Quotes about material
A collection of quotes on the topic of material, use, world, other.
Quotes about material


Source: Women's Liberation and the African Freedom Struggle

“The greatest victory in life is to rise above the material things that we once valued most.”
Source: The Soul of a Butterfly: Reflections on Life's Journey

In "Auroville — The City Of Dawn in South India" (27 February 2009)
Sayings

Ask Al Archives: May 2000 http://www.weirdal.com/aaarchive.htm#0500.

As quoted in "Hand Book : Caution and Counsels" in The Common School Journal Vol. 5, No. 24 (15 December 1843) by Horace Mann, p. 371
Context: This is that which I think great readers are apt to be mistaken in; those who have read of everything, are thought to understand everything too; but it is not always so. Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections; unless we chew them over again, they will not give us strength and nourishment.

The German Ideology (1845/46)
Context: The fact is, therefore, that definite individuals who are productively active in a definite way enter into these definite social and political relations. Empirical observation must in each separate instance bring out empirically, and without any mystification and speculation, the connection of the social and political structure with production. The social structure and the state are continually evolving out of the life-process of definite individuals, but of individuals, not as they appear in their own or other people's imagination, but as they really are; i. e. as they are effective, produce materially, and are active under definite material limits, presuppositions and conditions independent of their will.
The production of ideas, of conceptions, of consciousness, is at first directly interwoven with the material activity and the material intercourse of men, the language of real life. Conceiving, thinking, the mental intercourse of men, appear at this stage as the direct efflux of their material behaviour. The same applies to mental production as expressed in the language of the politics, laws, morality, religion, metaphysics of a people. Men are the producers of their conception, ideas, etc. — real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.

Interview in The Voice of Ethiopia (5 April 1948).
Context: The progress of science can be said to be harmful to religion only in so far as it is used for evil aims and not because it claims a priority over religion in its revelation to man. It is important that spiritual advancement must keep pace with material advancement. When this comes to be realized man's journey toward higher and more lasting values will show more marked progress while the evil in him recedes into the background. Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both. Only then shall we be able to acquire that absolute inner calm so necessary to our well-being.
It is only when a people strike an even balance between scientific progress and spiritual and moral advancement that it can be said to possess a wholly perfect and complete personality and not a lopsided one.

Source: Krsna, the Supreme Personality of Godhead

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Six

http://jazztimes.com/articles/20128-miles-davis-and-bill-evans-miles-and-bill-in-black-white.

Responding to the accusation that Alibaba sells fake merchandise. "Jack Ma Says Fakes 'Better Quality and Better Price Than the Real Names'” http://blogs.wsj.com/chinarealtime/2016/06/15/jack-ma-says-fakes-better-quality-and-better-price-than-the-real-names/, CHINA REAL TIME REPORT, The Wall Street Journal (June 15, 2016)

Above two quoted by Dadabhai Naoroji as the estimated the economic costs and drain of resources from India, is an extract from one of his essays, “The Benefits of British Rule, 1871” in Drain of Wealth during British Raj, B Shantanu, 6 February 2006, 4 December 2013, Ivarta.com http://www.ivarta.com/columns/OL_060206.htm#_edn5,
Drain Theory

Lecture on Srimad Bhagavatam, Canto 6, Chapter 1, verse 6; Sydney; February 17, 1973
Quotes from other Sources, Quotes from other Sources: False Prophecies

Meditation 8 - Illness as a special gift from God
Books, The Beggar, Volume III: False Ego: The Greatest Enemy of the Spiritual Leader (Hari-Nama Press, 2002)

As quoted in Hitchcock (revised edition 1984) by François Truffaut with the collaboration of Helen G. Scott, p. 102.

From interview with Rajeev Masand

"Lear, Tolstoy and the Fool," Polemic (March 1947)

Henry Flynt: "Essay: Concept Art." (1961) In: La Monte Young (ed.) An Anthology, 1963.

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov

Quote from Yves Klein's lecture at the Sorbonne in 1959; published in Studio International, Vol. 186 (1973), p. 43; also quoted in: David Batchelor (2008) Colour. p. 122
before 1960

Henri Fayol (1916) cited in: Russell C. Swansburg (1996) Management and Leadership for Nurse Managers, p. 1

Interview with WWE.com (October 2005).

Source: "La Commune de Paris et la notion de l'état" (The Commune of Paris and the notion of the state) http://libcom.org/library/paris-commune-mikhail-bakunin as quoted in Noam Chomsky: Notes on Anarchism (1970) http://pbahq.smartcampaigns.com/node/222
Context: I am a fanatic lover of liberty, considering it as the unique condition under which intelligence, dignity and human happiness can develop and grow; not the purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest; not the individualistic, egoistic, shabby, and fictitious liberty extolled by the School of J.-J. Rousseau and other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each — an idea that leads inevitably to the reduction of the rights of each to zero. No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom.

As quoted in Astrophysics of the Diffuse Universe (2003) by Michael A. Dopita and Ralph S. Sutherland
Context: Humanity needs practical men, who get the most out of their work, and, without forgetting the general good, safeguard their own interests. But humanity also needs dreamers, for whom the disinterested development of an enterprise is so captivating that it becomes impossible for them to devote their care to their own material profit. Without doubt, these dreamers do not deserve wealth, because they do not desire it. Even so, a well-organized society should assure to such workers the efficient means of accomplishing their task, in a life freed from material care and freely consecrated to research.

Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8

Source: Speech in the House of Lords on the agricultural depression (29 April 1879), reported in The Times (30 April 1879), p. 8

"Beyond the Wall of Sleep" in Pine Cones, Vol. 1, No. 6 (October 1919)
Fiction

Preface to ' (1859).
Source: A Contribution to the Critique of Political Economy
Context: In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt. ] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.

Source: Sayings of Sri Ramakrishna (1960), p. 12

Source: "The End of Reason" (1941), p. 34.

Même au point de vue des plus insignifiantes choses de la vie, nous ne sommes pas un tout matériellement constitué, identique pour tout le monde et dont chacun n'a qu'à aller prendre connaissance comme d'un cahier des charges ou d'un testament; notre personnalité sociale est une création de la pensée des autres.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

p, 125
1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)

Source: 1932 - 1946, The Studio 132:643', (1946), p. 279

“The workmanship excelled the materials.”
Materiam superabat opus
Book II, 5 https://books.google.ca/books?id=-64WAAAAYAAJ&pg=PA151&lpg=PA151&dq=%22the+workmanship+excelled%22+the+materials&source=bl&ots=p0eBvwqvZt&sig=mcbS595g29eyZFwktm3L2iuqtCw&hl=en&sa=X&ved=0ahUKEwjh_5GBwbXSAhXsy4MKHWJUC8EQ6AEIKjAG#v=onepage&q=%22the%20workmanship%20excelled%22%20the%20materials&f=false
Metamorphoses (Transformations)

Source: "The Place of Science in Modern Civilization", 1906, p. 355

which the Scriptures call "false peace"
Source: Peace of Soul (1949), Ch. 6, p. 112
The Man who Tapped the Secrets of the Universe

Interview with Nathan Gardels http://www.digitalnpq.org/archive/2009_fall_2010_winter/04_kolakowski.html (1991)

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 211

Quote, May 1924; from Tatlin's lecture on 'Material Culture and Its Role in the Production of Life in the USSR'; as quoted by Larissa A. Zhadova, ed., Tatlin, trans. Paul Filotas et al; Thames and Hudson, London, 1988, p. 252
In May 1924, right in the middle of N.E.P., Tatlin offered his synoptic statement of what was still the task of material culture
Quotes, 1910 - 1925

Ibid., p. 413<ǃ--Assírio & Alvim, 2008-->
As quoted in Os Grandes Trechos, Richard Zenith Edition, Lisbon, 2006, p. 413
The Book of Disquiet
Original: Ter opiniões definidas e certas, instintos, paixões e carácter fixo e conhecido — tudo isto monta ao horror de tornar a nossa alma num facto, de a materializar e tornar exterior.

Treatise on Demonstration of Problems of Algebra (1070).

Ronald H. Coase (1984). "The New Institutional Economics." Journal of Institutional and Theoretical Economics 140 (March): 299-231; p. 230; As cited in: Malcolm Rutherford (1996), Institutions in Economics: The Old and the New Institutionalism. p. 9
1960s-1980s

Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 348

Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 14

Vol. II, Ch. XV, p. 285.
(Buch II) (1893)

As quoted in The Early Years of the Saturday Club, 1855-1870 (1918) by Edward Waldo Emerson.

Source: Elements of the Philosophy of the Human Mind, 1792, p. 12

“Every soil does not produce every material.”
§ 2
Reflections on the Formation and Distribution of Wealth (1766)
Schwitters (1921) in: Abstract Art, Anna Moszynska, Thames and Hudson, London 1990, p. 68-69.
1920s

Letter to C.L. Moore (August 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 574
Non-Fiction, Letters
Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal

“Solicitude for material things rends the soul; thus distracted, it divides it. The devil seizes the divided soul and thereby kills it.”
Sollicitudo mentem distrahit, distractam dividit, divisam diabolus rapit, et sic animam interficit.
Sermon for the Fifteenth Sunday after Pentecost (Part II: De sollicitudine expellenda, par. 7)
Sermons

1910s, The Progressives, Past and Present (1910)

Ohlin’s application to the Royal Academy of Sciences, January 30, 1922; Translation by Rolf G. H. Henriksson in "Eureka unter den Linden" in: Bertil Ohlin: A Centennial Celebration, 1899-1999, p. 129.
1920s

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 42, purport. Vedabase http://www.vedabase.com/en/sb/4/25/42
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Quoted in "Suicide Squads: Axis and Allied Special Attack Weapons of World War II" - Page 267 - by Richard O'Neill - History - 1981.

"The Tyranny of Values" (1967)

As quoted in Jamāḷ al-Dīn al-Afghāni: A Muslim intellectual (1984) by Anwar Moazzam, p. 13

On Truth and Lie in an Extra-Moral Sense (1873)

in a letter from Etretat to Alice Hoschedé, 1884; as quoted in: Howard F. Isham (2004) Image of the Sea: Oceanic Consciousness in the Romantic Century. p. 337
1870 - 1890

"Pope Francis declares union between man and woman 'at root of marriage' in blow to gay rights", by Adam Withnall, The Independent (18 November 2014) http://www.independent.co.uk/news/world/europe/pope-francis-declares-union-between-man-and-woman-at-root-of-marriage-in-blow-to-gay-rights-9867561.html
2010s, 2014

1910s, The Progressives, Past and Present (1910)

25 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

1910s, The New Nationalism (1910)

Source: Man Against Mass Society (1952), pp. 146-147

“Our most valuable and most instructive materials in the history of man are treasured up in India.”
Max Müller, India: What Can India Teach Us? (1883), p. 15 http://books.google.com/books?id=pIVDAAAAYAAJ&pg=PA15&dq=%22most+valuable+and+most+instructive+materials+in+the+history+of+man+are+treasured+up+in+India%22
Misattributed

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters