Quotes about mankind
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“But passing by all other considerations, and contemplating merely the political institutions of the United States, I lament that we waste so much time and money in punishing crimes and take so little pains to prevent them. We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government; that is, the universal education of our youth in the principles of Christianity by means of the Bible; for this divine book, above all others, favors that equality among mankind, that respect for just laws, and all those sober and frugal virtues which constitute the soul of republicanism.”

Benjamin Rush (1745–1813) American physician, educator, author

A Defence of the Use of the Bible in Schools American Tract Society, 1820. http://www.biblebelievers.com/Bible_in_schools.html

Money, Pain, Books, Youth

“I knew this morning that I was going to make a speech that would offend, and even hurt, many of my friends. I know that you are deeply convinced that the action you suggest is the most effective way of influencing international affairs. I am deeply convinced that you are wrong. It is therefore not a question of who is in favour of the hydrogen bomb, but a question of what is the most effective way of getting the damn thing destroyed. It is the most difficult of all problems facing mankind. But if you carry this resolution and follow out all its implications — and do not run away from it — you will send a British Foreign Secretary, whoever he may be, naked into the conference chamber. … And you call that statesmanship? I call it an emotional spasm.”

Aneurin Bevan (1897–1960) Welsh politician

Speech at the Labour Party Conference (4 October 1957), on unilateral nuclear disarmament.
1950s

Way, Question, Problem, Hurt

“Think back through all the eras of history—the major ones, the tiny obscure ones known only to scholars. Can you think of a man, ever, who was capable of fashioning the future development of mankind to suit his own idea of it—no matter how noble that ideal may have been? Wouldn’t that be just another form of opinion control—no matter how splendid the conception?”
Kennedy did not turn around.
“It takes a great deal of faith in mankind to keep from directing it the way we think it should go,” he said at last.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 92.

Faith, Way, History, Idea

“Jesus was the first socialist, the first to seek a better life for mankind.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

As quoted in The London Daily Telegraph (16 June 1992)
1990s

Life

“Membership in the social democracy means a struggle, a political struggle with grievous persecutions, and a private struggle for existence, a struggle that for the majority is far more difficult and heavy than the political struggle. And it is necessary, because the courage for this twofold struggle is created only by the consciousness that the injustice of society by which the great majority of mankind are to-day oppressed, corrupted and crippled, can only be abolished through a revolutionary movement, that is, a movement that shall completely exterminate capitalism with every fiber of its roots.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Democracy, Courage

“The only medicine for suffering, crime, and all the other woes of mankind, is wisdom.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, A Liberal Education and Where to Find It (1868)

Wisdom, Suffering

“Ere now a simple tiller of the soil
Hath spoken words of wisdom to mankind;
A cloak all tattered and besmirched with toil
Hath ofttimes clothed a man of prudent mind.”

Francesco Berni (1497–1535) Italian poet

Ha qualche volta un ortolan parlato
Cose molte a proposito a la gente;
E da un mantel rotto e sporco e stato
Molte volte coperto un uom prudente.
LVIII, 1
Rifacimento of Orlando Innamorato

Wisdom, Clothes

“If you were to destroy in mankind the belief in immortality, not only love but every living force maintaining the life of the world would at once be dried up. Moreover, nothing then would be immoral, everything would be lawful, even cannibalism.”

Fyodor Dostoyevsky (1821–1881) Russian author

Book II, ch. 6 (trans. Constance Garnett)
Pyotr Miusov, summarizing an argument made by Ivan at a social gathering
The Brothers Karamazov (1879–1880)

Love, Life, World, Law

“Recently there has been a falling off in ideological and political work among students and intellectuals, and some unhealthy tendencies have appeared. Some people seem to think that there is no longer any need to concern oneself with politics or with the future of the motherland and the ideals of mankind. It seems as if Marxism was once all the rage but is currently not so much in fashion. To counter these tendencies, we must strengthen our ideological and political work. Both students and intellectuals should study hard. In addition to the study of their specialized subjects, they must make progress both ideologically and politically, which means that they should study Marxism, current events and politics. Not to have a correct political point of view is like having no soul […] All departments and organizations should shoulder their responsibilities in ideological and political work. This applies to the Communist Party, the Youth League, government departments in charge of this work, and especially to heads of educational institutions and teachers.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Chapter 12 https://www.marxists.org/reference/archive/mao/works/red-book/ch12.htm; originally published in "On the Correct Handling of Contradictions Among the People" (27 February 1957), 1st pocket ed., pp. 43-44 Quotations from Chairman Mao Zedong (The Little Red Book)

People, Youth, Education, Soul

“Scientific theory and its application to the growing needs of mankind advance hand in hand.”

Cargill Gilston Knott (1856–1922) British mathematician and physicist

[Life and Scientific Work of Peter Guthrie Tait: supplementing the two volumes of Scientific papers published in 1898 and 1900, Cambridge University Press, 1911, http://www.archive.org/details/lifescientificwo00knotrich, 1]

“Civilization both in the East and the West was visited by a destructive plague which devastated nations and caused populations to vanish. It swallowed up many of the good things of civilization and wiped them out. It overtook the dynasties at the time of their senility, when they had reached the limit of their duration. It lessened their power and curtailed their influence. It weakened their authority. Their situation approached the point of annihilation and dissolution. Civilization decreased with the decrease of mankind. Cities and buildings were laid waste, roads and way signs were obliterated, settlements and mansions became empty, dynasties and tribes grew weak. The entire inhabited world changed. The East, it seems, was similarly visited, though in accordance with and in proportion to [the East's more affluent] civilization. It was as if the voice of existence in the world had called out for oblivion and restriction, and the world responded to its call. God inherits the earth and whomever is upon it.”

Ibn Khaldun (1332–1406) Arab historiographer and historian

Michael W. Dols, The Black Death in the Middle East, Princeton University Press, 1977, p. 67.

God, World, Way, Change

“We swear we are not going to abandon the struggle until the Last Jew in Europe has been exterminated and is actually dead. It is not enough to isolate the Jewish enemy of mankind - the Jew has got to be exterminated!”

Robert Ley (1890–1945) Nazi politician

May 1943. Quoted in The Final Solution: Origins and Implementation - Page 224 - by David Cesarani - History - 1994

Dead

“He told me I might judge of the happiness of this state by this one thing - viz. that this was the state of life which all other people envied; that kings have frequently lamented the miserable consequence of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this, as the standard of felicity, when he prayed to have neither poverty nor riches. He bade me observe it, and I should always find that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Source: Robinson Crusoe (1719), Ch. 1, Start in Life.

Life, People, Envy, Parting

“Rev. and Mrs. Moon boldly entered Moscow in April 1990 and had a one-on-one meeting in the Kremlin with Soviet President Mikhail Gorbachev. This was another miracle to have occurred. Rev. Moon conveyed his support to Gorbachev of his policies of glasnost and perestroika. I was there to translate that extraordinary meeting. Rev. Moon persuaded Gorbachev to allow religious freedom, to allow God to enter the Soviet Union. In my opinion, this meeting was crucially important in the sight of God. It was, in a way, the beginning of a peaceful process of the demise of the Soviet empire. Rev. Moon indeed motivated Gorbachev in the direction of peaceful reform. The greatest miracle that occurred in this century was the liberation of the Soviet Union without nuclear war. The threat of nuclear war was the single greatest concern of Rev. Moon. He said, "Thank God, not a single nuclear weapon was used against mankind since 1945."”

Bo Hi Pak (1930–2019) South Korean member of the Unification Church

Clearly, it was God who dismantled the Evil Empire. Introduction to the Life and Work of the Rev. and Mrs. Sun Myung Moon http://www.unification.net/misc/bhp9606.html 1996-06-17.

God, War, Peace, Way

“What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such … That is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government.”

Francis Fukuyama (1952) American political scientist, political economist, and author

1990s, The End of History and the Last Man (1992)

War, Democracy, History, Universe

“The condition of mankind is to be weary of what we do know, and afraid of what we do not.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

“The first question that offers itself is, whether the general form and aspect of the government be strictly republican. It is evident that no other form would be reconcilable with the genius of the people of America; with the fundamental principles of the Revolution; or with that honorable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self-government. If the plan of the convention, therefore, be found to depart from the republican character, its advocates must abandon it as no longer defensible.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 39 Full text at Wikisource http://en.wikisource.org/wiki/The_Federalist_Papers/No._39 1780s, Federalist Papers (1787–1788)

People, Question, Freedom, Animals

“As soon as he did not work, the poor man, whose poverty had sufficed to create his title in the world of pious legend, who had been regarded as bearing a sacred character because he symbolized the great affliction of mankind, was no longer the good friend of Jesus Christ. There was thus a type of poor whom Jesus Christ did not recognize, any more than the police did.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 160

World, Affliction, Christ

“[Akbar is reported to have said:] “My dear child… with all of God’s creatures, I am at peace; why should I permit myself, under any consideration, to be the cause of molestation or aggression to any one? Besides, are not five parts in six of mankind either Hindus or aliens to the faith; and were I to be governed by motives of the kind suggested in your inquiry, what alternative can I have but to put them all to death? I have thought it therefore my wisest plan to let these men alone.””

Akbar (1542–1605) 3rd Mughal Emperor

Tarikh-i-Salim Shahi (Calcutta Edition), pp. 21-22. (Some scholars hold that this work is a fabrication and does not comprise the real Memoirs of Jahangir) quoted from Lal, K. S. (1990). Indian muslims: Who are they.

Death, Men, God, Peace

“I rather doubt if man really has much to gain by substituting peace for strife, as you and Jesus Christ recommend. Sic notus Ulixes? do you think you can outwit the resourceful malevolence of Nature? God is not mocked, as St. Paul long ago warned the Galatians. When man gets rid of a great trouble he is easier for a while, but not for long: Nature instantly sets to work to weaken his power of sustaining trouble, and very soon seven pounds is as heavy as fourteen pounds used to be. Last Easter Monday a young woman threw herself in the Lea because her dress looked so shabby amongst the holiday crowd: in other times and countries women have been ravished by half-a-dozen dragoons and taken it less to heart. It looks to me as if the state of mankind always had been and always would be a state of just tolerable discomfort.”

A.E. Housman (1859–1936) English classical scholar and poet

"Letter to Gilbert Murray" (April 23, 1900).

Women, God, Peace, Nature

“As therefore, when we consult, not our own pleasures, but that of our friends, our behaviour will be pleasing and agreeable; our first enquiry must be, what those particulars are, with which the greatest part of mankind are universally delighted; and what those are which, in general, they detest, as troublesome and offensive: For thus we shall easily discover, what kind of conduct, in our intercourse with others, is to be avoided, and what to be adopted and pursued.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 7

Pleasure, Universe, Parting

“The history of mankind is the instant between two strides taken by a traveler.”

Franz Kafka book The Blue Octavo Notebooks

The Blue Octavo Notebooks (1954)

Travel, History

“For the continuing worldwide oppression of class, nation and race, the incalculable waste and untold misery, the unending destruction and preparation for destruction and the permanent threat to democratic order that characterize the rule of capitalism in this, its most technically advanced, most "enlightened" and most materially wealthy era now threaten human survival itself. In the age of atomic weapons and intercontinental missiles, the predatory system of imperialist rivalry and global exploitation, of military intervention and counterrevolutionary war, faces mankind with the prospect of the ultimate barbarism.”

David Horowitz (1939) Neoconservative activist, writer

from the 1969 book Empire and Revolution.
1960s

War, Age

“Work is the grand cure for all the maladies and miseries that ever beset mankind,—honest work, which you intend getting done.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Address as Lord Rector of Edinburgh University, (April 2, 1866), reported in A dictionary of quotations in prose, edited by A. L. Ward (1889).
Attributed

“Tell mankind Jehovah reigns;
He shall bind the world in chains,
So as it shall never slide,
And with sacred justice guide.
Let the smiling heavens rejoice,
Joyful earth exalt her voice;
Let the dancing billows roar,
Echoes answer from the shore,
Fields their flowery mantles shake;
All shall in their joy partake;
While the wood-musicians sing
To the ever-youthful spring.
Fill His courts with sacred mirth;
Lo! He comes to judge the earth:
Justly He the world shall sway,
And His truth to men display.”

Henry More (1614–1687) British philosopher

"A Hymn of Praise" (1668)

Men, Truth, Youth, World

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“The advance of freedom is the calling of our time; it is the calling of our country. From the Fourteen Points to the Four Freedoms, to the Speech at Westminster, America has put our power at the service of principle. We believe that liberty is the design of nature; we believe that liberty is the direction of history. We believe that human fulfillment and excellence come in the responsible exercise of liberty. And we believe that freedom — the freedom we prize — is not for us alone, it is the right and the capacity of all mankind.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Address to the National Endowment for Democracy (November 2003)

Exercises, History, Nature, Freedom

“…it is a revolution without any mandate from the people. (Cheers.) Now, gentlemen, it is in the first place a revolution in fiscal methods…this Budget is introduced as a Liberal measure. If so, all I can say is that it is a new Liberalism and not the one that I have known and practised under more illustrious auspices than these. (Cheers.) Who was the greatest, not merely the greatest Liberal, but the greatest financier that this country has ever known? (A voice, "Gladstone.") I mean Mr. Gladstone. (Cheers.) With Sir Robert Peel—he, I think, occupied a position even higher than Sir Robert Peel—for boldness of imagination and scope of financing Mr. Gladstone ranks as the great financial authority of our time. (Cheers.) Now, we have in the Cabinet at this moment several colleagues, several ex-colleagues of mine, who served in the Cabinet with Mr. Gladstone…and I ask them, without a moment's fear or hesitation as to the answer that would follow if they gave it from their conscience, with what feelings would they approach Mr. Gladstone, were he Prime Minister and still living, with such a Budget as this? Mr. Gladstone would be 100 in December if he were alive; but, centenarian as he would be, I venture to say that he would make short work of the deputation of the Cabinet that waited on him with the measure, and they would soon find themselves on the stairs and not in the room. (Laughter and cheers.) In his eyes, and in my eyes, too, as a humble disciple, Liberalism and Liberty were cognate terms. They were twin-sisters. How does the Budget stand the test of Liberalism so understood and of Liberty as we have always comprehended it? This Budget seems to establish an inquisition, unknown previously in Great Britain, and a tyranny, I venture to say, unknown to mankind…I think my friends are moving on the path that leads to Socialism. How far they are advanced on that path I will not say, but on that path I, at any rate, cannot follow them an inch. (Loud cheers.) Any form of protection is an evil, but Socialism is the end of all, the negation of faith, of family, of prosperity, of the monarchy, of Empire.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Loud cheers.
Speech in Glasgow attacking the "People's Budget" (10 September 1909), reported in The Times (11 September 1909), pp. 7-8.

People, Fear, Family, Faith

“The discussion which was made by Luther, Melancthon, and the other persons who preceded the Reformation, opened the eyes or the public; and they got rid of the delusions which had been spread by the Pope of Rome, and emancipated mankind from the spiritual tyranny they were under, and brought about the establishment of that religion which we now enjoy in this country.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Reeves' Case (1796), 26 How. St. Tr. 591.

Religion, Personality, Country

“The introduction of the Christian religion into the world has produced an incalculable change in history. There had previously been only a history of nations — there is now a history of mankind; and the idea of an education of human nature as a whole, — an education the work of Jesus Christ Himself — is become like a compass for the historian, the key of history, and the hope of nations.”

Jean-Henri Merle d'Aubigné (1794–1872) Swiss historian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 141.

World, Education, Religion, Hope

“Since the mass of mankind are too ignorant or too indolent to think seriously, if majorities are right it is by accident.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 130

Thinking

“Greek mythology tells us that the Gods invented woman as a punishment after man got a hold of some stolen goods. Obviously, this was just the mythological explanation given by the primitive early men to explain the real origin of women, which was this: THEY CAME DOWN IN SPACESHIPS. Yes, all women are space aliens who have come from a far-off galaxy to enslave mankind.”

Ben Croshaw (1983) English video game journalist

Ask Yahtzee
Fully Ramblomatic, Features

Women, Men, God

“Language the most forcible proceeds from the man who is most sincere. The way to speak with power, or to write words that pierce mankind to the quick, is to speak and write honestly.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 476.

Way, Sincerity

“Mankind is a sexual and tool-using species. So it's never old news to deal with the intersection of human desire and ingenuity. As biohacking, sexually enhanced bodies, genetic utopias and the plethora of gender have long been the focus of literature, science fiction and, increasingly, pornography, we explore the possibilities that fictional and authentic bodies have to offer.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

Interview in 'Kill Screen', 2012 https://killscreen.com/articles/stories-about-orcs-and-rape-man-behind-arse-elektronika/

Literature, Science

“When Sultan Mahmud ascended the throne of sovereignty, his illustrious deeds became manifest unto all mankind within the pale of Islam when he converted so many thousands of idol temples into masjids. He led an army to Nahrwalah of Gujarat, and brought away Manat, the idol, from Somnath, and had it broken into four parts, one of which was cast before the entrance of the great Masjid at Ghaznin, the second before the gateway of the Sultan's palace, and the third and fourth were sent to Makkah and Madinah respectively.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Maulana Minhaj-us-Siraj: Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 81-82.
Quotes from Muslim medieval histories

Parting

“If any student comes to me and says he wants to be useful to mankind and go into research to alleviate human suffering, I advise him to go into charity instead. Research wants real egotists who seek their own pleasure and satisfaction, but find it in solving the puzzles of nature.”

Albert Szent-Györgyi (1893–1986) Hungarian biochemist who won the Nobel Prize in Physiology or Medicine in 1937

Attributed to Szent-Györgyi by :w:Gerald Holton (1978); cited in: Robert Cohen (1985) The Development of spatial cognition. p. 363.

Pleasure, Nature, Suffering

“I agree with people like Richard Dawkins that mankind felt the need for creation myths. Before we really began to understand disease and the weather and things like that, we sought false explanations for them.
Now science has filled in some of the realm – not all – that religion used to fill. But the mystery and the beauty of the world is overwhelmingly amazing, and there's no scientific explanation of how it came about. To say that it was generated by random numbers, that does seem, you know, sort of an uncharitable view. I think it makes sense to believe in God, but exactly what decision in your life you make differently because of it, I don't know.”

Bill Gates (1955) American business magnate and philanthropist

Response when he was asked whether he believed in God, at his interview with the Rolling Stone Magazine http://www.rollingstone.com/culture/news/bill-gates-the-rolling-stone-interview-20140313#ixzz367A061i0. March 27, 2014. The Rolling Stone Interview (2014)

Life, God, People, World

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life, Men, People, Truth

“The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society!”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

“The most important question we have to deal with, is a combination of population control and the control of our environment — how to utilize the world in as effective a way as we can for the future of mankind.”

David Packard (1912–1996) American electrical engineer, co-founder of Hewlett-Packard, businessman, U.S. Deputy Secretary of Defense,…

David Packard in: Rushworth M. Kidder (1987), An Agenda for the 21st Century, p. 132

World, Way, Question, Future

“If it were not for the hope that a scientific study of men's social actions may lead, not necessarily directly or immediately, but at some time and in some way, to practical results in social improvement, not a few students of these actions would regard the time devoted to their study as time misspent. That is true of all social sciences, but especially true of economics. For economics "is a study of mankind in the ordinary business of life"; and it is not in the ordinary business of life that mankind is most interesting or inspiring.”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1

Life, Men, Hope, Way

“All native-born Americans, directly or indirectly, have the advantage of our schools, our colleges, and our religious bodies. It is our belief that America could not otherwise exist. Faith in mankind is in no wise inconsistent with a requirement for trained citizenship, both for men and women. No civilization can exist without a background—an active community of interest, a common aspiration—spiritual, social, and economic. It is a duty our country owes itself to require of all those aliens who come here that they have a background not inconsistent with American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, School, Faith

“The truth, indeed, is something that mankind, for some mysterious reason, instinctively dislikes. Every man who tries to tell it is unpopular, and even when, by the sheer strength of his case, he prevails, he is put down as a scoundrel.”

H.L. Mencken (1880–1956) American journalist and writer

Chicago Tribune (23 May 1926)
1920s

Truth

“My mother was convinced, and on this head I have retained her firm belief, that to kill animals for the purpose of feeding on their flesh is one of the most deplorable and shameful infirmities of the human state; that it is one of those curses cast upon man either by his fall, or by the obduracy of his own perversity. She believed, and I am of the same belief, that these habits of hard-heartedness towards the gentlest animals, our companions, our auxiliaries, our brethren in toil and even in affection here below; that these immolations, these sanguinary appetites, this sight of palpitating flesh, are calculated to brutalize the instincts of the heart and make them ferocious. She believed, and I am of the same belief, that this nurture, which is seemingly much more succulent and much more energetic, contains in itself active causes of irritation and putridity, which sour the blood and shorten the days of mankind. In support of these ideas of abstinence, she quoted the innumerable gentle and pious tribes of India who deny themselves all that has had life; and the strong and healthy races of the shepherds and even of the laboring classes of our fields.”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Book IV, Note VIII, p. 60
Les confidences (1849)

Life, Quotes, Idea, Support

“These Prophets of Righteousness … believed in the victory of absolute Righteousness, yet the fact that they turn their gaze time after time to "the end of days "proves that they knew—as by a whisper from the "spirit of holiness" within them—how great and how arduous was the work that mankind must do before that consummation could be reached. They knew, also, that such work as this could not be done by scattered individuals, approaching it sporadically, each man for himself, at different times and in different places; but that it needed a whole community, which should be continuously, throughout all generations, the standard-bearer of the force of Righteousness against all the other forces that rule the world: which should assume of its own freewill the yoke of eternal obedience to the absolute dominion of a single Idea, and for the sake of that Idea should wage incessant war against the way of the world.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 134-135

War, World, Way, Communication

“The nude gains its enduring value from the fact that it reconciles several contrary states. It takes the most sensual and immediately interesting object, the human body, and puts it out of reach of time and desire; it takes the most purely rational concept of which mankind is capable, mathematical order, and makes it a delight to the senses; and it takes the vague fears of the unknown and sweetens them by showing that the gods are like men and may be worshiped for their life-giving beauty rather than their death-dealing powers.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. I: The Naked and the Nude

Life, Death, Men, God

“Mankind has been mesmerized by the narrative of progress and civilization as codified by the first great agrarian kingdoms. As new and powerful societies, they were determined to distinguish themselves as sharply as possible from the populations from which they sprang and that still beckoned and threatened at their fringes.”

James C. Scott book Against the Grain: A Deep History of the Earliest States

Source: Against the Grain: A Deep History of the Earliest States (2017), p. 7

“A few strong instincts and a few plain rules,
Among the herdsmen of the Alps, have wrought
More for mankind at this unhappy day
Then all the pride of intellect and thought?”

William Wordsworth (1770–1850) English Romantic poet

Alas! What Boots the Long Laborious Quest?, l. 11 (1809).

Strong

“I leant upon a coppice gate
When Frost was spectre-gray,
And Winter’s dregs made desolate
The weakening eye of day
The tangled bine-stems scored the sky
Like strings of broken lyres,
And all mankind that haunted nigh
Had sought their household fires.”

Thomas Hardy (1840–1928) English novelist and poet

" The Darkling Thrush http://www.poetry-online.org/hardy_the_darkling_thrush.htm" (1900), lines 1-8, from Poems of the Past and Present (1901)

Winter

“In the progress of mankind, the few have been the nearest right. There have been centuries in which the light seemed to emanate only from a handful of men, while the rest of the world was enveloped in darkness. Some great man leads the way—he becomes the morning star, the prophet of a coming day. Afterward, many millions accept his views. But there are still heights above and beyond; there are other pioneers, and the old day, in comparison with the new, becomes a night. So, we cannot say that success demonstrates either divine origin or supernatural aid.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

Men, World, Way, Star

“I have no commiseration for princes. My sympathies are reserved for the great mass of mankind ….”

Henry Clay (1777–1852) American politician from Kentucky

Speech on the Line of the Perdido, Senate (25 December 1810).

“Mankind has used two powerful weapons to destroy its own powers and enjoyment, wrong indulgence and wrong abstinence.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

“If there's one thing you can say about mankind, there's nothing kind about man.”

Tom Waits (1949) American singer-songwriter and actor

"Misery is the River of the World", Blood Money (2002).

“Hinduism insists on the brotherhood of not only all mankind but of all that lives.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan, 28-3-1936
1930s

“We should leave behind discrimination, because it is narrow-minded and ignorant, denies contact and warmth, and corrodes mankind’s belief that we can better ourselves. The only way to avoid misunderstanding, war, and bloodshed is to defend freedom of expression and to communicate with sincerity, concern, and good intentions.”

Ai Weiwei (1957) Chinese concept artist

“ Why I’ll Stay Away from the Opening Ceremony of the Olympics http://www.guardian.co.uk/commentisfree/2008/aug/07/olympics2008.china.” Guardian, August 7, 2008. 2000-09, 2008

War, Way, Communication, Freedom

“In modern times, the immortal longings of the mystics are expressed in a cult of incessant activity. Infinite progress... infinite tedium. What could be more dreary than the perfection of mankind? The idea of progress is only the longing for immortality given a techno-futurist twist. Sanity is not found here, nor in the moth-eaten eternities of the mystics. Other animals do not pine for a deathless life. They are already in it. Even a caged tiger passes its life half out of time. Humans cannot enter that never-ending moment. They can find a respite from time when - like Odysseus, who refused Calypso's offer of everlasting life on an enchanted island so he could return to his beloved home - they no longer dream of immortality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As It Is: Turning Back (p. 198)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, Dreams, Home, Idea

“Science is the future of mankind.”

Claude Cohen-Tannoudji (1933) French physicist

Quantum Physics: From Basic Concepts to Applications. Honeywell-Nobel Laureate Lecture Series at the Jawaharlal Nehru Technological University, Hyderabad (September 15, 2008), at 1:52 http://www.honeywellscience.com/virtual_lab/default.sps?categoryname=Claude%20Cohen-Tannoudji&videoid=.

Science, Future

“The wants of mankind are supplied and satisfied out of the gross values produced and created, and not out of the net values only.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter II, p. 69

“[The British Empire is] the greatest secular agency for good now known to mankind.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech at the unveiling of a bust of the late Canadian Prime Minister Sir John Macdonald at Westminster Abbey (16 November 1892), reported in The Times (17 November 1892), p. 9. Leo McKinstry, Rosebery: Statesman in Turmoil (John Murray, 2006), p. 120.

“Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.”

Simone de Beauvoir book The Ethics of Ambiguity

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui. Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui. Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm The Ethics of Ambiguity (1947)

Wisdom, World, Law, Spring

“That there are degrees in the knowledge of rational beings, and also in their capacities to acquire it, cannot be disputed, as it is so very obvious among mankind.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. IV Section I - Speculation on the Doctrine of the Depravity of Human Reason

Knowledge

“It has been the persuasion of an immense majority of human beings in all ages and nations that we continue to live after death,—that apparent termination of all the functions of sensitive and intellectual existence. Nor has mankind been contented with supposing that species of existence which some philosophers have asserted; namely, the resolution of the component parts of the mechanism of a living being into its elements, and the impossibility of the minutest particle of these sustaining the smallest diminution. They have clung to the idea that sensibility and thought, which they have distinguished from the objects of it, under the several names of spirit and matter, is, in its own nature, less susceptible of division and decay, and that, when the body is resolved into its elements, the principle which animated it will remain perpetual and unchanged.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death, Age, Idea, Nature

“Ever since my extraordinary encounter with that big cream-colored wolf in the zoo near Thetford, I had wanted to see and know more about these creatures that had so preyed on my imagination as a child. I began reading natural history books, and a lot of what I had learned about foxes from years of watching them seemed applicable to what I was reading about wolves. Foxes were being cruelly and systematically persecuted because of a reputation I knew they didn't deserve; mankind had gone one further with wolves and exterminated them from most parts of the world. I began to wonder whether all the negative stories I had heard about wolves as I was growing up were any more reliable than the falsehoods I had been told about their small, red cousins.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Books, World, Color, Imagination

“When we really begin to live in the world, then we understand what is meant by brotherhood or mankind, and not before.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

World, Understanding

“What should a society be, so that in his last years a man might still be a man?
The answer is simple: he would always have to have been treated as a man. By the fate that it allots to its members who can no longer work, society gives itself away — it has always looked upon them as so much material. Society confesses that as far as it is concerned, profit is the only thing that counts, and that its "humanism" is mere window-dressing. In the nineteenth century the ruling classes explicitly equated the proletariat with barbarism. The struggles of the workers succeeded in making the proletariat part of mankind once more. But only in so far as it is productive. Society turns away from the aged worker as though he belonged to another species. That is why the whole question is buried in a conspiracy of silence.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Conclusion, p. 542
The Coming of Age (1970)

Fate, Age, Question, Silence

“In absolute terms, I am the most legally persecuted man of all times, in the whole history of mankind, worldwide.”

