circumstances, the society in which he moves, the position in which he may find himself, etc. Nothing must be left to chance; and if you are not sure of keeping him in ignorance of the difference between the sexes till he is sixteen, take care you teach him before he is ten.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book IV

Children, Age, Sex, Learning

“Fellow citizens of New Haven, if the Republican Party of this nation shall ever have the national house entrusted to its keeping, it will be the duty of that party to attend to all the affairs of national housekeeping. Whatever matters of importance may come up, whatever difficulties may arise in the way of its administration of the government, that party will then have to attend to. It will then be compelled to attend to other questions, besides this question which now assumes an overwhelming importance — the question of Slavery. It is true that in the organization of the Republican party this question of Slavery was more important than any other; indeed, so much more important has it become that no other national question can even get a hearing just at present. The old question of tariff — a matter that will remain one of the chief affairs of national housekeeping to all time — the question of the management of financial affairs; the question of the disposition of the public domain — how shall it be managed for the purpose of getting it well settled, and of making there the homes of a free and happy people — these will remain open and require attention for a great while yet, and these questions will have to be attended to by whatever party has the control of the government. Yet, just now, they cannot even obtain a hearing, and I do not purpose to detain you upon these topics, or what sort of hearing they should have when opportunity shall come.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)

People, Way, Home, Question

“Furthermore, thanks to the Marxist religion, they (the Russians) have everything required to make them patient. They have been promised happiness on earth (a feature which distinguishes Marxism from the Christian religion)— but in the future. The Jew, Mardochee Marx, like the good Jew that he was, was awaiting the coming of the Messiah. He has placed the Messiah conception in a setting of historic materialism by asserting that terrestrial happiness is a factor in an almost endless process of evolution. "Happiness is within your reach," he says, "that I promise you. But you must let evolution take its course and not try to hurry matters." Mankind always falls for a specious trick of that sort… Lenin did not have the time, but Stalin will carry on the good work, and so on and so on… Marxism is a very powerful force. But how shall we assess Christianity, that other child of Judaism, which will not commit itself further than to promise the faithful happiness in another world? Believe me, it is incomparably stronger!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

25 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

World, Faith, Religion, Time

“In matters that are so obscure and far beyond our vision, we find in Holy Scripture passages which can be interpreted in very different ways without prejudice to the faith we have received. In such cases, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search for truth justly undermines this position, we too fall with it.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

I, xviii, 37. Modern translation by J.H. Taylor
De Genesi ad Litteram

Truth, Faith, Way, Search

“On the poor use of grammar It's a matter of usage. If a house is off-plumb and rickety and lets in the wind, you blame the mason, not the bricks. Our words are up to the job. It's our syntax that's limiting.”

Tom Robbins Fierce Invalids Home from Hot Climates

Fierce Invalids Home from Hot Climates (2000)

Housing

“One of the things that struck me as near miraculous about music, especially in a rather nihilistic and atheistic society, is that it really does fill the void which was left by the death of God. And it's because you cannot rationally critique music. It speaks to you, it speaks of meaning, and no matter what you say about it, no matter how cynical you are, you cannot put a crowbar underneath that and toss it aside.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Drinking from the firehose with Howard Bloom https://www.youtube.com/watch?v=vhlL7IjaZNI?t=29m55s Other

Death, God, Music

“Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.”

Gilles Deleuze book Nietzsche and Philosophy

Source: Nietzsche and Philosophy (1962), p. 7

“It may surprise you to learn that I take a certain pride, no matter how foolishly mistaken that pride may be, in making my own decisions for my own reasons.”

Kurt Vonnegut book The Sirens of Titan

Source: The Sirens of Titan (1959), Chapter 12 “The Gentleman from Tralfamadore” (p. 285)

Decision, Learning

“The quest for philosophical beginnings is idle, for everywhere in all beginnings we find only the crude, the unformed, the empty and the ugly. What matters in all things is the higher levels.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 30

“Every nation struggles to define citizenship. America has had great debates about these issues, and those debates continue to this day, because we’re a nation of immigrants -- people coming from every different part of the world. But what we’ve learned in the United States is that there are certain principles that are universal, apply to everybody no matter what you look like, no matter where you come from, no matter what religion you practice. The right of people to live without the threat that their families may be harmed or their homes may be burned simply because of who they are or where they come from. Only the people of this country ultimately can define your union, can define what it means to be a citizen of this country. But I have confidence that as you do that you can draw on this diversity as a strength and not a weakness. Your country will be stronger because of many different cultures, but you have to seize that opportunity. You have to recognize that strength.”

Barack Obama (1961) 44th President of the United States of America

2012, Yangon University Speech (November 2012)

People, World, Family, Religion

“Free will without fate is no more conceivable than spirit without matter, good without evil.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Freier Wille ohne Fatum ist ebenso wenig denkbar, wie Geist ohne Reelles, Gutes ohne Böses.
"Fatum und Geschichte," April 1862

Fate, Evil

“I never gave a thought to any kind of danger, being all too engrossed in matters of an utterly different character.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

“It [Islam] has had a calamitous effect on converted peoples. To be converted you have to destroy your past, destroy your history. You have to stamp on it, you have to say 'my ancestral culture does not exist, it doesn't matter'… This abolition of the self demanded by Muslims was worse than the similar colonial abolition of identity. It is much, much worse in fact… You cannot just say you came out of nothing.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

As quoted in VS Naipaul launches attack on Islam" in The Guardian (4 October 2001) https://web.archive.org/web/20170412063202/https://www.theguardian.com/world/2001/oct/04/afghanistan.terrorism9

People, History, Past

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature