Quotes about matter

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The Soul-Winner (1895)

The Value of Science (1955)

Is Truth Becoming Irrelevant to Conservatives? (December 5, 2016)

The Atonement https://www.lds.org/youth/video/the-atonement?lang=eng Boyd K. Packer, General Conference, Oct 2012

Playboy (April 2001)

Source: A Memory of Solferino (1862), p. 16; As quoted in The Independent, Friday, 22 February 2002 http://www.independent.co.uk/news/world/americas/change-obsolete-rules-of-warfare-says-bush-envoy-661637.html

As quoted in Soviet Strategy and the New Military Thinking (1992) by Derek Leebaert and Timothy Dickinson, p. 68

"Portugal's Eurovision triumph", Euronews (14 May 2017) http://www.euronews.com/2017/05/14/portugal-has-won-the-2017-eurovision-song-contest

My Life (1975), p. 459

Source: A New System of Chemical Philosophy (1808), Ch. III. On Chemical Synthesis

12 July 1942, p. 488-89
Etty: The Letters and Diaries of Etty Hillesum, 1941-1943

Gakumon no Susume [An Encouragement of Learning] (1872–1876).

T 2760 (January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 119
1880 - 1895

Source: Keep the Aspidistra Flying (1936), Ch. 10

An Unreasonable Man (2006 documentary film, Henriette Mantel and Steve Skrovan; DVD special features)

Interview: "Leonardo DiCaprio: 'wealth and success don't make you happy'" http://www.telegraph.co.uk/film/the-revenant/leonardo-dicaprio-interview/ by Chloe Fox, The Telegraph (9 January 2016)

Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 7.
Context: To prepare teachers in the method of the experimental sciences is not an easy matter. When we shall have instructed them in anthropometry and psychometry in the most minute manner possible, we shall have only created machines, whose usefulness will be most doubtful. Indeed, if it is after this fashion that we are to initiate our teachers into experiment, we shall remain forever in the field of theory. The teachers of the old school, prepared according to the principles of metaphysical philosophy, understood the ideas of certain men regarded as authorities, and moved the muscles of speech in talking of them, and the muscles of the eye in reading their theories. Our scientific teachers, instead, are familiar with certain instruments and know how to move the muscles of the hand and arm in order to use these instruments; besides this, they have an intellectual preparation which consists of a series of typical tests, which they have, in a barren and mechanical way, learned how to apply.
The difference is not substantial, for profound differences cannot exist in exterior technique alone, but lie rather within the inner man. Not with all our initiation into scientific experiment have we prepared new masters, for, after all, we have left them standing without the door of real experimental science; we have not admitted them to the noblest and most profound phase of such study, — to that experience which makes real scientists.

Fiction, The Call of Cthulhu (1926)
Context: There had been aeons when other Things ruled on the earth, and They had had great cities. Remains of Them, he said the deathless Chinamen had told him, were still be found as Cyclopean stones on islands in the Pacific. They all died vast epochs of time before men came, but there were arts which could revive Them when the stars had come round again to the right positions in the cycle of eternity. They had, indeed, come themselves from the stars, and brought Their images with Them.
These Great Old Ones, Castro continued, were not composed altogether of flesh and blood. They had shape — for did not this star-fashioned image prove it? — but that shape was not made of matter. When the stars were right, They could plunge from world to world through the sky; but when the stars were wrong, They could not live. But although They no longer lived, They would never really die...

Source: A Brief History of Time (1988), Ch. 1
Context: Any physical theory is always provisional, in the sense that it is only a hypothesis: you can never prove it. No matter how many times the results of experiments agree with some theory, you can never be sure that the next time the result will not contradict the theory. On the other hand, you can disprove a theory by finding even a single observation that disagrees with the predictions of the theory. As philosopher of science Karl Popper has emphasized, a good theory is characterized by the fact that it makes a number of predictions that could in principle be disproved or falsified by observation. Each time new experiments are observed to agree with the predictions the theory survives, and our confidence in it is increased; but if ever a new observation is found to disagree, we have to abandon or modify the theory.

Cold Turkey (2004)
Context: I have to say this in defense of humankind: No matter in what era in history, including the Garden of Eden, everybody just got there. And, except for the Garden of Eden, there were already all these crazy games going on, which could make you act crazy, even if you weren’t crazy to begin with. Some of the games that were already going on when you got here were love and hate, liberalism and conservatism, automobiles and credit cards, golf and girls’ basketball.
Even crazier than golf, though, is modern American politics, where, thanks to TV and for the convenience of TV, you can only be one of two kinds of human beings, either a liberal or a conservative.

"As I Please," Tribune (8 December 1944)^{http://alexpeak.com/twr/tdoaom/}
"As I Please" (1943–1947)
Context: The thing that strikes me more and more—and it strikes a lot of other people, too—is the extraordinary viciousness and dishonesty of political controversy in our time. I don't mean merely that controversies are acrimonious. They ought to be that when they are on serious subjects. I mean that almost nobody seems to feel that an opponent deserves a fair hearing or that the objective truth matters as long as you can score a neat debating point.

Source: The Big Sleep (1939), Chapter 32, Phillip Marlowe
Context: What did it matter where you lay once you were dead? In a dirty sump or in a marble tower on top of a high hill? You were dead, you were sleeping the big sleep, you were not bothered by things like that. Oil and water were the same as wind and air to you. You just slept the big sleep, not caring about the nastiness of how you died or where you fell. Me, I was part of the nastiness now. Far more a part of it than Rusty Regan was. But the old man didn't have to be. He could lie quiet in his canopied bed, with his bloodless hands folded on the sheet, waiting. His heart was a brief, uncertain murmur. His thoughts were as gray as ashes. And in a little while he too, like Rusty Regan, would be sleeping the big sleep.

"Judo: The Japanese Art of Self Defense", as translated in A Complete Guide to Judo : It's Story and Practice (1958) by Robert W. Smith http://www.judoinfo.com/kano2.htm
Context: In Randori we teach the pupil to act on the fundamental principles of Judo, no matter how physically inferior his opponent may seem to him, and even if by sheer strength he can easily overcome him; because if he acts contrary to principle his opponent will never be convinced of defeat, no matter what brute strength he may have used.

Source: The Soul of a Butterfly (2004), p. xxiv
Context: Once we realize we are all members of humanity, we will want to compete in the spirit of love.
In a competition of love we would not be running against one another, but with one another. We would be trying to gain victory for all humanity. If I am a faster runner than you, you may feel bad seeing me pass you in the race, but if you know that we are both racing to make our world better, you will feel good knowing that we are racing toward a common goal, a mutual reward.
In a competition of love we'll all share in the victory, no matter who comes first.

As quoted http://www.awakin.org/read/view.php?tid=189 in Mother Teresa's Reaching Out In Love - Stories told by Mother Teresa http://books.google.de/books?hl=de&id=tdyw409qGgQC&q=ocean#search_anchor, Compiled and Edited by Edward Le Joly and Jaya Chaliha, Barnes & Noble, 2002, p. 122
2000s
Context: I do not agree with a big way of doing things. What matters is the individual. If we wait till we get numbers, then we will be lost in the numbers and we will never be able to show that love and respect for the person.

Originally delivered as a lecture (late 1927); Pure Poetry: Notes for a Lecture The Creative Vision (1960)
Context: For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.

"The Evolution of Chastity" (1934), as translated by René Hague in Toward the Future (1975)
Context: I am far from denying the destructive and disintegrating forces of passion. I will go so far as to agree that apart from the reproductive function, men have hitherto used love, on the whole, as an instrument of self-corruption and intoxication. But what do these excesses prove? Because fire consumes and electricity can kill are we to stop using them? The feminine is the most formidable of the forces of matter. True enough. "Very well, then," say the moralists, "we must avoid it." "Not at all," I reply, "we take hold of it." In every domain of the real (physical, affective, intellectual) "danger" is a sign of power. Only a mountain can create a terrifying drop. The customary education of the Christian conscience tends to make us confuse tutiorism with prudence, safety with truth. Avoiding the risk of transgression has become more important to us than carrying a difficult position for God. And it is this that is killing us. "The more dangerous a thing, the more is its conquest ordained by life": it is from that conviction that the modern world has emerged; and from that our religion, too, must be reborn.

Source: Yoga For People Who Can't Be Bothered To Do It (1993), p. 15

Lecture at Yale University, "Chemical Achievement and Hope for the Future." (October 1947) Published in Science in Progress. Sixth Series. Ed. George A. Baitsell. 100-21, (1949).
1940s-1960s
Context: Science cannot be stopped. Man will gather knowledge no matter what the consequences – and we cannot predict what they will be. Science will go on — whether we are pessimistic, or are optimistic, as I am. I know that great, interesting, and valuable discoveries can be made and will be made… But I know also that still more interesting discoveries will be made that I have not the imagination to describe — and I am awaiting them, full of curiosity and enthusiasm.

2015, Remarks to the People of Africa (July 2015)
Context: Every one of us is equal. Every one of us has worth. Every one of us matters. And when we respect the freedom of others -- no matter the color of their skin, or how they pray or who they are or who they love -- we are all more free. Your dignity depends on my dignity, and my dignity depends on yours. Imagine if everyone had that spirit in their hearts. Imagine if governments operated that way. Just imagine what the world could look like -- the future that we could bequeath these young people.

Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)

No other substance but this could produce the human molecule. I know very well that this idea of spirit-matter is regarded as a hybrid monster, a verbal exorcism of a duality which remains unresolved in its terms. But I remain convinced that the objections made to it arise from the mere fact that few people can make up their minds to abandon an old point of view and take the risk of a new idea. … Biologists or philosophers cannot conceive a biosphere or noosphere because they are unwilling to abandon a certain narrow conception of individuality. Nevertheless, the step must be taken. For in fact, pure spirituality is as unconceivable as pure materiality. Just as, in a sense, there is no geometrical point, but as many structurally different points as there are methods of deriving them from different figures, so every spirit derives its reality and nature from a particular type of universal synthesis.
A Sketch of a Personalistic Universe (1936)

Quoted in " Goodbye Margherita Hack, “The Lady of the Stars.”", iitaly.org (1 July 2013) http://www.iitaly.org/magazine/focus/facts-stories/article/goodbye-margherita-hack-lady-stars?mode=colorbox.

He liked to think of the lost people, the under-ground people: tramps, beggars, criminals, prostitutes. It is a good world that they inhabit, down there in their frowzy kips and spikes. He liked to think that beneath the world of money there is that great sluttish underworld where failure and success have no meaning; a sort of kingdom of ghosts where all are equal. That was where he wished to be, down in the ghost-kingdom, below ambition. It comforted him somehow to think of the smoke-dim slums of South London sprawling on and on, a huge graceless wilderness where you could lose yourself forever.
Source: Keep the Aspidistra Flying (1936), Ch. 10

"Till I Collapse"
2000s, The Eminem Show (2002)

Source: Address to the Greeks, Chapter XIII

Source: Anarchy and Christianity (1988), p. 61

1981

Source: Meditations (Hovory k sobě)

"America's Mission", speech delivered by the leader of the Democratic Party at the Washington Day banquet given by the Virginia Democratic Association at Washington, D.C., (22 February 1899), as published in The Book of Public Speaking (Vol. 2) http://www.forgottenbooks.com/readbook_text/The_Book_of_Public_Speaking_v2_1000538531/149

Variant: Let's talk of graves, of worms, and epitaphs;
Make dust our paper and with rainy eyes
Write sorrow on the bosom of the earth,
Let's choose executors and talk of wills
Source: Richard II

Source: Why Revival Tarries: A Classic on Revival

Source: The Stand

Source: A Field Guide to Getting Lost

Source: The Unabridged Journals of Sylvia Plath

A New Earth (2005)
Variant: All the things that truly matter - beauty, love, creativity, joy, inner peace - arise from beyond the mind.

Source: Super Rich: A Guide to Having It All

Source: Hidden

Hamlet

Source: The Perfect Hope

Source: The Shadow of the Wind

Source: Lily's Crossing

Trotzky's Diary in Exile — 1935 (1958)
Source: Diary in Exile, 1935

Source: The Sweet Far Thing

A Tramp Abroad (1880)

Source: Lords and Ladies

The Critic as Artist (1891), Part I

Source: The Legend of Sleepy Hollow

Source: Marked

Source: Keys to the Demon Prison

Quoted in Herbert V. Prochnow (1955), Speaker's Book of Epigrams and Witticisms
Misattributed

Source: Hamlet

Source: The Hiding Place: The Triumphant True Story of Corrie Ten Boom

Source: After the Banquet

Source: The Secret History

Source: The Light Fantastic

Source: Wintergirls

Source: The Man In The Arena: Speeches and Essays by Theodore Roosevelt

Source: Summer Sisters

Source: The Road Less Traveled: A New Psychology of Love, Traditional Values, and Spiritual Growth

i.254-255
Paradise Lost (1667)
Variant: The mind is its own place, and in itself
Can make a heav'n of hell, a hell of heav'n.
Source: Paradise Lost: Books 1-2

Source: Shadowfever

Source: The Tenth Circle

Christian Science (1907)
Context: When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. When a thoughtful and unblessed Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane. I cannot prove to him that he is insane, because you never can prove anything to a lunatic — for that is a part of his insanity and the evidence of it. He cannot prove to me that I am insane, for my mind has the same defect that afflicts his. All Democrats are insane, but not one of them knows it; none but the Republicans and Mugwumps know it. All the Republicans are insane, but only the Democrats and Mugwumps can perceive it. The rule is perfect: in all matters of opinion our adversaries are insane.

Source: The Importance of Being Earnest

Source: The Picture of Dorian Gray

Source: Essays in Love

Variant: As long as you know who you are, and see what makes you happy, it doesn't matte how others see you
Source: Every Soul a Star

Source: The Subtle Knife

Source: Ada, or Ardor: A Family Chronicle