Silvio Berlusconi (1936) Italian politician

On prosecutions against him, as quoted in "Silvio Berlusconi: I am inferior to no one in history" in The Guardian (10 October 2009) http://www.guardian.co.uk/world/2009/oct/09/berlusconi-boast-best-in-history 2009

History, Time

“As in respect of the first wonder we are all on the same level, how comes it that the philosophic mind should, in all ages, be the privilege of a few? The most obvious reason is this: The wonder takes place before the period of reflection, and (with the great mass of mankind) long before the individual is capable of directing his attention freely and consciously to the feeling, or even to its exciting causes. Surprise (the form and dress which the wonder of ignorance usually puts on) is worn away, if not precluded, by custom and familiarity.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Aids to Reflection (1873), Sequelae to Aphorism 107

Age, Feeling

“To me, there is no greater calling … If I can inspire young people to dedicate themselves to the good of mankind, I've accomplished something.”

John Glenn (1921–2016) American astronaut and politician

On inspiring others to public service, as quoted in "John Glenn had the stuff U.S. heroes are made of http://enquirer.com/editions/2002/02/20/loc_john_glenn_had_stuff.html" by Howard Wilkinson, in The Cincinnati Enquirer (20 February 2002).

People

“"Global Warming" represents the last gasp of so-called "scientific progressivism", a mass of pitifully transparent falsehoods being employed to justify reducing mankind under the absolute despotism of "experts", the obvious implication being that we can’t even breathe responsibly. Environmentalism, Gaianism, is a religion on the basis of which — illegally under the First Amendment — public policy is being generated. Exhaling carbon dioxide is Original Sin, a reliable source of unlimited power and wealth to a Parasitic Class of politicians, bureaucrats, and cops with which our civilization now finds itself infested.”

L. Neil Smith (1946) American writer

"Wanna Buy a Future?"

Religion, Wealth

“What I would take 'racialist' to mean is a person who believes in the inherent inferiority of one race of mankind to another, and who acts and speaks in that belief. So the answer to the question of whether I am a racialist is 'no'—unless, perhaps, it is to be a racialist in reverse. I regard many of the peoples in India as being superior in many respects—intellectually, for example, and in other respects—to Europeans. Perhaps that is over-correcting.”

Enoch Powell (1912–1998) British politician

Interview with the Birmingham Post (4 May 1968), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 466-467
1960s

People, Question, Personality

“If only the specialist is to be allowed access to these books, on the ground that it is impossible to understand them without "scholarship," … then we shall be compelled to shut out the majority of mankind from some of the finest creations of the human mind. This is aristocracy with a vengeance.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Understanding

“He must be a born leader or misleader of men, or must have been sent into the world unfurnished with that modulating and restraining balance-wheel which we call a sense of humor, who, in old age, has as strong a confidence in his opinions and in the necessity of bringing the universe into conformity with them as he had in youth. In a world the very condition of whose being is that it should be in perpetual flux, where all seems mirage, and the one abiding thing is the effort to distinguish realities from appearances, the elderly man must be indeed of a singularly tough and valid fibre who is certain that he has any clarified residuum of experience, any assured verdict of reflection, that deserves to be called an opinion, or who, even if he had, feels that he is justified in holding mankind by the button while he is expounding it.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Men, Youth, Age, World

“I was not more than thirteen years old, when in my loneliness and destitution I longed for some one to whom I could go, as to a father and protector. The preaching of a white Methodist minister, named Hanson, was the means of causing me to feel that in God I had such a friend. He thought that all men, great and small, bond and free, were sinners in the sight of God: that they were by nature rebels against His government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me, but one thing I did know well: I was wretched and had no means of making myself otherwise. I consulted a good old colored man named Charles Lawson, and in tones of holy affection he told me to pray, and to 'cast all my care upon God'. This I sought to do; and though for weeks I was a poor, broken-hearted mourner, traveling through doubts and fears, I finally found my burden lightened, and my heart relieved. I loved all mankind, slaveholders not excepted, though I abhorred slavery more than ever. I saw the world in a new light, and my great concern was to have everybody converted. My desire to learn increased, and especially, did I want a thorough acquaintance with the contents of the Bible”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 110–111.

Love, Men, God, World

“The indwelling deity who presides over the destiny of the race has raised in man's mind and heart the idea, the hope of a new order which will replace the old unsatisfactory order, and substitute for it conditions of the world's life which will in the end have a reasonable chance of establishing permanent peace and well-being…. It is for the men of our day and, at the most, of tomorrow to give the answer. For, too long a postponement or too continued a failure will open the way to a series of increasing catastrophes which might create a too prolonged and disastrous confusion and chaos and render a solution too difficult or impossible; it might even end in something like an irremediable crash not only of the present world-civilisation but of all civilisation…. The terror of destruction and even of large-scale extermination created by these ominous discoveries may bring about a will in the governments and peoples to ban and prevent the military use of these inventions, but, so long as the nature of mankind has not changed, this prevention must remain uncertain and precarious and an unscrupulous ambition may even get by it a chance of secrecy and surprise and the utilisation of a decisive moment which might conceivably give it victory and it might risk the tremendous chance.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1950 (From a Postcript Chapter to The Ideal of Human Unity.)
India's Rebirth

Life, Men, People, World

“Art to me is a humanitarian act, and I believe that there is a responsibility that art should somehow be able to affect mankind, to make the word a better place”

Jeff Koons (1955) American artist

this is not a cliche!
Constance Lewellen interview, 1986

Art

“All honor to the noble women that have devoted earnest lives to the intellectual needs of mankind!”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Susan B. Anthony (1884)

Women

“I was born in the richest, most technologically advanced (and consequently the most powerful) country in the world. We were the leaders in science, so of course we had a better economy, and we had a higher standard of living than anyone else at that time. The rest of the globe sent their best and brightest to enroll in our schools because our students were among the most inventive, innovative and involved. Some of the greatest American scientists were the immigrants who stayed and enabled the United States to achieve more than anyone else had in the history of mankind. That's when our secular government still cared about better education. Sadly, that is not the country I still live in. America was number one, but saying that now reminds me of Aesop's fable where the hare is still resting on its laurels long after the tortoise has passed. In the fifty years since I was born, America's rating in science has fallen from number one to number thirty-seven. We have one of the lowest science scores of all countries in the developed world (or first world). Foreign scholars and foreign scientists don't stay here long after graduation (if they come at all), because what sort of environment do we offer intellectuals now? Our own scientists, our own graduate scholars are leaving as well, moving to Europe or Asia where they're more welcome, although an American going abroad now means that he will have to try to live down new stereotype instead of living up to the old one.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)

World, Education, School, History

“Of the sixteen chapters which compose it, there are fifteen wholly employed in detecting the fallacy and ridicule to be found in the objects of human passions and inclinations, and in demolishing such obstacles as at first weaken, and afterwards extinguish, any knowledge of God in mankind;
Therefore, these chapters are merely preparatory to the sixteenth and last, wherein atheism is attacked, and perhaps routed, wherein the proofs of a God, such at least as weak man is capable of receiving, are produced; wherein the providence of God is defended against the insults and complaints of free-thinkers.”

Jean de La Bruyère book Les Caractères

On the purpose of writing Les Carácteres, Preface to La Bruyere's "Characters," p. v
Les Caractères (1688)

God, Knowledge, Passion

“The magnitude of the service which you rendered to your country and to humanity is beyond estimation. Sharp outlines here and there we know, but the whole account of the World War would be on a scale so stupendous that it could never be recorded. In the victory which was finally gained by you and your foreign comrades, you represented on the battle field the united efforts of our whole people. You were there as the result of a great resurgence of the old American spirit, which manifested itself in a thousand ways, by the pouring out of vast sums of money in credits and charities, by the organization and quickening of every hand in our extended industries, by the expansion of agriculture until it met the demands of famishing continents, by the manufacture of an unending stream of munitions and supplies, by the creation of vast fleets of war and transport ships, and, finally, when the tide of battle was turning against our associates, by bringing into action a great armed force on sea and land of a character that the world had never seen before, which, when it finally took its place in the line, never ceased to advance, carrying the cause of liberty to a triumphant conclusion. You reaffirmed the position of this Nation in the estimation of mankind. You saved civilization from a gigantic reverse. Nobody says now that Americans can not fight.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Money, War, People, World

“He gave me understanding of two parts. The one part is our Saviour and our salvation. This blessed part is open and clear and fair and light, and plenteous, — for all mankind that is of good will, and shall be, is comprehended in this part.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 30

Understanding, Light, Parting

“The truth is, the generality of mankind stand in awe of public opinion, while conscience is feared only by the few.”
Multi famam, conscientiam pauci verentur.

Pliny the Younger (61–113) Roman writer

Letter 20, 9.
Letters, Book III

Truth, Fear

“I agree with you likewise in your wishes to keep religion and government independent of each Other. Were it possible for St. Paul to rise from his grave at the present juncture, he would say to the Clergy who are now so active in settling the political Affairs of the World. “Cease from your political labors your kingdom is not of this World. Read my Epistles. In no part of them will you perceive me aiming to depose a pagan Emperor, or to place a Christian upon a throne. Christianity disdains to receive Support from human Governments. From this, it derives its preeminence over all the religions that ever have, or ever Shall exist in the World. Human Governments may receive Support from Christianity but it must be only from the love of justice, and peace which it is calculated to produce in the minds of men. By promoting these, and all the Other Christian Virtues by your precepts, and example, you will much sooner overthrow errors of all kind, and establish our pure and holy religion in the World, than by aiming to produce by your preaching, or pamphlets any change in the political state of mankind.””

Benjamin Rush (1745–1813) American physician, educator, author

Letter to Thomas Jefferson, 6 October 1800 http://founders.archives.gov/documents/Jefferson/01-32-02-0120,” Founders Online, National Archives. Source: The Papers of Thomas Jefferson, vol. 32, ed. Barbara B. Oberg. Princeton: Princeton University Press, 2005, pp. 204–207

Love, Men, World, Peace

“Humanity faces the most complex task of its history so far. Stated in a solution-oriented way, it is necessary gradually to reorganize this planet at two levels. One must deal with the competing necessities of biosphere and mankind with all their environmental and climatic consequences. On the other level, it is necessary to resolve the demands of competing nations and worlds within mankind's hierarchy of socioeconomic developmental levels and the "Christmas tree" of sociopolitical, ideological, and military consequences.”

Krafft Arnold Ehricke (1917–1984) German aerospace engineer

The Extraterrestrial Imperative (1978)

World, Way, History, Tree

“If Utrillo's paintings depicted actual scenes from life, if they were not imaginative pictorial fantasies, then the whole world would have had to be completely different. If Utrillo's representation was valid, then it would mean that mankind had regressed to an astonishing, almost unbelievable degree. All the things that Fitch believed man capable of enjoying -- dignity, solitude, integrity -- would have been experienced in the past. And that, he thought, was impossible. If men had ever possessed these benefits, they would never have given them up.”

Jane Roberts (1929–1984) American Writer

Source: The Rebellers (1963), p. 12

Life, Men, World, Imagination

“Three and a half million years separate the individual who left these footprints in the sands of Africa from the one who left them on the moon. A mere blink in the eye of evolution. Using his burgeoning intelligence, this most successful of all mammals has exploited the environment to produce food for an ever-increasing population. In spite of disasters when civilisations have over-reached themselves, that process has continued, indeed accelerated, even today. Now mankind is looking for food, not just on this planet but on others. Perhaps the time has now come to put that process into reverse. Instead of controlling the environment for the benefit of the population, perhaps it's time we control the population to allow the survival of the environment.”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
The Life of Mammals (2002)

Food, Intelligence, Time, Success

“There is not a negro from the coast of Africa who does not, in this respect, possess a degree of magnanimity which the soul of his sordid master is too often scarce capable of conceiving. Fortune never exerted more cruelly her empire over mankind, than when she subjected those nations of heroes to the refuse of the jails of Europe, to wretches who possess the virtues neither of the countries which they come from, nor of those which they go to, and whose levity, brutality, and baseness, so justly expose them to the contempt of the vanquished.”

Adam Smith book The Theory of Moral Sentiments

Chap. II.
The Theory of Moral Sentiments (1759), Part V

Soul, Country

“The conflict that exists today is no more than an old-style struggle for power, once again presented to mankind in semireligious trappings. The difference is that, this time, the development of atomic power has imbued the struggle with a ghostly character; for both parties know and admit that, should the quarrel deteriorate into actual war, mankind is doomed.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

(Apr 1955) unfinished address he was writing prior to death.
1950s

War, Time

“Under free trade the trader is the master and the producer the slave. Protection is but the law of nature, the law of self-preservation, of self-development, of securing the highest and best destiny of the race of man. [It is said] that protection is immoral…. Why, if protection builds up and elevates 63,000,000 [the U. S. population] of people, the influence of those 63,000,000 of people elevates the rest of the world. We cannot take a step in the pathway of progress without benefiting mankind everywhere. Well, they say, "Buy where you can buy the cheapest"…. Of course, that applies to labor as to everything else. Let me give you a maxim that is a thousand times better than that, and it is the protection maxim: "Buy where you can pay the easiest."”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

And that spot of earth is where labor wins its highest rewards.
Speech in Boston, MA (Oct. 4, 1892) William McKinley Papers, Library of Congress.

People, World, Law, Nature

“What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.”

Leo Tolstoy A Letter to a Hindu

A Letter to a Hindu (1908)

Love, Life, Truth, Books

“The link between Communism and traditional Christianity is so close that when Communists lose their faith, they usually and naturally flop over into Roman Catholicism. Whittaker Chambers was only the best known of the Marxists who, when disillusioned, reverted to an earlier form of his ruling superstition. Would-be atheists who do not become converted to the Marxist cult often retain in their minds the Christian residue that makes them susceptible to drivel about "all mankind," "One World," and the "humanitarian" sentimentality of do-gooders and similar pests--all of which find no confirmation in the facts of nature and the real world. There are even self-styled atheists who evidently think that the god in whom they do not believe stopped the biological evolution of anthropoids a hundred thousand years ago to make all talking species equal in some mysterious way that transcends the obvious and great difference between extant races in intelligence, character, and instincts, perhaps because the non-existing god equipped the several species with exactly equal souls.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

God, World, Faith, Way

“We probed into the nature of space and time, and of the universal, both with regard to external nature and with regard to mind. But then, we went on to consider the general disorder and confusion that pervades the consciousness of mankind. It is here that I encountered what I feel to be Krishnamurti's major discovery. What he was seriously proposing is that all this disorder, which is the root cause of such widespread sorrow and misery, and which prevents human beings from properly working together, has its root in the fact that we are ignorant of the general nature of our own processes of thought. Or to put it differently it may be said that we do not see what is actually happening, when we are engaged in the activity of thinking.”

David Bohm (1917–1992) American theoretical physicist

"A Brief Introduction to the Work of Krishnamurti" http://www.krishnamurtiaustralia.org/articles/bohm_introduction.htm

Feeling, Nature, Thinking, Universe

“Of the splendid constellation of great names… we admire the living and revere dead far too warmly and too deeply to suffer us sit in judgment on their respective claims to in this or that particular discovery; to balance mathematical skill of one against the experimental dexterity of another, or the philosophical acumen a third. So long as "one star differs from another in glory,"—so long as there shall exist varieties, or even incompatibilities of excellence,—so long will the admiration of mankind be found sufficient for all who merit it.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

On the Theory of Light https://books.google.com/books?id=Lo4_AAAAcAAJ (1828) p.494

Star, Mathematics, Suffering, Dead

“Machines as simple as thermostats can be said to have beliefs, and having beliefs seems to be a characteristic of most machines capable of problem solving performance. However, the machines mankind has so far found it useful to construct rarely have beliefs about beliefs, although such beliefs will be needed by computer programs that reason about what knowledge they lack and where to get it. Mental qualities peculiar to human-like motivational structures, such as love and hate, will not be required for intelligent behavior, but we could probably program computers to exhibit them if we wanted to, because our common sense notions about them translate readily into certain program and data structures. Still other mental qualities, e. g. humor and appreciation of beauty, seem much harder to model.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

" Ascribing Mental Qualities to Machines http://www-formal.stanford.edu/jmc/ascribing.html" (1979) Sect. 1: Introduction. Reprinted in Formalizing Common Sense: Papers By John McCarthy, 1990, ISBN 0893915351 1970s

Love, Hate, Beauty, Behavior